So actually, this is the position. If we are actually tattva-jijñāsu, then we must be very careful, very careful. Especially in the Caitanya-caritāmṛta it is said that karmī-jñānī. Karmī is also wanting, and jñānī is also wanting, and yogi is also wanting. Karmī wants the comfortable position of life. That is also want. And jñānī, he is also wanting mokṣa, to merge into the existence. Because after becoming big, big man within this material, when he is frustrated, he wants to become God. That is another illusion. And how you can become God, sir? But the jñānīs they want, merge into the existence. Sāyujya-mukti. It is called sāyujya-mukti, to merge into the existence. That is Brahman. That is brahma-jñāna. And yogis, they want some magic power, mystic power. They can walk on the water, they can fly in the air, and so many things—aṇimā, laghimā, siddhi. There are eight kinds of siddhis. Prakāmya, īśitā, vaśitā. So a yogi can attain such perfection. But they are wants also. The jñānīs also want, and the karmīs, what to speak, they are simply in want. Therefore, kṛṣṇa-bhakta niṣkāma ataeva śānta (CC Madhya 19.149). A kṛṣṇa-bhakta, a devotee of Lord Kṛṣṇa, he doesn't want anything more. He doesn't want anything more. You will never find that... Arjuna was a devotee. He was working for Kṛṣṇa so much, he was sacrificing everything. He was prepared to kill his family members and everything. Still, he never wanted anything, "Kṛṣṇa, give me this." Never. You will never find in the Bhagavad-gītā.
This is the position of bhakta. And that is the teaching of Lord Caitanya Mahāprabhu. Caitanya Mahāprabhu said, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye: (Cc. Antya 20.29, Śikṣāṣṭaka 4) "My dear Lord Jagadīśa, I don't want these things." Why? Na dhanam: "I don't want riches." Na dhanaṁ na janam. "Not many followers." Because materially everyone wants this. He wants money, he wants to become leader, he will..., many thousands of people will follow him, janam. And sundarīṁ kavitām, very beautiful wife. These are the material wants. So Kṛṣṇa, Caitanya Mahāpra bhu, He said, na dhanaṁ na janaṁ na sundarīṁ kavitāṁ vā jagadīśa kāmaye: "I don't want all these things." This is called niṣkāma. Kāma means those who are wanting all these things. And niṣkāma means those one who does not want all these things. How one can avoid these? Mama janmani janmanīśvare bhavatād bhaktir ahaitukī tvayi (Cc. Antya 20.29, Śikṣāṣṭaka 4). If one becomes perfect, unalloyed devotee, he doesn't want all these things. Therefore he is svāmī. Kṛṣṇa-bhakta niṣkāma ataeva śānta (CC Madhya 19.149). Others, they are wanting something.
So we cannot be peaceful so long we shall want something. That is the secret. And that want can be completely, we can be free from all wants when we become Kṛṣṇa conscious.