Prabhupāda: And visitors coming and presenting. That is a very nice scene. Yes. The sixth scene is Lord Caitanya, a naughty boy. He would go to the Ganges side and it is the system of orthodox brāhmaṇas that they meditate in the Ganges, half. That is the system. Now He will go and swim over the water and throw water in their mouth in this way. Naughty boy. And they will be very much disgusted. "You naughty boy! You come here!" "Stop your meditation. What is this meditation? Chant! Chant Hare Kṛṣṇa!" He'll say like that. So they will come and complain to His father. "Your child has become too much naughty and just see that..., teased us like this." The father will say, "Oh, the boy is going to be very naughty. I'll punish Him. Let Him come." So father, angry father was waiting. As soon as the boy will come he would punish. But when the boy returns the father sees that He's just coming from school. There is no sign that He has gone to Ganges and taken bath. How is that these gentlemen complained? He will be puzzled. In that way, we have to show.
Naughty (Conversations)
Conversations and Morning Walks
1967 Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: Yes. That is another feature of Lord Caitanya. He taught in that instruction that there is no need of worshiping demigods. The incident is that in India the unmarried girls, they are encouraged to worship Lord Śiva especially in the month of Vaiśākha, March-April. And they will go to the Ganges side and prepare Śivaliṅga, and they'll... That means Śiva will be pleased upon them to offer a husband like Lord Śiva. Śiva is very peaceful and very great devotee and most powerful at the same time. So that is the ideal husband. So they brought worshipable paraphernalia for worshiping Śiva on the bank of the Ganges, and Caitanya Mahāprabhu, as naughty boy, approached them. "Oh, my dear sister, what you are doing? Oh, you have brought so many nice things. Give it to Me, and Lord Śiva will be very much pleased. Oh, you are worshiping Durga? She is My maidservant and Lord Śiva is a great devotee of Me. So you please offer Me all these things; they will be satisfied. You don't require to offer separately." By this, He wanted to instruct that worshiping the Supreme Lord is the appeasement of other demigods. You don't require to appease them separately. This instruction. Then some girls will hesitate. Then He will curse them that "You'll be married with an old man having seven children by his former wife." So they will be afraid, "Oh, maybe this boy is cursing..." Then out of fear they'll offer. Then He said, "Oh, you'll have a very nice young husband and you'll have seven children by him." In this way it was going on.
1972 Conversations and Morning Walks
Yadubara: Many other societies make compromises. Many other religious groups make compromises in their doctrine.
Prabhupāda: Yes, because they have no clear idea. They cannot push forward their concept. Just like the other day (indistinct) lady, she asked if Kṛṣṇa was a naughty boy. Yes, because He is God He must be naughty boy. Otherwise, wherefrom this idea of naughty boy comes if that quality is not in God? God is the origin of everything, creator of everything. So if He hasn't got this naughtiness in His person, then how this thing comes to be? That is the Vedānta version, janmādy asya yataḥ (SB 1.1.1). The Supreme Absolute Truth is that from which or from whom everything emanates. So wherefrom this naughtiness comes if it is not in the person of God? Wherefrom this stealing propensity comes if it is not in God? But because He is absolute, His stealing is also as good as his blessing. Mākhan-cora. Kṛṣṇa is stealing butter, that is worshiped, mākhana, by the very name. Just like in another temple, Kṣīra-cora-gopīnātha. Gopīnātha is known as condensed milk thief, Kṣīra-cora. He is famous by the name cora, thief. But that cora and this cora, you cannot compare. He is famous as cora, or thief, but thousands of people go every day to worship that cora, that thief. And in the material, if one is known as thief, then thousands of people will beat him with shoes. (laughter) That is the difference. If you say, "Oh, Kṛṣṇa was a thief, then I can become a thief," then your will be beating of shoes on your head, and Kṛṣṇa will be eternally worshiped because He is thief. That is the difference. That is Absolute.
Devotee: Max Linder.
Prabhupāda: Yes. He was also very funny Englishman. In our childhood we used to enjoy their play, Max Linder and Chaplin, or Charlie Chaplin.
Devotee: They were showing them in India?
Prabhupāda: Uh? Yes. Max Linder, I remember, he was sitting in a park. (laughter) You know that?
Devotee: I don't know anything about it.
Prabhupāda: He was sitting in a park, so that English dress, that tail coat? What is called?
Devotee: Coattails, yeah.
Prabhupāda: So the tail was hanging, so some naughty boys, they fixed up nails, you see? So when he got up, the whole tail gone, you see? But he could not understand. He went to the ball dance. So he's dancing, so everyone's seeing his tail, in this way. So he thought, "Oh, what is the matter?" He went to the mirror and he saw, "Oh, my tail is lost." (laughs) Then he came again in the ball dance and he was pushing everyone, just to show. And everyone was asking, "What is this? What is this?" "Oh, you do not know? This is latest fashion. This is latest fashion." Then all of them cut the tails. I think he had taken the idea, (Sanskrit). This is Sanskrit story, that (Sanskrit), or monkey, he lost his tail, and he began to advertise, "This is the latest fashion." So that ball-dancing without tail, that was, I remember, it is very enjoyable. They say that Charlie Chaplin is the student of Max Linder. He learned this funny play from Max Linder. So I knew Charlie Chaplin is an Englishman.
1973 Conversations and Morning Walks
Prajāpati: In some Western theological literature, Śrīla Prabhupāda, it refers to that "God is love." In what sense...
Prabhupāda: No, I have already explained. What is not God? That is already explained. Anything you bring, He is, God is there. Without God, nothing can exist. So why this or that? Anything, that is God. But He's absolute. His love and His enmity, that is the same thing. We distinguish, here in this material world, "This is love and this is animosity." But God's animosity and God's love—the same thing. That is acintya. Here in the relative world we cannot adjust how animosity and love can be the same, one and the same. That is acintya, inconceivable by us. But God's love... Just like God's love for the gopīs and God's enmity for Kaṁsa, they're reaching the same result. Both of them are going to the spiritual world. Just like Pūtanā and Mother Yaśodā. Pūtanā came to poison Kṛṣṇa, and Mother Yaśodā is always anxious to save Kṛṣṇa, naughty child. He may not be hurt. So two opposite things. But both of them got the same result. Kṛṣṇa thought that "I have sucked her breast, so she is My mother. She must go to the same destination as Yaśodā Mā." Just see. That is His enmity. And that is absolute.
A child, he speaks so many things. Who cares for it? Similarly we must know, anyone who's not Kṛṣṇa, he's a madman. He's empowered by this illusory energy. He talks all nonsense. So ours should be that "If you want to understand, then you come to this position. Then you'll understand. You must be educated." Your belief and not belief or acceptance, who cares for them? Now, this sky is there. Everyone has seen. The experienced man says, "Now, this side is sun." And if somebody says, "Why not this side?" So who cares for this version? You rascal, you may say like that, but it is a fact, this side is sun. One who knows, he can say. One who does not know, he'll argue, "Why not this side? Why you are so bigot that the sun is coming from this side? It may come this side also." This is all nonsense. Upadek... upadekṣyanti te jñānaṁ jñāninas tattva-darśinaḥ. Therefore Bhagavad-gītā recommends, tad-vijñānārtham... Now. What is that? Tad viddhi praṇipātena paripraśnena sevayā (BG 4.34). You must go to a person surrendering, not with your naughty behavior, "Why this? Why that?" First thing is surrender. You must approach a person... Surrender. The first thing is praṇipātena. Then you question. Unless you have surrendered, you have no right to question. What is the meaning of such question? Simply waste of time. If you surrender to a person, and whatever answer you get from him, you'll accept, that is called surrender. So find out such person first of all, that you can surrender there and you'll accept whatever he says.
1975 Conversations and Morning Walks
Carol: I would like to know why in the beginning why you came to the West. I know a bit about your background, but not very much. Why you saw the need to come.
Prabhupāda: That I was speaking. Of course, it is very strong words. That Western people they are claiming very civilized, but I have got objection. Therefore I have come to the West. Because, for example, the animal-killing. The Western people are mostly Christians. Now, Lord Jesus Christ said that "Thou shall not kill." But the result was that two thousand years passed, but the people of the Western countries, they are still killing. So when they have accepted Christianity? What is your answer?
Carol: But the actual original scriptures aren't enacted in Western life.
Prabhupāda: I mean to say that Lord Jesus Christ said, "Thou shall not kill." So, what kind of men were there that Lord Christ had to request them not to kill? That means they were killers. Suppose if somebody's thief, and if I give him some good instruction, I say "You should not commit theft." That means you are thief. You are already. Otherwise why I say that "Thou shall not commit theft"? A naughty child is disturbing. I say, "My dear child, don't do this." Similarly, when Christ said, "Thou shall not kill," that means he said amongst people who were in the habit of killing.
Prabhupāda: No, veri means lamb or sheep. Their walk... If you can push one of them in the slaughterhouse, all of them enter. This is called veriya dāsan. You haven't got to endeavor to push others. You just push one only. "Fut, fut, fut, fut, fut, fut, fut," they all enter. (Laughter) In Hindi it is called veriya dāsan. Just cheat one veri, and all others will be followers. (break) Long ago, when we were boys, we saw one comic cinema. That old cinema player was... His name was Max Linder. Max Linder. So this Max Linder was going to a ball dance, and he was waiting in the park, and the ball dance coat, you know? It has got a tail. So he was sitting in a bench, and some naughty boys came and they nailed the tailing part. So when he got up it became torn, like... So his, this hip was visible. So when was dancing in the ball others were seeing his, "What is this?" (laughter) So he went to the mirror, he saw, "Oh?" So he began to dance and show everyone like this. So others said, "What is this?" "This is the latest fashion. This is the latest fashion in ball dancing." "Oh?" Then all cut their tail coat. You see? "The latest fashion."
1977 Conversations and Morning Walks
Prabhupāda: Real intelligence you see in the flower. How intelligently colorful it is made. Every nature study. Study this machine, how intelligent. And just the hand, coming up, this finger, because we have to capture something, the nail is required. If it would have been all skin, you could not capture. How... And every machine is coming automatically. You study your body. And if the same machine, you producing a machine like that, automatically coming out, one thing, male machine, one female machine, and they'll bring another machine. Where is that? And here God has made such a nice machine. He says, bhrāmayan sarva-bhūtāni yantrārūḍhāni (BG 18.61). That is also not made by God. It is made by God's agent, māyā. Now, see how God is intelligent. God's servant māyā, God says, "Give him a machine like that." Immediately she gives, supplies. Clearly says, bhrāmayan sar... "He wants to still travel in this material world, bhrāmayan. He wants to go there. Then all right, give him a machine." He's so kind. He's sitting within your heart. You want to do something. And He's so kind, because you are son, beloved, He says, "These are not required. Better come back. Live peacefully." You'll not hear. "No. I..." Just like naughty child. "All right, Māyā, give him. Give him." This is meaning.
Prabhupāda: Kṛṣṇa asked the gopīs that "You can take your cloth, one after another. You have done a great fault. Naked, you are taking your bath. So just offer to the deity namaskāra." (laughs) Chastised: "You are very naughty. Why you are doing like this? I tell you, this is for your good." So they did it. (pause) Gopījana-vallabha. (pause) Kṛṣṇa's naughty activities... In every neighboring house they would come, mother Yaśodā, friends, and they'll repeat Kṛṣṇa's naughty activities, and mother Yaśodā, stopping all household business, she would hear. She would hear again. This is kṛṣṇa-līlā. How ordinary person would understand? "What is this? Spiritual life? A child's naughty activities, and they are hearing, and this is spiritual?" But Kṛṣṇa has made easy salvation, that simply by hearing His naughty activities you'll be liberated. Who will understand this philosophy?
| Page Title: | Naughty (Conversations) |
| Compiler: | Matea, Alakananda |
| Created: | 16 of Sep, 2009 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=10, Let=0 |
| No. of Quotes: | 10 |