No restriction (Letters)

Expressions researched:
"no restriction" |"no restrictions" |"no such restriction" |"without restriction" |"without restrictions"

1947 to 1965 Correspondence

I am very much glad that you are willing to live with us. As already informed we have no restriction for admitting inner members, so far nationality, caste and creed are concerned. But the inner members will have to abide by the following rules, which are necessary as basic principles for spiritual upliftment.

Letter to Brothers -- Allahabad 1 January, 1955:

I am very much glad that you are willing to live with us. As already informed we have no restriction for admitting inner members, so far nationality, caste and creed are concerned. But the inner members will have to abide by the following rules, which are necessary as basic principles for spiritual upliftment. The inner members will not have

(1) illegitimate connection with women.

(2) He shall not be addicted to intoxicating habit. No member shall be allowed to smoke, chewing betel, drink tea etc. inside the house.

(3) He must be satisfied with "Prasadam" which will be served to him & must be strictly vegetarian. No inner member shall be allowed to eat fish, meat, eggs, onions, etc.

(4) the inner member shall not indulge in unnecessary indoor or outdoor games, sporting or gambling habit. The nominal boarding charges is Rs 25/-. No charges for lodging.

(5) the inner member must enroll himself as regular member in the A. B. or C. Category. Members with voting power will have to pay the scheduled monthly subscriptions The lowest rate of subscription is Rs 10/- per month. Any one unable to pay the membership fee may apply for free membership or lesser subscription for consideration of the Board of Executive members. The executive committee. can decide on it.

(6) The inner member is requested to rise early in the morning before sun-rise and finish his morning duties for inner & make cleanliness. And after finishing such duties, he will have attend to "Mangalaratric" service to be held in the temple of "Sri Caitanya Mahaprabhu & Radha Govinda".

(7) The inner members will be served with Prasadam after "Mangalaratric" (mostly some milk-preparation)

(8) After partaking the "Mangalaratrik" Prasadam, he shall attend the morning class of "Path Kirtana" in which chanting of the holy name of God along with musical instruments, will be sung before and after reading of "Srimad Bhagavad-gita" "Bhagavatam" etc. This function will continue from 6 to 8 in the morning.

(9) After this a cup of milk along with other foodstuff will be served to the inner members as break fast.

(10) After breakfast the member can devote himself, for studying book in this connection which will be supplied to him by the League.

(11) At eleven noon, the "Bhogarati" service will be done in the temple and the members will be requested to attend this ceremony after bath, __.

(12) Just after "Bhogarati" function, the members will be served with "Prasadam" which shall consist of the following items: (1) Rice, (2) Dal, (3) Capatis with ghee (4) 2 curry (5) Bhija (6) Khicheries (7) ___ (8) Sauces (9) Pampar (10) miscellaneous.

(13) After taking "Prasadam" in the noon the member may take rest from one to three in the after noon.

(14) At three in the after noon there will again "Baikali" ceremony in the temple which the members will be requested to attend. And again at the end of the "Baikali" ceremony at about 4, the members shall be served with Prasadam consisting of a cup of milk & some fruits.

(15) the member shall then attend the Path Kirtana class from 5 to 7 in the evening as is done in the morning.

(16) from 7 to 8 pm there will be "Sandhyaratrik" ceremony in the temple & the members will be requested to attend to this.

(17) At nine in the night, there will be again Bhogarati ceremony which members will be requested to attend. After this "Prasadam" will be served consisting of capatis or rice with dal, currys & some milk preparation at the end.

(18) From 10 to 4 at night the members shall take rest for the night,

(19) After six months of living or earlier as the case may be the members will be expected to be initiated in the devotional service of Theism or Vaisnavism.

(20 For such initiation the member will have to accept "diksa" according to the rules of the Gosvamis & just become a qualified "Brahmin."

(21) Initiated members shall observe the "Ekadasi Brata" twice in a month and on that day he will be allowed to take only fruits & none of the cereals.

(22) Initiated members shall adhere his body with the marks of Vaisnavism;

(23) He shall chant the holy name of God systematically & regularly according to the rules of the Goswamis.

(24) He shall try to worship in the temple after learning the art from another co-worker. The initiated member is converted & accepted as bona fide Brahmin & thus he can enter the temple.

(25) He may enhance his spiritual education taking lessons from Geeta, Bhagavata, Science of Devotion, Lord Caitanya etc. and prepare for the examination of Bhakti-Sastra, Bhaktisiddhanta, Bhaktivedanta etc.

(26) If he desires to be a preacher, he will be trained up in that way & will be given the titles of ___ ___ ______ according to preaching capacity.

1967 Correspondence

Even if you accept vanaprastha there is no restriction for keeping one's wife in company.

Letter to Subala -- Delhi 8 October, 1967:

I am very glad to understand that your service attitude for propagation of Krishna Consciousness is progressively increasing. Krishna Consciousness is such a nice thing that the more you work for the cause, the more you become enthusiastic to execute the purpose. Your wife is always assisting you so why make her unhappy by uttering something which is unnecessary and unpleasant? Even if you accept vanaprastha there is no restriction for keeping one's wife in company. Only a Sannyasi can not have any connection with woman. Just as a brahmacari. In my opinion, your wife and yourself are nicely executing my mission and please try to follow my instructions and you shall never be unhappy.

In your country association of man and woman is very common without restriction; thus the result is known to you better than I am able to explain.

Letter to Jadurani -- Navadvipa 26 October, 1967:

The brahmacarini asrama is not yet started. You should not bother about it at the present moment. When the brahmacarini asrama is established then you should consider going. Most probably I also will go to San Francisco directly from India. When I am there I shall see if your presence is actually required there. In the meantime you can continue with your painting as usual & enjoy the spiritual life. In the Scriptures it is said that a woman is just like fire & a man is just like a butter pot. The butter melts in the pot while in contact with fire. In your country association of man and woman is very common without restriction; thus the result is known to you better than I am able to explain. In spiritual life attraction of man & woman in the understanding of material body hampers very much, therefore, some sort of restrictions are necessary to check this hampering problem. In spiritual life there is no allowance of association of man and woman without being married.

1968 Correspondence

We say there is no illicit sexlife, no intoxication, no meat eating, no gambling, so if Maharishi says there is no restrictions, naturally large number of people will follow him.

Letter to Sivananda -- Los Angeles 12 February, 1968:

People in general are already under the spell of Maya. That is to say, they want sense gratification. If anyone encourages the method of sense gratification, at the same time become a yogi, why people will not prefer that method? We say there is no illicit sexlife, no intoxication, no meat eating, no gambling, so if Maharishi says there is no restrictions, naturally large number of people will follow him. That means they want to be cheated, and Krishna sends them a cheater. We cannot cheat people like him.

We shall entertain Hindus, Muslims, Christians, Jains, Sikhs, Buddhists, or whoever may come. We shall have no restriction. In that Temple, everyone will be welcome.

Letter to Harikrishnadas Aggarwal -- Los Angeles 3 March, 1968:

Here we have got six temples already, and they are nicely being managed by the American Vaisnavas under strict discipline, without their being born in any Hindu family. Similarly, in Bombay, we are inviting all classes of men to join us; we have no distinction of caste, creed, color or religiousity. Anyone can join us, never mind whatever he is. (We shall entertain Hindus, Muslims, Christians, Jains, Sikhs, Buddhists, or whoever may come. We shall have no restriction. In that Temple, everyone will be welcome. In other words, in our secular state and international feelings of God-consciousness will be introduced, where no one will be restricted.) And I am glad to inform you that this principle is accepted by everyone working under me. So, the sum and substance of the concrete program is to organize a nice Sankirtana party in combination of Indian and American students. I want your cooperation in this adventure.

The dishwashing occupation is open to anyone who wishes to help. There is no restriction.

Letter to Jadurani -- San Francisco 16 March, 1968:

The dishwashing occupation is open to anyone who wishes to help. There is no restriction. Also, non-initiates may help in cooking prasadam under the direction of devotees. That is all right.

This Yogananda gives no restrictions or regulative principles to his disciples, and thereby collects all nonsense class of men.

Letter to Kris -- Los Angeles 13 November, 1968:

Krishna says—Give up all nonsense engagements and come here and surrender unto Me!—that is real philosophy. Krishna says that anyone who is worshiping any demigod, it is all nonsense, and just give it up and come to me. Our philosophy is to worship Radha and Krishna. We don't make any hodge-podge or any compromise. If you like you can accept it, and if you are fortunate you will accept, and be happy, but this hodge-podge nonsense will never help you. Just like we prescribe certain rules and restrictions for our disciples so that they can make real advancement in spiritual life. This Yogananda gives no restrictions or regulative principles to his disciples, and thereby collects all nonsense class of men. But if you put restrictions then not so many men will come, but sincere ones will come, those who are actually sincerely searching after real spiritual life. This Yogananda accepts everything as bona fide, because he simply doesn't know what is bona fide and what is nonsense. So there is no need to waste your time.

1969 Correspondence

Chanting the Hare Krishna Mantra can be done loudly or slowly, and in all conditions. There is no restriction. Lord Caitanya has said that there is no hard and fast rules for chanting this Maha Mantra.

Letter to Kirtanananda -- Los Angeles 14 February, 1969:

Uddhava das has not yet written me about possibilities of the building suggested by you, but if it is available at $1000, it must be purchased. Has Uddhava and the others seen this building also? Regarding your Istagosthi question, chanting the Hare Krishna Mantra can be done loudly or slowly, and in all conditions. There is no restriction. Lord Caitanya has said that there is no hard and fast rules for chanting this Maha Mantra.

So far as the bowing down in Deity worship, before opening the door you should bow down. Then turn on the light and bow down again. There is no restriction on bowing down. As many times as you can is all right.

Letter to Hamsaduta -- Los Angeles 21 February, 1969:

So far as the bowing down in Deity worship, before opening the door you should bow down. Then turn on the light and bow down again. There is no restriction on bowing down. As many times as you can is all right. Of course, your clothes and under garments should always be as clean as possible. Guests and devotees need not be wearing woolen robes to be dancing around the deities. Regarding your question about guests being present at arati, you should have as many guests there as is possible for you to get to come.

There is no such requirement that Japa should be silently and chanting should be be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively, hearing the vibration very distinctly.

Letter to Satsvarupa -- Hawaii 8 March, 1969:

Regarding your question: I do not remember if Rayarama ever chanted very loudly in my room, neither he ever lived in my room, nor I had ever asked him not to chant loudly. I do not know how these news are spread. There is no such requirement that Japa should be silently and chanting should be be done differently. Loudly or silently, everything is all right. There is no such restriction. Only thing is that we should chant very attentively, hearing the vibration very distinctly.

1972 Correspondence

While they are so young, although they must live in separate boys and girls quarters, they may be educated sometimes together, there is no such restriction that little girls should not have association with little boys, not until they are grown up.

Letter to Chaya -- Calcutta 16 February, 1972:

Complete separation from the boys is not necessary for girls at such young age, so I don't require that they must be educated separately, only that they should live separately. What do they know of boy or girl at such young age? There was one question by a little girl like Sarasvati to her father: "Father, when you were young were you a boy or a girl?" So when they are grown up, at about 10 to 12 years old, then you can make separate departments for teaching also. But while they are so young, although they must live in separate boys and girls quarters, they may be educated sometimes together, there is no such restriction that little girls should not have association with little boys, not until they are grown up.

They should not simply, husband and wife, live in the room together in the temple, otherwise there is no restriction.

Letter to Ekayani -- Bombay 3 December, 1972:

They should not simply, husband and wife, live in the room together in the temple, otherwise there is no restriction. How it can be? It is not possible.

1976 Correspondence

There is no restriction for preachers, they may travel everywhere all over the world.

Letter to Chittrakara -- Vrindaban 25 October, 1976:

If you can collect money there as you have suggested and send it for Nitai Gaura TWSKP activities in India that will be good. There is no restriction for preachers, they may travel everywhere all over the world. Nitai-Gaura means world wide preaching, because Lord Caitanya appeared to spread this movement to every town and village of the world, and by the grace of good souls like yourself the desire of Lord Caitanya Mahaprabhu is being fulfilled in the modern age.