So one who engages this body for sense enjoyment, he is called kṛpaṇa, miser. And one who engages this body for the service of the Supreme Lord, he is called brāhmaṇa. So Lord says that "You don't be kṛpaṇa. You don't be miser." Miser want... Now, here, suppose there are so many rich men in your country and so many foundations also. And I tell you my practical experience. I wrote some letters to some good foundation that "I want to start here in America an institution for God consciousness, international institution for God consciousness. You kindly help me." Now, they have flatly refused that "Our pledge is not anything for religion or God." Just see. That means, according to Bhagavad-gītā, they are all misers. Although they have got very good foundation, they are making actually some charities, but they are miserly. They do not know where to make charity, where to make charity. The karma-yoga, karma-yoga... It will be clearly stated by Lord in later chapter, yat karoṣi yaj juhoṣi yad aśnāsi dadāsi yat kuruṣva tad mad-arpaṇam (BG 9.27). The karma-yoga process is that "Whatever you do, whatever you take trouble for, whatever you eat, and everything, offer to Me. Offer to Me." That is called karma-yoga, or yoga-sthaḥ. But the people have developed such a consciousness at the present moment that whenever they hear of God or whenever they hear of some religion, they at once become adverse to it. In my country also the same position...
My practical experience
Expressions researched:
"my practical experience"
|"practical experience I have seen"
|"practical experience I see"
|"practical experience, I am seeing"
Lectures
Bhagavad-gita As It Is Lectures
So karma, karma means work. We have to work. Without working even our, this body and soul cannot go. It is a very misconception that for one who is a..., for spiritual realization he hasn't got to work. No, he has got to work more. Persons who are not for spiritual realization, they may be engaged in work for eight hours only, but those who are engaged for spiritual realization, oh, they are engaged twenty-four hours, twenty-four hours. That is the difference. And that difference is... You'll find that on the material platform, on the bodily conception of life, if you work for eight hours only, you'll feel fatigued. But spiritual purpose, if you work more than twenty-four hours... Unfortunately, you haven't got more than twenty-four hours at your disposal. Still, you won't feel fatigued. I tell you. This is my practical experience. This is my practical experience. And I am here, always working, something reading or writing, something reading or writing, twenty-four hours. Simply when I feel hungry, I take some food. And simply when I feel asleep, I go to bed. Otherwise, always, I don't feel fatigued. You can ask Mr. Paul whether I am not doing this. So I take, I take pleasure in doing that. I don't feel fatigued. Similarly, when one will have that spiritual sense, he won't feel... Rather, he will, he will feel disgusted to go to sleep, to go to sleep, "Oh, sleep has come just to disturb." See? He wants to lessen the time of sleeping.
You go on serving your family. Nobody will give you relief. If you say that "Now I have done so much for you. Give me relief." First of all I do not want to be relieve also. That is also another disease. You see? You will be surprised. It is my practical experience. This Kṛṣṇa consciousness movement, before starting, I wrote one letter to Mahatma Gandhi: "Mahatma Gandhi, you have got position. People accept you as a very pious man. Now you have got your sva-rājya, and you are very fond of Bhagavad-gītā. Let us preach Bhagavad-gītā." I wrote this letter. Unfortunately, a few days after, he was killed. So this is the position. All big, big leaders, they do not want to take relief from this sense gratification business. No. This is the...
A Kṛṣṇa conscious person, he never thinks that "I am doing something." Even if you ask him that "Are you going to such and such place?" Suppose it is settled that he's going to such and such place. If you ask him, "When you are going?" He'll say that "I do not know when I shall go, but when Kṛṣṇa will ask me or allow me to go, I shall go." I am saying this from my practical experience from my Guru Mahārāja, from my spiritual master. He would never say that "I am going," "I am doing," no. "If Kṛṣṇa desires, then I shall do it." "If Kṛṣṇa desires, then I shall go." Like that. Always depending on Kṛṣṇa. This is called viśuddhātmā.
Suppose a woman is trying to become man artificially, how long it will go on? How she can be happy? That is not possible. Actually, in the Western countries at least we see that the woman class, they want equal rights with men. And there is. There is no distinction. But it is my experience, the woman class, they are not happy in the Western countries. And still in our country, although we are so fallen, still our woman class remains satisfied. Being predominated, they are happy. They are happy. That is my practical experience. So I do not wish to discuss this point very much, but according to our Manu-saṁhitā, it is said that women should not be free. Na strī svātantryam arhati: "Svātantryam is not allowed to the woman class." Actually, we have seen, and by experience, those who are under the domination of the father when they, still they are not married, they are happy. Those who are under the domination of the husband after being married, they're happy. And those who are under the domination of elderly children, they are happy. So this statement of Manu-saṁhitā... Just like children should not be given freedom, similarly, woman should not be given freedom. They should be given all protection. That is our Vedic culture.
Srimad-Bhagavatam Lectures
Lampaṭa, just like a debauched husband sometimes entreats the good wife and the good wife tolerates. There are many instances, such thing, India still, but that is diminishing. Of course, if we say so many stories, it will take... But there are many examples. I have got personal experience of my youngest sister, you see. She is dead and gone. Her husband was a first-class debauchee. (break) ...she could understand, after her marriage. But she was so tolerant that when I used to go to her house, I used to enquire about my brother-in-law and she would reply, "Oh, he has gone just now out." She would never say that her husband never comes home. So in order to hide the secrecy... And later on I saw—this is our practical experience—that debauched husband become a faithful servant of my sister, simply by her toleration. This is practical experience I have seen. So the same thing, sometimes it is happen that a man, man has got a, I mean to say, spirit of controlling. So his wife tolerates, then the..., then there will be no misunderstanding; gradually the family life will be nice. But if in a moment's misunderstanding we prepare ourselves to be separated, that is not..., there is no love. There is no love. So here Lord Caitanya gives the same example that "Either You embrace Me, or kiss Me, or You trample down under Your feet, because You are a debauch, I know, still You are My beloved." This is pure love.
Ask any qualified doctor, that "This man is being treated by you. Can you guarantee that he will be cured?" They will say, "No, that is not possible. We are trying our best." Therefore we should know the ultimate sanction depends on Kṛṣṇa. I have got practical experience, because I was dealing in medicine. So the attending physician of my pharmacy, he came back from a call and told me that "I saw one patient lying in a very precarious condition, suffering from pneumonia. So according to our science, he could not live. I do not know how he is living." There are so many cases. I had dealings with medical men. One big medical man in Gayā, he told me that "Mr. De," that "we give very first class medicine to a patient, to my best knowledge. He dies. And I try one small medicine, and he is saved. That is my practical experience." He was Muhammadan doctor. He told me.
So our duty is as, I mean to say, indicated by Nārada Muni. Our only duty is how to achieve full Kṛṣṇa consciousness. Other things, there is no need of trying. Actually, I have seen that in India... Everywhere the same case. A person without any education, even without any, practically illiterate... I have seen so many merchants, he cannot sign even his name. In Calcutta I've seen practically a Marwari, merchant. He, he cannot... He has deposited money in the bank. Simply he can sign his own name with great difficulty. So he's canvassing, "Will you kindly write here..." That means the check to be paid to the gentleman, he cannot write. He's asking somebody's help, "You write the name of the person whom I can pay." And he'll simply sign. If he writes something wrong, he'll have to accept. If he writes his own name... (laughter) So that man is earning millions of dollars. You see? And I have seen also very educated medical man, England-returned, M.R.C.P I am speaking from my practical experience. So he goes to a hospital, big doctor, but I have seen in his house. He had not even a good utensil at home. He's so poor in spite of so much education and highly qualified, England-returned doctor.
Try to understand what is the purpose of Bhagavad-gītā. You haven't got to give up everything. You can be engaged in everything but if you utilize everything according to the instruction of Kṛṣṇa then it will be successful. Otherwise it will be failure. So we have tested all these things, how many programs and plans we have made and everything has failed. Why not try to take the instruction of Bhagavad-gītā, the instruction of the Supreme Personality of Godhead, and try to utilize it for practical life. And it will be successful. There is no doubt about it. I am speaking from my practical experience.
Yudhiṣṭhira Mahārāja indirectly inquired from Kṛṣṇa that: "We are completely dependent on you, and still we are suffering materially so much, that our kingdom is taken away, our wife is insulted, we were attempted to be burned in a house." So Kṛṣṇa said: "Yes that is My first business." Yasyāham anugṛhṇāmi hariṣye tad dhanaṁ śanaiḥ. "If I specially favor anybody, then I take away all his sources of income." Very dangerous. Yes. I have got my practical experience in this connection. Yes. That is Kṛṣṇa's special favor. I do not wish to narrate, but it is a fact. It is a fact. My Guru Mahārāja ordered me when I was twenty-five years old that: "You go and preach." But I thought: "First of all, I shall become a rich man, and I shall use that money for preaching work."
Prabhupāda: So everything in nature has to give something. That is the order. Everything that we see, nadyaḥ, the river... Why God has created the river? It has got a function. Similarly samudrāḥ, the oceans, similarly the hills, mountains, girayaḥ, savanaspati, vegetables. All these vegetables which are growing, each and every vegetable, creeper, has some service, we do not know. Because we do not know the use of these vegetables, creepers, we go to the doctor, physician. Otherwise, if somebody is ill, the medicine is there. We do not know how to utilize it. Still in remote villages, in forest, they do not come to the physician, doctors. The bils, the aborigines, they know so many drugs. For toothache, we go to the dentist and they extract the teeth, but I have read in Ayurvedic medicine, there is a drug, a root. Only if you touch this side of the mouth, all the germs collected within the teeth will come out. I have seen it. Sometimes in the year 1931 or '32 I had a very severe tooth pain. So I was taken by my servant in the jungle to some, this vaidya. They cured me, and the dentist could not. I attended so many times to the dentist. I have got my practical experience. And in the Ayurvedic literature there is mention some drug, the root only if you touch here, the germs collected in the teeth, they will come out in the corner of the teeth some germs—sometimes it is itching; there is all germs—so they will come out. Sometimes pains in the toe. All they are germs. The germ theory is all right, but they want to cure these germs in different way. But by nature's way there are so many drugs and roots and creepers that can cure all the diseases.
So still, if we understand that this life is meant for understanding Kṛṣṇa or to advance in Kṛṣṇa consciousness, if this much we understand, then also, our life is successful. But we do not take it seriously. We do not take it seriously. That is the difficulty. Actually, as Narottama dāsa Ṭhākura says, that viṣaya-biṣānale, dibā-niśi hiyā jwale, juṛāite nā koinu upāy, "My heart is always burning on account of this material condition of life, and I did not make any means to get out of this entanglement"... So everyone should be intelligent. Intelligent person will admit that his heart is always burning. That's a fact. Now, if we want to get out of it, then, as Caitanya Mahāprabhu advises, all the ācāryas advises, and here Arjuna also... Arjuna directly listened to Kṛṣṇa, and he says, "This is my practical experience, that when I..." He was a politician, a fighter. He had so many anxieties. So he used to remember the instruction given by Kṛṣṇa directly to him.
When people become godless, there is restriction of supply. Just like practical experience. I am saying from my practical experience that in my childhood I saw that India was exporting millions of tons of rice and wheat and other grains also, oil seed grains, huge export business. That India is now begging grains from other countries. You see. Why? Because they are gradually becoming godless. The population theory I don't believe, because if Kṛṣṇa is supplying, eko bahūnāṁ vidadhāti kāmān... And actually we find that there is no population problem. Amongst the animals, amongst the birds, there is no contraceptive method. They are increasing their population, and they are being fed by God. So why in the human society the population theory is so acute? Because they are becoming less than animals. The animals, they beget, they mate at a certain period, but a human being, at the present moment, they have no such restriction. Any time. Therefore they want contraceptive method.
Sri Caitanya-caritamrta Lectures
If Kṛṣṇa, if God wants to kill somebody, oh, nobody can protect him. And if God wants to protect him, oh, nobody can kill him. If God wants to kill him, nobody can protect him. And if God wants to kill him, nobody can protect him. Both ways. One Dr. Ghosh, he told me... Because I was in medical business. He went to see one patient. He explained that "I went to see one patient. He's suffering from pneumonia, and he's so poor man, and he's lying in so unfavorable condition. So our medical science says he would have at once died. But don't see he's dying. He's not dying." I have tested this. One doctor at Gayā, he's a Muhammadan doctor. So I saw that many patients are, I mean to..., surrounding him. So when I saw him I congratulated, "Doctor, you have got very good patients. Your practice is very nice." So his name was Suvahi (?). He's Muhammadan. So, "Sir, it is not my credit. If you want my practical experience, I'll say you that with confidence I prescribe somebody some medicine, it fails. And without any confidence, just to take a chance, I prescribe some medicine, 'Oh, let me see if it...' Oh, it works nicely. So actually, I have no credit."
Festival Lectures
Devotee: ...withdraw that independence, can we request Kṛṣṇa to force us to surrender to Him, due to our conditioning?
Prabhupāda: Yes, you can request Him. And He sometimes forces. He puts you in such circumstances that you have no other way than to surrender to Kṛṣṇa. Yes. That is special favor. That is special favor. Yes. My spiritual master wanted me to preach, but I did not like it, but he forced me. Yes. That is my practical experience. I had no desire to accept the sannyāsa order and preach, but my spiritual master wanted it. I am not very much inclined, but he forced me. That is also done. That is special favor. When he forced me, at that time, I thought that "What is this? What...? I am committing some mistake or what is that?" I was puzzled. But a little after, I could understand that it is the greatest favor shown to me. You see? So when Kṛṣṇa forces somebody to surrender, that is a great favor. But generally, He does not do so. But He does so to a person who is very sincere to Kṛṣṇa's service but at the same time he has got slight desire for material enjoyment. In that case He does, that "This foolish person does not know that material facility will never make him happy, and he is sincerely seeking My favor. So he is foolish. Therefore whatever resource, little resource he has got for material enjoyment, break it. Then he will have no other alternative than to surrender unto Me."
Prabhupāda: One has to accept the renounced order from another person who is in renounced order. So I never thought that I shall accept this renounced order of life. In my family life, when I was in the midst of my wife and children, sometimes I was dreaming my spiritual master, that he's calling me, and I was following him. When my dream was over, I was thinking. I was little horrified. "Oh, Guru Mahārāja wants me to become sannyāsī. How can I accept sannyāsa?" At that time, I was feeling not very satisfaction that I have to give up my family and have to become a mendicant. At that time, it was a horrible feeling. Sometimes I was thinking, "No, I cannot take sannyāsa." But again I saw the same dream. So in this way I was fortunate. My Guru Mahārāja (Prabhupāda begins to cry, choked voice) pulled me out from this material life. I have not lost anything. He was so kind upon me. I have gained. I left three children, I have got now three hundred children. So I am not loser. This is material conception. We think that we shall be loser by accepting Kṛṣṇa. Nobody is loser. I say from my practical experience. I was thinking that "How can I accept this renounced order of life? I cannot accept so much trouble." So... But I retired from my family life. I was sitting alone in Vṛndāvana, writing books. So this, my Godbrother, he insisted me, "Bhaktivedanta prabhu..." This title was given in my family life. It was offered to me by the Vaiṣṇava society. So he insisted me. Not he insisted me. Practically my spiritual master insisted me through him, that "You accept." Because without accepting the renounced order of life, nobody can become a preacher. So he wanted me to become a preacher. So he forced me through this Godbrother, "You accept." So unwillingly I accepted. And then I remembered that he wanted me to go to the Western country. So I am feeling now very much obliged to my, this Godbrother, that he carried out the wish of my spiritual master and enforced me to accept this sannyāsa order.
General Lectures
Just follow, try to, mahājana. Who can be better mahājana than Kṛṣṇa? Is there anybody in this world still now better than Kṛṣṇa, who can give good instruction, more beneficial than Kṛṣṇa? No. There is not. So take this principle, Bhagavad-gītā as it is, the instruction of Gītā, instruction of Kṛṣṇa, and try to follow. It will be successful not only in India, all over the world. That is my practical experience.
Conversations and Morning Walks
1969 Conversations and Morning Walks
Prabhupāda: That is, that is, I mean to say, misunderstanding. Authority we have to. The child has to accept authority. Always ask mother what is this father, what is this...? Why? That is the beginning: ask, ask, ask. That is the way of acquiring knowledge. Tad vijñānārthaṁ sa... The Vedic injunction is there, if you want to understand that science, you must to go to guru.
Allen Ginsberg: But do you understand your previous lives from the descriptions in authoritative texts, or from any introspective recollection...
Prabhupāda: No, we have to corroborate.
Allen Ginsberg: ...of your own?
Prabhupāda: Corroborate. Just like in the Bhagavad-gītā, it is said that śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). One who could not finish this Kṛṣṇa consciousness, he gets birth in two places, either in very rich family, or in a very pure brāhmaṇa family, brahminical cultured family. So from my life I experience, when I was very little child six or seven years old, I was very much fond of Kṛṣṇa. And I got the opportunity of this two things. Although my father was not very rich, but he was pure Vaiṣṇava. He was great devotee of Lord Kṛṣṇa.
Allen Ginsberg: I assume Calcutta.
Prabhupāda: In Calcutta, and accidentally, I was born in a very rich family. You have seen that picture in my Calcutta, dancing. In that, there is a Kashi Mallik's family.
Indian Woman: (Bengali) Kashi Malliker?
Prabhupāda: They are very aristocratic family. I do, I did not belong to that family, but I was born in that family, you see? And from the very beginning the Kashi Mallik, they have got nice Rādhā-Kṛṣṇa temple. So I was standing before the deity, and I was seeing, "Oh, He is Kṛṣṇa. Oh, people say He is dead. How he is dead?" Like that I was thinking. And then my, I asked my father, "Oh, I shall worship Kṛṣṇa, give me." So my father gave me Rādhā-Kṛṣṇa, so I, whatever I was eating, I was offering them. So the statement of the śāstra and my practical experience corroborates.
1970 Conversations and Morning Walks
Prabhupāda: At least in India, say, hundred years before, there was no problem for eating, even for the śūdra class or any... No, there was no... The society was so made, there was no problem. Why fifty years? In 1933 or '36 in Vṛndāvana somebody wanted milk, some pilgrimage amongst ourselves. So went to a house. So, "Can you supply us some milk?" "Ah, how much you want?" So it was about ten pounds. So she supplied immediately, one woman, and when she was offered price, "Oh, why shall I take a price for ten or twenty pounds of milk? Oh, you can take it." That is my practical experience. Milk was so freely available. So simply we are creating problems by godless civilization. That is a fact.
1971 Conversations and Morning Walks
Prabhupāda: (laughs) The servant was crying, "Oh! I am dying, I am dying, I am dying." So I immediately called ambulance and took her to the hospital. Then, when I went there, there were so many neophyte doctors. They experimented, and they said, "Immediate operation is required." "Why?" They gave us some technical terms. Then their leader doctor came. He said, "All right. Let us see this night. Then, next morning, we shall operate." So I asked him, "I can go? He may remain in your charge?" "Yes." So I went, came back. And when I was absent, another servant of the neighbor, he told to my wife, that "Babuji..." Babuji means master. "...it is unnecessarily he has taken to hospital. He was drunk, and he was crying like that. (laughter) He drank." So my wife told that he was drunk, and he was therefore crying like that. "No, no. Doctor says that it is a serious case (laughter) and it is to be operated." And the next morning the servant came back. "And why you come back? You were to be operated?" "Oh, thik hai. It is now all right." Just see. The rascals were going to operate. He was drunk. In drunken state he was crying, and they took it a case of operation. That is my practical experience. Everything you take there: "Operation."
1973 Conversations and Morning Walks
Śyāmasundara: In Bombay, you were having your own business then?
Prabhupāda: Yes.
Śyāmasundara: Manufacturing?
Prabhupāda: Yes. No, that is small manufacturing. So I got very, very good chance. But Kṛṣṇa did not allow it. He wanted me to come to this point. That is my practical experience. And now I'm seeing that it is Kṛṣṇa's so much favor. You see? Yasyāham, anugṛhnāmi... It is, it is, actually it is His grace. "What he'll do by becoming Birla, rich man like Birla?" That was Kṛṣṇa's plan. "Come here. Do this work." You see. My Guru Mahārāja ordered. Kṛṣṇa wanted. I was resisting Him. That's all. I was actually very expert businessman in chemical line. I did it very creditably in Bose's laboratory as manager and my own business. And everyone knows... Even in manufacturing also.
1974 Conversations and Morning Walks
Indian man (1): Even wordly, everything is in English in world also. But these peoples said, "Why the devotees don't...?"
Prabhupāda: Now, I have earned my practical experience. I am traveling all over the world. Everywhere, if not all, some sections they understand English. Everywhere.
Indian man (1): English is common language.
Prabhupāda: Yes. We cannot avoid English.
Dhanañjaya: But their philosophy is first you feed them; then give them knowledge,
Prabhupāda: But why...? You cannot feed even. Just like I wanted rice, I wanted fruit. You could not give me. So why do you claim that you can feed everyone? That you cannot. You are falsely claiming. If you think that simply supplying meat, everyone will be satisfied, that is your nonsense.
Haihaya: Yes, they give. But they say you must prostitute for it. You must prostitute for this food which we give you.
Prabhupāda: So is that very good proposal?
Haihaya: It's worst thing that one can propose. It's just to push man to degenerate himself because of this food, little food.
Prabhupāda: It is my practical experience. Śyāmasundara had to waste at least two to three hours to secure rice, fruits. Only milk and butter could we get. And then we had to wait in the... They would not allow us to cook unless they had finished. This was the difficulty. Practically I have suffered. All their claims are bogus. The people are not happy there. The young men are not allowed to go outside the country. Just see. All freedom lost. All freedom lost. It is a government of terrorism, that's all. And whatever the Communists do, simply by terrorizing that's all. They have no gentleman's method. Terrorizing.
1976 Conversations and Morning Walks
Prabhupāda: Suppose there is little success, but in comparison to the money expended, that success is little. Just like I, in the beginning I advertised my books in the Times, New York Times. They charged me sixty-three dollars, a small space. So there was inquiry, not order, three inquiries. Not even order. I have got this experience. For me, at that time, sixty-three dollars were too much. So I did not get any response. That is my practical experience. I got three inquiries, not even order. But the Times, New York Times, they have got millions of customers and millions of readers, but I got three inquiries.
Hari-śauri: They get a bit confused because God has to... Like that man last night was saying not even a blade of grass can move without God's sanction. So they think because God sanctions...
Prabhupāda: Yes, that is so many times explained. Just like a child wants to do something. The father says, "Don't do it," I have said several times. Reluctantly, "All right, do it." I have given this example of my practical experience in 1925 or '26 when my son was two years old. There was a table fan, "I would like to touch it." And I said, "No, no, don't touch." This is child. So but it's a child. He again tried to touch it. So there was a friend, he said, "Just slow the speed and let him touch." So I did it, slowed the speed and he touched-tung! Then he would not touch. You see. So this sanction was given, "Touch it," reluctantly. Now when he gets experience and I ask him, "Touch again?" "No." So this sanction. All of us who have come to this material world, it is like that. Reluctantly. Therefore God comes again to inform these rascals that "Now you have tried so much, better give up this, come to Me again."
1977 Conversations and Morning Walks
Prabhupāda: I am simply surprised when I compare British days and nowadays. My practical experience—one of my maternal uncles, he's a very big, rich man. He was; he is not existing. So he was doing business, rice exporting. So in Calcutta, Chetra side, he had big, big godown full of rice. Not only he, other merchants also. But now they are empty. Similarly, from Bombay the oil seeds are being exported.
Prabhupāda: ...slaughter, bigger slaughter. This is my practical experience. Father hates. (break)
Prabhupāda: First thing is, these people cannot cross the Himalayan mountain. (aside:) You can turn this light in this way, down. From my practical experience, I have seen Switzerland. It is so high, that so many accidents have taken place. Little inattention. They have experience. The plane goes thirty-two thousand feet high. Is it not?
Correspondence
1968 Correspondence
Regarding free passage to be provided to my men, as you have kindly agreed, in your above letter; there will be no difficulty to get the Reserve Bank permission, because I shall arrange for sponsoring their expenses here in United States, and it is not possible to pay their fare. They wanted to get some expert player of Mrdangam, from India, so please cooperate with me, and help my missionary activities. By practical experience, I am seeing that by spreading Krishna Consciousness movement, the people here, especially the younger generation, who were feeling frustration, and confusion, are getting great relief, and they are joining this movement although the restriction for becoming initiated in this line are strictly according to our Vaisnava rituals. Still they are accepting; they do not take meat; they have given up drinking; and all kinds of intoxicants, not even will they take tea and cigarette; they have no illicit sex life, except in marriage union, and they have given up gambling. So if you want to see, two of my students are there in India, and if you so desire, I can ask them to see you. They are presently in Vrindaban. And you will be pleased to see how they have changed from their old habits to Vaisnava initiation. So I request you again that, kindly continue your cooperation as per your letter dated 11th April, 1966, and oblige.
1969 Correspondence
Please accept my blessings. I am in due receipt of your letter dated February 13, 1969, and I have decided not to go to London immediately. Rather I amy be going to Hawaii soon as you can peacefully arrange for the temple, and there is no hurry. But immediately my request to you is that in London you try to sell at least 2 to 3 thousand Back To Godhead. From practical experience I see that in Los Angeles on the average they are selling minimum of 50 copies daily, or in other words sometimes they are selling 100, sometimes 150, sometimes 85, sometimes 40, etc. So in this way, on the average they are selling not less than 1500 copies per month. Now the price is going to be fixed at 50 cents, so I have asked Tamala to contribute to me $750 against delivery of 5000 copies of Back To Godhead. By selling only 1500 copies at 50 cents, they cover the whole $750. The balance 3500 copies left for distribution either may be used for profit or they may be distributed freely. In neither case are we losers. But this program must be executed. I think you have got now license for kirtana on the street so you can now follow the same principle.
1977 Correspondence
Yes go on with your preaching work, Krsna will bless you. A little attempt is required, then all other things will come from Krsna. This is my practical experience I made a little attempt and Krsna has sent so many representatives like you to help me. Regarding that Sanskrit student who bought six books, yes, our word meanings will induce any Sanskrit scholar to purchase.
| Page Title: | My practical experience |
| Compiler: | Labangalatika, MadhuGopaldas |
| Created: | 20 of Oct, 2009 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=17, Con=11, Let=3 |
| No. of Quotes: | 31 |