No other desire (Conv and Letters)

Expressions researched:
"no other desire" |"no other desires"

Notes from the compiler: VedaBase research query: "no other desire"@7

1974 Conversations and Morning Walks

They have no other desire. That without sex life there can be higher transcendental, eternal pleasure.

Room Conversations -- September 11, 1974, Vrndavana:

Gurudāsa: The United Nations is also encouraging sex.

Prabhupāda: They do not know except this thing, anyone. Anyone. They have no other desire. That without sex life there can be higher transcendental, eternal pleasure, they do not know it. Whole world, whole universe, whole material creation is centered around that. It is the pivot. That I have already explained. Yan maithunādi-gṛhamedhi-sukhaṁ hi tuccham (SB 7.9.45). That is there. They do not know anything else.

Brahmānanda: That was one of your first instructions to me when I came to see you. I was telling you about a professor, one of my professors who saw that all literature, all culture, all poetry, everything was simply motivated by sex life, and you said that he was right. I thought he was wrong, but you said no, he was right, and you explained about the same point.

Prabhupāda: Therefore the Freud's philosophy is centered around sex. They do not know. How they can know? Only the Kṛṣṇa conscious person, that is yad-avadhi mama cetaḥ kṛṣṇa-pādāravinde nava-nava-dhāmany udyatam. Haridāsa Ṭhākura, he was a young man. Beautiful young prostitute at dead of night came to canvass. "Yes, sit down. I shall finish this Hare Kṛṣṇa." So Haridāsa Ṭhākura took his compassion, "This woman has come to me. All right." Three days she became purified. Immediately fell down, "Thank you very much. Now I can understand." "Now you have to sit down and chant Hare Kṛṣṇa."

1975 Conversations and Morning Walks

"Whether I shall go back to home, back to Godhead, it doesn't matter. I must serve Kṛṣṇa. That's all." That is bhakta. Anyābhilāṣitā-śūnyam: no other desire. They want to see Kṛṣṇa happy. That's all. If Kṛṣṇa is happy, they are happy, bas.

Garden Conversation with Dr. Gerson and devotees -- June 22, 1975, Los Angeles:

Bahulāśva:. Toast.

Prabhupāda: Not toast even. (laughter) Dry loaf? Without any taste, without any value. That also in his table. He cannot go to the... He's busy working. So this is ass. He does not think that "I am working so hard, I am earning so much money. What benefit I am taking? A glass of tea and a loaf? For this I am working so hard? I can get this without any work. Anyone will offer me this glass of tea and loaf. Why I am working so hard?" That sense he hasn't got. Therefore he is ass. Everyone you will see. They are working so hard, they have no time. But what they are enjoying? They are not enjoying even more than ordinary man. But he has no sense, "So for this much benefit I am working so hard?" Therefore he is an ass. A philosopher at least thinks that "Why shall I work so hard for this, only a glass of...?" So therefore he is a little better than these karmīs. Karmī, jñānī. And they are restless because they are falsely thinking that they will get some benefit. They have some aspiration, ambition for getting some benefit. The karmīs they are trying that "I will have so much bank balance, 300,000,000's." He is satisfied to see the bank balance. Although bank balance will not go with him, but he is happy by seeing that "I have got so much bank balance." So they want bank balance only, not enjoyable life. They do not enjoy life. They want to see that "I have so much bank balance, such a high building. I possess this much." They are satisfied. That is not satisfaction. He will never be satisfied. He will want more, more, more. So the karmī has got some demand in his heart. And the jñānī, although they are little advanced more than the karmīs, but they have also demand, that "I shall become merged into the existence of the Supreme." Brahma-li(?). That is also demand. The yogis, they want to show some magic power and get popularity. So they have also demand. Therefore all these people who have got demands, they cannot be happy. The bhaktas they have no demand, and therefore they are happy. They have no demand. Although the bhaktas are meant for going back to home, back to Godhead, but they don't care for it. "Whether I shall go back to home, back to Godhead, it doesn't matter. I must serve Kṛṣṇa. That's all." That is bhakta. Anyābhilāṣitā-śūnyam: (Brs. 1.1.11) no other desire. They want to see Kṛṣṇa happy. That's all. If Kṛṣṇa is happy, they are happy, bas. They remain in the hell, it doesn't matter. Nārāyaṇa-paraḥ sarve na kutaścana bibhyati (SB 6.17.28). Those who are devotees, they are not afraid of going to hell. They are prepared going to hell, "All right, I shall go to hell and chant Hare Kṛṣṇa. That's all. Finished. I want to chant Hare Kṛṣṇa. So I can do it anywhere. I can do it in this corner. I can do in this building. I can do it in the airplane. I can do it in the hell. I can do it India. I can do it in Los Angeles, anywhere. It doesn't matter what I am or what is my position. I may simply go on chanting. That's all." This is devotee. Therefore he's happy. So happiness is meant for the devotees, not, neither for the karmīs, for the jñānīs, or the yogis. It is the property of the devotees. Just like these devotees are chanting very happily. They are not expecting anything. They are happy by chanting. That's all. But Kṛṣṇa is unhappy if his devotees are not properly maintained. Yoga-kṣemaṁ vahāmy aham. You have got Bhagavad-gītā?

Pure devotee means brahmacārī. Anyabhilasita-sunyam. He has no other desire. That is brahmacārī.

Morning Walk -- November 3, 1975, Bombay:

Dr. Patel: Iśāvāsyam idaṁ sarvaṁ yat kincid jagatyam... (ISO 1).

Prabhupāda: No, tapasā brahmacāryena tyāgena yamena vā (SB 6.1.13). This is wanted. Tapasa. Beginning. Tapasya means that controlling the senses. That is tapasya. And the tapasya begins...

Dr. Patel: (Sanskrit) ...brahma.

Prabhupāda: Yes. Tapasya means... Beginning is brahmācārya. Tapasā brahmacāryena (SB 6.1.13). So where is brahmācārya?

Dr. Patel: Brahman prati ācarati āśā brahmacārī.(?) All the senses. Not only the upasthas, but all the ten senses, including your mind and the discriminating buddhi, all are directed toward serving feet of God, and then he does not... That is real brahmacārī.

Prabhupāda: That, yes. Devotee means brahmacārī. Pure devotee means brahmacārī. Anyabhilasita-sunyam (Brs. 1.1.11). He has no other desire. That is brahmacārī. (break) This building is meant for playing cards. Somebody knows?

Girirāja: Club. I don't think this one is. No, behind it.

"No other desires."

Morning Walk -- December 23, 1975, Bombay:

Kīrtanānanda: Therefore everything is situated on desire.

Prabhupāda: Huh? Yes. We are desiring to enjoy the sense enjoyment of this material world, then you remain impure. So long you shall desire sense enjoy.... Therefore bhakti means anyābhilāṣitā-śūnyam (Brs. 1.1.11), make zero all your desires, material desires. Desire cannot be zero. Purīfy your desires. Desire how to serve Kṛṣṇa. Then it is pure. (aside:) Hare Kṛṣṇa. You singing daily in the morning, āra nā koriho mane āśā. Do you know the meaning?

Devotee: "No other desires."

Prabhupāda: Yes. Āra nā.... guru mukha padma vakhya cittete koriya aikyā āra nā korioa mane āśā. That is purification. A guru says something, and you do something else, then you are desiring something, then you are not pure. Therefore daily you are saying, āra nā koriho mane āśā. Don't desire anything. Then you remain pure. As soon as you decide that "I shall serve only Kṛṣṇa," you become pure, immediately. Ahaṁ tvāṁ sarva-pāpebhyo mokṣayīṣyāmi (BG 18.66). You are delivered from all sinful reactions, then how you are impure? You keep that position, pure position, then your life is successful. Āra nā koriho... And if you plan something (chuckles) "I am very expert in planning; I shall do this, I shall do that, not serve Kṛṣṇa," then you remain impure.

1976 Conversations and Morning Walks

Desire means when I want something for my satisfaction, that is desire....mukha-padma-vākya, cittete koriyā aikya. He's simply expecting what spiritual master will order. Citta. Āra nā koriho... He has no other desire. That is desirelessness.

Morning Walk -- May 3, 1976, Fiji:

Guru-kṛpā: Then they say, "Why you desire to serve Kṛṣṇa?"

Prabhupāda: Huh? That is not desire. It is a natural. That is natural. Obedience to Kṛṣṇa, that is my natural business. Servant's business is always ready: "What can I do, sir?" This is not desire. This is natural position. He's not desiring anything. He's simply ready, "What can I do?" Ānukūlyena kṛṣṇānuśīlanam (CC Madhya 19.167). That is, he's not desiring anything. Desire means when I want something for my satisfaction, that is desire. (break) ...mukha-padma-vākya, cittete koriyā aikya. He's simply expecting what spiritual master will order. Citta. Āra nā koriho... He has no other desire. That is desirelessness. (break) Desireless means a wooden stone. It has no mind, how it can de.... But every living entity has got mind, so this is desirelessness, that "I'll wait for the order of my master and immediately execute." That is desirelessness. .... (break) stop functioning, then what is the meaning of guru-mukha-padma-vākya, cittete koriyā aikya **? That means awaiting the order from the mouth of guru. Āra nā koriho mane. He has no other desires. That is to be under.... (break) Nirvāṇa, nirvāṇa means that you give up all material desires. Not that "But he did not say anything more than that." Because it was meant for the fourth-class men, so he did not say. He simply asked that you finish this material desire.

Puṣṭa Kṛṣṇa: Is that not misleading?

Prabhupāda: It is not misleading. It is truth, but the truth as much as you can understand. It is not misleading because Lord Buddha knew that "This rascal will not understand more than this." So he did not say further knowledge.

1977 Conversations and Morning Walks

Actually for the benefit of the human society. They have no other desire.

Room Conversation -- February 19, 1977, Mayapura:

Prabhupāda: ...and actually for the benefit of the human society. They have no other desire.

Hari-śauri: No, they can't stop this movement. It's not possible to stop this movement now.

Prabhupāda: No, it is not possible. That I'm certain. It is advertising indirectly. (laughs)

Hari-śauri: Will things get physically violent?

Prabhupāda: Well, the violence there may be. It doesn't matter.

Hari-śauri: We should... If we have to, we can...

Prabhupāda: Oh, yes. We must... Self-protection must be there.

Hari-śauri: Because now with these kidnappings it seems that we may have to...

Prabhupāda: Fight!

Hari-śauri: Then we'll have to fight.

Staying, I have stayed big, big palaces, big, big cities. That is now complete. I have no other desire.

Room Conversations -- February 20, 1977, Mayapura:

Tamāla Kṛṣṇa: You want to stay in Bombay, stay until the... Is there any date until?

Prabhupāda: I don't want to stay anywhere. I want work.

Tamāla Kṛṣṇa: So there's work everywhere. (laughs)

Prabhupāda: Staying, I have stayed big, big palaces, big, big cities. That is now complete. I have no other desire.

Tamāla Kṛṣṇa: How long do you want to work in Bombay? I mean, till...

Prabhupāda: So long there is work. There is no end of it. Our Bombay should be organized. Work is our life. There is no question of "How long?" As long as possible. Kṛṣṇa giving us good opportunities. Now we should take it seriously. It is not joke. "Hare Kṛṣṇa movement is bona fide religion."

Svarūpa Dāmodara: Yes, that will be...

Tamāla Kṛṣṇa: Very important.

Svarūpa Dāmodara: Yes, especially in the United States.

You are all pure devotees, because you have no other desire.

Room Conversation -- October 6, 1977, Vrndavana:

Tamāla Kṛṣṇa: You're a pure devotee. But as you are always saying, "You should pray," therefore we're not very strong in praying. But you are a pure devotee. So Kṛṣṇa will hear your prayers. If you desire to live, then Kṛṣṇa can make it happen.

Prabhupāda: You are all pure devotees, because you have no other desire.

Tamāla Kṛṣṇa: We are very neophyte, though. Now you're not drinking, so how will you live, Śrīla Prabhupāda? If you stop drinking everything, how will you get any strength? You're tired of trying anymore? You don't think it's possible, Śrīla Prabhupāda? (Prabhupāda coughing mucus) (break) (devotees chanting in background)

Prabhupāda: That jewelry, etcetera, Kīrtanānanda gave...

Tamāla Kṛṣṇa: What about the...? I have them here.

Prabhupāda: Who gave? Kulādri?

Tamāla Kṛṣṇa: Kulādri brought them. Silk.

Prabhupāda: Very, very costly thing.

Hari-śauri: Yes. That's an onyx jewelbox with emeralds and things in it. And eight thousand dollars' worth of checks.

You are all pure Vaiṣṇavas. You have sacrificed everything, material comforts, for Kṛṣṇa's sake. That is Vaiṣṇava. Anyābhilāṣitā-śūnyam. You have no other desire. You Europeans, Americans, you are born amongst material desires. And when you become free from material desires... Therefore you are all Vaiṣṇava, anyābhilāṣitā-śūnyam.

Room Conversation -- October 18, 1977, Vrndavana:

Tamāla Kṛṣṇa: Kīrtana? Do you want some kīrtana?

Prabhupāda: Soft kīrtana.

Tamāla Kṛṣṇa: Okay. (break)

Prabhupāda: ...thakur re.(?) I want association of Vaiṣṇava. You are all pure Vaiṣṇavas. You have sacrificed everything, material comforts, for Kṛṣṇa's sake. That is Vaiṣṇava. Anyābhilāṣitā-śūnyam (Brs. 1.1.11). You have no other desire. You Europeans, Americans, you are born amongst material desires. And when you become free from material desires... Therefore you are all Vaiṣṇava, anyābhilāṣitā-śūnyam (CC Madhya 19.167). So you are so merciful. Where Tamāla gone?

Tamāla Kṛṣṇa: I'm here Śrīla Prabhupāda.

Prabhupāda: So, you are taking care of that conveyance?

Tamāla Kṛṣṇa: Yes, we are, Śrīla Prabhupāda.

Jayapatākā: Because you are a paramahaṁsa, Śrīla Prabhupāda, you are seeing everyone else as surrendered to Kṛṣṇa. But only by your mercy, you are forcing us to serve Kṛṣṇa.

Prabhupāda: Hare Kṛṣṇa. One Bengali gentleman has come from New York?

Tamāla Kṛṣṇa: Yes. Mr. Sukamal Roy Chowdury.

Prabhupāda: So I have deputed some of you to initiate. Hm?

Tamāla Kṛṣṇa: Yes. Actually... Yes, Śrīla Prabhupāda.

Prabhupāda: So I think Jayapatākā can do that if he likes. I have already deputed. Tell him.

Tamāla Kṛṣṇa: Yes.

1969 Correspondence

Persons under the grip of Maya are simply mad after sense enjoyment, but our goal is to lose all desire for sense gratification and become simply mad after Krishna. This is the perfection of human life, to have no other desire but to render unalloyed devotional service to the Lord.

Letter to Madhusudana -- Tittenhurst 19 September, 1969:

Please accept my blessings. I thank you very much for your nice letter of September 16th, 1969 and the enclosed contribution for the book fund. I am pleased to note that you are going on with your Krishna Consciousness duties with enthusiasm. Now you have a very nice wife, Kancanbala, so my request to both of you is that you work combinedly to push on this Sankirtana Movement of Caitanya Mahaprabhu. This will bring perfection to your lives, as more and more you become attached to the Lotus Feet of Krishna. Persons under the grip of Maya are simply mad after sense enjoyment, but our goal is to lose all desire for sense gratification and become simply mad after Krishna. This is the perfection of human life, to have no other desire but to render unalloyed devotional service to the Lord. Now you have very good opportunity for elevating yourselves to this status, and if you go on as you are now doing, rigidly following the rules and regulations which you have heard me speak about, then gradually your life will become more and more sublime.

1972 Correspondence

But every one can become a pure devotee if he has no other desire than to serve Krsna and the Spiritual Master.

Letter to Sudevi -- Los Angeles 15 September, 1972:

Regarding Siddhasvarupananda, these things which you have heard are simply rumor and there is no substance. Siddhasvarupa does not want to take disciples, neither he should have disciples while I am alive. That is the process. I have never said that Siddhasvarupa is a pure devotee.* That is simply concoction. Now I am going to India in few weeks and I shall stop at Hawaii and take Siddhasvarupananda to India for training him up properly.

Hoping this meets you in good health,

Your ever well-wisher,

A.C. Bhaktivedanta Swami

*But every one can become a pure devotee if he has no other desire than to serve Krsna and the Spiritual Master.