For the time being, Lord Buddha's philosophy was accepted by emperor Asoka, and due to royal influence, it spread all over India. But later on, when Sankaracarya preached the Vedic principle, the voidism of Lord Buddha was driven out of India. Similarly, when Ramanujacarya found Sankaracarya a second edition of Buddhist philosophy, he also expunged Sankaracarya as compromising the Buddha, and he established Personal worship of Lord Visnu. Later on, other acaryas, including Sri Caitanya, developed the transcendental reciprocation of devotional service to the Supreme Personality of Godhead and Lord Caitanya preached that loving service in the highest conjugal love with Krishna is also possible. So we are preaching the highest principles of loving service to the Supreme Personality of Godhead, and as such, there is no scope for compromising with any of the kinds of philosophies of the impersonalist school.
If Mr. Rose wants something for the satisfaction of all sections of spiritualists, I think your endeavor in that part of the country will not be very successful. Under the circumstances, I would advise you to live with me, and try to develop this line of preaching work as we have been doing since the last two years. At the present moment, I am just organizing a Sankirtana party and if you come here, then we can make a rehearsal of the Caitanya drama which you have already made. My idea is, Sankirtana with some dramatic demonstration, by the members, will be attractive to the people in general. So I am trying to concentrate the idea at the present moment here in Montreal, because in the temple, we have got sufficient space and if the Sankirtana party is successful here, as we shall try to make some experiment in the local expo grounds, then we shall make a program to go to Europe, starting from London, and make demonstrations of this drama and Sankirtana in different places. I do not know how much you will appreciate this idea, but if you think it proper, you may come and join us here.