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Nityananda (Letters)

Correspondence

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 16 July, 1966:

So the controversy is now closed and there is no need of help from any one else. We are not always successful in our attempts in preaching work but such failures are not certainly ludicrous. In the Absolute field both success and failures are glorious. Even Lord Nityananda pretended to be a failure to convert Jagai and Madhai in the first attempt, rather he was personally injured in such attempt but that was certainly not ludicrous. The whole thing was transcendental and it was glorious for all the parties concerned.

1967 Correspondence

Letter to Rayarama -- Calcutta 9 November, 1967:

The nonsense theory of oneness becomes null and void by the evidence presented in this incident. But we should not be angry with these poor souls. Try to convince them by argument and reason but do not become angry with them. Lord Nityananda when he was dealing with Jagai and Madhai maintained the maximum amount of tolerance and patience in spite of the greatest provocation. The two brothers, Jagai and Madhai, committed violence on Lord Nityananda. Even Lord Caitanya, the author of Siksastak, became agitated. But Lord Nityananda Prabhu in the matter remained calm and quiet and delivered the two rascals to the highest elevation. We should always try to represent Lord Nityananda Prabhu in the matter of preaching work.

Letter to Brahmananda -- Calcutta 15 November, 1967:

I am in due receipt of your letter dated Nov. 9, 1967 and have noted the contents very carefully. The Kirtanananda incident is certainly very unhappy and your dealing with the situation is quite appropriate. Lord Caitanya composed the verse that one should be humbler than the straw and more tolerant than the tree for chanting the Holy Name of Krishna, but the same Author learning the insult committee upon the person of Lord Nityananda became furious and the Lord wanted to immediately kill the insulter. The idea is that personally, one should be very meek and humble even in the presence of greatest provocation, but a slight insult to Krishna and His Representative should at once be taken seriously and appropriate measures should be taken. We should never tolerate any insult or blasphemy to Krishna or His Representative.

1968 Correspondence

Letter to Upendra -- Los Angeles 13 February, 1968:

The disciplic succession is as follows: 1. Sri Krishna, 2. Brahma, 3. Narada, 4. Vyasa, 5. Madhva, 6. Padmanabha, 7. Nrihari, 8. Madhava, 9. Akshobhya, 10. Jayatirtha, 11. Jnanasindhu, 12. Purusottama, 13. Vidyanidhi, 14. Rajendra, 15. Jayadharma, 16. Purusottama, 17. Vyasatirtha, 18. Laksmipati, 19. Madhavendra Puri, 20. Isvara Puri (Advaita, Nityananda) 21. Sri Caitanya Mahaprabhu, 22. (Svarupa, Sanatana) Rupa, 23.(Jiva) Raghunath, 24. Krishna dasa, 25. Narottama, 26. Visvanatha, 27. (Baladeva.) Jagannatha, 28. (Bhaktivinode) Gaura-kisora, 29. Srila Bhaktisiddhanta Sarasvati, Sri Barshabhanavidayitadas, 30. Sri Srimad Bhaktivedanta.

Letter to Karunamayi -- Los Angeles 25 February, 1968:

So long we are engaged in the service of the Lord, He has assured us all protection. But if we are attacked, of course we must defend ourselves as best we can. Nobody can compare with the Merciful Nityananda. He can defend Himself quite well; He could have killed the sinners in an instant, but He had decided that He wanted to save these sinners. He was setting an example that we have to preach Krishna Consciousness even at the risk of personal violence. Just like the children sometimes become violent, but the father knows he can defend himself at any time, and so he tries to teach them correctly by reprimanding them.

Letter to Hamsaduta, Himavati -- Los Angeles 3 March, 1968:

I have noted the contents, and your attitude of service is so nice. I am pleased to hear that you have begun practicing for the Kirtana party; please keep me informed how you are progressing. Yes, if you like, you can also arrange for costumes and wig; one boy may be dressed as Lord Caitanya, another as Nityananda, as well as Gadadhara, Advaita with white beard and Srivasa with shaven head. Responsive chanting is very nice; one good singer may lead, and the others may join in. That is the system in India. It is very good for two reasons especially: One, the chanter gets to rest, so he does not become tired, and two, you get to chant and hear, that is the process. You may also have melodious accompaniment instruments, and amplifiers. Blowing of the conch shell and horns is very nice.

Letter to Mahapurusa -- Los Angeles 7 March, 1968:

I thank you very much for your letter dated March 6, 1968, and I have noted the contents carefully. Regarding the observance of Lord Caitanya's Advent Day: No, there is no need for any other devotional songs or chants; simply chant Hare Krishna, with Kirtana or beads, and sing the prayer "Sri Krishna Caitanya Prabhu Nityananda, Sri Advaita Gadadhara, SriVasadi, Gaura Bhaktavrinda." You can also chant the prayer you asked about. This was spoken by Lord Nityananda while He was preaching in the town. He was addressing the people: "My dear brothers, you simply worship Lord Caitanya; talk of Lord Caitanya; speak Lord Caitanya's Name, so anyone who does so, he is my life and soul." Thus spoke Lord Nityananda.

Letter to Purusottama -- Montreal 14 June, 1968:

Your second question, "Why did Arjuna ask Krishna to go to His four armed form rather than His two armed form after Krishna had showed Arjuna His Visvarupa?" Because he understood that Krishna is the original Narayana. After seeing His Visvarupa, Arjuna was accustomed to see Krishna with two hands, but when he saw the Visvarupa, he understood Him the Supreme Personality of Godhead, and as such, he requested Him to revert to the original Form of Narayana. Then, Krishna after showing him the Narayana form, again to revert to His original Krishna form. Krishna explained that Narayana form is not original, but Krishna form in two hands is the original and even the demigods desire to see this form.

Letter to Madhusudana -- Montreal 29 July, 1968:

His vision is high grade, because he sees that everyone is engaged in Krishna's service directly or indirectly. This position of high-grade devotee should never be imitated. It was possible only in Lord Caitanya or Lord Nityananda, or Haridasa Thakura. Thakura Haridasa was so powerful that he could convert even a harlot. But we should not try to imitate Haridasa Thakura or Lord Caitanya. Our position is in the second grade platform. We should not be satisfied remaining in the third grade platform. But we should try to elevate ourselves in the second grade platform. So far the first grade platform is concerned, it is not attained by our endeavor, but it is possible when we have full Grace of Krishna. It completely depends on the causeless Mercy of Krishna.

Letter to Devananda -- Los Angeles 23 November, 1968:

So please do not put me into forgetfulness. Please always remind me to chant, even You send me into the hell, it doesn't matter, just so long as I can always chant Hare Krishna. Lord Caitanya and Nityananda are singing one very nice song in which they are requesting everyone to please chant Hare Krishna, and come along with Them. So that is our request to everyone.

Regarding the prayer from "Sri Caitanya Mahaprabhu", yes it is very nice, and approved by me.

1969 Correspondence

Letter to Upendra -- Los Angeles 11 February, 1969:

I am in due receipt of your letter dated 4 February, 1969, and I have noted all of the contents. I thank you very much for the humble sentiments which you have expressed, and I am sure that Lord Nityananda is seeing your sincerity and will be pleased to bless you. Regarding your coming to see me in Los Angeles, you may do this as soon as possible, because I am expecting to be leaving there by the beginning of March. So I will be expecting to see you very soon.

Letter to Jahnava -- Los Angeles 14 February, 1969:

Please accept my blessings, and the blessings of my Guru Maharaja. I am very pleased to now accept you as my disciple, and your spiritual name is Jahnava Dasi. Janava Devi was the consort energy of Lord Nityananda. This process of Krishna Consciousness is offered to every one, but only one out of many thousands of people will accept it. Therefore you should be very serious about perfecting your life in Krishna Consciousness, and thereby becoming qualified to enter into the Kingdom of God, Goloka Vrindaban. So please receive these beads, duly chanted upon by me, and chant at least 16 rounds daily and follow all of the regulative principles. Take assistance from your godbrothers and godsisters there, and engage yourself purely in the business of Krishna Consciousness. This will bring all success to you. You can be certain of this.

Letter to Rayarama -- Los Angeles 20 February, 1969:

I beg to acknowledge receipt of your letter dated February 16, 1969. The letterhead is very impressive with the picture of Lord Caitanya dancing, and just below His Lotus Feet is the word, Back To Godhead. According to Narottama das Thakura, one has to worship the Lotus Feet of Nityananda, and by His Grace one is able to worship Lord Caitanya Who transfers us back to Godhead. So the picture and the arrangement is very nice. The most concerning part of your letter is about your health. You write to say that by 3 o'clock in the evening you get a slight fever, and your head begins to ache, and you feel tired and wish to take rest. This is not a very good sign.

Letter to Madhusudana -- Hawaii 10 March, 1969:

So we do not want dry renouncers. Krishna Himself married so many wives as a Ksatriya. Caitanya Mahaprabhu although He was to take Sannyas at the age of 24 years, still He married twice within 20 years. Lord Nityananda Prabhu also married. Advaita Prabhu and Srivas Prabhu, they were also householders. So to become married is no impediment for advancement in Krishna Consciousness. One should be vigilant only that he is not diverting from Krishna Consciousness. One has to follow the footprints of the great Acaryas then everything is all right. I was also a married man—my family is still existing. So you should always remember that marriage is not impediment. The greatest enemy is forgetfulness of Krishna.

Letter to Govinda -- Los Angeles 7 July, 1969:

Undoubtedly I was very much sorry to learn about Gaurasundara being attacked by a fanatic, but don't be disheartened. Even Nityananda also faced such difficult problems, but try to avoid them as far as possible. The whole world is full of fanatics and atheist classes of men, so sometimes we have to face such difficulties. But this is all tapasya. Without tapasya, nobody can approach Krishna. So preachers who boldly face all kinds of difficulties are considered to be under tapasya, and Krishna takes note of such tapasya of the devotee, and the devotee is recognized by Him. I have asked the BTG men to publish your heroic preaching activities under the heading of "Heroine Govinda Dasi."

Letter to Gaurasundara -- Los Angeles 13 July, 1969:

So by the Grace of Krishna do it nicely, husband and wife combined. That will be a good example. I was so much pleased with Govinda Dasi and with you also when I heard about her spirited preaching and your tolerance like Nityananda Prabhu. May Lord Caitanya and Nityananda Prabhu bestow Their blessing upon you, and don't be deterred in any circumstances. Serve Krishna with serious attempt. Your article is very nice and gradually you shall improve. Go on writing. It is my policy to publish as many as possible of articles by my disciples. BTG should contain news of our temples, articles, pictures of our activities, etc. The bunch of pictures you have sent have been forwarded to Brahmananda for publication.

Letter to Kapiladev -- Tittenhurst 24 October, 1969:

The only concern of Krishna's devotee is to serve Krishna to the highest level of perfection in whichever situation Krishna wishes him to remain.

Regarding Nityananda Prabhu breaking the sannyasi rod of Lord Caitanya, the explanation is that this was to show that Lord Caitanya was Krishna, so He had no necessity of taking sannyasa. In the higher sense the Vaisnavas are meant for being members of the family of Krishna to serve as friend, to serve as parent or to serve as lover. So for such elevated devotees sannyasa is superfluous. But still, Lord Caitanya took sannyasa just to prove it factually that so far as the material conditions are concerned, they must be given up. Without knowing this fact some so-called Vaisnavas have turned to be sahajiya. This means one who takes everything as very easy.

Letter to Bhagavan -- London 9 November, 1969:

In our society we want to see some ideal householders as you are, so that preaching may go on with great speed. From the very beginning of this movement the associates of Lord Caitanya were all householders. All four of the principal associates; namely Advaita Prabhu, Nityananda Prabhu, Srivasa Prabhu, Gadadhara Prabhu, and even Lord Caitanya Himself—They were all householders. So we are not impersonalists or voidists. Our program is to enter into the association of Krishna. But we cannot enter within this association without being completely disinfected from the contamination of material sinful life. It is confirmed in the Bhagavad-gita by Lord Krishna Himself that only those who are absolutely cleansed of all dirty sins can be engaged in Krishna Consciousness in full swing.

Letter to Gargamuni -- London 11 November, 1969:

Actually, when a thief or rogue takes to Krishna Consciousness he soon becomes a saintly person. Just like Jagai and Madhai: They were thieves and rogues, but after being favored by Lord Nityananda they became first-class devotees. So Krishna Consciousness is so nice that everyone can approach the goal, and if one simply agrees to follow the prescribed method, very soon he becomes a saintly person.

Letter to Jayagovinda -- London 8 December, 1969:

Regarding your question about Krishna's associates, the principle is that all living entities are expansions of the Original Living Entity, Krishna. But there are different grades of living entities: Visnu Tattva and Jiva Tattva. Visnu Tattva is almost equal to the level of the Personality of Godhead, and Jiva Tattva is minute particles. So when Lord Caitanya appeared, Nityananda Prabhu and Advaita Prabhu were Visnu Tattva; whereas Gadadhara Prabhu and Srivas Prabhu were Shakti Tattva. Jiva Tattva is also within the Shakti Tattva. These things are explained in TLC and other of our books. Lord Nityananda is Balarama Himself, not an expansion of Him. Srila Narottama das Thakura has sung that the Lord who appeared as the Son of Nanda Maharaja has now appeared as the son of Sacidevi; and the same Balarama has appeared as Nityananda. This is the statement of Srila Narottama das Thakura. I hope this will meet you in good health.

Letter to Himavati -- London 20 December, 1969:

Sri Narottama das Thakura says all sinful persons and suffering persons were delivered by the Sankirtana Movement inaugurated by Lord Caitanya, Who was formerly the Son of Nanda Maharaja, accompanied by Nityananda Prabhu, Who was formerly Sri Balarama. If we keep ourselves purely on the standard of Lord Caitanya's order, then chanting by us of the Holy Names of Krishna will descend as powerfully as He acted previously, during the time of Jagai and Madhai. So I am very glad that you both, husband and wife, are executing the mission of Lord Caitanya so nicely and faithfully. Please continue to act like that and certainly Lord Caitanya will bestow all His blessings and power upon you.

1970 Correspondence

Letter to Yeager -- Los Angeles 21 January, 1970:

I may inform you that the Lord's advice to His devotee (pointing out to Arjuna) is that one should not speak about God-consciousness to a person who is neither a devotee nor has undergone any disciplinary methods. But a devotee sometimes takes the risk of approaching nondevotee rascals even at the cost of life. The best example is your Christian religion's Lord Jesus Christ. Lord Jesus Christ risked his life for speaking God-consciousness amongst a people who were fanatics. A similar incident is there in the action of Lord Nityananda.

Letter to Yeager -- Los Angeles 21 January, 1970:

Lord Nityananda, when passing on the street, saw a crowd of people howling at some incident, and on inquiry it was found that there were two rascals of the then name Jagai and Madhai. They were always disturbing people in drunken condition. Nityananda Prabhu thought it wise that these two brothers may be delivered so that Lord Caitanya's mercy could be well known all over the world. When Lord Nityananda approached them He was immediately hurt by violent attack. On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them.

Letter to Yeager -- Los Angeles 21 January, 1970:

On this incident Lord Caitanya became very angry and He called for His Sudarsana cakra to kill these debauchees. Lord Nityananda then implored Lord Caitanya not to kill Jagai and Madhai but to save them. By this time Jagai and Madhai came to their senses and immediately they surrendered unto both the Lords and were delivered by the mercy of Lord Nityananda. So Lord Nityananda or Baladeva. is the original Spiritual Master, and such pure devotee sometimes takes the risk of life in order to reclaim a person who might have otherwise been rejected by the Lord. The devotee knows that the Lord wants all the fallen souls to come back to Home, and therefore the devotees always try to induce the conditioned souls to take to Krishna Consciousness by various ways and means. Therefore the conclusion is that a devotee is more kind than the Lord Himself.

Letter to Gajendra -- Los Angeles 27 January, 1970:

A sincere disciple feels it pleasurable when his Spiritual Master chastises him with calling him such names as fool and rascal. My Spiritual Master sometimes called me in that way and I remember that day always and feel transcendental pleasure.

By following His footsteps, you can approach Nityananda Prabhu. Nityananda Prabhu approached Jagai and Madhai at the risk of being personally injured and still He definitely delivered them. The world is full of Jagais and Madhais; namely drunkards, women-hunters, meat eaters and gamblers, and we will have to approach them at the risk of insult, injury and similar other rewards. To face such reverse conditions of life and to suffer thereby the results of actions is considered as the greatest penance and austerity in the matter of spiritual advancement of life.

Letter to Gajendra -- Los Angeles 27 January, 1970:

To sit down in a corner without preaching risk and to make a show of chanting Hare Krishna Mantra is condemned by my Spiritual Master and He has written a very nice song in this connection, which I am recording. The substance is that to become very dear to Krishna or Balarama or in other words to Lord Caitanya and Nityananda is to take the task of preaching work very seriously at all risk. Please always remember this and you will be successful.

So I see in your letter that you are also being bold in Krishna's service in the matter of the preaching work.

Letter to Gurudasa -- Los Angeles 27 January, 1970:

It is so satisfactory to understand that you are preaching from house to house recruiting members for our London center. This was the procedure of Lord Caitanya and Nityananda when they began preaching. I think the charity box system will be very nice success especially from the Indian store owners.

The manager of the airplane company offered us some place in Bombay, but you have not written anything about it. Is he serious about this?

You prepare now all kinds of nice films as far as possible and ask L.A. also to do this and other centers if possible, so when we go to India they will be very much appreciated.

Letter to Madhudvisa -- Los Angeles 14 February, 1970:

In regard to praying to Lord Nityananda Prabhu I have written to you in my last letter that such prayer is quite appropriate. Our only prayer should be in the matter of desiring further development of devotional service and such sincere prayer should be submitted not directly to the lord but through the via-media of His bona fide servitor or representative.

I am very glad to learn that S.F. Temple is doing very nicely in the street Sankirtana with transcendental plays. And your BTG sales are very encouraging to me.

Letter to Syamasundara -- Los Angeles 25 February, 1970:

My heart is always in blazing fire because of my association with material sense enjoyment, and I did not fix up my mind in the Krsna Consciousness movement which is imported directly from the Kingdom of God. This Krsna Consciousness movement is inaugurated by Lord Caitanya and Lord Nityananda Who are Krsna and Balarama respectively. They have descended very kindly to reclaim all fallen souls of this age of whom the typical examples are the two brothers Jagai and Madhai. Now, forgetting all mistakes that I have committed in my past life, I humbly surrender unto You, my Lord Krsna the Son of Nanda Maharaja, and also to Srimati Radharani the daughter of King Vrsabhanu. So both of You are present together, and I fully surrender unto You. Please do not reject me as I have no other shelter except Yourselves."

Letter to Nityananda -- Los Angeles 6 March, 1970:

So I am very happy to accept you as my bona fide initiated disciple, and your spiritual name is Nityananda Das. One who is desiring to have the eternal bliss of association of Lord Krsna by devotional service must be the sincere servant of Nityananda Prabhu, and in that way win His grace. Therefore your name is Nityananda Das, servant of Lord Nityananda. I have chanted your beads duly, and they are returned herewith. I am also enclosing one sheet of standard practices for devotees, for your reference.

Letter to Rupanuga -- Los Angeles 7 March, 1970:

The demigods are included within the species of human life. Most of the Spiritual Masters are situated in Madhurya rasa, but not all of them.

I am very glad to learn that Nityananda Das (Nico Kuyt) is currently leading your Sankirtana. Please keep him nicely advancing in Krsna Consciousness under your guidance, and help him to learn our philosophy very well.

Letter to Rudra -- Los Angeles 9 March, 1970:

If chanting rounds at night is not a disturbance of your daily schedule, then it is alright. But by perseverance at rigid following of devotional service your demands for extra hours sleeping will automatically diminish.

Lord Nityananda is Guru. He can instruct us, but ultimately it depends on the disciple. A doctor may say "Do this, Do not do this," but if the patient does not follow the prescription, what is the result? Similarly, Nityananda Prabhu will hear the prayer of an insincere rascal, if that rascal actually wants to change his condition.

Letter to Brahmananda -- Los Angeles 20 March, 1970:

I beg to acknowledge receipt of your letter dated 17 March, 1970, and noted the contents. In the meantime, I have also received your note dated 18 March, 1970, along with the new set of beads for Nityananda Das. I do not know how they have been lost from the packet in the mail. But I have duly chanted this new set, and they will be sent securely wrapped.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

I beg to acknowledge receipt of your letter dated 21st May, 1970, and noted the contents.

Regarding your special worshipment of Lord Nityananda: Srila Narottama Dasa Thakura has sung, "Gauranga balite habe . . . etc." when that time will come when torrents of tears shall pour from my eyes simply by uttering the Name of Gauranga. It is not that one should worship one and neglect the others. So the symptoms of Lord Nityananda's mercy are exhibited according to the description of Srila Narottama Dasa Thakura by the detachment from material sense enjoyment, because without being freed from the attachment for material sense enjoyment, nobody can enter into the transcendental pastime of Radha and Krsna.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

So all these favors and mercy of the Acaryas and Incarnations go together. It is not that if I receive favor of one section I shall be reluctant to receive favor of other sections. It is very good symptom to have received Lord Nityananda's favor, but if we are actually favored by Lord Nityananda our business will be to please Lord Caitanya. And if Lord Caitanya is pleased, then we easily understand the truth of Radha Krsna through the mercy of the Goswamis.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

In this old age whatever I am trying to do it is just to give a little service according to my capacity to Lord Caitanya's mission. I have not come here for some personal credit in this old age. I have also come here under the order of my Spiritual Master who is non-different from Lord Nityananda.

You are all helping me in the execution of my mission so please do not try to do anything beyond the jurisdiction of my instructions. My will I have already disclosed to you all that each and every one of you should chant the Mahamantra regularly in sixteen rounds, follow the four regulative principles, chant Hare Krsna mantra on the streets, try to distribute our books and literature, and specifically in San Francisco you should observe the annual Ratha Yatra festival very gorgeously.

Letter to Makhanlal -- Los Angeles 3 June, 1970:

I can assure you that if you follow my instruction as above mentioned there is no doubt about it that through me my spiritual Master Srila Bhaktisiddhanta Sarasvati Thakura will be pleased, and through His mercy Lord Nityananda will be pleased. In this way Lord Caitanya and ultimately Radha Krsna will be pleased, and thus your life will be successful.

Letter to Jayapataka -- Los Angeles 10 July, 1970:

Yes, get nama Sankirtana organized, it is very nice program. It is all encouraging. Nityananda Prabhu was doing this although He was attacked by Jagai and Madhai. In spite of His being injured by them, Lord Nityananda delivered these two brothers. That is the way of preaching. Certainly there will be thousands to follow a large Sankirtana Party, so you do like that. Regarding the Math, naturally because they are getting great name and fame by your service they will not like you to leave, but if more men go where they will live. I do not know why there is hesitation still. We must have our own place. I hope you have replied this point in my previous letter. As soon as you settle up in your own place, we shall send many magazines and books for distribution.

Letter to Hamsaduta -- Calcutta 2 September, 1970:

Everyone is feeling some sort of anxiety due to the political condition, so I have given them a sort of hope that if they take to Krsna Consciousness their problems will be solved. It is not my mental concoction, but I believe in the words of Narottama Dasa Thakura that the shelter of the Lotus Feet of Lord Nityananda is as cooling effectively as the combined moonshine of millions of moons. So I am sure anyone taking shelter of Krsna Consciousness Movement will be happy. Please try to push this Movement on this process.

Letter to Rupanuga -- Bombay 1 December, 1970:

Not just Hayagriva, but all of you who are college graduates. You know better than me how to introduce these books into the schools. Also recently I have received one report from Jagadisa and he is distributing our books nicely.

Yes, all blessings for this marriage between Nityananda das and Carol. Please also offer my blessings to the others.

1971 Correspondence

Letter to Meenakatan -- Bombay 24 February, 1971:

My Guru Maharaja made sannyasis to go out and preach this movement and I am making householder couples and they are doing so nicely to spread Lord Caitanya Mahaprabhu's message. So if you are so inclined and you can find a suitable girl, then you have my permission to get yourself married.

Your name is Meenakatan. Meenakatan was a great devotee of Lord Nityananda.

Letter to Jananivasa -- ISKCON; Akash-Ganga Bldg, 7th floor; 89 Warden Road Bombay-26 INDIA 23rd March, 1971:

So the public is somewhat conservative and still there is some police harrassment, but you are "going on with work undaunted." That should be followed. Haridas Thakur was harassed even by corporal punishment. Jesus Christ was killed. Nityananda Prabhu was injured by Jagai and Madai. But still preaching never stopped. We are delivering the genuine goods to the human society on behalf of God, Krishna. If someone wants to check us, it is for the time being only and not permanent situation because no material circumstances can permanently hamper devotional service.

Letter to Kanya Kumari (Carol Bouchier) -- Bombay 1 April, 1971:

They have been duly chanted on and enclosed herewith. I am glad to accept you as my disciple and have given you the spiritual name Kanya Kumari Devi Dasi. Kanya Kumari means "virgin girl." She is Krishna's energy.

Your husband, Nityananda Das, is now president of our newly formed New Orleans center and as his wife, it is your duty to help him in every way possible. So work cooperatively, husband and wife, and make our New Orleans branch a grand success. And remain unflinching in Krishna's service by strictly following the regulative principles, chanting 16 rounds of beads daily, without fail, and reading all our books. Then Krishna will surely help you.

Letter to Govinda -- Calcutta 28 May, 1971:

The jewelry offered to Lord Caitanya Mahaprabhu and Lord Nityananda should be very carefully set and kept in a secure place. There is no question of animal bone. As I have already told you, Ivory Jewels, conchshell and cow dung are all pure. Everything is pure when employed in the service of the Lord. Just like the mrdanga kohl is made of skin and still it is held as pure. If you want more karatalas and mrdangas, you can contact Jayapataka Swami here in Calcutta (3, Albert Road; Calcutta-17, INDIA). So coral and mother of pearl are all right. Many Deities are made of coral.

Letter to Gurudasa -- Los Angeles 13 July, 1971:

Yes, it is not a bad idea to have Sankirtana as you have described because Lord Nityananda Prabhu, he personally went to troubled area of Jagai and Madhai and he conquered them. They became devotees. Nityananda Prabhu was injured also. So when Sankirtana is in a troubled area, do it very carefully. It is a good idea, but you must be very careful at the same time. It is not contradictory to our principles. Rather it is a great service. But the difficulty is that you cannot speak in the local language. So under the circumstances simply Sankirtana party chanting will do.

Letter to Jagadisa -- London 2 September, 1971:

You have got complete capacity to spread this Krishna Consciousness movement. That is a fact. So work enthusiastically and with patience and your attempt will be successful by the grace of Krishna. And continue this door to door program. It is very nice. Lord Nityananda used to do that; Haridasa Thakura used to do that; all of Lord Caitanya's close associates used to do that. So we must follow in their footprints.

Letter to Govinda -- Delhi 20 November, 1971:

He was practically older than the father of Lord Caitanya. He was an elder gentleman in the town of Navadvipa, elder of the brahmana community. All should wear Tulasi kunti beads, not less than two strands. Three, four strands or my Guru Maharaja had five strands. Only Lord Caitanya and Lord Nityananda wear crowns and nosepins. Lord Caitanya and Lord Nityananda can be decorated with all kinds of jewelry. For Krishna Tulasi and Rama Tulasi the the worship is the same. There is no difference between Rama and Krishna. Both are the Supreme Personality of Godhead. Simply they are expansions of the same Absolute Truth.

1972 Correspondence

Letter to Rupanuga -- Tokyo 3 May, 1972:

You have got nice deities, now you make a nice silver throne like Los Angeles. Rukmini devi wants to install Caitanya Mahaprabhu, so Caitanya Mahaprabhu can be installed on the right side of Krishna, as you have seen in pictures from our Gaudiya Math temples. Nityananda there is no need. Simply three compartments, Gauranga and Spiritual masters in the first compartment, Radha and Krishna in the central compartment, and Lord Jagannatha in the third compartment. But if there is no room for three, then Radha-Krishna with Lord Caitanya on the right side with them, pictures of Spiritual Masters below.

Letter to Anandavardhana (Axel Anderson), Jogindra Vandana (John Berg) -- Honolulu 10 May, 1972:

Upon the recommendation of Nityananda, I have gladly consented to accept both of you as my duly initiated disciples. Your beads have been duly chanted by me and they are sent under separate post. I have given you the spiritual names as follows:

Letter to Anandavardhana (Axel Anderson), Jogindra Vandana (John Berg) -- Honolulu 10 May, 1972:

I am so glad to learn that both of you have been such a great help to Nityananda there in our new Orleans center. I can understand that both of you are very sincere boys, and are very eligible candidates for going back to home, back to Godhead. And the process is simple. Follow the regulative principles, chant at least 16 rounds of beads daily, read our literatures, go for street sankirtana and book distribution, etc. In this way keep yourselves engaged in Krishna's business 24 hours and you will be really happy in this life and in the end you will reach the Supreme destination.

Letter to Acyutananda -- Los Angeles 12 June, 1972:

Regarding your questions, no, the descendants from Advaita are to be considered as dvijabandhu, that is, unless they are like brahmanas, that is, very highly qualified to know the higher values of life in the Vedic traditional way, so in that way even he is long descended from Advaita, unless he is qualified he cannot be worshipable. Nityananda has no seminal descendants, his son Birbhadra was never married. If someone said he is descended from Nityananda, that means from one of his disciples. These persons may be given some respect, but they are not equal to Advaita. Dvijabandhu means son of a brahmana father but without the qualifications. Similarly, there are Advaita-bandhus.

Letter to Mahendranath -- Los Angeles 29 September, 1972:

On the recommendation of Nityananda I have gladly consented to accept you as my duly initiated disciple. I have duly chanted your beads and they have been dispatched by separate post. I have given you the spiritual name of Mahendranath das Brahmacari.

Now please continue to follow strictly the regulative principles, and observe especially rigidly the four principle restrictions, and without fail always chant at least sixteen rounds on your beads daily, and be happy.

1973 Correspondence

Letter to Dhruvananda -- Bombay 4 January, 1973:

Yes, the leaves of Srimati Tulasi Devi may be offered to all Visnu-tattva expansions of Krsna, including Nityananda and Balarama.

You may dress Lord Caitanya in the standard way, main things is do it nicely, don't make it funny. In your Western countries Lord Caitanya should be entirely covered, He should not appear bare-chested.

1974 Correspondence

Letter to Muralidhara -- Mayapur 7 March, 1974:

Svarupa Damodara should look like a brahmacari. He should not have a beard.

5. In Panca-tattva everyone has an effulgence, but especially Lord Caitanya and Lord Nityananda

6. The Mayavadi sannyasis generally wear their dhotis up over their knees, and because Lord Caitanya took sannyasa from a Mayavadi sannyasi He is shown like that. So He is seen like this as a sannyasi.

7. Lord Nityananda never took sannyasa. He was independent, like a brahmacari, and later he became married.

8. You may depict both the sages and Yaksas on the ground in the battle with Dhruva.

Letter to Jadurani -- Bombay 15 May, 1974:

I beg to acknowledge receipt of your undated letter, and I have examined the contents.

You mention that in the picture where Lord Caitanya is discussing with the Kazi about cow killing, Lord Nityananda is there with a drum. No, there is no mention of Him being with a mrdanga. He should not have a shaved head as a brahmacari but in the same feature as we always see the two, Gaura Nitai. Nityananda was brahmacari and became grhastha but you should always paint them in the Gaura Nitai style and feature you are already accustomed to doing.

Letter to Pariksit -- Mayapur 9 October, 1974:

1. Regarding Krsna das Kaviraja, there is no such information, but as far as possible, he was brahmacari.

2. Lord Nityananda and the associates appeared in the room.

3. The stick held by Lord Nityananda is like your sketch.

4. The bodily hues of the devotees of Lord Nityananda, why green? But, it can be done, there is no harm.

5. You can continue not showing Srimati Radharani's feet.

1975 Correspondence

Letter to Kurusrestha -- Ahmedabad 26 September, 1975:

That the people are receiving you nicely, these are all signs of improvement. You have to be determined in your preaching, and at the same time remain humble. The two brother Jagai and Madhai injured Lord Nityananda, but still he continued to preach, and they became great Vaisnavas. In the beginning we have to face awkward situations, but if we stick to our principles and continue to preach, things will come round to our favor. The University wants you because they have seen it is as a good movement. Stick to our principles and be humble even if there is provocation; and things will come out successful. This is the instruction of Caitanya Mahaprabhu, trnad api sunicena.

Letter to Jagadisa -- Bombay 9 November, 1975:

I am glad to hear that Govardhana Prabhu is doing nicely now. I am very happy. If there is any discrepancy, we have to request them to correct, not changing or dismissing. Our whole process is to humbly request, sometimes falling down on the feet and flattering. The vivid example is Nityananda Prabhu converting Jagai and Madhai.

1976 Correspondence

Letter to Sri Ajita Kumar Chatterjee -- Mayapur 27 January, 1976:

We have got sufficient place so you can stay here and we shall read them together.

Your theme is O.K. There were many devotees of Lord Caitanya like Advaita Acarya, and even Lord Nityananda who were grhasthas. Lord Caitanya left His grhastha life. It is a matter of understanding Krishna—that is the real qualification. Whether one is grhastha or sannyasi, how well he knows Krishna. Srila Narottama dasa Thakura has sung: "grhe va vanete thake, he gauranga bole dake".

Letter to Karandhara -- New Delhi 31 August, 1976:

All of Caitanya Mahaprabhu's associates were grhasthas and all of them helped Caitanya Mahaprabhu in His missionary activities. Later on He took sannyasa and specifically He was assisted by Svarupa Damodara, but still He had intimate relations with grhasthas like Advaita Acarya, Nityananda, Gadadhara, and Srivas Thakura.

So, in whichever status of life you may remain, if you stick to the principles, then you are alright. I am going to Vrndavana. If it is convenient you can stay for some time in Vrndavana with your family.

Letter to Gurudasa -- Vrindaban 12 September, 1976:

I am in due receipt of your letter dated August 24, 1976 and have noted the contents with pleasure. As far as your danda goes if it is too troublesome to carry there is no need for it. Lord Caitanya's danda was broken by Nityananda Prabhu and He never carried it again. But if you want you can make another although for preaching purposes it may be dropped.

Letter to Gaura Govinda -- Vrindaban 7 October, 1976:

I am in due receipt of your letter dated 1st inst. and have noted the contents. Nityananda Kanungo, the father of Bijayananda, can give you information about that land. He is a very famous man, and he lives in Cuttack. Otherwise Bhavananda may be able to give some assistance.

Letter to Makhanlal -- Vrindaban 24 October, 1976:

I am in due receipt of your letter dated 10/7/76.

My blessings are always with you as you have requested. You are a very good devotee and servant of Krsna. So far your questions are concerned. Nityananda is the principle of the Guru. So, the Gurudeva is the incarnation of Nityananda. Anyone strictly following the instruction of the Guru is following Nityananda. The price one has to pay if he wants to become Krsna conscious is that he must dedicate himself to following the order of the spiritual master, mahat seva. If the Spiritual Master is pleased with disciple then the blessings of Guru will be there.

Letter to Makhanlal -- Vrindaban 24 October, 1976:

That is the best way to become Krsna conscious, and Krsna is non-different from Nityananda. You may pray to Lord Nityananda to help you become dedicated in the service of your Guru. Krsna consciousness cannot be achieved artificially. You should approach Nityananda Prabhu through your Spiritual Master.

Page Title:Nityananda (Letters)
Compiler:Visnu Murti, RupaManjari
Created:22 of Nov, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=64
No. of Quotes:64