My disciples (Letters, 1966 - 1969)

Expressions researched:
"my American disciples" |"my European disciples" |"my Western disciples" |"my able disciples" |"my advanced disciples" |"my affectionate disciples" |"my beloved disciples" |"my dear disciples" |"my direct disciples" |"my disciple" |"my disciples" |"my elder disciples" |"my experienced disciples" |"my first disciple" |"my first disciples" |"my first disciples" |"my foreign disciples" |"my foremost disciples" |"my formal disciple" |"my good disciples" |"my good disciples" |"my householder disciples" |"my initiated disciple" |"my initiated disciples" |"my married couple disciples" |"my married disciples" |"my nice disciples" |"my old disciple" |"my older disciples" |"my original disciple" |"my other dear disciples" |"my other disciples" |"my other disciples" |"my own disciples" |"my sannyasi disciples" |"my senior disciples" |"my sincere disciples" |"my six young disciples" |"my six young disciples" |"my topmost disciples" |"my trusted disciples" |"my very faithful disciples" |"my very sincere disciples" |"my veteran disciple" |"my wonderful disciples" |"my young disciples" |"my younger disciples" |"our disciple" |"our disciples" |"our girl disciples" |"our leading disciples" |"our new disciple" |"our new disciple" |"our various disciples"

1966 Correspondence

Letter to Bon Maharaja -- New York 20 January, 1966:

Regarding management of the temple is concerned for the present I have called for one of my of my disciples from Delhi. If other persons from our so many camps want to come here I shall welcome and I think after the temple is started some men even from America may be available as I see there are in the Ramakrishna Mission as well as in so many Yoga societies.

Letter to Panchu -- New York 11 October, 1966:

When I first came to your temple you measured the land yourself. Now if your father is agreeable to the proposal, the construction of the buildings can now be taken up and my American disciples are ready to spend for the proposed building of Sri Rupanuga Para Vidya Pitha. If your father decides to give me any other land within the compound of Sri Sri Radha Damodara Ji Temple for the above building that also can be accepted. If so please open correspondence in this connection and I shall place the matter to my American disciples for consideration . They are eager to do something at Vrndavana according to my direction.

Letter to Nripen Babu -- New York 15 December, 1966:

I have established a Society here under the name and style INTERNATIONAL SOCIETY FOR KRISHNA CONSCIOUSNESS INC and the Trustees of this society are all American and my disciples. They are going purchasing house in New York and as soon as the house is purchased I shall establish in New York a Temple of SRI SRI RADHA KRISHNA for the first time. Sir Padampat Singhania of your city of Kanpur was ready to spend lakhs of rupees for this temple in New York but Govt. of India did not sanction exchange from India. So I am trying locally to start the temple and most probably I shall be successful to start one not only in New York but also one in California and the other in Montreal (Canada) in both cities there are my disciples who are already working there. I hope you will be pleased to learn about considerable success in my preaching activities.

Letter to Nripen Babu -- New York 15 December, 1966:

I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sri Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.

1967 Correspondence

Letter to Nripen Babu -- San Francisco 18 March, 1967:

Last time when I was in Vrindaban, you know how much attractive and pure Sankirtana was performed by my disciples. To arrange for 50 men's prasadam nowadays means daily expenditure not less than Rs 100/- daily or Rs 3000/- per month. I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sr Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.

Letter to Sri Krishna Panditji -- New York 15 April, 1967:

Regarding your introduction to my disciples here, you can immediately note down the following address. He is interested in importing musical instruments from India. If you can immediately arrange to supply from Delhi things like Aggarbatti, Dhupa, Musical instruments, Varanasi Sari, Bronze cymbals, Printed matters, Printed cloths from Agra and Farukhabad etc, you can do very good business and make profit not less than Rs 200/- per month or more.

Letter to Sumati Morarjee -- New York 18 April, 1967:

Kindly pray to your Bala-Krsna to help me more in this connection. I have now opened three centres namely one in New York, one in San Francisco and one in Montreal (Canada). This branch is opened by one of my American disciples. Kindly let me know if you have got any office in Montreal and in San Francisco. I shall be much pleased to hear from you at your earliest convenience.

Letter to Kirtanananda -- New York 5 May, 1967:

I have already written to Janardana about his studies and I have requested him to have his M.A. degree by all means. You will be pleased to know that appreciation of our Back To Godhead and records has come from London and our disciple Dvarakadhisa, Donald Dougherty is arranging to send 100 records, 3 sets of books and Back To Godhead to London.

Letter to Mr. and Mrs. Renovich -- New York 9 June, 1967:

In our three branches, (New York, San Francisco, and Montreal), this new line of spiritual realization is being received with enthusiasm. Last Sunday there was a meeting in the Tompkins Square Park and thousands of people participated. I was seriously ill for the last few days, so that I could not attend the meeting, but I sent a message through my disciple, and when the message was read it was received with great applause. I wish to open a similar branch in Vancouver with your cooperation. If you are serious about it, then you arrange for our reception, and I may go there with some of my disciples.

Letter to Mukunda -- New York 10 June, 1967:

But if I get the permanent visa,, even in my broken health I shall stay in U.S.A. and try to propagate my mission through my disciples like you, Hayagriva, Kirtanananda, and others. I don't mind whether I die here or in Vrndavana—wherever there is Krishna, that is Vrndavana. So I shall be glad to hear from you the clear position about this. That will give me relief and new energy.

Letter to Sumati Morarjee -- New York 27 June, 1967:

You have already allowed my men from India free passage; similarly, if you allow free passage for some of my American disciples they can come to India and take training from me at Vrindaban. The idea is that in this old age I do not know when death will overcome me, and I wish to die in the last days of my life at Vrindaban. If you kindly, therefore, cooperate with my mission of spreading Krishna Consciousness in the western world, then I wish to return to Vrindaban. I hope you will kindly grant this request.

Letter to Janardana, Hamsaduta, Himavati, Pradyumna -- New York 28 June, 1967:

Then I may go back to India for six months, as there is a program for construction of an American house for training preachers at Vrindaban. Vrindaban is the only solitary transcendental abode within this universe where Krishna Consciousness automatically reveals. Therefore I have a great hope to train some of my disciples for preaching work, even in my absence. I am now old man, and attacked with serious disease; I may be overcome by death at any moment. Therefore I wish to leave some trained preachers so that they can do the work of Krishna Consciousness in the western world. That is my ambition. I hope you all pray to Krishna so I may be able to execute my duty properly.

Letter to Sumati Morarjee -- New York 20 July, 1967:

I am in due receipt of your letter of July 12, 1967. I have advised my disciples to Publish your advertisement in the Back to Godhead free of charges.

Letter to Sumati Morarjee -- New York 20 July, 1967:

I can understand that at present you cannot allow free passage to my disciples. But if you don't do so, at least in the near future, then my mission will be half finished or failure. I am just enclosing one letter of appreciation for one of my principal students (Bruce Scharf) from Professor Davis Herron, and another letter from Professor Roberts of New York University. I think these letters will convince you how much my movement of Krishna Consciousness is taking ground in the western world.

Letter to Sumati Morarjee -- New York 20 July, 1967:

Please therefore fully cooperate with me. For the present, at least two of my disciples must come to India to assist me there both for the sake of my health and for the editorial work of Srimad-Bhagavatam. I request you therefore instead of free passage to me, please allow one of my chief disciples, Sriman Hayagriva Brahmacari, (Mr. Howard Wheeler M.A.), free passage to India and another disciple, who takes my personal care, half-fare. For future you may consider later on.

The whole idea is that due to my indifferent health in this old age, it may be that I may not come back again. But I must train up at Vrindaban some of my disciples. I can very well spread up this missionary work without any personal transfer. Please therefore cooperate with me as far as possible for Krishna's sake.

Letter to Brahmananda -- Vrindaban 22 August, 1967:

Here in Vrindaban I have secured full cooperation of my god-brother Swami Bon, and he has very kindly offered me full tuition, room, boarding, etc., for at least ten students among my disciples, who may come for further study in the matter of K.C., as enunciated by the authorized Goswamis, who are direct disciples of Lord Caitanya. So immediately, if some of you come here for such studies, there will be no difficult; but at the same time I am also trying to have our own house, and probably it will be done.

Letter to Rayarama -- Vrindaban 22 August, 1967:

Please give your primary attention for improving BTG, the backbone of our movement. Kirtanananda is going to be the first sannyasa among my disciples. I am improving gradually. Hope you are all well.

Letter to Hayagriva -- Delhi 27 September, 1967:

Kirtanananda Swami prearranged with you to reach on the 24th instant but he arranged here with me that he would stop at London and I gave him one important introduction letter. Although he had in his mind not to stop at London and yet promised before me that he would go, for which I gave him extra $20.00. I cannot understand why he played with me like this. If he had no desire to go to London he would have plainly told me like that. It has certainly given me a great shock. He is one of my very faithful disciples and if he does like that how can I prosecute my programmes. I have received one post card from him from London Airport in which he writes that he is going directly to N.Y. I understand also from Umapati's letter that he has already reached New York although I have not heard anything from him from New York. It is all my misfortune.

Letter to Damodara -- Calcutta 13 October, 1967:

In my opinion, Clean shaved Brahmacharies & Grhasthas in saffron robes look like angels from Baikunta. Translation of prayers into English is good & if somebody dresses like nice American gentleman without any robes, I have no objection; but every one of my disciples must have the flag & marks of tilak on forehead. This is essential. Besides that, nobody should do anything without my sanction.

Letter to Kirtanananda -- Calcutta 16 October, 1967:

I never objected to any of my students dressing like nice American gentleman, clean shaved; those who are my disciples must have flag, tilak & beads on neck without fail. Anyway I never advised you to dictate on behalf, please therefore do not misrepresent me. You have been given sannyasa to follow my principles & not to disturb me. If you do not agree with my philosophy you can work independent and not with-in the walls of ISKCON. You have not understood Krishna properly. The best thing will be to stop your talks my return & if you love me at all please do not talk in any meeting but chant in solitary place—anywhere you like.

Letter to Brahmananda -- Calcutta 19 October, 1967:

I may disclose herewith that I never took Kirtanananda into complete confidence but I was trying to improve his position because he has also rendered much personal service to me. I am very much obliged to him for the service as I am to my other disciples & I am very sorry that Maya has taken advantage of his disobedience & he has fallen to Maya's illusion—but he should not continue for a very long time as I will always pray to Krishna for his recovery. For the time being he should simply chant Hare Krishna without any attempt at lecturing.

Letter to Nandarani -- Navadvipa 29 October, 1967:

Regarding the Teachings in the temple; everyone of my disciples may become a teacher strictly following my instructions. I am a bona fide teacher as long as I follow the instructions of my spiritual master. That is the only one qualification for becoming a teacher. As soon as one deviates from this principle one is no longer a teacher. I do not know how Subala das speaks but if there is any deviation you can point it out & adjust things between yourselves.

Letter to Madhusudana -- Navadvipa 2 November, 1967:

Anyone following the order of Lord Caitanya under the guidance of His bona fide representative, can become a spiritual master and I wish that in my absence all my disciples become the bona fide spiritual master to spread Krishna Consciousness throughout the whole world. I want it but Kirtanananda was too much puffed up and artificially he took up a certificate from me that he has been awarded the order to a Sannyasi, In the spiritual field nobody can become a bona fide spiritual master by dissatisfying his spiritual master.

Letter to Blanche Hochner -- San Francisco 17 December, 1967:

Devotional service means to apply one's energy in the service of Krishna. That is the instruction of the Bhagavad-gita. You know that all our girl disciples are applying their energy in the service of Krishna. Jadurani, Govinda dasi, and other girls, they are very sincerely applying their energy in the service of Krishna and I wish that you also do the same.

1968 Correspondence

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

And because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord. Your natural attraction for Krishna makes it show that in your previous birth you have cultured this science of Krishna Consciousness.

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

I thank you very much for your appreciation of my disciples in N.Y. and you will be glad to know all my disciples in different centres are being so trained. The four principles of restriction, namely, no illicit sex relations; no animal food; no intoxication; and no gambling, are acting on their character. Character building is the groundwork for seating Krishna Consciousness and the Vedic injunction is that one can advance in spiritual life by following the rules of austerity and celibacy. We do not bluff our students that he has liberty to do all sorts of nonsense, and at the same time advance in spiritual understanding.

Letter to Upendra -- Los Angeles 13 February, 1968:

Your strong desire to serve me is very beautiful; your serving me means serving Krishna. I am also your servant so I cannot accept your service from you, or from any of my disciples. I accept service from my disciples on behalf of Krishna. Just like a tax collector must collect for the treasury, not for himself. If he himself touches so much as a farthing it would be unlawful. So I have no right to accept service from any disciple, but on behalf of Krishna I can accept.

Letter to Mario Windisch -- Los Angeles 25 February, 1968:

Just after sending you my letter sometimes in the month of May, 1967, I also fell seriously ill by heart stroke, and my disciples here admitted me into the hospital. I tried to recoup my health here but I could not do it properly, so I went back to India for some time, and I again have come back here last December.

Letter to Andrea Temple -- Los Angeles 6 March, 1968:

Yes, whoever you tell the chant to, it is effective. You have heard it from me and my disciples, similarly I have heard it from my Guru Maharaja, and so on, and on. Because you have heard it from a pure devotee of the Lord, therefore it is transmitted from you to another. Just as an aerial message, is transmitted from one place to another, similarly, this Guru parampara system is working. My disciples are my agents, my representatives, so by hearing it from them, you are receiving it from me. And because you are a sincere soul, those who are hearing the Mantra from you are receiving it in disciplic succession, from Lord Caitanya and from Lord Krishna.

Letter to Andrea Temple -- Los Angeles 6 March, 1968:

Yes, I can perform spiritual weddings for my initiated disciples. I have gotten so many young devotees married, and they are executing Krishna Consciousness nicely. That is the real purpose of married life; to live together peacefully, execute Krishna Consciousness, bring up children in Krishna Consciousness, so they will not again have to enter into this world of birth and death.

Letter to Rupanuga -- San Francisco 12 March, 1968:

Regarding your wife: I am very much pleased to learn that your good wife is translating our essays for Germany. I was just thinking of our literatures being translated into German, and I was finding out some of our disciples to do it. Fortunately, by the Grace of Krishna, your wife is able to do this service, and please keep her engaged in that way.

Letter to Janardana -- New York 26 April, 1968:

Regarding Kirtanananda's letter, I may inform you that I always think of him and pray to Krishna for his good sense. That is my duty. Anyone who comes to me for my help or wants advance in Krishna Consciousness, and whom I initiate and accept as my disciple, I must pray for him and his welfare always. So Kirtanananda personally served me, especially during my illness, which I always remember. But because somehow or other he has misunderstood our activities that does not mean that I am no longer his well wisher. I write at the end of my letters to my disciples, "Your ever well-wisher", and as such, I cannot become otherwise than being ever well-wisher of my disciples, even though he may leave me. So I was praying to Krishna that He may save Kirtanananda from his misunderstanding and if ever he chanted Hare Krishna at least once in sincere heart, I am sure Krishna would not allow him to go out of his influence.

Letter to Sirs -- Delhi 22 December, 1971:

Regarding management of Sri Sri Radha-Damodara Temple, I beg to inform you that the two rooms and the entry veranda in front of the gate are sufficient for me alone, but because I have now thousands of disciples, it is natural that when I am there at least 25 to 50 students will live with me. So please give me facilities for living there with my disciples. I am prepared to pay a reasonable rent for this.

I can arrange for Radha-Damodara Temple worship very nicely, namely at least 50 devotees will be offered prasadam daily, including two times refreshment and two meals. The disciples will remain with me. They will have daily chanting and reciting scriptures very nicely, which will attract hundreds of persons during the performances.

Last time when I was in Vrndavana, you know how much attractive and pure Sankirtana was performed by my disciples. To arrange for 50 men's prasadam nowadays means daily expenditure not less tham Rs. 100/= daily or Rs. 3000/= per month.

I do not wish to disturb the position of the sevaits of Radha Damodara Temple, but simply if I am given the facility to live there with my disciples, it will be my pleasure to serve Their Lordships Sri Sri Radha Damodara to my best capacity. Now it is up to you all sevaits to decide on this fact.

Letter to Gosainji -- Allston, Masa 17 May, 1968:

P.S. My disciple, Sriman Acyutananda Brahmacari, is now working in Delhi; and I hope he sometimes comes to see you and the Temple from Delhi.

Letter to Kirtanananda -- Allston, Mass 23 May, 1968:

I am getting older and older, so actually if I get a peaceful place as described by you, the rest of my life will be continued in translating Srimad-Bhagavatam and other Goswami literature, assisted by some of my disciples like you. So anytime you take me to your new hermitage, I shall be very glad to go there.

Letter to Krsna dasa -- Allston, Mass 1 June, 1968:

I am in due receipt of your kind letter dated May 25, 1968, and I am very pleased that although you are the youngest of my disciples, amongst the boys, your sentiments are very highly developed. Please continue to feel Krishna in the same way, and chant regularly, without fail, you will improve more and more.

Letter to Brahmananda -- Montreal 5 June, 1968:

I understand that the government of the U.S.A. is disgusted with the so-called Swamis because they have exploited the people in so many ways. That is a fact. And if I would have been in the government, I would have also considered like that. So, they have not got a very good opinion about these rascal Swamis. Under the circumstances, it will be difficult to get me admitted as a Swami, although I am not a Swami of the rascal group. But we have to prove it by action that this Swami is not like those Swamis. This remark was made by Mr. Alan Burke of the television company; He introduced me to the public as, "Here is a real Swami," and he showed me all respectful compliments. Anyway, I am not after respectful compliments by the public. But I am concerned more about my disciples. I want to see them quite able to preach this sublime doctrine of Krishna Consciousness, and therefore I wish to stay. Otherwise, I'm not attracted for any place, either hell or heaven,

Letter to whom it may concern -- Montreal 12 June, 1968:

This is to certify that my disciples, Sriman Acyutananda Brahmacari, Sriman Jaya Govinda Brahmacari, and Sriman Harivilasa Brahmacari, are sent to India under my instruction to study Sanskrit, Hindi, and Bengali. Our institution is duly incorporated in the state of New York as a religious society and is recognized by the United Nations, being listed in the N.G.O. section.

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

As you are Prabhupada's old disciple and you have served His Divine Grace so nicely, I would request you that you can make some attempt to open a branch of this International Society for Krishna Consciousness in Bombay. And if you agree to this, then I can send some of my American disciples to join you. Your children and these American boys under your guidance may do very good service to the cause of Srila Prabhupada in spreading this Sankirtana movement. I have trained my disciples to perform Sankirtana nicely and deliver lectures on Krishna Consciousness, and if your children practically see their activities, certainly they will be influenced.

Letter to Kirtanananda -- Montreal 30 June, 1968:

At the present moment in many Christian churches, this philosophy is being taught, that God is dead. But so far we are concerned, we cannot accept this philosophy, that God is dead. But we preach on the other hand, that God is not only not dead, but He can be approached finally face to face. And the method is very simple, chanting the Holy Name of God—Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare. Hare Rama, Hare Rama, Rama Rama, Hare Hare. This process is standard, and tested. So far it's test is concerned, you know very well about it because in this part of the world, all my disciples are non-Hindu, and non-Indians. But still they have taken to this mantra, Mahamantra, very seriously and they are deriving good result out of it.

Letter to Balai -- Montreal 4 July, 1968:

I thank you very much for your letter of June 20, 1968, and I am so glad to learn that you are living happily as householders. I want to see all my disciples to live such peacefully and execute such Krishna Consciousness. That is the perfection of life. It does not matter whether one is Brahmacari or householder, the real test is how he is executing Krishna Consciousness.

Letter to Vinode Patel -- Montreal 6 July, 1968:

I beg to acknowledge receipt of your letter dated July 2nd, 1968. The language was Hindi, and the script was Gujarati. I am not accustomed to read Gujarati script, but I can understand a little Hindi. Anyway, I have grasped the substance of your letter that you are a devotee of Lord Krishna Rancorji, of Dakore. You also desire to become my disciple. You have passed your M.Com. degree; and you want to stay with my other disciples in San Francisco. These are all nice proposals. And I think there is nothing objectionable. Gargamuni came here day before yesterday, and he has gone back yesterday after noon. He spoke to me about you, that you are coming in the temple and taking some active part in the affairs of our temple.

Letter to Vinode Patel -- Montreal 6 July, 1968:

The best thing will be that if you can come here for some days, say, at least for a fortnight, you can remain here with us in the temple here, and talk with me in details before you become my disciple. Actually, I shall be very glad to accept an educated and intelligent disciple like you, but first of all we must meet and you should know whether you can accept me as your Spiritual Master, or I can accept you as my disciple. This is preliminary necessity. I am therefore requesting you to come here at least for a fortnight, and let us understand one another. I think it is better if you reply me this letter in English, because I find it difficult in reading Gujarati, script, though I can understand Hindi fairly well.

Letter to Christopher -- Montreal 13 July, 1968:

In the beginning, we simply invite men to come and join us in the transcendental vibration by chanting Hare Krishna. We do not say that you pay me something and I give you this chanting. But this chanting is open without any secret, and we do not ask anyone to pay for it. But the chanting is transcendental, and therefore, simply by vibration, one gradually becomes spiritually advanced, and thus he offers himself to become my disciple. In that discipleship also, I do not charge anything. Neither do I offer anything new. I offer the same Hare Krishna beads, but it becomes spiritually powerful on account of being delivered in disciplic succession. And practically we see that the students who are initiated in this way, they are advancing slowly and surely, and any one of my students can challenge any student of so-called yogis, and that is practical evidence.

Letter to Harivilasa -- Montreal 25 July, 1968:

In your letter under reply, I find that you are now anxious to return to the USA. I do not think that you will be more serviceable in the USA than in India; I think if you try to remain in India in fixed up mind, you can do greater service to Krishna. The first thing is that many of my disciples are always ready to go to India, but I do not encourage them to go there at the present moment because practically we have no organized branch there. Acyutananda has formally opened a branch in Delhi, c/o Radha Press, but I do not think it is acting very nicely. Because you are not combined. If you combine together there, following my instructions, you can develop a branch in India anywhere very nicely. How to do it, that I shall give you instructions. You have simply to carry out my instructions in that respect.

Letter to Pope Paul VI -- Montreal 3 August, 1968:

The Krishna Consciousness movement is meant for overhauling the whole situation. We are creating men of character, and we are training our disciples to become Lovers of God, or Krishna. From the very beginning, they are trained to refrain from the following four principles of degradation: 1) Sex life outside of marriage, 2) Meat eating, or eating of any animal food, 3) All forms of intoxication, 4) Gambling and idle sports. The teachings are based on authorized movement of Lord Caitanya, on the principles of Bhagavad-gita, as the beginning, and Srimad-Bhagavatam as the graduation.

Letter to Wendy Weiser -- Montreal 10 August, 1968:

And when you are in Boston, it is not very far from Montreal, so you can come here to visit. And when you come here, we shall talk together, and I shall initiate you as my disciple if you so desire. And I shall be very pleased to meet with you and also Saradia, if she also comes here.

Letter to Krsna Devi -- Montreal 21 August, 1968:

Your humbleness in the matter of becoming my disciple is very much appreciated by me, and keep this mentality, always, and you will be happy and advance in Krishna Consciousness.

Letter to Bon Maharaja -- Montreal 23 August, 1968:

I beg to inform you that many of my American disciples have become seriously interested in the philosophy of Krishna Conscious. They want to come to Vrindaban to study the Krishna philosophy as authorized by explained by the Gosvamis and specifically by Jiva Goswami in his six Sandarbha. Some of them are U. s of U.S.A. and Canadian universities. I beg to inquire what facilities you can offer them if they come in India for such studies. I may also inform you that my disciples are not from rich community of America. Most of them are whole time worker in my society.

Letter to Roland Michener (Governor-General of Canada) -- Montreal 24 August, 1968:

ISKCON is trying to train people to be situated in that pure condition of life by simple methods, encouraging them to associate always in the matters of God consciousness or Krishna Consciousness, and actually I have good results in the sense that since I have come to the Western countries to preach this cult, my disciples have taken to this principle unhesitatingly although they belong to different faiths and cultures. So I think this propagation of love of Godhead can be pushed forward more and more with good results.

Letter to Rupanuga -- Montreal 30 August, 1968:

So our members of Krishna Consciousness all over the world who are engaged in preaching Lord Krishna's desire, that everyone should surrender unto Him, so one who has taken up seriously to preach this message in the world, he is considered as doing well. So my conclusion is that Buffalo is doing well because you are doing well. I am so glad to see that one of my sincere disciples has sacrificed everything for spreading Krishna Consciousness, and I am so pleased upon you that you are showing the example of an ideal householder.

Letter to Jaya Govinda -- San Francisco 15 September, 1968:

In Florida we have 10 acres of land arranged by Dayananda and Nandarani. So all my disciples here are doing marvelously in spreading Krishna Consciousness. In San Francisco, Jayananda arranged a grand meeting yesterday amongst the Gujarati community here and most probably we shall very soon have our own gorgeous temple in San Francisco. So everyone is doing very nicely and I hope that you two also do something wonderful in India.

Letter to Yamuna -- Seattle 23 September, 1968:

You will be glad to know our disciple Sriman Dinesh is preparing another record, Cintamani Prakara Sadmasu, and other songs and speeches, 20 min. each side. And it will come out very soon. Regarding our former records, if you want we can send you for selling there. Hope this will find you all in good health. And awaiting your further letters about preaching work.

Letter to Mr. S. S. Sethi (Vice Consul of India) -- Seattle 26 September, 1968:

I do not know what to do with this wrong passport. The copy of the letter which I have addressed to Mr. Misra in this connection is also enclosed herewith. Kindly therefore do the needful immediately as I want both the passport and certificate very urgently, and I am simply waiting for them. I am sending my disciple Sriman Cidananda Brahmacari (Mr. Clay Harrold) to see you, and please advise him what to do.

Letter to Satsvarupa -- Seattle 28 September, 1968:

We are not after collecting money, but when people offer something out of love and sympathy for our mission, it becomes a great asset. I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength. By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna. After all, anything which we experience is but a fraction of the unlimited energy of Krishna. And even by fragmental touch of such spiritual energy of the Lord, we can make our life successful.

Letter to Nandarani -- Seattle 15 October, 1968:

Although I am very busy, still it is my duty to answer all inquiries from my disciples, so you never hesitate to write me letters, and whenever there is some inquiry, you must ask me, and it is my duty to explain. In the Bhakti Rasamrita Sindhu it is stated that the inquisitive disciple advances very quickly in Krishna Consciousness. So I am very glad that you are so inquisitive, and trying to understand things in proper perspective. So I am always at your service, and you are welcome to write and inquire from me at any time.

Letter to B. N. Jariwala -- Seattle 16 October, 1968:

So far the piety of my disciples is concerned, you know they are strictly Vaisnava. They are restricted from illicit sex life, all kinds of intoxication, they do not eat anything except Krishna Prasadam, and they do not participate in any kind of gambling. So far piety is concerned, I think you will find them more advanced than some of our Indian friends. And if our Indians friends will also cooperate in this way, it will be a great success.

Letter to Muralidhara -- Seattle 21 October, 1968:

Anyway I may inform you it does not matter that you cannot paint one picture daily, but you go on doing it as many pictures as you can finish in a month or in a week. Do it nicely and I don't press upon you. But the idea is that I wanted so many pictures from Srimad-Bhagavatam but I wish that some of my disciples, either individually or collectively may produce at least half a dozen pictures daily. Anyway I think Krishna will give you strength more and more. Do not stop your work, go on painting as far as possible.

Letter to Satsvarupa, Jadurani -- Los Angeles 1 November, 1968:

As mentioned in the letter, you will be pleased to know that I am now admitted as ordained minister of religion in the USA. Now there is no difficulty of my staying in your country and if the students in different universities and colleges want to hear from me about the teachings of Lord Caitanya, Bhagavad-gita As It Is, and Srimad-Bhagavatam, I shall be glad to accept such invitation, provided such students pay reasonable contributions. I am getting gradually older, therefore even if I remain in your country, I shall restrain my moving and my main business will be henceforward to train you all my disciples for preaching work. I think you will approve of my program.

Letter to Kris -- Los Angeles 13 November, 1968:

Our philosophy is to worship Radha and Krishna. We don't make any hodge-podge or any compromise. If you like you can accept it, and if you are fortunate you will accept, and be happy, but this hodge-podge nonsense will never help you. Just like we prescribe certain rules and restrictions for our disciples so that they can make real advancement in spiritual life. This Yogananda gives no restrictions or regulative principles to his disciples, and thereby collects all nonsense class of men. But if you put restrictions then not so many men will come, but sincere ones will come, those who are actually sincerely searching after real spiritual life.

Letter to Gargamuni -- Los Angeles 22 November, 1968:

We are trying to educate our disciples to produce Krishna Conscious children, but your father and mother, without being Krishna Conscious, have produced such nice Krishna Conscious boys, so I am very much obliged to them. The facilities which your father is giving you is going to his credit in Krishna Consciousness. The more he gives you facility, the more his balance in Krishna Consciousness. He does not know how his Krishna Consciousness balance is increasing, but one day will come when you will see that actually your father is a good soul.

Letter to Syamasundara -- Los Angeles 24 November, 1968:

All six of my disciples which I have sent to London are very sincere servants of Krishna and you simply remember to continue in this way and your activities will continue to bring nice results. When we remember always to have unflinching faith in the spiritual master and the message of Krishna then automatically we become free from the attacking Maya. In the material concept also everyone is trying to avoid the onslaughts of Maya but with no success. To the sincere devotee, however, this ocean of maya is easily crossed by the cool breeze of Krishna's Grace.

Letter to Gaurasundara -- Los Angeles 17 December, 1968:

I am also still more encouraged that you propose to build a temple and secure some land in the main island of Hawaii. I think that my presence in Hawaii will be nice when you are still more in sound footing there. So you arrange your program in that way. Better would be that you and my other dear disciples try to manage all centers as far as possible independently. For me, in my old age, moving constantly does not suit my health. The Los Angeles climate is not unsuitable for me so I am thinking of making my head-quarters here because it is very important city also.

1969 Correspondence

Letter to Archbishop of Canterbury -- Los Angeles 1969:

Our Krishna Consciousness Movement is meant for overhauling the whole situation. We are creating man of character, and we are training our disciples to become lovers of God, or Krishna. From the very beginning, they are trained to refrain from the following four principles of degradation: 1) sex life outside marriage, 2) intoxication, 3) meat eating, and 4) gambling and idle sports. Our teaching are based on the authorized movement of Lord Caitanya, the teaching of the Bhagavad-gita as the beginning, and the teaching of Srimad-Bhagavatam as the graduate study.

[[Vanisource:Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]|Letter to Hamsaduta -- Los Angeles 3 January, 1969 [Based on the 1st paragraph, we believe that the original letter was incorrectly dated. Our estimate is that this is the correct date.--Bhaktivedanta Archives]]]:

One who will pass this examination will be awarded with the title of Bhaktivedanta. I want that all of my spiritual sons and daughters will inherit this title of Bhaktivedanta, so that the family transcendental diploma will continue through the generations. Those possessing the title of Bhaktivedanta will be allowed to initiate disciples. Maybe by 1975, all of my disciples will be allowed to initiate and increase the numbers of the generations. That is my program. So we should not simply publish these books for reading by outsiders, but our students must be well versed in all of our books so that we can be prepared to defeat all opposing parties in the matter of self-realization.

Letter to Mrs. Levine -- Los Angeles 10 January, 1969:

I am so glad to know that you have become so interested in Krishna Consciousness, and it is pleasing to note that you are hearing from Hamsaduta and Himavati. They are an ideal pair amongst my disciples. There are many pairs like them and all of them, husbands and wives together, are engaged in the transcendental service of the Lord.

Letter to Syamasundara -- Los Angeles 15 January, 1969:

I welcome your suggestion to open a branch of our Iskcon society in Bombay, and you want to help me in this connection. There are two of my disciples in Vrindaban. I do not know if you met them while you were there, and I am awaiting for their letters because one of them was recently advised to go to our German center in Hamburg. Please, therefore, let me know of your suggestions how to open a branch of our Iskcon society in Bombay.

Letter to Sraman Maharaja -- Los Angeles 15 January, 1969:

Our disciples in Hamburg are proposing to purchase a printing machine, and they have sent me the news for my approval. So by the Grace of Srila Prabhupada Bhaktisiddhanta Sarasvati Thakura, His mission in this part of the world is progressing slowly but surely.

Letter to Balai -- Los Angeles 18 January, 1969:

You have wished me to live until all of my publications are finished, and I thank you very much for these good wishes. May it be fulfilled by the good will of all of my disciples. Thanking you again for your kind letter.

Letter to Sri Balmukundji -- Los Angeles 18 January, 1969:

So I am very glad and proud that you have so much appreciated the character, discipline and devotional service to the Lord of my six young disciples who are working there with faith and confidence. You will be pleased to know that all of my disciples are trained from the beginning to build up character, and such character is built up by following the restrictions of no illicit sexual connections, no meat-eating, no intoxication, and no gambling.

Letter to Aniruddha -- Los Angeles 23 January, 1969:

You are a sincere and intelligent boy, so if you along with all of the members combine to cooperate with one another in our mission of spreading Krishna Consciousness that will be very nice. I am pleased to note that Girish is progressing nicely under your guidance. Our plan for a school is progressing very well, and already we have many qualified teachers amongst our disciples who are looking forward to beginning this activity there.

Letter to Kirtanananda -- Los Angeles 25 January, 1969:

Regarding your question about the disciplic succession coming down from Arjuna, it is just like I have got my disciples, so in the future these many disciples may have many branches of disciplic succession. So in one line of disciples we may not see another name coming from a different line. But this does not mean that person whose name does not appear was not in the disciplic succession.

Letter to Mr. Levine -- Los Angeles 25 January, 1969:

I have one nice disciple, Michael Grant (Mukunda das Adhikari) who is a very good composer of Western music. He was earning lots of money in New York as a professional music teacher, but since he has become my disciple he has dedicated his life for propagating this movement along with his wife.

Letter to Jagannathan Prabhu -- Los Angeles 25 January, 1969:

I have received news from Vancouver that our godbrother Sadanandaji Swami (formerly brahmacari Earnest Schulze) who is in Germany now has enquired from a friend about my address, and he wants to meet my disciples in our German Hamburg center. I do not know his address, but I am expecting his letter very soon. When I hear from him I shall let you know.

Letter to Govinda -- Los Angeles 26 January, 1969:

In London, the six couples who are working very hard there have been very much appreciated by the people of London, and their character, behavior, and devotion are attracting sincere people to our movement. I want similar thousands of couples for my disciples to propagate our movement throughout the world.

Letter to Hrsikesa -- Los Angeles 31 January, 1969:

(TEXT MISSING)

letter of January 9, 1969, I suspect that you have interest in taking instruction from some siksa guru, but in this connection, because you are my disciple and I think, a sincere soul, it is my duty to refer you to someone who is competent to act as siksa guru. This Bon Maharaja, perhaps you do not know, has been rejected by Guru Maharaja. So I cannot recommend him as siksa guru.

Letter to Mahapurusa -- Los Angeles 7 February, 1969:

I think you may have already heard that in January of 1970 we will be holding an examination among all of our students on this book, and those who will pass shall be awarded with the title of Bhakti-sastri. With these examinations I wish to encourage all my disciples to very carefully learn this philosophy of Krishna Consciousness because there is so many preachers who will be required to bring this message to all of the corners of the earth.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Srila Bhaktivinode Thakura and Srila Prabhupada desired that such American and European devotees may live at Mayapur for studies of Sri Caitanya philosophy, and now the time is ripe when many American, European, and Japanese students working as my disciples are ready to go there for this purpose. In 1967, when I went to India, five American disciples were with me. One of them, Kirtanananda (Keith Ham, B.A.), was given sannyasa by me at Vrindaban. He was sent back to the USA to organize my New Vrindaban scheme in West Virginia, and he is working there along with another of my disciples, Professor Howard Wheeler M.A., in cooperation with Dr. George Henderson M.A., Ph.D., and others. The remaining four disciples were entrusted to live at the Institute of Swami Bon Maharaja, but on account of his canvassing them for becoming his disciples they left him, although one of them, Hrsikesa, is still living c/o Bon Maharaja as his re-initiated disciple (?) Two other of my disciples are still at Vrindaban in my place at Radha Damodara Temple, and Bon Maharaja is still after them to deviate their faith upon me.

I have therefore requested Sripada Sraman Maharaja (because you have stopped correspondence with me and I don't know why) to give some place for my disciples at Mayapur. If I get some place at Mayapur, the disciples who are already in India and those who are willing to go there can live peacefully without being disturbed by Bon Maharaja.

Letter to Mr. Jim Doody -- Los Angeles 8 February, 1969:

I am very glad that you are desiring to be willing servitor of Krishna, and Krishna will surely accept you, provided you always remain serious in this determination. Therefore, I will advise you to keep company with my disciples in London. They are all very sincere boys and girls, and as much as is possible for you, you should help them with their activities. You also should continue to help them with Sankirtana Party in London.

Letter to Hamsaduta -- Los Angeles 9 February, 1969:

So far as Acyutananda and Jaya Govinda are concerned, I am not displeased with any of my disciples. A father can not be displeased with his sons, but sometimes the sons create disturbances, and the father has to tolerate. Constitutionally, the father is always affectionate and pleased with the sons. But it is up to the sons to obey the father and keep the relationship natural. The little disturbances created by Acyutananda and Jaya Govinda were temporary. Now again they have come to their real consciousness.

Letter to Prahladananda -- Los Angeles 14 February, 1969:

I am very pleased to accept you as my disciple, and your spiritual name is Prahladananda. This means one who is as cheerful as Maharaja Prahlada in all kinds of critical tests. With these chanting beads, this Hare Krishna Mantra is coming down by disciplic succession, so you receive it, and chant at least 16 rounds daily, and follow the prohibitive regulations. Take assistance from your godbrothers there, and engage yourself purely in the business of Krishna Consciousness.

Letter to Jahnava -- Los Angeles 14 February, 1969:

I am very pleased to now accept you as my disciple, and your spiritual name is Jahnava Dasi. Janava Devi was the consort energy of Lord Nityananda. This process of Krishna Consciousness is offered to every one, but only one out of many thousands of people will accept it. Therefore you should be very serious about perfecting your life in Krishna Consciousness, and thereby becoming qualified to enter into the Kingdom of God, Goloka Vrindaban.

Letter to Janardana -- Los Angeles 2 March, 1969:

We should train our disciples as well as ourselves in such a spirit that even if the whole world is against us, which is impossible to happen, the Sankirtana Movement must be pushed on without any reference to archeological evidence or any such scientific advancement of knowledge. Besides that, the argument that archeological evidence will lead many people to accept the philosophy of Lord Caitanya has no evidence. For example, the Christian religion principle is now established in archeological evidence, but still it is not that the whole people of the world are attracted by Christian religion.

Letter to Janardana -- Los Angeles 2 March, 1969:

I think that our Hare Krishna Movement is just following the same concept of God by awakening the dormant transcendental emotion of the human being without any consideration of religious faith. In our camp all of my disciples are coming from different faiths, mostly Christians or Jews, and why are they accepting this Sankirtana Movement, unless there is the awakening of mystical emotion described by a great scientist like Albert Einstein.

Letter to Manager of Equitable Savings and Loan Association -- Hawaii 26 March, 1969:

I beg to inform you also that my disciple and representative, Sriman Dayananda das Adhikari (Mr. Michael Wright), is a permanent resident of Los Angeles, so in case of need he will open my safety deposit box No. 361. So in case he opens the safety box when needed, please let me know what is the necessary formalities to be done, so that I can authorize it.

Letter to Sivananda -- New York 13 April, 1969:

We are selling our books nicely here, and if you can organize a means of selling our magazine and books in India, it will be a great help to our activities. One of my disciples, Acyutananda Brahmacari is already there in India, and if you think seriously to help me in this movement, he will also join you. The difficulty is that the books and magazines are costly in the estimation of the Indian exchange. The standard exchange is 7.5 Rs per dollar, so you consider and let me know if you can help us.

Letter to Revatinandana -- Allston, Mass 6 May, 1969:

I beg to acknowledge receipt of your letter dated May 1, 1969, and I have signed the letter to the draft board as you have requested. If it will be of help to you, I shall also send you one certificate stating that you are my disciple. I thank you very much for the nice sentiments you have expressed, and surely this nice attitude will be a great asset for your further advancement in perfecting your life in Krishna Consciousness.

Letter to Tamala Krsna -- Allston, Mass 6 May, 1969:

I understand you want every Sunday some program, and I shall try to help you as far as possible. Your statement that the program there could be to establish a large center for training preachers is very, very encouraging. I want my disciples to preach now. Here in Boston, sometimes I allow the students to speak, and it appears very hopeful. As you are increasing your Sankirtana Movement to cover a great distance of 150 mile-radius it is still more encouraging. I am sure that because you are in serious and sincere attitude of service to Krishna, He is giving you all good counsel to propagate these transcendental activities.

Letter to Gargamuni -- Columbus, Ohio 15 May, 1969:

Today Kirtanananda Swami has left for North Carolina to take my place in lecturing there at two college engagements. This is very satisfying to me, and I wish that many of my disciples may become expert preachers so they may assist more and more in the great preaching work that we have to do for the benefit of mankind.

Letter to Sudama -- Columbus, Ohio 20 May, 1969:

I do not advise any of my disciples to live alone; that is not good. If Vamanadeva would have lived with you, that would also have been better. So live in the temple, or with Vamanadeva, or else go to Los Angeles or San Francisco. When the time is mature, Krishna will help you to go to Tokyo with some other devotees. We shall see later on.

Letter to Jayagovinda -- New Vrindaban 22 May, 1969:

Regarding my diary, you are right when you say that you would not see my personal belongings, that is a nice attitude, but still I have nothing to close from the eyes of my disciples. I think that my diary is now lying somewhere in New York, but that is not a very important thing.

Letter to Jayagovinda -- New Vrindaban 22 May, 1969:

Regarding Acyutananda, he is now in Navadvipa in care of Sridhara Maharaja. I have written one letter to him, requesting him to supply at least ten first class mrdangas purchased from Navadvipa and sent to our different centers. I am seeing our Sankirtana is being accepted more and more in the Western World, and there is very good future for its spreading by the help of my very sincere disciples. So we shall require a large number of mrdangas and karatalas primarily. Please ask Acyutananda to serve our society at least in this capacity because he is in India.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

As soon as I started my first center in New York, two or three young men were attending, and gradually they took interest, and now we have got sixteen branches, practically managed by my disciples. So if the USA, which is completely different from India, can accept this philosophy, I do not find any reason why Europe, which may be completely different from the USA, will not accept.

Letter to Mukunda -- New Vrindaban 27 May, 1969:

I am very glad and proud also that you six boys and girls, although you have not been able to establish a nice center in London, still you have done your best. And the news has reached far away in India that my disciples are doing very nice work in Krishna Consciousness. So that is my pride. I have received a letter from my Godbrother informing me that it has been advertised in India that in Vietnam also somebody is spreading Hare Krishna Movement.

Letter to Gopala Krsna -- Moundsville 27 May, 1969:

I beg to acknowledge receipt of your letter, sent along with your japa beads, and I have duly chanted upon them and initiated you as my disciple. So you should go on with your chanting as you have been doing, and as your name is already Gopala Krishna, there is no need of changing your name. So now you will be known as Gopala Krishna Das.

Letter to Sripati -- Moundsville 28 May, 1969:

I thank you very much for your letter dated May 18, 1969, sent along with your prayer beads, and I have duly chanted upon them and initiated you as my disciple. Your spiritual name, Sripati Das*, means the servant of Lord Narayana, or Krishna. If you will simply continue to develop your Krishna Consciousness as you have been doing, then surely you will be an expert servant of Lord Krishna.

Letter to Raktaka -- Moundsville 31 May, 1969:

I thank you very much for your letter of May 26, 1969, sent along with your beads. I have duly chanted upon these beads and have initiated you as my disciple. Your spiritual name is Raktaka das Brahmacari. Raktaka is a cowherd boyfriend of Krishna. I am very pleased that you have become very attracted to and serious about this Krishna Consciousness Movement. As you continue to follow the regulative principles and thereby as you continue to advance in your understanding of Krishna Consciousness, you will find that your attraction for Krishna and spiritual life will increase more and more.

Letter to Turya -- New Vrindaban 5 June, 1969:

I am in due receipt of your letter of May 29, 1969, sent along with your beads, and I have duly chanted upon them and have initiated you as my disciple. Your spiritual name is Turya das and this means transcendental. So you are the servant of the Transcendental Lord, Krishna, and when one serves the Transcendental Lord, he also becomes completely transcendental to the laws and contaminations of material nature.

Letter to Dinesh -- New Vrindaban 10 June, 1969:

The Sankirtana Movement is not my invention. So how can it be copyrighted? Besides that, as you will find in the album of my previous recording, the chanting of Hare Krishna is going on since time immemorial. So Hare Krishna cannot be copyrighted, although the tune in which I sing with my disciples, that may be made copyrighted. I have no objection to sign this agreement, but don't be misled that the chanting of Hare Krishna or Lord Caitanya's Movement can be made copyrighted.

Letter to Vibhavati -- New Vrindaban 12 June, 1969:

In London, Mr. George Harrison is also inclined to this movement and to our disciples, and recently a letter from Syamasundara. conveyed Mr. Harrison's respectful obeisances unto me. Mr. John Lennon is anxious for peace in the world, so also is everyone anxious for peace in the world, but it should be known how that peace can be attained. If we keep the human society as it is, there is no possibility of peace. It is not a question of simply accepting God as the center of everything and peace will be achieved, but the question is how to live in God. Mr. Lennon wants to stop war, but the war is the creation of different politicians. So unless on the summit of administration there are actually Krishna Conscious men, we cannot stop war.

Letter to Gurudasa -- New Vrindaban 21 June, 1969:

I am glad to learn that the Beatles have showed guarantee for payment of the rent. It is a nice, friendly gesture. Recently Mr. John Lennon had an interview with one of our disciples, Vibhavati, and it appears that he is also sympathetic with our movement. Another point is that in BTG we shall now publish as many pictures of our Sankirtana Movement in different cities as possible. So get good snaps of your kirtanas and engagement in London, and send the photos on to New York.

Letter to Sacisuta -- Los Angeles 5 July, 1969:

Regarding your question about marriage, the thing is that as I am a sannyasi, I am not concerned with family life, but because I want to see my disciples very happy in Krishna Consciousness, therefore, those who are feeling some sexual disturbance are requested by me to get themselves married.

Letter to Rayarama -- Los Angeles 9 July, 1969:

You have learned this philosophy for so many years, so try to execute it to your best capacity. So far as I am concerned, I have accepted you as my disciple and you have accepted me as your spiritual father. This relationship cannot be ended anymore. It is eternal. So it will be my duty always to pray to Krishna for your further and further improvement in Krishna Consciousness, so you should go on serving this movement to your best capacity.

Letter to Gopala Krsna -- Los Angeles 11 July, 1969:

When you go to India, as you asked me for something to do, and also as you have an inclination to construct a temple somewhere in India, I would request you to consider if you can construct a temple at the birthplace of Lord Caitanya Mahaprabhu. My disciple, Acyutananda, is already there in search after a suitable land for developing an American home for the Krishna Conscious devotees, and when you go to India, if you cooperate with him, it will be a grand success. He is alone there, and when you go you will be two, and maybe another two American disciples may go there so jointly you can develop a nice center for the foreign students who may go to visit the holy birthplace of Caitanya Mahaprabhu.

Letter to Hayagriva -- Los Angeles 12 July, 1969:

Regarding articles for BTG, I have already issued instructions to all centers requesting my disciples to send articles every month, and I am going to repeat it again for the second time.

Letter to Gaurasundara -- Los Angeles 13 July, 1969:

Your article is very nice and gradually you shall improve. Go on writing. It is my policy to publish as many as possible of articles by my disciples. BTG should contain news of our temples, articles, pictures of our activities, etc. The bunch of pictures you have sent have been forwarded to Brahmananda for publication.

Letter to Vibhavati -- Los Angeles 15 July, 1969:

So why not write nice articles of this philosophy as you have assimilated it? This will be a very great service because we are now converting BTG to exclusively contain articles by my disciples and myself, along with many pictures of our Sankirtana activities. So if you can write some words about Krishna consciousness and send them to Brahmananda in New York, that will be very nice engagement for you.

Letter to Brahmananda -- Los Angeles 16 July, 1969:

Gargamuni has arrived here safely yesterday, and already he and Tamala Krishna are making plans to open 108 centers within a three year period. So I very much appreciate how my disciples are taking this movement to their heart of hearts, and are working very sincerely to propagate it.

Letter to Mukunda -- Los Angeles 28 July, 1969:

In the Vedas it is said that the spirit soul is without any touch of material contamination, but when he forgets Krishna he thinks himself as a material product. That is called Maya. But in any position, if one can understand the science of Krishna Consciousness, he can deliver many, many fallen souls. So it is my request to you all that you establish an exemplary character and show how householders can be the first class transcendentalists. When I feel that my householder disciples are preaching so nicely I actually feel very much proud.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

I am glad to learn that you have performed the Guru Purnima Ceremony by Kirtana that is all right. But this Guru Purnima is generally performed by the Mayavadi sects. The idea of Guru Purnima is to offer gratitude to the Spiritual Master by the disciple once in a year. That is called Guru Purnima. So far as we are concerned, Gaudiya Vaisnavas, we offer all our gratefulness to the Spiritual Master on His Appearance Day Ceremony, called Vyasa Puja. So kirtana is our daily function; whatever you have done is all right, but actual worship of the Spiritual Master will be done by all of my disciples on the fifth day of September, just one day after Janmastami.

Letter to Uddhava -- Hamburg 7 September, 1969:

I thank you very much for your letter dated September 2nd, 1969 along with your check for 50 dollars and the velvet covering for my Bhagavad-gita As It Is, so nicely made. Now you are happy with your wife, Lilasukha, and that is also very pleasing to me. Most of my disciples who are preaching are married couples. As such, I hope both you and your wife will continue to help me substantially in the Krishna Consciousness Movement, and Krishna will bless you more and more.

Letter to Madhudvisa -- Hamburg 7 September, 1969:

For so many countless lifetimes the conditioned souls have been giving all of their service and energy to the service of Maya, and I am requesting all of my disciples that for this one lifetime you give all of your energy and service to Krishna. The spiritual force is eternal, so to give simply one lifetime to Krishna is not a very difficult thing. And yet if we are serious in executing the devotional principles, this one lifetime of service to Krishna will absolute and final solution to all the problems of life.

Letter to Patti Birnack -- Tittenhurst House, England September 13th , 1969:

Krishna wants everyone to go back to Home, back to Godhead, and enjoy eternal life and blissful knowledge there. If your father agrees to this process, he also can be taken back to Home, back to Godhead, with my other disciples. There will be no difficulty for me. You can tell your father that. But if he does not agree, what responsibility is God's? Everyone has got his independence.

Letter to Brahmananda -- Tittenhurst 28 September, 1969:

Regarding MacMillan's letter, I have forwarded the same to Gargamuni and Tamala for consultation before final decision. I have not heard anything from them till now. If the matter is urgent, you can consult with them and whatever you all decide, that is my decision. Now, gradually I am trying to hand over the management to the reliable hands of my disciples, and you should all work by joint consultation, without any friction. Now, by the Grace of Krishna, we are expanding and we must work in such a way that our society may stand a solid institution.

Letter to Jayapataka -- Tittenhurst 16 October, 1969:

I am surprised that such bogus letters have come from parties claiming to belong to our centers. Our disciple Krishna das is in Germany, not in Montreal. Anyway, such irresponsible letters dispatched from our temples must be stopped immediately. I shall be glad to hear from you about this by return of post. If somebody is unauthorizedly using our stationeries and writing letters to responsible quarters, with no sanction from us, then such persons must be avoided.

Letter to Sai -- Tittenhurst 27 October, 1969:

I am very glad to learn from my disciple, Srimati Govinda Dasi, that you are reading our books and literature with some interest. It has given me much satisfaction, and if you read our Srimad-Bhagavatam you will find there what is the distinction between realization of Brahman, Paramatma (impersonal Supersoul), and the Personality of Godhead.

Letter to Satsvarupa -- Tittenhurst House, England 31 October, 1969:

Yesterday we had a very successful meeting at Oxford at the Town Hall. About 350 boys, girls, old men, ladies and gentlemen participated, and we made them all dance and chant with us, every one. After the meeting, many boys and gentlemen came to congratulate me. Out of them, one was an Egyptian gentleman. Similarly, in another meeting in Conway Hall one Chinese boy came and offered his obeisances exactly like my disciples, bowing down to my feet. Negro boys are also taking part. So it is a fact that our movement will appeal to the heart of everyone, and they will join us. If one is not very much sophisticated and overburdened by material contamination, then he must respond to our call. The only thing is that we as preachers must be very, very pure, sincere and serious.

Letter to Brahmananda -- London 15 November, 1969:

Regarding your request for your deliverance from the clutches of Maya, please rest assured of being delivered, because we have captured the strong chain of disciplic succession. This chain is coming down from the highest platform, Krishna. Just like a rope comes down the well so that anyone who may catch the rope from any position is sure to be delivered; so our aim should be to not give up the rope. We must capture the rope very tightly. Then our deliverance is assured. so far as I am concerned, in relationship with my disciples who are so kindly cooperating with me in the matter of my rendering service to my Spiritual Master, for them I am always ready to come back from Goloka Vrindaban, if they are not delivered along with me. So don't be worried about the clutches of Maya. Be fixed up in your determination and go on serving the Supreme Lord, Krishna, with determination as you are already doing.

Letter to Aniruddha -- London 26 November, 1969:

I am glad that you have received my letter to to you, addressed to New York. Therein I have expressed my opinion about your marriage. So it is very nice program. Just get yourself married, and as you propose to go to Argentina with Citsukhananda to open a branch there, I have all approval. So you accept some girl who will marry you, either Sacidevi or anyone else. In our Indian way there is no question of acceptance or rejection. The parents arrange for marriage and whatever boy or girl they select for their son or daughter, that is accepted. Even there is some disagreement at times, that is not taken very seriously. In this way, in mature life they become happy. I want to introduce this system in the Western countries, amongst my disciples at least. Their primary business should be Krishna Consciousness. Other relationships are mundane and therefore not very important.

Letter to Yadavananda -- London 2 December, 1969:

I am in due receipt of your letter dated November 25, 1969 along with your beads. I have chanted one round upon these beads, and I am pleased to accept you as my disciple. Your initiated name is Yadavananda, which means He who gives pleasure to the Yadu dynasty. This is Krishna, and you are Yadavananda das, the servant of Yadavananda. Except for persons who are in Krishna Consciousness, everyone is to one degree or another the servant of Maya, or illusion. The purpose of our society for Krishna Consciousness is to train people in the science of breaking their servitorship to maya and re-establishing their relationship with Krishna as His loving servitor.

Letter to Sucandra -- London 8 December, 1969:

In the Bhagavad-gita you will find there are 20 items for advancing in knowledge. Perhaps you have read in the 13rd Chapter. Out of the 20 items, this non-violence items is one. But devotional service is so potent, that if one is engaged in devotional service to Krishna, automatically all good qualifications are there. Thus, from the practical point of view you can see the distinction between our disciples and any other group of religious faith. We do not indulge in illicit sex-life, which includes not to covet with another's wife or daughter; We do not eat meat, and that means automatically we are non-violent. We do not indulge in intoxication, and that means we are sane in considering things in their true perspective.

Letter to Himavati -- London 20 December, 1969:

When Lord Caitanya delivered Jagai and Madhai He was also a householder, but when Jagai and Madhai were actually reclaimed, His wife, Visnupriya, was not there. But in this case and in many other cases also, I find that my disciples combined together, husband and wife, are doing this preaching work so nicely. So I am especially proud how my householder disciples are preaching Lord Caitanya's Mission. This is a new thing in the history of the Sankirtana Movement. In India all the acaryas and their descendants later on acted only from the man's side. Their wives were at home because that is the system from old times that women are not required to go out. But in Bhagavad-gita we find that women are also equally competent like the men in the matter of Krishna Consciousness Movement. Please therefore carry on these missionary activities, and prove it by practical example that there is no bar for anyone in the matter of preaching work for Krishna Consciousness.

Letter to Jananivasa -- Boston December 25, 1969:

One of the qualifications of a Vaisnava is that he is poetic. This means that the Vaisnavas are very much enthusiastic to describe on paper the glories of Lord Krsna and Krsna Consciousness. In our Back To Godhead I am very pleased to see that many of our disciples are becoming eager to record their thoughtful ideas about Krsna Consciousness. This eagerness is one of the symptoms that a devotee is making progress in the matter of spiritual purification. So when your article is completed, please send a copy to me, and I shall read it carefully and then submit it to Back To Godhead for consideration of publishing.

Letter to Krsna dasa -- Boston 25 December, 1969:

Now the Krishna Consciousness Movement is given to you, some selected European and American boys and girls. Please try to maintain it heart and soul with faith in Krishna, and your life will be successful. I am an old man and I may shift away from the scene at any moment; but I am very much hopeful of my disciples who are so sincerely helping me. This movement is greatly needed for the human society, so we are not working like any political party, but we are trying to execute the Will of the Supreme Lord.