"The supreme occupation, dharma, for all humanity is that by which men can attain to loving devotional service unto the transcendental Lord. Such devotional service must be unmotivated and uninterrupted in order to completely satisfy the self."
This has been proved divertedly edited. Actually, devotional service rendered to the Supreme Lord not for my satisfaction; but rendering devotional service to the Lord, the self is automatically satisfied. If I make a motive that, "I shall render service to the Lord so that I will be very much satisfied . . ." No. No. That, that becomes motivated, that "I will be satisfied," that is the first consideration. There should be no motive at all. I may be satisfied, not sati . . . that is not my business. But still, I'll have to serve the Lord.
That is the teachings of Lord Caitanya. Āśliṣya vā pāda-ratāṁ pinaṣṭu mām marma-hatāṁ karotu vā (CC Antya 20.47). "Either You embrace or You trample me down or," marma-hatāṁ karotu vā, "make me brokenhearted," adarśanāt . . . every devotee aspires to see the Lord. That is natural. But Caitanya Mahāprabhu says that "It doesn't matter. Whether I see Kṛṣṇa or not, it doesn't matter. He may not be present before me for millions of years and make me brokenhearted."
If I aspire to see Kṛṣṇa, and Kṛṣṇa does not come, naturally I become sorry, brokenhearted. But even one is brokenhearted, still, he should not stop devotional service. Not that "I have served Kṛṣṇa for so many days, or so many years, and Kṛṣṇa did not come. Oh, what is the use of it?" No, not like that. One should be confident that . . .
Just like Mukunda. Mukunda, Lord Caitanya Mahāprabhu's class friend and devotee, so he was attending many jñānī, karmī, yogī . . . he was going everywhere. Caitanya Mahāprabhu became very much displeased, just to show example that we should not be hodgepodge: "This is also good, this is also good. Everything is same." No. This is hodgepodge. One must be fixed up in devotional service. That is wanted. So when Mukunda was going here and there, Caitanya Mahāprabhu gave him the name khaḍajāṭhiyā beṭā. So He stopped him, that "He should not come before Me. Stop him." So nobody can induce . . . Caitanya Mahāprabhu was very soft, kusumād api, softer than the flower, but harder than the thunderbolt. When He used to be very hard, then, then He become thunderbolt. Nobody can induce Him. But naturally, He is very soft-hearted.
So Mukunda was standing outside in every day's meeting, and he was asking other devotees, "I'll not be able to see Lord Caitanya anymore?" So they asked Caitanya Mahāprabhu that, "You have forbidden Mukunda to come before You, but he's asking only if there will be any opportunity in the future to see You." Caitanya Mahāprabhu said: "Yes, after three hundred millions of years he can see Me." So the devotees informed Mukunda, "Caitanya Mahāprabhu said that after three hundred millions of years, He'll be able to see you." He began to dance: "Oh, that's nice. That's nice."
Āśā-bandhaḥ samutkaṇṭhā nāma-gāne sadā ruciḥ (CC Madhya 23.18-19). This is the sign of pure, advanced devotee. He's never disappointed. Ahaitukī. There is no motive. "My Lord is there. My duty is to serve." That's all. "Whether I shall be benefited, whether my senses will be satisfied, gratified," these are conditions. These are not pure devotion. Don't make any condition. Unconditional. That is anyābhilāṣitā-śūnyam (Brs. 1.1.11). Without any motive, without any condition, when we love Kṛṣṇa, that is first-class religion. Sa vai puṁsāṁ paro dharmaḥ. Para and apara. Apara means "inferior," and para means "superior." Just like there are two energies of Kṛṣṇa: para and apara, inferior and superior. So paro dharmaḥ means superior, the occupational duty in superior energy.