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My sanction

Lectures

Bhagavad-gita As It Is Lectures

We do not make any compromise, that you go on with your sinful life, at the same time I sanction that you have become Kṛṣṇa conscious. No, that we cannot do. There is no compromise on this point. You must give up all this sinful life.
Lecture on BG 1.31 -- London, July 24, 1973:

As soon as people become sinful, immediately nature's punishment will come automatically. You cannot avoid it. Therefore Kṛṣṇa consciousness movement means solution of all problems. Teaching people not to become sinful. Because a sinful man cannot become Kṛṣṇa conscious. To become Kṛṣṇa conscious means that he has to give up his sinful activities. No illicit sex life, no meat-eating, no intoxication, no gambling. These are the four pillars of sinful life. So people are not ready to give up this. But we do not make any compromise, that you go on with your sinful life, at the same time I sanction that you have become Kṛṣṇa conscious. No, that we cannot do. There is no compromise on this point. You must give up all this sinful life. Because there is no chance of becoming Kṛṣṇa conscious. Why you shall make a show? There is no benefit by making a show. Just like Arjuna. Arjuna is trying to make a show of Kṛṣṇa consciousness. He has good attachment for other things. And the whole Bhagavad-gītā is taught to Arjuna to give up that attachment.

I receive so many letters daily that "I wish to marry." Immediately I sanction, "Yes, you get yourself married." But one who is strict, one who can follow very rigidly the orders of brahmacārī and sannyāsī, they continue.
Lecture on BG 7.3 -- Bombay, March 29, 1971:

So Kṛṣṇa says that out of many thousands of human beings, species of 400,000's of species... manuṣyāṇāṁ sahasreṣu kaścid yatati siddhaye (BG 7.3). They come to the principle of this Vedic system of varṇāśrama-dharma. That is the process of siddhi. Without coming to this process of varṇa and āśrama, cātur-varṇyam, the human life is animal life, or less than animal life. That is not accepted as human society. Therefore it is necessary that all over the world this varṇāśrama-dharma, according to Bhagavad-gītā, must be established. I am therefore trying to get these boys and girls married. This is the system of varṇāśrama-dharma. And they are happy. These boys and girls who are married... Of course, there are sannyāsīs and brahmacārīs. My open order is... I get... I receive so many letters daily that "I wish to marry." Immediately I sanction, "Yes, you get yourself married." But one who is strict, one who can follow very rigidly the orders of brahmacārī and sannyāsī, they continue. Therefore you will find in our society there are sannyāsīs, there are brahmacārīs, there are gṛhasthas, there are vānaprasthas, like that. So no one is checked or hin

Sri Caitanya-caritamrta Lectures

"They cannot have that reward without My sanction." Because the demigods, they are also subordinate servants of the Supreme Personality of Godhead; therefore the demigods, although they can give you the reward which you want, but with the permission of the Supreme Lord.
Lecture on CC Madhya-lila 20.144-146 -- New York, December 1, 1966:

Even there is worship of any other demigod, just like Durgā-pūjā, so even in that paraphernalia of gorgeous worshiping arrangement, when the worship will begin, the first worship is offered to Viṣṇu, Yajñeśvara, because, as it is stated in the Bhagavad-gītā, kāmais tais tair hṛta-jñānāḥ yajante anya-devatāḥ: (BG 7.20) "Those who are mad after material sense gratification, they go and worship other demigods to have some immediate reward." And they get it. But how they get it? That is also stated in the Bhagavad-gītā, mayaiva vihitān hi tān: "They cannot have that reward without My sanction." Because the demigods, they are also subordinate servants of the Supreme Personality of Godhead; therefore the demigods, although they can give you the reward which you want, but with the permission of the Supreme Lord.

Conversations and Morning Walks

1976 Conversations and Morning Walks

This is the whole instruction. "You cannot do without My sanction. But you are insisting. What can I do? All right. Do it."
Room Conversation -- December 31, 1976, Bombay:

Prabhupāda: Everyone, whatever we are doing, it is being supplied, the intelligence, the everything, but according to my desires. I cannot do anything independent. Just like we are constructing, practically, with the sanction of the municipality, the sanction of the government. Independently I cannot do. Similarly, we cannot anything without sanction of God. But that sanction is ye yathā māṁ prapadyante (BG 4.11). I insist, "God give me this facility, give me this facility." "All right. You do it at your risk." But God says, that "You don't do this." Sarva-dharmān parityajya mām ekam (BG 18.66). "What I say, you do. Then you'll be happy. What I dictate you do. But you are dictating Me. Because you are my son, what can I do? All right. Do it."

Dr. Patel: (laughs) "I grant you what ever you..."

Prabhupāda: Yes. This is the position. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām (BG 7.23). "Because you are rascal, less intelligent you are doing this but this will not endure. You'll be a failure. Better what I say, you do. Then you'll be happy." This is the whole instruction. "You cannot do without My sanction. But you are insisting. What can I do? All right. Do it."

Correspondence

1967 Correspondence

Translation of prayers into English is good, and if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag and marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.
Letter to Damodara -- Calcutta 13 October, 1967:

I am very sorry to hear that Kirtanananda is advising you to give up the robes and the flags on the head. Please stop this nescience as I never instructed Kirtanananda to act like that. I am not at all satisfied with this action of Kirtanananda. Kirtanananda has no right to instruct you in that way, without consulting me. People are being attracted to the chanting of Hare Krishna & not to Kirtanananda's devices. Kirtanananda suggested to me when he was here that the Americans do not like the robes & flag. I told him personally if you think that Americans in great numbers will follow you, simply for not having robes & flag, I therefore advised him to drop for a few days in London & test this theory. But he has gone directly to N.Y. & is now causing these disturbances without consulting me. I have not sanctioned these methods. In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

For the time being Kirtanananda has cut all link with me, therefore any instruction given by him is unauthorized and should at once be rejected. He has no right to dictate as he has without my sanction.
Letter to Brahmananda -- Calcutta 14 October, 1967:

This is very much disturbing to me & has caused me much pain. Please therefore stop Kirtanananda from making his mental concoctions. Do not be misled by him. I have never advised him to act like that. If he is causing such disturbances he should not be allowed to indulge in such nonsensical activities. I have already written you to inform you that somehow or other he has become crazy; otherwise he would not have disobeyed me to go directly to N.Y. For the time being he has cut all link with me, therefore any instruction given by him is unauthorized & should at once be rejected. He has no right to dictate as he has without my sanction. Whatever is to be done will be executed when I return. He is too much puffed-up nonsensically therefore you should copy this letter & forward to all centers that Kirtanananda has no right to dictate anything to the Society in this way. I am very sorry that he is exploiting his present position as a sannyasi. I have no objection if members of the Society dress like nice American gentlemen; but in all circumstances a devotee cannot avoid tilak, flag on head, & beads on neck. These are essential features of a Vaisnava.

1968 Correspondence

I think Mr. Kallman has broken the terms of the contract, but Brahmananda told me that he has taken a letter from Brahmananda adjusting this account. Of course, Brahmananda had no power to adjust this account without my sanction. So you can inquire from Brahmananda what is the position.
Letter to Dinesh, Krsna Devi -- Los Angeles 19 November, 1968:

Regarding Kallman: The contract is in New York, there in a file, but this Mr. Kallman has failed to abide by the contract. He printed 10,000 copies of the record, but he did not pay a single cent. Although the contract was that he would pay me 15 cents per record. You can consult your father what is the position. I think Mr. Kallman has broken the terms of the contract, but Brahmananda told me that he has taken a letter from Brahmananda adjusting this account. Of course, Brahmananda had no power to adjust this account without my sanction. So you can inquire from Brahmananda what is the position. Otherwise, the contract is already broken. So by joint consultation with your father and Brahmananda you can do the needful. I understand you are coming here by the 23rd instant, and when we meet we shall discuss on this point broadly. But Mr. Kallman is very intriguing. But when he comes before me, he presents himself as a great devotee. So this is the position. But he has not paid me a single cent, that is a fact.

I do not know why Rayarama has asked you to send such article. It is not to my sanction.
Letter to Satsvarupa -- Los Angeles 31 December, 1968:

Strictly we should avoid publishing these confidential topics in Back To Godhead. This is dangerous for the conditioned soul. Although such Krishna lila can do some good to the mundane people in the long run, to understand the philosophical aspects of Bhagavad-gita and Srimad-Bhagavatam in the beginning is essential and will make for good stride in spiritual life. I do not know why Rayarama has asked you to send such article. It is not to my sanction. We shall be very careful about mundane sex life. That is the pivot center of conditioned life. You are intelligent enough and I hope that Krishna will help you in these matters.

1969 Correspondence

Take the risk for Krishna but do everything very diligently. I sanction it.
Letter to Satsvarupa -- Los Angeles 5 August, 1969:

P.S. I have also received another letter by Special delivery. So everything is Krishna's Grace. Take the risk for Krishna but do everything very diligently. I sanction it.

1970 Correspondence

Both of you please accept my full blessings and sanction for your marriage.
Letter to Dinadayadri -- Los Angeles 26 February, 1970:

I am very happy to know that you are to be married with Sriman Nara Narayana and this is very nice. Both of you please accept my full blessings and sanction for your marriage. Work together for your mutual advancement in Krsna's service and be increasingly joyful in your Krsna Consciousness life. This is my desire.

I am very glad that you are going to marry Manmohini Dasi and I have got my full sanction and blessings for this unity.
Letter to Sridama -- Los Angeles 10 April, 1970:

I am very glad that you are going to marry Manmohini Dasi and I have got my full sanction and blessings for this unity. Nanda Kisora and his wife and yourself and your wife, four together, organize the center in Providence which is already wonderful and by your propaganda of Krsna Consciousness it will be heavenly.

Regarding Digvijaya and Pritha, if you have decided to get them married as fit match, then I have all my blessings and sanction.
Letter to Gurudasa -- Los Angeles 16 April, 1970:

Regarding Digvijaya and Pritha, if you have decided to get them married as fit match, then I have all my blessings and sanction.

1971 Correspondence

There is no question of divorce, and if he will promise not to separate from his wife, then my sanction for the marriage is there; otherwise not.
Letter to Hrdayananda -- Los Angeles 5 July, 1971:

You will be glad to know that I have consented to initiate your good wife, Elaine, as well as Bill Schoenbart, and have given them spiritual names Anangamanjari Devi and Radhaballaba Das, respectively; their beads and letters are enclosed herewith. So far as Radhaballaba getting himself married, you must first discuss with him that this marriage business is not a farce, but it must be taken very seriously. There is no question of divorce, and if he will promise not to separate from his wife, then my sanction for the marriage is there; otherwise not. Recently too many couples have been drifting into maya's waters, and it is very discouraging. So if he will agree on these points, then you can perform the marriage with my blessings.

If they are promising not to separate under any circumstances, but to work cooperatively in the service of the Lord, then my sanction is there for their marriage, and my blessings as well. Otherwise not.
Letter to Bhagavan -- Los Angeles 7 July, 1971:

The two marriages recommended by you may be performed at that time as well, but only after having sufficiently counselled the respective devotees. This marriage business should not be taken as a farce, but is a very serious matter. Recently so many couples have been cast adrift by the waves of maya's influence. That is hard to check, but still the devotees must realize the responsibilities of household life. And there is no question of separation. Too much this has been happening and I am very much displeased. So if they are promising not to separate under any circumstances, but to work cooperatively in the service of the Lord, then my sanction is there for their marriage, and my blessings as well. Otherwise not.

I think that your joining them will be super-excellent scheme and I have my full hearted sanction for your joining the party if you like.
Letter to Visnujana -- Calcutta 4 November, 1971:

Please accept my blessings. I understand from Kirtanananda Maharaja that there is a nice scheme for travelling sankirtana party. So I think that your joining them will be super-excellent scheme and I have my full hearted sanction for your joining the party if you like.

My sanction is there for Prisni dasi receiving Gayatri mantra.
Letter to Kirtanananda , Vrindaban Candra, Silavati -- Calcutta 6 November, 1971:

My sanction is there for Prisni dasi receiving Gayatri mantra. It should be done by the tape method; Karandhara has a tape of me reciting gayatri mantra and he knows the proper procedure also. Arrangements can be made.

1972 Correspondence

Let them be married, but at their own risk. I cannot sanction anymore.
Letter to Harsarani -- Mayapur 28 February, 1972:

Henceforward, anyone proposing to marry must produce some outside income and live outside the temple, they must know this in advance and be prepared to carry such burden. Let them be married, but at their own risk. I cannot sanction anymore. My Guru Maharaja never allowed, but when I came to your country it was a special circumstance so I gave concession, but I am not so much inclined anymore, so I shall not sanction, but they may marry on their own risk of knowing that such arrangement is always troublesome.

I never appointed Atreya Rsi member of the GBC, and I do not know how he can be appointed Secretary to GBC without my sanction.
Letter to All ISKCON Temple Presidents -- Sydney 8 April, 1972:

"Atreya Rsi das was selected to be the Secretary for GBC and receive all correspondence including monthly reports." I never appointed Atreya Rsi member of the GBC, and I do not know how he can be appointed Secretary to GBC without my sanction. "He was also appointed to be on the Management Committee. with Karandhara for the purpose of supervising ISKCON business and implementing the decisions reached by GBC." This has very much disturbed me.

Sriman Atreya Rsi das may be very expert, but without my say he has been given so much power and this has upset my brain.

I also understand that immediate actions are going to take place even prior to my permission, and that, also, "without divulging to the devotees(!)"

I do not follow exactly what is the motive of the so-called GBC meeting, therefore I have sent the telegram which you will find attached herewith, and I have received the replies as well.

Under these circumstances, I AUTHORIZE YOU TO DISREGARD FOR THE TIME BEING ANY DECISION FROM THE GBC MEN UNTIL MY FURTHER INSTRUCTION.

I am very glad to hear that you and your good wife want to go to Perth, Australia, for opening one ISKCON center. There is no doubt about it that I shall sanction your endeavor in this respect.
Letter to Upendra -- Los Angeles 13 September, 1972:

Please accept my blessings. I have received your letter dated Wednesday, 6th September, 1972, and I am very glad to hear that you and your good wife want to go to Perth, Australia, for opening one ISKCON center. There is no doubt about it that I shall sanction your endeavor in this respect. I am always praying that my disciples will gradually increase our war against maya on all fronts. But I do not think it is necessary to take money from Karandhara for opening that center. From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning. So you may solicit money from them in small amounts and gradually collect in that way enough to open a center in involve or engage all of the local people from the very beginning. You are the pioneer in Australia so I shall expect the Perth center to be first class in every way, and next year when I return from India I have been invited to Djakarta and New Zealand so I shall be very glad to stop at Perth, Australia, also and see you then.

1973 Correspondence

Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes. So how can I sanction such thing? I want to avoid setting any bad example for future generations, therefore I am so much cautiously considering your request.
Letter to Madhukara -- Bombay 4 January, 1973:

We are supposed to take husband or wife as eternal companion or assistant in Krsna consciousness service, and there is promise never to separate. Of course if there is any instance of very advanced disciples, married couple, and they have agreed that the husband shall now take sannyasa or renounced order of life, being mutually very happy by that arrangement, then there is ground for such separation. But even in those cases there is no question of separation, the husband, even he is sannyasa, he must be certain his wife will be taken care of nicely and protected in his absence. Now so many cases are there of unhappiness by the wife who has been abandoned by her husband against her wishes. So how can I sanction such thing? I want to avoid setting any bad example for future generations, therefore I am so much cautiously considering your request.

You have my sanction to take with you Gaura Nitai deities. Carefully worship Them, attending to Them with regular aratis and bhoga offerings.
Letter to Sudama -- Calcutta 26 January, 1973:

You have my sanction to take with you Gaura Nitai deities. Carefully worship Them, attending to Them with regular aratis and bhoga offerings. Be very careful to maintain a strict standard of worship, and whenever you arrive at a temple you can place the Deity on the altar.

I am requesting you as my senior men not to tax my brain with so many details but simply come to a conclusion amongst yourselves and then present this final conclusion for my sanction. In this way I will be free to concentrate on my translation of Srimad-Bhagavatam.
Letter to Rupanuga -- Sydney 14 February, 1973:

Wherever there are individuals there is bound to be difference of opinion. Therefore for this purpose I have formulated the GBC. Therefore any new programs or proposals or discrepancies should be submitted before the Governing Board Commission and then their conclusion should be submitted to me for the final approval. In other words I am requesting you as my senior men not to tax my brain with so many details but simply come to a conclusion amongst yourselves and then present this final conclusion for my sanction. In this way I will be free to concentrate on my translation of Srimad-Bhagavatam.

Yes, you have my sanction for installing the new Deities with the cooperation of Karandhara and/or Sudama Maharaja (I think he is there on the West coast). They know how to do it.
Letter to Bhakta dasa -- Calcutta 4 March, 1973:

Yes, you have my sanction for installing the new Deities with the cooperation of Karandhara and/or Sudama Maharaja (I think he is there on the West coast). They know how to do it. The more you can decorate the Deities soberly, not fanatically, the more you become decorated with all honors. At the present moment, civilized man has forgotten how to decorate, therefore this mini-skirt—the business of the trees—to remain naked. Human being means to be decorated, like Krsna is decorated, not naked.

My sanction for the deities in the touring van is still there. But I have heard that sometimes the deity falls down, so these things are objectionable.
Letter to Sudama -- Bhaktivedanta Manor 4 September, 1973:

My sanction for the deities in the touring van is still there. But I have heard that sometimes the deity falls down, so these things are objectionable. Touring and book distribution, side by side, this is the main business. The general public will not be very much interested to see the deity, it is our personal business. When you contact with the mass of people Sankirtana is the main business. So considering all these point you do the needful, I have no objection.

1974 Correspondence

By the grace of Krsna, you can teach others at the temples to distribute the books and perform Deity worship, and distributing prasadam. You do this work with my full sanction.
Letter to Tripurari -- Vrindaban 8 August, 1974:

Your program of adding six more men to your party is approved by me. Yes, the advanced men can distribute the big books, and the new men the smaller ones. Your entire program is approved by me. By the grace of Krsna, you can teach others at the temples to distribute the books and perform Deity worship, and distributing prasadam. You do this work with my full sanction. Yes, I have seen the bus of Visnujana and Tamala Krsna Maharajas, and it is very nice.

Why you are building this road without my sanction? This road will spoil the whole scheme.
Letter to Giriraja -- Mayapur 17 October, 1974:

Please accept my blessings. I have received the report of Bombay from Gargamuni Swami that things are being mismanaged. Why you are building this road without my sanction? This road will spoil the whole scheme. Why are you letting the dictation of the municipality spoil the whole thing? This road must be stopped at any cost. Fight in the court if required.

Regarding the registration of ISKCON Calcutta center as a separate entity, it should be clearly understood by you that the registration cannot be applied for unless my express sanction is there.
Letter to Gargamuni -- Bombay 31 October, 1974:

Please accept my blessings. Regarding the registration of ISKCON Calcutta center as a separate entity, it should be clearly understood by you that the registration cannot be applied for unless my express sanction is there. No papers should be filed without my permission. Any papers you may draw up must be submitted to me first before filing.

Regarding your registration, it should be clearly stated that no property can be sold or mortgaged without my express sanction.
Letter to Subala -- Bombay 25 November, 1974:

Please accept my blessings. I am in due receipt of your letter dated November 13, 1974 and have noted the contents. Regarding your registration, it should be clearly stated that no property can be sold or mortgaged without my express sanction. I am glad to note that you have got three brahmacaris there. Train them up nicely.

1975 Correspondence

We cannot sit down and be idle. Even killing of our devotees has been attempted in Berlin by shooting. Hamsaduta prabhu has formulated a plan for protesting at all German Embassies all over the world. This plan has my sanction.
Letter to All Temple Presidents -- Honolulu 6 February, 1975:

Please accept my blessings. Recently in Germany the government, police and church have started heavy persecution against our movement by arrests, investigation, and blocking our monies in the bank. By unfair and slanderous newspaper and television propaganda, they have ruined our reputation and turned the general public against our movement. We cannot sit down and be idle. Even killing of our devotees has been attempted in Berlin by shooting. Hamsaduta prabhu has formulated a plan for protesting at all German Embassies all over the world. This plan has my sanction. He will be contacting you in this connection. Please co-operate with him fully.

I approve for you to get books from BBT-L.A. at reduced prices, at the cost price, the same as India is getting. You can inform Ramesvara that I give my sanction.
Letter to Cyavana -- Vrindaban 4 September, 1975:

I understand you want to print Swahili literature with Dai Nippon and it will cost U.S. 8,000. So Dai Nippon gives BBT-L.A. credit, so let them order, and you pay L.A., even if you can transfer funds yearly. It doesn't matter. This publishing work is very important. I approve for you to get books from BBT-L.A. at reduced prices, at the cost price, the same as India is getting. You can inform Ramesvara that I give my sanction.

I do not like that anyone should scrutinize our publications without my sanction.
Letter to Nitai -- Johannesburg 20 October, 1975:

Please accept my blessings. Herewith please find the copy of one letter received from Karunasindhu in the matter of asking my permission to allow Purusottama das Brahmacari to scrutinize final printing. The letter has come from Karunasindhu suggested by Kirtiraja. Did you suggest this proposal to Kirtiraja? If not, then please enquire who suggested this proposal to Kirtiraja. I do not like that anyone should scrutinize our publications without my sanction. Kindly enquire into the matter and let me know the report to Bombay address. Also, send me a general report of Vrindaban affairs.

1976 Correspondence

He has written that Santosa das met him at his residence in Vrindaban and proposed to give Srivatsa Goswami all of my books in exchange for a set of "Goswami literature" edited by Sri Puridasa; all this was done without my sanction.
Letter to Ramesvara -- New Vrindaban 24 June, 1976:

Please accept my blessings. I am in receipt of one letter from Srivatsa Goswami, 45 Dumrao Bagh Colony, Assi, Varanasi 221 005, India. He has written that Santosa das met him at his residence in Vrindaban and proposed to give Srivatsa Goswami all of my books in exchange for a set of "Goswami literature" edited by Sri Puridasa; all this was done without my sanction. Why has Santosa asked him for this? No one told him to do so. Write to him and ask him who gave him permission to do this!

What is this swop??? Why haven't they asked me first??? We have nothing to do with any publication by these people. Those books should be returned at once. Do the needful. Already they have sent several of my books to Srivatsa Goswami and Srivatsa Goswami mentions that he received 2 volumes of Caitanya Caritamrta from Los Angeles BBT Warehouse. Who is doing this?

With reference to your letter of June 5, 1976, I regret to inform you that this transaction has taken place without my sanction. We are not interested in book exchange. If you want our books you should purchase them from our Bombay centre.
Letter to Srivatsa Goswami -- New Vrindaban 24 June, 1976:

Please accept my greetings. With reference to your letter of June 5, 1976, I regret to inform you that this transaction has taken place without my sanction. We are not interested in book exchange. If you want our books you should purchase them from our Bombay centre:

Bhaktivedanta Book Trust,

Hare Krishna Land,

Juhu Rd., Juhu,

Bombay 400-054, India

Our Los Angeles office has been notified to return all your volumes to you. I hope that you have not been too much inconvenienced.

Regarding land, yes, contact Ambarisa immediately and remind him that he wanted to invest some money. If he does that, that will be very nice, and I will give my sanction if he wants.
Letter to Brahmananda -- Vrindaban 5 October, 1976:

Regarding land, yes, contact Ambarisa immediately and remind him that he wanted to invest some money. If he does that, that will be very nice, and I will give my sanction if he wants. You can purchase—that place is nice where Damji lives. (Ambarisa can be contacted through the Boston temple.) Mortgage is not to be done as the interest will be too high.

For members nowadays we are not giving books free. First when becoming the member they receive five large books, but after that they must pay for future books. If by distributing books you can collect some money for purchasing land, do it.

Yes, I sanction your getting the necessary funds from the MVT (1 1/2 lakhs).
Letter to Jayapataka, Bhavananda -- Hyderabad 7 December, 1976:

Yes, I sanction your getting the necessary funds from the MVT (1 1/2 lakhs). One thing is, you say you have received $10,000 from Gurukrpa for a generator. However, that should not cost more than $6,000. The balance can be utilized in the building scheme.

1977 Correspondence

Svarupa Damodara has drawn up a budget of immediate needs, a copy of which is enclosed and I immediately sanction this amount.
Letter to Ramesvara -- Bombay 2 April, 1977:

Now we are forming scientists party and we shall try with their help to establish Krishna consciousness as the genuine scientific movement of the world exposing the so-called scientists as nothing but speculators. Svarupa Damodara has received very good response here in India from the scientific community and there is good hope that many others will join him. He is returning to America for preparing some publications and when these are completed I have asked him to tour vigorously throughout the world lecturing with his other colleagues at all major institutions and universities. He has drawn up a budget of immediate needs, a copy of which is enclosed and I immediately sanction this amount. Whatever expenditure he requires supply him immediately from the BBT. I am prepared to give $10,000 or more monthly if required to finance this most important preaching program. So whatever money Svarupa Damodara needs must be supplied monthly and he will send you accounts.

Page Title:My sanction
Compiler:Visnu Murti, Labangalatika
Created:06 of Dec, 2009
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=3, Con=1, Let=32
No. of Quotes:36