Nature's course

Expressions researched:
"course of material nature" |"course of nature" |"nature's course"

SB Canto 1

The human being is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father.

SB 1.10.4, Purport:

We are all creatures of material nature. In the Bhagavad-gītā it is said that the Lord Himself is the seed-giving father and material nature is the mother of all living beings in all shapes. Thus mother material nature has enough foodstuff both for animals and for men, by the grace of the Father Almighty, Śrī Kṛṣṇa. The human being is the elder brother of all other living beings. He is endowed with intelligence more powerful than animals for realizing the course of nature and the indications of the Almighty Father. Human civilizations should depend on the production of material nature without artificially attempting economic development to turn the world into a chaos of artificial greed and power only for the purpose of artificial luxuries and sense gratification. This is but the life of dogs and hogs.

SB Canto 2

When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound.

SB 2.5.26-29, Translation:

Because the sky is transformed, the air is generated with the quality of touch, and by previous succession the air is also full of sound and the basic principles of duration of life: sense perception, mental power and bodily strength. When the air is transformed in course of time and nature's course, fire is generated, taking shape with the sense of touch and sound. Since fire is also transformed, there is a manifestation of water, full of juice and taste. As previously, it also has form and touch and is also full of sound. And water, being transformed from all variegatedness on earth, appears odorous and, as previously, becomes qualitatively full of juice, touch, sound and form respectively.

SB Canto 4

After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form.

SB 4.28.28, Purport:

When a living entity is accustomed to think of a particular subject matter or become absorbed in a certain type of thought, he will think of that subject at the time of death. At the time of death, one will think of the subject that has occupied his life while he was awake, lightly sleeping or dreaming, or while he was deeply sleeping. After falling from the association of the Supreme Lord, the living entity thus transmigrates from one bodily form to another according to nature's course, until he finally attains the human form. If he is absorbed in material thoughts and ignorant of spiritual life, and if he does not take shelter under the lotus feet of the Supreme Personality of Godhead, Govinda, who solves all questions of birth and death, he will become a woman in the next life, especially if he thinks of his wife.

CC Adi-lila

The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment.

CC Adi 7.27, Translation and Purport:

When the five members of the Pañca-tattva saw the entire world drowned in love of Godhead and the seed of material enjoyment in the living entities completely destroyed, they all became exceedingly happy.

In this connection, Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya that since the living entities all belong to the marginal potency of the Lord, each and every living entity has a natural tendency to become Kṛṣṇa conscious, although at the same time the seed of material enjoyment is undoubtedly within him. The seed of material enjoyment, watered by the course of material nature, fructifies to become a tree of material entanglement that endows the living entity with all kinds of material enjoyment. To enjoy such material facilities is to be afflicted with the three material miseries. However, when by nature's law there is a flood, the seeds within the earth become inactive. Similarly, as the inundation of love of Godhead spreads all over the world, the seeds of material enjoyment become impotent. Thus the more the Kṛṣṇa consciousness movement spreads, the more the desire for material enjoyment decreases. The seed of material enjoyment automatically becomes impotent with the increase of the Kṛṣṇa consciousness movement.

Easy Journey to Other Planets

A naturalist can see the general course of material nature simply by studying a piece of fruit.

Easy Journey to Other Planets 1:

A naturalist can see the general course of material nature simply by studying a piece of fruit. A small fruit develops from a flower, grows, stays for some time on a branch, becomes full-grown, ripens, then begins to dwindle daily until it finally falls from the tree and commences to decompose into the earth and at last mingles with the earth, leaving behind its seed which in its turn grows to become a tree and produces many fruits in time, which will all meet the same fate, and so on and so on.

Sri Isopanisad

By knowing the material manifestation alone, one cannot be saved, for in the course of nature there is devastation at every moment.

Sri Isopanisad 14, Purport:

In this mantra, Śrī Īśopaniṣad teaches that one must perfectly know both sambhūti (the Personality of Godhead) and vināśa (the temporary material manifestation), side by side. By knowing the material manifestation alone, one cannot be saved, for in the course of nature there is devastation at every moment (ahany ahani bhūtāni gacchantīha yamā-layam). Nor can one be saved from these devastations by the opening of hospitals. One can be saved only by complete knowledge of the eternal life of bliss and awareness. The whole Vedic scheme is meant to educate men in this art of attaining eternal life. People are often misguided by temporary attractive things based on sense gratification, but service rendered to the sense objects is both misleading and degrading.

Bhagavad-gita As It Is Lectures

Perhaps most of you know that whenever there is unwanted population these three things will naturally, by nature's course will appear—famine, pestilence, and war—and the population will be finished.

Lecture on BG 3.21-25 -- New York, May 30, 1966:

Now, Kṛṣṇa says that "If I do not place the ideal life, then the population will be saṅkara." Saṅkara means unwanted, creating disturbances always. There will be no peace in the world. And actually we are feeling that there is no peace in the world. Why? Because the population has become unwanted. And by increasing such population the natural sequence will be... There must be. There will be some disease, there will be some famine or there will be some war when the population will be vanquished. That is the law of nature. That is accepted in economics also, Malthusian theory. Perhaps most of you know that whenever there is unwanted population these three things will naturally, by nature's course will appear—famine, pestilence, and war—and the population will be finished. So there was some unwanted population at that time also for which Kṛṣṇa arranged the war, battlefield of war. Battlefield of war. So we have to follow. If we want very good population, very good generation, then we have to follow the principles of Bhagavad-gītā.

You build a very nice house. Gradually, the nature's course is it will become old and you'll fall down. This is the way of nature here.

Lecture on BG 7.2 -- San Francisco, September 11, 1968:

Gargamuni: It says in the Gītā when Kṛṣṇa... He comes to achieve a certain mission and then He leaves. In the Bhāgavatam it says that at the disappearance of Lord Kṛṣṇa everything fell down, everyone was dejected, and Arjuna was crying, in such... Well, if He comes to achieve a certain mission and then when He leaves it all falls down again...

Prabhupāda: Not immediately. Just like here the nature is working in that way. You build a very nice house. Gradually, the nature's course is it will become old and you'll fall down. This is the way of nature here. You cannot keep anything fresh always. So, so long Kṛṣṇa or God is present, or His representative is present, the affairs of the world go very nicely. But as soon as they disappear again the same system begins, dwindling.

Overpopulation means we are not being promoted to higher life. We are being blocked, and therefore nature's course is: there must be some pestilence; there must be some war to finish it.

Lecture on BG 10.4-5 -- New York, January 4, 1967:

By nature's way, the evolution is to give chance the spirit to get out of this material entanglement. So people are not giving importance.

Therefore sometimes we find there is overpopulation. Overpopulation. What is this overpopulation? Overpopulation means that just like from lower class a student is promoted, and when he comes to the final class, if he does not pass, then the class is overcrowded. Suppose from one, two, three, four, one comes to the tenth class. Tenth class is meant for final examination and go to the college. So if in the tenth class the students fail, then the tenth class becomes overpopulated. Similarly, the present civilization we sometimes find that there is overpopulation. Overpopulation means we are not being promoted to higher life. We are being blocked, and therefore nature's course is: there must be some pestilence; there must be some war to finish it.

Srimad-Bhagavatam Lectures

"Now all your so-called rascal nationalism go to hell. You become a dog. Finish." That is nature's course. You have treated your life like cats and dogs.

Lecture on SB 2.1.2 -- Vrndavana, March 17, 1974:

That is lokānāṁ hita-kāriṇau, the greatest benefit to the human society—to stop their repetition of birth and death. That is the greatest... That is the business of the Gosvāmīs. Not this, this party or that party, capitalism and communism, this "ism," that... What they will derive? You may follow capitalism or communism or this "ism," that "ism"; after death, you'll be immediately under the grip of material nature, karmaṇā daiva-netreṇa (SB 3.31.1). "Now all your so-called rascal nationalism go to hell. You become a dog. Finish." That is nature's course. You have treated your life like cats and dogs. You did not take advantage of your human life. Now nature will give you, "All right, again you become cats and dogs." Punar mūṣiko bhava. They do not know. They do not know the secret science of nature. You may be a very great leader, prime minister now. Next life you are going to be a dog in Scandinavia. (laughter) You see?

Philosophy Discussions

No. Not force of nature. By force of God.

Philosophy Discussion on Rene Descartes:

Hayagrīva: Here we go. In a letter, Descartes wrote, "I know that brutes," that is animals, "do many things better than we do, and I am not surprised at this, for that also goes to prove that they act by course of nature. If they could think as we do..."

Prabhupāda: No. Not force of nature. By force of God.

The nature's course is that because we have disobeyed God, therefore we are thrown into this material world under the supervision of the material nature to correct him.

Philosophy Discussion on George Berkeley:

Hayagrīva: Well, in what way is God concerned with the moral or immoral actions of man? Is God indifferent to them, or has He simply set the laws of nature in motion and allowed men to follow their own course and reap the fruit of their own karma?

Prabhupāda: The nature's course is that because we have disobeyed God, therefore we are thrown into this material world under the supervision of the material nature to correct him. So, so long he is in the material world, there is distinction between moral and immoral. Although both of them are material, it has, actually has no meaning, moral or immoral. But in the material world that conception is there, moral or immoral. But when one is in the spiritual world, there is no such thing as immoral; everything is moral. Just like gopīs, they were others' wives, but they were coming to Kṛṣṇa in dead of night. That is immoral. But because they are coming to Kṛṣṇa, it is not immoral. Therefore in the spiritual world there is no such thing as moral or immoral. Everything is moral. In the material world there must be moral and immoral; otherwise this material transaction cannot go properly.

1973 Conversations and Morning Walks

Desert expands. As everything expands and diminishes, desert also... That is nature's course. Desert means less production.

Room Conversation with Anna Conan Doyle, daughter-in-law of famous author, Sir Arthur Conan Doyle -- August 10, 1973, Paris:

Prabhupāda: ...desert in India, is expanding. It is coming near to Mathurā and Vṛndāvana. So everyone is concerned.

Bhagavān: The desert is expanding because it's...

Prabhupāda: Desert expands. As everything expands and diminishes, desert also... That is nature's course. Desert means less production. So na..., if nature wants, she can make the whole world desert. What your tractors and so many agricultural machines will help? It will turn into desert. There will be no rain. What you can do? And still you are very proud of your scientific advancement. You cannot struggle with nature.

1974 Conversations and Morning Walks

Nature's course is very strong, going on, according to the program, but mām eva ye prapadyante māyām etāṁ taranti te: "Anyone who surrenders unto Me, he's above this degradation."

Room Conversation with M. Lallier, noted French Poet -- June 12, 1974, Paris:

Karandhara: I think what he's asking, Prabhupāda, isn't the degradation... Because in the Vedas it outlines the ages, succeeding one another, and there're different characteristics, isn't it inevitable that it's going to occur, that the devolution occurs inevitably without anyone's being able to change it.

Prabhupāda: No. It is just like, winter season. The season is winter, but still, you can keep yourself warm. If you like, you can keep yourself in warm. So daivī hy eṣā guṇamayī mama māyā duratyayā (BG 7.14). Nature's course is very strong, going on, according to the program, but mām eva ye prapadyante māyām etāṁ taranti te: "Anyone who surrenders unto Me, he's above this degradation."

That means they are preparing, by nature's course they are preparing for war, and "I put my atomic bomb on your head, and you put on my head. You die, I die, that's all."

Room Conversation with Devotees -- July 2, 1974, Melbourne:

Prabhupāda: They have manufactured the machine, so utilize for your propaganda. We have got to do so many things. We can utilize everything. So if they are not used for Kṛṣṇa's purpose they'll be used for committing disaster in the world. Just like the atomic bomb. They are meant for creating disaster, that's all. What else they can do? And now everyone is having atomic weapon, just like India has now got. That means they are preparing, by nature's course they are preparing for war, and "I put my atomic bomb on your head, and you put on my head. You die, I die, that's all." They simply die. Now what was the result of the disastrous war twice? The whole European nations ruined. They are not no more rich. I saw in Paris, in Germany. They are not as rich as the Americans. Because American inland, there was no such big war, so their opulence is existing, but on account of these two wars, British completely finished. Yes. British completely. It is now... Hitler wanted that "I shall again make these English people a fisherman's island. They have to take their business to fishing only." (laughter) That was Hitler's declaration.

1975 Conversations and Morning Walks

By nature's course, you automatically come to human body. Now, in the human body it is a junction, whether you want to make further progress and if you want to go back again to the cycle of the birth and death and the evolutionary process.

Room Conversation with Journalist -- May 19, 1975, Melbourne:

Journalist: When did we stop becoming the monkey and start to become a man?

Prabhupāda: Yes, that depends. By nature's course, you automatically come to human body. Now, in the human body it is a junction, whether you want to make further progress and if you want to go back again to the cycle of the birth and death and the evolutionary process. That is to be decided by you. If you want to go to God, you can go. And if you want to become again a monkey, you can do that. That will depend on your work.

It does not depend on your believing or not believing. The nature's course will take place.

Morning Walk -- October 9, 1975, Durban:

Puṣṭa Kṛṣṇa: They are dogmatic.

Prabhupāda: Dogmatic, no. Why we should waste our time talking with such foolish men? "I don't believe." No, what... You believe or not believe; fact is fact. You are going to be old man. If you say "I don't believe," then is that a very good proposition? It does not depend on your believing or not believing. The nature's course will take place. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). That will go on. What is there in your believing and not believing? If you keep yourself in such darkness that "If you believe, then it is fact," then you are a fool, rascal. If you depend only on your belief, then you are a fool. What is the meaning of your belief? "I believe if I touch fire it will not burn." Will this belief protect me? You touch fire; it will burn. You believe or not believe. What is this argument, "We don't believe"? This is going on. If nature's law is that you must die, then if you believe, "No, I'll not die," will that belief protect you? You have to submit to the nature's law. Why don't you understand this? You are talking of "believe and not believe." Whole world is going on in this way: "We think," "I suppose," "Perhaps," "I believe," like this. Where is science? Science does not depend on your "belief, not belief, supposing, perhaps." This is not science. But they are going on like that. Whole Darwin's theory is based on this, "Maybe millions of years past..." We want perfect knowledge, not such, what is called, saṁśayam. Therefore Kṛṣṇa says, asaṁśayaṁ, "without any doubt." That is knowledge.

1977 Conversations and Morning Walks

Just like somebody believes or not believes in dehāntara, but nature's course will go on. Young man thinks "I'll remain young. I shall not become old man." He may believe like that, but he has to become old man. That is nature's law.

Morning Darsana and Room Conversation Ramkrishna Bajaj and friends -- January 9, 1977, Bombay:

Guest (7) (Indian man): Bhagavad-gītā is a way of life...

Prabhupāda: Yes.

Guest (7): And is what has to be followed by those who believe in it.

Prabhupāda: Believe or not believe, that is another thing. But if you want to live worthy, then you have to study Bhagavad-gītā. You believe... Just like somebody believes or not believes in dehāntara, but nature's course will go on. Young man thinks "I'll remain young. I shall not become old man." He may believe like that, but he has to become old man. That is nature's law. So there is no question of "believe" or "not believe." If you believe, then you are benefited; if you don't believe, you go to hell. It is not the question of belief.