On the arrival of the autumn season, all the cows, deer, birds and females in general become pregnant, because in that season all the husbands generally become impelled by sex desire. Such pregnant females are exactly like the transcendentalists who, by the grace of the Supreme Lord, are bestowed with the benediction of their destinations in life. Śrīla Rūpa Gosvāmī has instructed in his Upadeśāmṛta that one should execute devotional service with great enthusiasm, patience and conviction and should follow the rules and regulations, keep oneself clean from material contamination and stay in the association of devotees. By following these six principles, one is sure to achieve the desired result of devotional service. For one who patiently follows the regulative principles of devotional service, the time will undoubtedly come when he will achieve the desired result, just as the females reap results by becoming pregnant.
NOI 03 utsahan niscayad dhairyat... cited
Expressions researched:
"Upadesamrta that one should execute devotional service with great enthusiasm, patience and conviction"
|"sadbhir bhaktih prasidhyati"
|"sanga-tyagat"
|"sato vrtteh"
|"six principles favorable to the execution of pure devotional service"
|"tat-tat-karma-pravartanat"
|"utsahan niscayad dhairyat"
Bhagavad-gita As It Is
BG Chapters 1 - 6
The yoga practitioner should be determined and should patiently prosecute the practice without deviation. One should be sure of success at the end and pursue this course with great perseverance, not becoming discouraged if there is any delay in the attainment of success. Success is sure for the rigid practitioner. Regarding bhakti-yoga, Rūpa Gosvāmī says:
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyāgāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
"One can execute the process of bhakti-yoga successfully with full-hearted enthusiasm, perseverance, and determination, by following the prescribed duties in the association of devotees and by engaging completely in activities of goodness." (Upadeśāmṛta 3)
Sri Caitanya-caritamrta
CC Madhya-lila
As soon as the Bhaṭṭācārya saw the King's firm determination, he declared, "The Supreme Lord is approached only by pure love. Your love for Śrī Caitanya Mahāprabhu is very, very deep; therefore without a doubt He will be merciful upon you."
Such determination is the first qualification. As confirmed by Rūpa Gosvāmī (Upadeśāmṛta 3): utsāhān niścayād dhairyāt. One must first have firm determination, firm faith. When one engages in devotional service, he must maintain this firm determination. Then Kṛṣṇa will be pleased with his service. The spiritual master can show the path of devotional service. If the disciple follows the principles rigidly and undeviatingly, he will certainly receive the mercy of Kṛṣṇa. This is confirmed by the śāstras.
Other Books by Srila Prabhupada
Nectar of Instruction
There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles [such as śravaṇaṁ kīrtanaṁ viṣṇoḥ smaraṇam [SB 7.5.23]—hearing, chanting and remembering Kṛṣṇa], (5) abandoning the association of nondevotees, and (6) following in the footsteps of the previous ācāryas. These six principles undoubtedly assure the complete success of pure devotional service.
Devotional service is not a matter of sentimental speculation or imaginative ecstasy. Its substance is practical activity. Śrīla Rūpa Gosvāmī, in his Bhakti-rasāmṛta-sindhu (1.1.11), has defined devotional service as follows:
- anyābhilāṣitā-śūnyaṁ
- jñāna-karmādy-anāvṛtam
- ānukūlyena kṛṣṇānu-
- śīlanaṁ bhaktir uttamā
- (CC Madhya 19.167)
"Uttamā bhakti, or unalloyed devotion unto the Supreme Personality of Godhead, Śrī Kṛṣṇa, involves the rendering of devotional service in a way that is favorable to the Lord. This devotional service should be free from any extraneous motive and devoid of fruitive karma, impersonal jñāna and all other selfish desires."
Bhakti is a sort of cultivation. As soon as we say "cultivation," we must refer to activity. Cultivation of spirituality does not mean sitting down idly for meditation, as some pseudo-yogīs teach. Such idle meditation may be good for those who have no information of devotional service, and for this reason it is sometimes recommended as a way to check distracting materialistic activities. Meditation means stopping all nonsensical activities, at least for the time being. Devotional service, however, not only puts an end to all nonsensical mundane activities, but also engages one in meaningful devotional activities. Śrī Prahlāda Mahārāja recommends:
- śravaṇaṁ kīrtanaṁ viṣṇoḥ
- smaraṇaṁ pāda-sevanam
- arcanaṁ vandanaṁ dāsyaṁ
- sakhyam ātma-nivedanam
- (SB 7.5.23)
The nine processes of devotional service are as follows:
1. hearing the name and glories of the Supreme Personality of Godhead
2. chanting His glories
3. remembering the Lord
4. serving the Lord's feet
5. worshiping the Deity
6. offering obeisances unto the Lord
7. acting as the Lord's servant
8. making friends with the Lord
9. surrendering oneself fully to the Lord
Śravaṇam, or hearing, is the first step in acquiring transcendental knowledge. One should not give aural reception to unauthorized persons, but should approach the proper person, as recommended in Bhagavad-gītā (4.34):
- tad viddhi praṇipātena
- paripraśnena sevayā
- upadekṣyanti te jñānaṁ
- jñāninas tattva-darśinaḥ
"Just try to learn the truth by approaching a spiritual master. Inquire from him submissively and render service unto him. The self-realized soul can impart knowledge unto you because he has seen the truth."
It is further recommended in the Muṇḍaka Upaniṣad, tad-vijñānārthaṁ sa gurum evābhigacchet: (MU 1.2.12) "To understand that transcendental science, one must approach a bona fide spiritual master." Thus this method of submissively receiving transcendental confidential knowledge is not merely based on mental speculation. In this regard, Śrī Caitanya Mahāprabhu told Rūpa Gosvāmī:
- brahmāṇḍa bhramite kona bhāgyavān jīva
- guru-kṛṣṇa-prasāde pāya bhakti-latā-bīja
"In the course of traversing the universal creation of Brahmā, some fortunate soul may receive the seed of bhakti-latā, the creeper of devotional service. This is all by the grace of guru and Kṛṣṇa." (CC Madhya 19.151) The material world is a place of confinement for the living entities who are by nature ānandamaya, pleasure-seeking. They actually want to be free from the confinement of this world of conditional happiness, but not knowing the process of liberation, they are bound to transmigrate from one species of life to another and from one planet to another. In this way the living entities are wandering throughout the material universe. When by good fortune one comes in contact with a pure devotee and hears from him patiently, one begins to follow the path of devotional service. Such an opportunity is offered to a person who is sincere. The International Society for Krishna Consciousness is giving such a chance to humanity at large. If by fortune one takes advantage of this opportunity to engage in devotional service, the path of liberation immediately opens.
One should accept this opportunity to return home, back to Godhead, very enthusiastically. Without enthusiasm, one cannot be successful. Even in the material world one has to be very enthusiastic in his particular field of activity in order to become successful. A student, businessman, artist or anyone else who wants success in his line must be enthusiastic. Similarly, one has to be very enthusiastic in devotional service. Enthusiasm means action, but action for whom? The answer is that one should always act for Kṛṣṇa—kṛṣṇārthākhila-ceṣṭā (Bhakti-rasāmṛta-sindhu).
In all phases of life one has to perform devotional activities under the direction of the spiritual master in order to attain perfection in bhakti-yoga. It is not that one has to confine or narrow one's activities. Kṛṣṇa is all-pervading. Therefore nothing is independent of Kṛṣṇa, as Kṛṣṇa Himself states in Bhagavad-gītā (9.4):
- mayā tatam idaṁ sarvaṁ
- jagad avyakta-mūrtinā-
- mat-sthāni sarva-bhūtāni
- na cāhaṁ teṣv avasthitaḥ
"By Me, in My unmanifested form, this entire universe is pervaded. All beings are in Me, but I am not in them." Under the direction of the bona fide spiritual master, one has to make everything favorable for Kṛṣṇa's service. For example, at present we are using a dictaphone. The materialist who invented this machine intended it for businessmen or writers of mundane subject matters. He certainly never thought of using the dictaphone in God's service, but we are using this dictaphone to write Kṛṣṇa conscious literature. Of course, the manufacture of the dictaphone is wholly within the energy of Kṛṣṇa. All the parts of the instrument, including the electronic functions, are made from different combinations and interactions of the five basic types of material energy—namely, bhūmi, jala, agni, vāyu and ākāśa. The inventor used his brain to make this complicated machine, and his brain, as well as the ingredients, were supplied by Kṛṣṇa. According to the statement of Kṛṣṇa, mat-sthāni sarva-bhūtāni: (BG 9.4) "Everything is depending on My energy." Thus the devotee can understand that since nothing is independent of Kṛṣṇa's energy, everything should be dovetailed in His service.
Endeavor executed with intelligence in Kṛṣṇa consciousness is called utsāha, or enthusiasm. The devotees find the correct means by which everything can be utilized in the service of the Lord (nirbandhaḥ kṛṣṇa-sambandhe yuktaṁ vairāgyam ucyate). The execution of devotional service is not a matter of idle meditation but practical action in the foreground of spiritual life.
These activities must be executed with patience. One should not be impatient in Kṛṣṇa consciousness. Indeed, this Kṛṣṇa consciousness movement was started single-handedly, and in the beginning there was no response, but because we continued to execute our devotional activities with patience, people gradually began to understand the importance of this movement, and now they are eagerly participating. One should not be impatient in discharging devotional service, but should take instructions from the spiritual master and execute them with patience, depending on the mercy of guru and Kṛṣṇa. The successful execution of Kṛṣṇa conscious activities requires both patience and confidence. A newly married girl naturally expects offspring from her husband, but she cannot expect to have them immediately after marriage. Of course, as soon as she is married she can attempt to get a child, but she must surrender to her husband, confident that her child will develop and be born in due time. Similarly, in devotional service surrender means that one has to become confident. The devotee thinks, avaśya rakṣibe kṛṣṇa: "Kṛṣṇa will surely protect me and give me help for the successful execution of devotional service." This is called confidence.
As already explained, one should not be idle but should be very enthusiastic about executing the regulative principles—tat-tat-karma-pravartana. Neglect of the regulative principles will destroy devotional service. In this Kṛṣṇa consciousness movement there are four basic regulative principles, forbidding illicit sex, meat-eating, gambling and intoxication. A devotee must be very enthusiastic about following these principles. If he becomes slack in following any of them, his progress will certainly be checked. Śrīla Rūpa Gosvāmī therefore recommends, tat-tat-karma-pravartanāt: "One must strictly follow the regulative principles of vaidhī bhakti." In addition to these four prohibitions (yama), there are positive regulative principles (niyama), such as the daily chanting of sixteen rounds on japa-mālā beads. These regulative activities must be faithfully performed with enthusiasm. This is called tat-tat-karma-pravartana, or varied engagement in devotional service.
Furthermore, in order to be successful in devotional service one must give up the association of undesirable people. This includes karmīs, jñānīs, yogīs and other nondevotees. Once Śrī Caitanya Mahāprabhu was asked by one of His householder devotees about the general principles of Vaiṣṇavism, as well as the general routine activities of the Vaiṣṇava, and Śrī Caitanya Mahāprabhu immediately replied, asat-saṅga-tyāga,—ei vaiṣṇava-ācāra: (CC Madhya 22.87) "Characteristically, a Vaiṣṇava is one who gives up the association of worldly people, or nondevotees." Śrīla Narottama dāsa Ṭhākura has therefore recommended, tāṅdera caraṇa sevi bhakta-sane vāsa: one has to live in the company of pure devotees and execute the regulative principles laid down by the previous ācāryas, the six Gosvāmīs (namely, Śrī Rūpa Gosvāmī, Śrī Sanātana Gosvāmī, Śrī Jīva Gosvāmī, Śrī Raghunātha dāsa Gosvāmī, Śrī Gopāla Bhaṭṭa Gosvāmī and Śrī Raghunātha Bhaṭṭa Gosvāmī). If one lives in the association of devotees, there is little chance of associating with nondevotees. The International Society for Krishna Consciousness is opening many centers just to invite people to live in the company of devotees and practice the regulative principles of spiritual life.
Devotional service means transcendental activities. On the transcendental platform there is no contamination by the three modes of material nature. This is called viśuddha-sat-tva, the platform of pure goodness, or goodness free from contamination by the qualities of passion and ignorance. In this Kṛṣṇa consciousness movement we require everyone to rise early in the morning, by four A.M.,and attend maṅgala-ārati, or morning worship, then read Śrīmad-Bhāgavatam, perform kīrtana, and so forth. Thus we hold continuous activities in devotional service twenty-four hours daily. This is called sato vṛtti, or following in the footsteps of the previous ācāryas who expertly filled every moment of time with Kṛṣṇa conscious activities.
If one strictly follows the advice given in this verse by Śrīla Rūpa Gosvāmī—namely, being enthusiastic, being confident, being patient, giving up the association of unwanted persons, following the regulative principles and remaining in the association of devotees—one is sure to advance in devotional service. In this regard Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura remarks that the cultivation of knowledge by philosophical speculation, the collection of mundane opulence by the advancement of fruitive activities, and the desire for yoga-siddhis, material perfections, are all contrary to the principles of devotional service. One has to become thoroughly callous to such nonpermanent activities and turn his intention instead to the regulative principles of devotional service. According to Bhagavad-gītā (2.69):
- yā niśā sarva-bhūtānāṁ
- tasyāṁ jāgarti saṁyamī
- yasyāṁ jāgrati bhūtāni
- sā niśā paśyato muneḥ
"What is night for all beings is the time of awakening for the self-controlled; and the time of awakening for all beings is night for the introspective sage."
Engagement in the devotional service of the Lord is the life and soul of the living entity. It is the desired goal and supreme perfection of human life. One has to become confident about this, and one also has to be confident that all activities other than devotional service—such as mental speculation, fruitive work or mystic endeavor—will never yield any enduring benefit. Complete confidence in the path of devotional service will enable one to attain his desired goal, but attempting to follow other paths will only succeed in making one restless. In the Seventh Canto of the Śrīmad-Bhāgavatam it is stated: "One must be calmly convinced that those who have given up devotional service to engage in severe austerities for other purposes are not purified in their minds, despite their advanced austerities, because they have no information of the transcendental loving service of the Lord."
It is further stated in the Seventh Canto: "Although mental speculators and fruitive actors may perform great austerities and penances, they still fall down because they do not have information about the lotus feet of the Lord." The devotees of the Lord, however, never fall down. In Bhagavad-gītā (9.31), the Supreme Personality of Godhead assures Arjuna, kaunteya pratijānīhi na me bhaktaḥ praṇaśyati: "O son of Kuntī, declare it boldly that My devotee never perishes."
Again in Bhagavad-gītā (2.40) Kṛṣṇa says:
- nehābhikrama-nāśo 'sti
- pratyavāyo na vidyate
- svalpam apy asya dharmasya
- trāyate mahato bhayāt
"In this endeavor there is no loss or diminution, and a little advancement on this path can protect one from the most dangerous type of fear."
Devotional service is so pure and perfect that once having begun, one is forcibly dragged to ultimate success. Sometimes a person will give up his ordinary material engagements and out of sentiment take shelter of the lotus feet of the Supreme Lord and thus begin the preliminary execution of devotional service. Even if such an immature devotee falls down, there is no loss on his part. On the other hand, what is the gain of one who executes the prescribed duties according to his varṇa and āśrama but does not take to devotional service? Although a fallen devotee may take his next birth in a low family, his devotional service will nonetheless resume from where it left off. Devotional service is ahaituky apratihatā; it is not the effect of any mundane cause, nor can it be terminated by any mundane cause or permanently curtailed by any material interruption. Therefore a devotee should be confident about his engagement and should not be very interested in the activities of the karmīs, jñānīs and yogīs.
There are certainly many good qualities among fruitive actors, philosophical speculators and mystic yogīs, but all good qualities automatically develop in the character of a devotee. No extraneous endeavor is needed. As confirmed by Śrīmad-Bhāgavatam (5.18.12), all the good qualities of the demigods manifest progressively in one who has developed pure devotional service. Because a devotee is not interested in any material activity, he does not become materially contaminated. He is immediately situated on the platform of transcendental life. However, one who engages in mundane activity—be he a so—called jñānī, yogī, karmī, philanthropist, nationalist, or whatever—cannot attain the higher stage of mahātmā. He remains a durātmā, or cripple-minded person. According to Bhagavad-gītā (9.13):
- mahātmānas tu māṁ pārtha
- daivīṁ prakṛtim āśritāḥ
- bhajanty ananya-manaso
- jñātvā bhūtādim avyayam
"O son of Pṛthā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."
Since all the devotees of the Lord are under the protection of His supreme potency, they should not deviate from the path of devotional service and take to the path of the karmī, jñānī or yogī. This is called utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance.
As already explained, one should not be idle but should be very enthusiastic about executing the regulative principles—tat-tat-karma-pravartana. Neglect of the regulative principles will destroy devotional service. In this Kṛṣṇa consciousness movement there are four basic regulative principles, forbidding illicit sex, meat-eating, gambling and intoxication. A devotee must be very enthusiastic about following these principles. If he becomes slack in following any of them, his progress will certainly be checked. Śrīla Rūpa Gosvāmī therefore recommends, tat-tat-karma-pravartanāt: "One must strictly follow the regulative principles of vaidhī bhakti." In addition to these four prohibitions (yama), there are positive regulative principles (niyama), such as the daily chanting of sixteen rounds on japa-mālā beads. These regulative activities must be faithfully performed with enthusiasm. This is called tat-tat-karma-pravartana, or varied engagement in devotional service.
Since all the devotees of the Lord are under the protection of His supreme potency, they should not deviate from the path of devotional service and take to the path of the karmī, jñānī or yogī. This is called utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt, enthusiastically executing the regulative activities of devotional service with patience and confidence. In this way one can advance in devotional service without hindrance. (VTE)
Even in ordinary social activities, these six types of dealings between two loving friends are absolutely necessary. For instance, when one businessman wishes to contact another businessman he arranges a feast in a hotel, and over the feast openly expresses what he wishes to do. He then inquires from his business friend how he should act, and sometimes presents are exchanged. Thus whenever there is a dealing of prīti, or love in intimate dealings, these six activities are executed. In the previous verse, Śrīla Rūpa Gosvāmī advised that one should renounce worldly association and keep company with the devotees (saṅga-tyāgāt sato vṛtteḥ). The International Society for Krishna Consciousness has been established to facilitate these six kinds of loving exchanges between devotees. This Society was started single-handedly, but because people are coming forward and dealing with the give—and—take policy, the Society is now expanding all over the world. We are glad that people are donating very liberally to the development of the Society's activities, and people are also eagerly accepting whatever humble contribution we are giving them in the shape of books and magazines dealing strictly with the subject matter of Kṛṣṇa consciousness.
Krsna, The Supreme Personality of Godhead
Lectures
Bhagavad-gita As It Is Lectures
Prīti, with love. When you work, when you work for Kṛṣṇa with love and enthusiasm, that is your Kṛṣṇa conscious life. If you think that "It is hackneyed, it is troublesome, but what can I do? These people ask me to do it. I have to do it," that is not Kṛṣṇa consciousness. You have to do it voluntarily and with great pleasure. Then you know. Utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅge ṣaḍbhir bhaktiḥ prasidhyati. You will find in our Upadeśāmṛta (3). Always you should be enthusiastic, utsāhāt. Dhairyāt, with patience. Tat-tat-karma-pravartanāt, niścayāt. Niścayāt means with confidence. "When I am engaged in Kṛṣṇa's business, Kṛṣṇa's activities, Kṛṣṇa will surely take me back to home, back to..." Niścayāt. And Kṛṣṇa says, man-manā bhava mad-bhakto mad-yājī māṁ namaskuru (BG 18.65). "I will take you back." It is stated. Kṛṣṇa is not a liar so we have to work with enthusiasm. Just... Not viparītāni. That will be accepted by Arjuna at the end. Kṛṣṇa will ask him, "My dear Arjuna, what is your now decision?" Arjuna will say, "Yes." Tvat prasādāt keśava naṣṭa-mohaḥ: "My all illusion is now gone by Your mercy." Kariṣye vacanaṁ tava: (BG 18.73) "Now I shall fight. Yes, I shall kill all my kinsmen."
Simply we have to see whether the connection is disconnected. If the connection is there, tight, then the electricity come without fail. So in our conditioned stage there will be so many doubts, so many implication. But the same thing as I gave you example, that don't be very much hasty to receive the result immediately. Simply we have to follow. We have to follow. Tat-tat-karma-pravartanāt. This is advised by Rūpa Gosvāmī. The six things we have to take particular care, and six things we have to avoid in order to be perfect in Kṛṣṇa consciousness.
So utsāhād dhairyān niścayāt. The first principle is one must be very enthusiastic. He must believe that Kṛṣṇa has said that, na me bhaktaḥ praṇaśyati, "My devotee will never be vanquished." So "Let me becomes Kṛṣṇa's devotee sincerely. I must become Kṛṣṇa's devotee sincerely." This is called enthusiasm. Then dhairyāt. "I have become Kṛṣṇa's devotee, but still I'm not feeling happy. How is that?" So therefore you have to become patient. The enthusiasm must be there, you must be patient also. And niścayāt. Niścayāt means you must be confident. "Oh, Kṛṣṇa has said that His devotee will never be vanquished, so surely I shall not be vanquished, even though I don't feel now. Let me do my duty." Utsāhād dhairyān niścayāt tat-tat-karma-pravartanāt. But you have to do your duties as they are prescribed. Sato vṛtteḥ. You should not... There should be no duplicity. Sato vṛtteḥ means plain dealing, straight dealing. Sato vṛtteḥ, and sādhu-saṅge, and in the company of devotees. So one must be enthusiastic, one must be patient, one must be confident, one must execute the duties, one must associate with devotees, and one must be very honest in dealing. Six things. If these six things are there, sure success.
There are six formulas. There are six formulas for spiritual life, in favor and in disfavor. There are six formulas which, if we follow those six formulas, then our spiritual life will be developed gradually. And there are six formulas which we follow—then our spiritual life will be degraded. So both ways, there are six formulas. I may present those six formulas. First of all the favorable six formulas are that
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyāgāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
Utsāhāt. Utsāhāt means you must be very much enthusiastic that "In this life, in this human form of life, I must complete my spiritual consciousness, or God consciousness, so that in the next life I may not have this material body. That is called utsāhāt. Utsāhāt means very much enthusiastic. Just like a man is very much enthusiastic that "In this life I must accumulate ten millions dollars in the bank," and he does work with great enthusiasm; similarly, we must have also similar enthusiasm that "In this very life, in this very human form of life, I must make my spiritual life perfect so that after leaving this body I may not come again to this material world."
Just like Bhagavad-gītā is a standard book. If not Bhagavad-gītā, take Bible or take Koran, whatever you like. Now, there are some formulas for prosecuting spiritual life. So one must have confidence that "Because I am following the standard method, so my spiritual life will really be perfected." We must have this confidence. And that is a fact. Utsāhāt, first enthusiasm; second, patience; and then third, with confidence, niścayāt. Dhairyāt, utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt. Simply enthusiasm will not do. The formulas which are prescribed there we must follow. We must actually apply in our life. Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt sato vṛtteḥ. And we must be, our vṛtti, our profession, occupation, must be very pure, must be very pure. Impure activities cannot lead me to spiritual emancipation. You will find in Bhagavad-gītā that the God is described, paraṁ brahma paraṁ dhāma pavitraṁ paramaṁ bhavān (BG 10.12). Pavitram means the purest. God is the purest. So unless we are purest, we cannot approach God. Therefore it is stated that sato vṛtteḥ. Our occupation, our vṛtti, should be very clear, pious. Sato vṛtteḥ and sādhu-saṅga (CC Madhya 22.83). Last, last word is very important, that all these things can be executed if we make our association with similar persons, similar persons.
So these are six "against" rules. Similarly, there are six favorable rules. What are they?
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyāgāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
Prasidhyati means it flourishes. The cause is advanced. How? Utsāhāt. We should be very much enthusiastic: "Oh, Kṛṣṇa consciousness is so nice. We have heard about Kṛṣṇa consciousness so nice things. It is so beneficial for successful human mission, so I must have it. I must execute this Kṛṣṇa consciousness." This is called utsāhāt, to become energetic, not lethargic but energetic. So utsāhād dhairyāt. Dhairyāt means with patience. Suppose I have begun immediately. So if there are so many impediments, I am not immediately successful, oh, that does not matter. I must be patient.
Utsāhād dhairyān niścayāt. Niścayāt means with confidence. Confidence. Because Kṛṣṇa says this is this, so I must have confidence. "So Kṛṣṇa says like this, so it is sure it is successful." I must have that confidence. Utsāhād dhairyān niścayāt, and tat-tat-karma-pravartanāt. And you have to do, you have to act accordingly, as Kṛṣṇa says. If you do not act, then... So tat-tat-karma-pravartanāt sato vṛtteḥ, and your profession should be very honest. Sato vṛtteḥ.
And laulyam, greediness, ṣaḍbhir bhaktir vinaśyati.
If you are a student of devotional service, you must avoid all these things. And just the opposite number,
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyāgāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
Prasidhyati means you increase. What is that? Utsāha, endeavor. "In this life I must fulfill my mission of Kṛṣṇa consciousness." That is called utsāha. Dhairya. Don't be agitated because it is not giving result immediately. Just patiently go on working.
To have faith, this is called surrender. Not that, "Oh, Kṛṣṇa says, but may not be able to protect me." No. Kṛṣṇa is able. He is all-powerful, omnipotent. He can give you protection. When He says that ahaṁ tvāṁ sarva-pāpebhyo mokṣayiṣyāmi, that is a fact. This is called niścayāt. "Certainly Kṛṣṇa will give me protection." Not that "Because I do not see Kṛṣṇa, I do not know whether Kṛṣṇa will give me protection." No. That word is sufficient. This is called niścayāt. Utsāhād dhairyān niścayād tat-tat-karma-pravartanāt.
So don't be disappointed. Go on with your regulative principles, as they are advised in the śāstra and the guru... Sādhu-guru-śāstra-vākya. We have to stick to the principles. Therefore Rūpa Gosvāmī says, utsāhād dhairyād niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ saṅga-tyāgāt ṣaḍbhir bhaktiḥ prasidhyati. The first thing is utsāha. Utsāha. Simply on the words of Kṛṣṇa, that Kṛṣṇa says sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), we must be very enthusiastic, that "I must surrender to Kṛṣṇa. Although my mind is going outside, but I must be determined that I must surrender." Utsāha. This is called utsāha, enthusiasm. Dhairya. Dhairya means patience: "Oh, I wanted to surrender to Kṛṣṇa. My mind is going somewhere else.
Dhairya. Dhairya means patience: "Oh, I wanted to surrender to Kṛṣṇa. My mind is going somewhere else. This disturbance." Therefore the dhairya. You must be patient. Utsāhād dhairyād niścayāt. Niścaya means must be confident. "Kṛṣṇa has said that 'You surrender unto Me,' and He will give me protection. He must give me. So I must surrender." This is called niścaya. Utsāhād dhairyād niścayāt tat-tat-karma-pravartanāt. And you must execute your business as it is advised by the śāstra and guru. So utsāhād dhairyād niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ. Your dealings must be very honest, not duplicity. Tat-tat-karma-pravartanāt sato vṛtteḥ saṅga-tyāgāt.
Srimad-Bhagavatam Lectures
So unless one is disciplined... This is the only qualification, that Nārada Muni was disciplined. So much disciplined that he's a small boy, still, he would not talk anything nonsense. He was so disciplined. So the more we become disciplined... As it is stated in the śāstras, utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt. These are disciplines. The more we become advanced... And naturally we get the mercy of the spiritual master and Kṛṣṇa. Through the mercy of spiritual... Guru-kṛṣṇa-kṛpā. There must be mercy both of them, guru and Kṛṣṇa. Without guru's kṛpā, one cannot reach Kṛṣṇa, and without Kṛṣṇa's kṛpā, one cannot get a bona fide spiritual master. This is correlative terms.
Don't forget this principle. Continue this principle. And even there is little inconvenience, don't give up the association of devotees. Because... Rūpa Gosvāmī says... What is that?
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyāgāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
Sādhu-saṅga (CC Madhya 22.83). Don't give up the company of devotees. Then it will be lost. We are opening so many centers because to cooperate between devotees and devotees. Even there is inconvenience, don't give up the company of the devotees. Even I am not devotee, with the company of the devotees, working with devotees, I become devotee. Association has got such power.
So we should have firm faith, niścaya. Niścayāt..., utsāhād dhairyāt niścayāt. But niścayāt; at the same time, you should not sit idly. You should work according to the direction of the spiritual master. Tat-tat-karma-pravartanāt. "Now Kṛṣṇa has given me assurance. Now let me sleep. Everything will come automatically." No. Tat-tat-karma-pravartanāt. The spiritual master says, "You must do this. You must do that." That is called tat-tat-karma-pravartanāt. Not that "Now I am initiated and..." That is going on in so many places. The guru says, "You think of me. Everything will be all right." I do not wish to name, but a very big ashram, they simply sit idly, and the guru has advised that "Think of me," that's all. This is not Vaiṣṇava principle. Vaiṣṇava principle is you must act according to the order of spiritual master. That is also an order. But the Vaiṣṇava spiritual master orders according to the śāstra. Sādhu-śāstra-guru-vākya. Guru-mukha-padma-vākya, cittete koriyā aikya, ār nā koriho mane āśā **. This is the instruction of our ācārya.
Just like to study a subject matter, it takes some time, takes little endeavor to associate with person who knows the thing rightly. In this way we can understand God also. Just like we understand so many science, so many arts, by patience. Then that is Rūpa Gosvāmī's advice: niścayād dhairyāt. Dhairyāt means patience. We have to learn patiently. Niścayād dhairyāt tat-tat-karma-pravartanāt sato vṛtteḥ saṅga-tyāgāt ṣaḍbhir bhaktiḥ prasidhyati.
So, if we follow the instruction, tat-tat-karma-pravartanāt, as it is prescribed in the śāstras, as it instructed by the spiritual master... We have to learn everything through the spiritual master. You cannot understand directly. That is not possible. Just like if you purchase one medical book and read at home you cannot become doctor, medical man. You have to go through the medical college and professor.
Guest (3): But there is no possibility of staying here, no?
Prabhupāda: Eh? (break) ...create vitality. Utsāha. Therefore it is called utsāhād dhairyāt tat-tat-karma-pravartanāt, niścayāt. Utsāha requires enthusiasm, vital force.
Guest (3): Devotion also.
Prabhupāda: Hm? All right.
Guest (3): Service to mankind is service to God. Remember.
Revatīnandana: Is that true, Śrīla Prabhupāda?
Prabhupāda: What is that?
Nectar of Devotion Lectures
Therefore a devotee should not commit wilfully any sinful activities in order to keep himself always fit in devotional service. He should try to keep himself steady, without committing any sinful actions. The primary sinful activities are described, and we try to follow. And if we chant sixteen rounds and keep ourself always aloof from the sinful activities, then it is certain, niścayāt, utsāhān dhairyāt, niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅge ṣaḍbhir bhaktiḥ prasidhyati.
If you want to advance in devotional service, then you should be enthusiastic, utsāhān, dhairyāt, with patience, and niścayāt, you should be assured that "Because I'm following strictly the direction of my spiritual master and śāstras, certainly I shall meet Kṛṣṇa." Tat-tat-karma-pravartanāt. By following the rules and regulations, sato vṛtteḥ, always trying to be honest and sādhu-saṅga... (CC Madhya 22.83). The sādhu-saṅga is very important. Therefore we have created this internal society, International Society so that actually it is happening. People are coming to our society, in our centers, and after one week, automatically he takes a bag and beads and shaves himself. Automatically. Sādhu-saṅga is very... Association of sādhu. Solitary bhajana, executing devotional service in a solitary place, is not possible for the neophyte devotees.
Similarly, the devotional service, we have to execute with patience, with enthusiasm. Utsāhāt dhairyāt niścayāt tat-tat-karma-pravartanāt. We must be enthusiastic that we... "I shall engage myself very nicely in Kṛṣṇa consciousness movement." That is first qualification, enthusiastic. Dullness will not help you. You must be very enthusiastic. My Guru Mahārāja used to say, prāṇa ache yara sei hetu pracāra. A preacher can, a person can become a preacher if he has got life. A dead man cannot become a preacher. So you must be very enthusiastic that "I shall preach the glories of the Lord to my best capacity." It is not that one has to become very learned scholar to become a preacher. Simply it requires enthusiasm, "My Lord is so great, so kind, so beautiful, so wonderful.
The example is given in this connection. Just like a girl is married. Generally, a girl wants a child. But if she wants a child immediately after marriage, that is not possible. She must wait. She must serve her husband nicely. Utsāhān dhairyāt tat-tat-karma-pravartanāt. Just like a faithful wife. Time will come she will become pregnant and she will have child. So niścayāt means... Just like the girl must know because she's married, because she has got a husband, that there must be a child. It is a fact. It may be little later.
Because we are in the imperfect atmosphere. But patiently, if you go on executing your duties in devotional service as it is directed in the śāstras and confirmed by the spiritual master, then rest assured that your success is guaranteed. This is the way. Utsāhān dhairyāt tat-tat-karma-pravartanāt. You must execute the duties.
Just like we have asked our students to finish sixteen rounds chanting minimum. Sixteen rounds is nothing. In Vṛndāvana there are many devotees, they chant 120 rounds. Like that. So sixteen rounds is the minimum. Because I know in the Western countries it is difficult job to finish sixty-four rounds or 120 rounds, like that. Minimum sixteen rounds. That must be finished. Tat-tat-karma-pravartanāt. This is the direction. Observing the regulative principles. In this way, we must be abiding by the direction of the spiritual master and the śāstra. Then rest assured. Success is guaranteed. Go on reading, next.
There are stages, or steps, one after another, if we practice. Sādhu-saṅge, sato vṛtteḥ ṣaḍbhir bhaktiḥ prasidhyati. Śrīla Rūpa Gosvāmī says that potent love for Kṛṣṇa can be reinstated again, invoked again, by the prescribed method. Sādhu-saṅge sato vṛtteḥ ṣaḍbhir bhaktiḥ prasidhyati. Utsāhān dhairyāt niścayāt. When you get little taste of love of Kṛṣṇa... Just like we are sitting here. We have got little taste for loving Kṛṣṇa. Otherwise, why we should waste our time in this way? This is called śraddhā. So this śraddhā is also invoked by association with sādhu, devotees. Then, if we little become enthusiastic...
But we must be... Rest assured, when we have taken shelter of the lotus feet of Kṛṣṇa fully, without any reservation, Kṛṣṇa must be pleased; maybe it will take some time. This is called niścayād, certainty, assurance. Utsāhān dhairyāt niścayād tat-tat-karma-pravartanāt. You have to execute the routine prescribed duties. Tat-tat-karma-pravartanāt. You cannot go against the principles of devotional service. With patience, you must execute. Tat-tat-pravartanāt. Sato vṛtteḥ. Sato vṛtteḥ means dealings must be very honest. No duplicity. Very frank, plain. Sato vṛtteḥ, sādhu-saṅge, and in association of devotees. Ṣaḍbhir bhaktir praṇasya..., uh, prasidhyati. In this way, our propensity for, of love for Kṛṣṇa will increase.
Yes. That is everywhere. Even in, in our society, Kṛṣṇa conscious society, if there is no mutual cooperation, then it will fall down immediately. So as Rūpa Gosvāmī advises, the first thing is enthusiasm, utsāhān. Utsāhān dhairyāt tat-tat-karma-pravartanāt... (aside:) Why Śyāmasundara is not here? Tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅga ṣaḍbhir bhaktiḥ prasidhyati. If you want actually to make progress in our devotional life, the utsāhān, enthusiasm, is the first thing. If you are lacking enthusiasm, then you should rest, instead of making too much agitation within the mind. The... If you cannot find out... Some, something has dropped in the water, in the river, you cannot see the things dropped within the water by agitating the water. Just stand still for sometimes.
Arrival Addresses and Talks
Unless one is very fortunate, he cannot come to the shelter of Kṛṣṇa consciousness. That's a fact. So don't misuse it. That is my request. I am very glad to see you, you are so enthusiastic. And you should be enthusiastic.
- utsāhād dhairyāt
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- ṣaḍbhir bhaktir prasidhyati
For enhancing devotional activities one must be very enthusiastic. That is the first proposition. Don't be dull. Enthusiastic. Utsāhāt and dhairyāt, patiently. Utsāhād, dhairyāt, niścayād. Niścayāt means firmly convinced: "Yes, surely I shall meet Kṛṣṇa and go to Him, back to home, back to..." Niścayāt. Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt. But you have to do the prescribed duties. Sato vṛtteḥ. You must be very honest and sādhu-saṅge, and in the association of devotees. Six: utsāhā, dhairyā, niścayāta, and tat-tat-karma-pravartanāt, sādhu-saṅga (CC Madhya 22.83), and being honest. If we follow these six principles, then it is sure. Ṣaḍbhir bhaktir prasidhyati.
Prabhupāda:
- ...niścayād
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- ṣaḍbhir bhaktiḥ prasidhyati
You have seen this verse in the Nectar of Instruction. Utsāhā: enthusiasm. Dhairya means patience. Utsāhād dhairyāt niścayāt, means conviction. And tat-tat-karma-pravartanāt, and following the regulative principles. Sato vṛtteḥ, to become sincere and honest. And sādhu-saṅge, and in the association of devotees. Ṣaḍbhir bhaktir prasidhyati. The bhakti, Kṛṣṇa consciousness, will advance. These are the six principles we should always remember: enthusiasm, patience, conviction, following the regulative principles, becoming honest, and in the association of devotees.
Initiation Lectures
But Kṛṣṇa is helping them. So you follow these principles. Then surely, success will be there.
Rūpa Gosvāmī has said that how one can make success in devotional life. So,
- utsāhān dhairyāt niścayād
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- ṣaḍbhir bhaktiḥ prasidhyati
These six principles, one must be very much enthusiastic: "Yes, in this life I shall complete my Kṛṣṇa consciousness business. I'll not wait for the next life. This life I shall finish." This is called utsāhān. And dhairya. Dhairya means patience. Not that "Sometimes I do not find that I'm making much improvement." But still, you should have patience. And niścayāt, with confidence.
So our principle is very simple. We avoid these four principles of restrictions and chant Hare Kṛṣṇa, sixteen rounds, and take Kṛṣṇa prasādam. Very happy life. So there is no difficulty, but if we simply follow the rules and regulation with faith and confidence... Utsāhān dhairyāt niścayād tat-tat-karma-pravartanāt. Tat-tat-karma means you have to follow the prescribed rules and regulation. Tat-tat-karma-pravar... Sato vṛtteḥ, and you must be honest, not dishonest. You accept before the spiritual master that "I shall do it," and if you do not do it, that's not good. You must do it. So sato vṛtteḥ sādhu-saṅge, and the association of devotees. Asādhu-sange, those who are not devotees, if you mix with them, then whatever you learned, you'll forget. Their influence is so bad. Because we are not very strong; therefore there is every possibility that whatever we learn in bad association we may forget. Sato vṛtteḥ sādhu-saṅge ṣaḍbhiḥ. Ṣaḍbhiḥ, by following these six principles, bhaktiḥ prasidhyati, your devotional life will be developed, you'll be enlightened.
- utsāhān dhairyāt niścayād
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- ṣaḍbhir bhaktiḥ prasidhyati
So you follow, success is sure. And cooperate with your Godbrothers, learn how to act, and your life will be successful. Now chant.
General Lectures
Similarly, Kṛṣṇa consciousness movement is the process of clearing the consciousness, and as soon as the consciousness clear and pure it is transferred to the spiritual world for eternal life of knowledge and bliss, which we are hankering for in this material world, and being frustrated in every step on account of material contamination. Therefore this Kṛṣṇa consciousness movement should be taken very seriously by the leaders of the human society. (devotees offer obeisances)
So,
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
This Kṛṣṇa consciousness movement, or a person's Kṛṣṇa consciousness, can be progressively improved by six processes. What is that? Utsāhā, enthusiasm. Dhairyā. Dhairyā means patience. Utsāhān, dhairyāt, and niścayāt, firm conviction. Utsāhān dhairyāt niścayād tat-tat-karma-pravartanāt. And following the regulative principles. Sato vṛtteḥ. The profession must be strictly honest and serious. Sato vṛtteḥ. And sādhu-saṅge, and in the association of the devotees. So you attempted today a press conference, but don't be dejected. We have to become patient, and we must be firmly convinced that our movement shall be successful, provided if we follow the regulative principles. Sato vṛtteḥ and sādhu-saṅge. Sādhu-saṅge means in the association of the devotees. So there is nothing to be dejected. You try and follow the principles. It will come out successful without any doubt.
Unless you associate with practical devotees, you cannot understand or you cannot relish the transcendental nature of Lord Kṛṣṇa. Bhavanti hṛt-karṇa-rasāyanāḥ. Pleasing, rasāyanāḥ. Relishing some mellows, transcendental mellows. How? Satāṁ prasaṅgāt. Simply in the association. Sādhu-saṅge sato vṛtte. Rūpa Gosvāmī instructs that,
- utsāhān dhairyāt niścayāt
- tat-tat-karma-pravartanāt
- sādhu-saṅge sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
If you actually..., if you are actually serious to understand Kṛṣṇa consciousness, then you must be very much energetic, utsāhān: "Yes, I shall learn this art verily in this life." You must be fixed up, dṛḍha-vratāḥ. In the Bhagavad-gītā it is called dṛḍha-vratāḥ. Bhajanti māṁ dṛḍha-vratāḥ. That determination should be "Yes." Just like Dhruva Mahārāja, five-years-old boy.
Similarly, if we are patient, at the same time, very much energetic, utsāhād dhairyāt, and tat-tat-karma-pravartanāt. But we must take to the regulative principles by which we can make advance in Kṛṣṇa consciousness. Tat-tat-karma-pravartanāt sato vṛtteḥ. And our occupation should be very nice, honest. Sādhu-saṅge, the sādhu-saṅge, in the association of devotees. These six things: utsāhād dhairyāt niścayād and sato vṛtteḥ, sādhu-saṅga, tat-tat-karma. These six kinds of devotional service will make you perfect. Ṣaḍbhir bhaktiḥ prasidhyati. These six kinds of activities will make your devotional service perfect. Anything, if you want to do, if you want to learn, there are different regulative principles, anywhere.
Departure Talks
Although we are determined to go back to home, back to Godhead, so we should patiently follow the rules and regulations. So these are the six principles: enthusiasm and firm determination and patience and executing the regulative principles, tat-tat-karma-pravartanāt, and sato vṛtteḥ, means behavior must be very honest, no duplicity, and utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt, and sato vṛtteḥ, dealing must be very honestly, no hypocrisy, tat-tat-karma-pravartanāt, sādhu-saṅga, and in the association of devotees. If you follow these six principles, namely enthusiasm, determination, patience, and executing the regulative principles and keep yourself honest and in the association of devotee, if you follow these six principle, then your success is sure.
So these are the six principle, positive. Ṣaḍbhir bhaktiḥ prasidhyati: "By following these six principle, success is assured." Similarly, there are opposite number. What is that? Atyāhāraḥ, eating too much. Atyāhāraḥ means eating too much or unnecessarily collecting too much. And prayāsaḥ. Prayāsaḥ means too much endeavoring for a thing, mean unnecessarily taking some anxiety. Don't do that. Atyāhāraḥ prayāsas prajalpaḥ, and talking nonsense, gossiping some subject matter which has no concern with Kṛṣṇa consciousness. We are accustomed to do that. We should avoid it.
If you indulge in these six items, then your devotional service will be finished. And the first six principles means,
- utsāhād dhairyād niścayāt
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- ṣaḍbhir bhaktiḥ prasidhyati
By these six principles, you will advance, and the other six principles, you will fall down.
Philosophy Discussions
Śyāmasundara: Are there any moral guidelines to Kṛṣṇa consciousness?
Prabhupāda: Yes. Moral guidelines are there. That is given by Rūpa Gosvāmī, sato vṛtteḥ, sadho saṅge, utsāhān niścayād dhairyāt (Upadeśāmṛta 3). With patience and conviction, enthusiasm, becoming very fair in your dealings, and in association of saintly persons, devotees, you will advance.
Śyāmasundara: Then the result of following these guidelines is predictable results? Automatically certain things happen.
Prabhupāda: Yes. Unless you are enthusiastic, how can you enter into any activities? Utsāhān. Then patience—not to be impatient, "Oh, I am working so hard, I am getting no result." No. You will get. So (indistinct) niścaya, the firm conviction that "Because I have taken the path of the mahājanas prescribed by Rūpa Gosvāmī or prescribed by Kṛṣṇa, it must be successful." It may be taking some time, it is delayed, that doesn't matter. It will be successful. Niścaya. Not that niścaya can sit idly. No. Tat-tat-karma-pravartanāt. Prescribed duties must be performed fairly, in good faith, sato vṛtteḥ. And in the association, that will give us impetus. People are coming to our association automatically. Just like John came in our association, and gradually he has become a devotee.
Purports to Songs
In the path of Kṛṣṇa consciousness the first principle is enthusiasm. If you lack enthusiasm then other things will not happen. And you can keep enthusiastic if you follow the rules and regulation and chant regularly Hare Kṛṣṇa mantra. Otherwise that enthusiasm also will dry. So six things are required for advancing Kṛṣṇa consciousness. The first thing is enthusiasm. Utsāhān dhairyāt. And patient. And niścayād, with conviction, firm conviction. Utsāhān dhairyāt niścayād tat-tat-karma-pravartanāt. Following the rules and regulation, chalked out plans. And sato vṛtteḥ, dealing very straightforward. No diplomacy, no politics, no duplicity. That will not help. Sato vṛtteḥ. Vṛtteḥ, his profession should be very straightforward. No underhand dealings. Sato vṛtteḥ and sādhu-saṅga (CC Madhya 22.83), and in the association of devotees. Six things. Enthusiasm, patience, firm conviction, following the rules and regulations, dealing straightforward, no duplicity, and in association of devotees. If you can keep these six principles always in front then your progress in Kṛṣṇa consciousness is sure. There is no doubt about it. So as far as possible I've tried to train you and you are doing nice. I'm satisfied. So keep the standard and go on. March forward and Kṛṣṇa will bless you. Thank you very much. Hare Kṛṣṇa.
Conversations and Morning Walks
1968 Conversations and Morning Walks
Prabhupāda: Just like Kṛṣṇa says that simply by understanding Him, what He is, how does He come, how does He walk, one immediately gets passport to enter into the spiritual kingdom. So we must have confidence that I'm working in Kṛṣṇa consciousness, I must go back to Godhead, back to home. This is confidence. So enthusiasm, patience, confidence. And ... yaḥ syād ... niscyad... tat-tat-karma-pravartanāt. Simply enthusiasm but no work. But you must be engaged in the prescribed duties of Kṛṣṇa consciousness. And you must keep always yourself in the association of devotees.
1969 Conversations and Morning Walks
Prabhupāda: So far Buddhist philosophy is concerned...
Interviewer: And that's why I wondered if there were prohibitions within, you know, the outside contact with society that you make.
Prabhupāda: But our formula is that one should live... It is called sato vṛtteḥ. The vṛtti, the profession or the means of livelihood, must be very fair. Must be very fair. Sato vṛtteḥ. Because association will contaminate my mind and my intelligence, therefore, as far as possible, sato vṛtti. And this sato vṛtti is a Sanskrit word. According to the purification of profession, livelihood, one is called a brāhmaṇa, one is called a kṣatriya, one is called a vaiśya, one is called a śūdra, one is called lower than the śūdras. You see? So that is also... But in this age one cannot stick to a particular profession. Just like for the brāhmaṇas. The brāhmaṇas... For brāhmaṇas it is enjoined that they should learn scripture and they should preach scripture. That's all. They have six kinds of occupation. One of the main is this, to learn and to teach. But at the present moment everything has changed. So there is change. But as far as possible, we don't accept a profession or any job which is abominable.
1975 Conversations and Morning Walks
Bali Mardana: It is riskier to stay outside.
Prabhupāda: Oh, yes. Otherwise why you are opening so many centers and making arrangement that "We shall provide you with shelter, with food. These are the facilities. You live here, do whatever is your capacity. Don't sleep, but work." This is our teaching. Satāṁ prasaṅgāt, this is also, and Rūpa Gosvāmī says, sato vṛtteḥ sādhu-saṅge sadbhir bhaktiḥ prasidhyati: "If you live with the association of sādhu, devotee, then it will be quickly fruitful." And if you live with these ordinary men, then whatever you have got will be finished very soon. There is another verse. It is said there that it is preferred to live within the cage surrounded by fire than to live with the nondevotees. It is preferred.
Prabhupāda: Lacking, there are so many things. But one who is actually chanting Rāma, the result will be that he will get attachment. That is the process. Ādau śraddhā tato sādhu-saṅgaḥ atha bhajana-kriyā, tato anartha-nivṛttiḥ syāt tato niṣṭha tato ruciḥ tathā āsaktiḥ tato bhāvaḥ. This will increase. Just like if you have gone to school—you have learned, began to learning—then your learning will increase. And one day you will come to the stage of passing M.A. examination. And if it fails, that mean you did not go to school very seriously. Otherwise the general process is you make progress and come to the standard of passing M.A. examination. Then if you have gone to school and you have not followed the rules and regulations, you have not attended the teacher, the lessons, then you failure. That I am saying, that that is not very seriously taken that "I am going to school. I must learn it." If one is serious, then... That is recommended,
- utsāhāt dhairyāt niścayāt
- tat-tat-karma-pravartanāt
- sato vṛtteḥ sādhu-saṅge
- sadbhiḥ bhaktiḥ prasidhyati
These are the process. First of all the first process is utsāhaḥ, enthusiasm: "I must advance in spiritual life." That is required. And if you are failing enthusiasm, then in the beginning it is failure.
Prabhupāda: God is always helping, but if you do not accept it... God says, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja: (BG 18.66) "You give up all other engagement and take My shelter," but you are not doing that. That is your fault. So it cannot be failure unless you are negligent. You have no utsāhaḥ. This is the process. Utsāhaḥ dhairyaḥ niścayaḥ tat-tat-karma-pravartanaḥ, sato vṛtteḥ. How these boys are advancing? They have got enthusiasm: "Yes, we must make progress in Kṛṣṇa consciousness." They have given up everything. They are young men. They have got... Every young man has to satisfy senses in so many ways. But no. They are so enthusiastic, but... For understanding Kṛṣṇa consciousness they have given up everything. They are Europeans, Americans.
Śrutakīrti: You will advance to the other stages.
Prabhupāda: Just like if a man is working hard, but he will never become rich, then what is the use? Working hard means one must become rich. But if he does not become rich, simply working hard, then what is the use? Śrama eva hi kevalam (SB 1.2.8). Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt. You must follow the regulative principles. Sato vṛtteḥ. This is your honesty, and sādhu-saṅga (CC Madhya 22.83), this can be done-association with devotees. Ṣaḍbhir bhaktiḥ prasidhyati: "This is the way of increasing devotional service."
Prabhupāda: They will become gradually. Not all of a sudden. They are purchasing one book. They will read, and gradually they will be elevated. You go to school, but all of a sudden, you cannot say that "I am M.A." You have to wait. That is called dhairya, utsāhād dhairyāt. One should be very enthusiastic, at the same time, patient. If you think that "I am very enthusiastic; still, I am not getting the result," be patient. Niścayāt. Be sure the result will come, but be patient. These are the ways. Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt. You have to follow the regulative principles. Sato vṛtteḥ. You should be honest. You are not following, and still, you say "I am devotee." That means you are not honest. Sato vṛtteḥ sādhu-saṅge, and in the association of devotees. Ṣaḍbhir bhaktiḥ prasidhyati. By following these six principles, you advance. This is the Rūpa Gosvāmī's instruction.
1976 Conversations and Morning Walks
Tamāla Kṛṣṇa: One thing is that in those two verses, one is don't and one is do, but the...
Prabhupāda: You have to take.
Tamāla Kṛṣṇa: There is still a statement in the do's which is a don't, where it says, "Don't associate with nondevotees." Utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt... (Upadeśāmṛta 3).
Prabhupāda: Sato vṛtteḥ saṅga-tyāgāt.
Tamāla Kṛṣṇa: Saṅga-tyāgāt sato vṛtteḥ. So that's a don't.
Prabhupāda: No, no. There is don't's and do's also. Sato vṛtteḥ. This is do's. Yes.
Tamāla Kṛṣṇa: Because it's translated as "Don't associate with the nondevotees."
Jayapatākā: Your Divine Grace is so merciful because the Western people, they are habituated to so many bad habits which weren't existed, existing in the Vedic time amongst the higher classes. Still, you are introducing all these things for them. Many times devotees, they don't take that seriously.
Prabhupāda: Yes. Hare Kṛṣṇa. (Bengali) Ṣaḍbhir bhaktiḥ prasidhyati. What is this? (break) ...our field or some other field, but food must be there. If you don't eat sufficiently, how you'll be able to work? Yuktāhāra-vihārasya. We are not after dry speculation. Practical. Eat sufficiently. Work sufficiently. Don't be lazy. But the danger is if you eat more than sufficient, then you'll sleep sufficient. Therefore yuktāhāra, as much as you require, take it. Don't take more; don't take less. This is the law of nature. Just like salt. You salt require. But if you take more, it is useless, and if you take less, it is useless. If in the vegetable the salt is more, then it is uneatable; if it is less, uneatable. Take as it is. It is not that "Because there is ocean of salt, let me three pounds' salt." That is going on. "Oh, it is available? Now let me eat." And then he becomes sick.
Tamāla Kṛṣṇa: Practically all of these devotees are so much dedicated to book distribution that they are going out now nearly seven days a week, without stoppage.
Prabhupāda: Utsāhān.
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyāgāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
Utsāha is the basic principle, utsāhān and sādhu-saṅga (CC Madhya 22.83), association of sādhu. Simply utsāhān and the association is not sādhu—then it is material. Utsāhān means association of sādhu. Sādhu means devotee. Sādhur eva sa mantavyaḥ (BG 9.30). Who is sādhu? Bhajate mām ananya-bhāk. One who has no other business than to serve Kṛṣṇa, he is sādhu. So the association of such sādhu.... Sādhu, sato vṛtteḥ sādhu-saṅge. Whatever a sādhu does, there is no fault. Everything is right. But still, because we are in this material world, we shall act in such a way that nobody can accuse us. Sato vṛtteḥ. Sādhu is above all this vṛtti, but still, you keep pace with the material world, otherwise your activities will be hampered. Therefore Rūpa Gosvāmī has said sato vṛtti: "The dealings should be very honest." Sato vṛtteḥ sādhu saṅge, ṣaḍbhiḥ, six items. Utsāhān, enthusiasm; dhairyāt, patience. Utsāhān dhairyāt niścayāt, with confidence. So enthusiasm, patience, confidence. Tat-tat-karma-pravartanāt. You have to act according to the prescribed way, and sato vṛtteḥ, and dealings very honest, and sādhu-saṅga (CC Madhya 22.83). Everything perfect. So where you all staying? In new quarters?
Prabhupāda: No, no, that has not been properly done. Otherwise, just like here, we have got temple, regulative principle. If it is done properly, the result will be there. If it is improperly done, then there is no result. How these boys, European, American, they never knew what is Kṛṣṇa. But on account of this following the traditionalism, they are becoming devotees. It is practical, you can see. Simply theoretical knowledge will not do. Must be practical. That is traditionalism. Tat-tat-karma-pravartanāt. That is the Nectar of Instruction. Tat-tat-karma-pravartanāt. This is traditional. One has to follow the traditional rules and regulations. Utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt (Upadeśāmṛta 3). First of all one must be enthusiastic: "I shall become devotee." Then, utsāhān dhairyāt, with patience. Then niścayāt, with conviction: "Yes, I am following the rules and it will be successful." And tat-tat-karma-pravartanāt. You have to follow the traditional rules and regulations. Sato vṛtteḥ, you must be honest. Sādhu-saṅga (CC Madhya 22.83). And these things in the association of devotees. Ṣaḍbhir bhaktiḥ prasidhyati. Then your bhakti, devotional life, will be successful.
Prabhupāda: (Hindi) This modern civilization. (Hindi) nāyaṁ deho deha-bhājāṁ nṛ-loke kaṣṭān kāmān arhate viḍ-bhujāṁ ye (SB 5.5.1). Don't be hogs. Be human being. This is hog civilization. (Hindi) Sex. Don't care whether he's mother, sister or brother. No, no. This is going on. (long conversation in Hindi with Indians) (new sequence in car)
Satsvarūpa: (break) ...that we have to stick to the tradition. Tat-tat-karma-pravartanāt. Then.... Not just by mystical devotion.
Prabhupāda: There is no proper guide. They manufacture ideas, that's all. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2), that path is not there. (break) ...name? I forgot
Satsvarūpa: Gene.
Prabhupāda: Gene.
Prabhupāda: We are sure.
Mike Robinson: That you have found the truth.
Prabhupāda: Utsāhān dhairyāt niścayād. Find out this verse.
Harikeśa:
- utsāhān niścayād dhairyāt
- tat-tat-karma-pravartanāt
- saṅga-tyagāt sato vṛtteḥ
- ṣaḍbhir bhaktiḥ prasidhyati
- (Upadeśāmṛta 3)
"There are six principles favorable to the execution of pure devotional service: (1) being enthusiastic, (2) endeavoring with confidence, (3) being patient, (4) acting according to regulative principles (such as śravanaṁ kīrtanam viṣṇoḥ smaranam (SB 7.5.23)—hearing, chanting and remembering Kṛṣṇa), (5) abandoning the association of nondevotees, and (6) following in the footsteps of the previous acaryas. These six principles undoubtedly assure the complete success of pure devotional service."
Prabhupāda: Yes. So there was hard struggle. It is not that so easy for... In 1965 to '66, 66-67, regular hard struggle.
Haṁsadūta: Yes, I know that's a crisis.
Prabhupāda: You know that. Hard struggle. So Kṛṣṇa gave us some facility. Now we have got some framework. Do it very cautiously. Unnecessarily exhausting what we... sato vṛtteḥ sādhu-saṅge. That is Rūpa Gosvāmī's line. We should be very honest and live with sādhu, those who are devotees. Tāṅdera caraṇa-sebi-bhakta-sane bās. First of all our mission should be how to serve the Gosvāmīs.
- ei chay gosāi yār mui tāro dās
- tāṅ-sabāra pada-reṇu mora pañca-grās
- You cannot act independently. Caitanya Mahāprabhu...
- śrī-caitanya-mano 'bhīṣṭaṁ
- sthāpitaṁ yena bhū-tale
- svayaṁ rūpaḥ kadā mahyaṁ
- dadāti sva-padāntikam
Prabhupāda: That is another thing. But first thing is that why do you want immediately effect? That is foolishness. The effect will be there. Therefore it is called dhairya. Utsāhād dhairyāt. Dhairya means patience. You act God acting with patience. The result will be niścaya. The result will be there. These things are required. Utsāhād dhairyāt niścayāt tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu-saṅge ṣaḍbhir bhaktiḥ prasidhyati. So why you should have a foolish person—"Now I come to Kṛṣṇa consciousness. I have become immediately everything. Give up everything?" Why do you think like this? The same example: The girl is married, now it is sure that she'll have child. Wait. Niścaya. When there is husband and wife there will be child. There is no doubt about it, but wait. Why do you expect immediately child on the day of marriage. This is foolishness. So you should answer these rascals like that. "You cannot expect immediately. But we are on the path. We have just entered."
1977 Conversations and Morning Walks
Prabhupāda: Gradually we shall increase so that... It should be attractive. He'll like to keep it. People should be encouraged. Utsāha. Utsāha. Utsāha is an item in bhakti, first the utsāha. Just like this boy. He did not come here, so he's so utsāha, enthusiasm. So he should be encouraged. And the whole basis of the devotional service is utsāha. Just like unless there was utsāha, how a man of seventy years old, without any hope, could go to such distant place from Vṛndāvana to New York? The only platform was utsāha. So utsāha is so important thing. Means they should be encouraged, spiritual life. Utsāhān niścayād dhairyāt tat-tat-karma-pravartanāt (Upadeśāmṛta 3). All right. Thank you.
Bhavānanda: Śrīla Prabhupāda, would you like to go up to the roof now?
Prabhupāda: I have no objection. (Bengali) You are all able.
Svarūpa Dāmodara: (aside:) Yeah, tomorrow I'll go and see everything.
Prabhupāda: (Bengali) So? No, I shall go. Utsāhād dhairyāt tat-tat-karma-pravartanāt, sato vṛtteḥ sādhu..., ṣaḍbhir bhaktiḥ prasidhyati. (break)
Ādi-keśava: In your Bhagavad-gītā you explain that to the materialist... He is subject to fear, anger and attachment.
Prabhupāda: Yes.
Ādi-keśava: So when someone becomes angry, that anger is frustration due to the fact that he experiences so many frustrations in the material world, and therefore he calls it void. He says, "Rather than experience the difficulty inherent in the temporality of the material world," instead he calls it void and says that it does not exist. Because it is causing so much distress because he cannot become satisfied in material existence, then he says...
| Page Title: | NOI 03 utsahan niscayad dhairyat... cited |
| Compiler: | MadhuGopaldas, JayaNitaiGaura, Visnu Murti |
| Created: | 11 of Feb, 2011 |
| Totals by Section: | BG=1, SB=0, CC=1, OB=5, Lec=37, Con=17, Let=0 |
| No. of Quotes: | 61 |