Mostly (Letters)

Expressions researched:
"mostly"

1947 to 1965 Correspondence

Letter to R. Prakash -- Allahabad 22 June, 1951:

If your department will give me proper encouragement, I can give a __ __ to this transcendental movement with a batch of worker who are mostly dedicated life for this cause. We do not want anything as personal renumeration. Because nobody can write up this transcendental transaction who will work for material gain. That is the secret of this movement. Every member & worker must learn to sacrifice for Gods' sake that is the principle of this movement.

The Government shall only meet the initial expenses only to give a __ of this movement and gradually this will be self supported by public sympathisers. I said in this connection Sri M.S. ___ ___ Governor of Bihar and had along interview on the subject. Dr. Rajendra Prasad also has his good wishes for me. But I could not give the starting for financial difficulties, I want Rs 10,000/- to give it a starting.

The general programme of work will be as mentioned above in terms of medical treatment by the Sankirtana movement. There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.

Letter to R. Prakash -- Allahabad 22 June, 1951:

The general programme of work will be as mentioned above in terms of medical treatment by the Sankirtana movement. There is a batch of selfless worker mostly Brahmacari & Sannyasi at my disposal with whom I can give it a starting but arrangement has to be made for training students & selfless young men to further interest of the work.

I am confident that many self-sacrificing young men will join us as soon as we begin the work. We have to work this scheme from village to village and town to town which we will have to develop by a gradual process.

There are lacs & lacs of temples all over India and these centres have to be utilized as local preaching centres. Members are to be recruited from all sections of people and I am sure when actual work is begun there will be no dearth of financial help. To begin with we can utilize the Gandhi Memorial centres all over the country for organizing this Sankirtana movement and if we do the work properly Government may recommend the Gandhi memorial fund for helping this movement.

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

Indian philosophies mean generally the Sad Darsana or the six different schools of philosophers namely, 1. the Mimamsa, 2. Sankhya, 3. Nyaya, 4. Mayavada, 5. Patanjal and 6. the Vedanta.

The last named Vedanta Darsana was compiled by Sri Vyasa after a thorough refutation of all other five Darsanas and therefore Vedanta is accepted by all Indian scholars and no body is recognized as bona fide who has no interpretation of this Vedanta Darsana.

The Western philosophers mostly of the Sankhya school have less acquaintance with the Vedanta Darsana and philosophers like Kant, Mill, Aristotle or Schopenhauer etc all belong to either of the above five Darsanas except Vedanta because limited human thinking power cannot go beyond that stage. But Vedanta Darsana is far beyond the limited mental speculation of the human brain conditioned by material nature. Unfortunately Sankara who belonged to the Mayavada school made a misinterpretation of the Vedanta for his own purpose to convert the Buddhists in India.

Letter to Mr. Bailey -- Allahabad 2 October, 1951:

I am glad that you have a copy of Gita with you. Apart from the Swamijee's learned interpretations—you can see for yourself what is written in the 18th Chapter 67th sloka. Empiric philosophers may call it a sophistry but is a fact substantiated after all human reasoning offered by Arjuna. It is clearly said here that one should follow Sri Krishna alone. If any body makes his choice not to follow him surely he will have relative result.

Bhagavad-gita is mostly read by almost all classes of people of the world but unfortunately they are accepted in an independant choice of indirect interpretation. That is a deviation and for that reason only they cannot derive the direct benefit.

Letter to Brothers -- Allahabad 1 January, 1955:

The inner member is requested to rise early in the morning before sun-rise and finish his morning duties for inner & make cleanliness. And after finishing such duties, he will have attend to "Mangalaratric" service to be held in the temple of "Sri Caitanya Mahaprabhu & Radha Govinda".

(7) The inner members will be served with Prasadam after "Mangalaratric" (mostly some milk-preparation)

(8) After partaking the "Mangalaratrik" Prasadam, he shall attend the morning class of "Path Kirtana" in which chanting of the holy name of God along with musical instruments, will be sung before and after reading of "Srimad Bhagavad-gita" "Bhagavatam" etc. This function will continue from 6 to 8 in the morning.

(9) After this a cup of milk along with other foodstuff will be served to the inner members as break fast.

(10) After breakfast the member can devote himself, for studying book in this connection which will be supplied to him by the League.

Letter to Sumati Morarjee -- New York 27 October, 1965:

The American public also give reception to the Indian art and music. So many of them come and every one of them is given good reception. Recently one dancer from Madras came here (Balasaraswati) and just to see the mode of reception, I went to see the dance with a friend although for the last forty years I have never attended such dance ceremony. The dancer was successful in her demonstration. The music was in Indian classical tune mostly in sanskrit language and the American public appreciated them. So I was encouraged to see the favorable circumstances about my future preaching work.

The Bhagavata cult is preached also through the art of music and dance as it was done by Lord Caitanya. I am just thinking of introducing the very same system for my Bhagavatam preaching but I have no means. The Christian missionary people are backed by huge resources and they preach the Christian cult all over the world. Similarly the devotees of Lord Krishna may also combine together to start the mission of preaching Bhagavatam cult all over the world. It is not for serving any political purpose but it is necessary to preach cult for saving the people in general from the dangerous tendency of Godlessness. The Christian cult or any other cult cannot save the people from being under the clutches of the growing communism but the Bhagavatam cult can save them because of its philosophical and scientific approach.

1966 Correspondence

Letter to Mangalaniloy Brahmacari -- New York 16 May, 1966:

The Americans have very great regard for Oriental culture and philosophy and taking advantage of this opportunity many so called oriental men of wisdom have exploited their sentiments simply for the matter of livelihood. Since I have come to this country I have traveled many parts of the country specially in Butler, Philadelphia, Pittsburgh, Boston, Monroe etc and everywhere I have seen that the people in general have great respect for oriental culture and mostly they are attached to the gymnastic process of the Hatha Yoga system. But the system of Bhakti-yoga will be very much appreciable to them if we could open a centre here in New York. With this aim in view I tried my godbrothers to join together for this preaching work in the foreign countries by combined force. I tried first Kesava Maharaja, then Bon Maharaja and then Tirtha Maharaja but I have failed to get any cooperation from either of them till now and therefore when I was just arranging to go back to India to try for myself it is a great omen to receive your encouraging letter under reply. I know you well and I think once we met at Vrindaban some 8 to 9 years before and I took Prasadam in your then Matha behind the Ranganatha Temple.

Letter to Madhava Maharaja -- New York 1 August, 1966:

I am very sorry to inform you that the Government of India Finance Ministry has expressed its inability to sanction Exchange Release from India but the Indian Embassy in America at Washington W.C. has directly sanctioned to raise funds from the Indian residents in America and directly from the American citizens.

The American Foundations do not contribute anything to any institution or organization if it is not properly incorporated by law of the land. So far I have knowledge of the Indian residents in America they are mostly engaged in local educational or Indian Government service in the Embassy. Therefore there is very little hope to get from them any substantial help for the proposed temple construction which will require some millions of dollars. But if the Americans take the matter very seriously there are many Foundations one of them alone can contribute such amount.

1967 Correspondence

Letter to Brahmananda -- Vrindaban 4 August, 1967:

I am in due receipt of your letter dated 8/3/67. Don't be afraid of my being attacked by maya. When there is fight between two belligerent parties, it is always expected that there will sometimes be reverses. Your country and the western world is mostly under the grip of Maya and the modes of nature in passion and ignorance, and my declaration of war against the maya is certainly a great battle. Maya saw me very successful within one year, so that I got so many sincere young flowers like yourself and others, so it was a great defeat to the activities of maya: western country youngsters giving up illicit sex, intoxication, meat eating and gambling is certainly a great reverse in the activities of maya. Therefore she took advantage of my old age weakness and gave me a death dash. But Krishna saved me; therefore we should thank more Krishna than eulogize maya. So far my present health is concerned I think I am improving; at least I am taking my lunch better than in N.Y. So as soon as I am a little fit to return to the field of battle I shall again be in your midst.

1968 Correspondence

Letter to Uddhava -- Allston, Mass 28 May, 1968:

I thank you very much for your letter of May 24, 1968, and have noted the contents carefully. Sambhu is the principle by which the Lord impregnates the material Nature with the seeds of living entities. Durga is expansion of internal energy and Radharani is the quintessence of Internal Energy. In that sense Durga is expansion of Radharani. Brahma is the father of Rudra or Sambhu, therefore Brahma is the original creature for creation. Generally Sambhu is the creator of many many demons. Demons are therefore mostly worshippers of Lord Siva.

Letter to Upendra -- Montreal 14 August, 1968:

The chanting with music is specially attractive for the mass of people, but talking from philosophical point of view on Krishna Consciousness is also chanting. The whole Srimad-Bhagavatam is full of philosophical discussions and we are prepared to present our Krishna Consciousness movement both ways, whichever is suitable in special circumstances. If Mr. Renovich is interested only in philosophical discussions, we are prepared for that. But at the same time we are concerned mostly with the mass of people, therefore Hare Krishna kirtana is our life and soul. So there is no problem if Mr. Renovich is especially interested in scholarly philosophical discussions.

As he has invited me to live with him, since immediately we have no apartment of our own, you must see personally whether my living with Mr. Renovich will be suitable. Because you know that wherever I live, I live separately and my cooking and everything is done by my devotees. And under the circumstances, if the apartment of Mr. Renovich is too crowded, for Gaurasundara and his wife and myself all,* still you will have to do everything for me. That is, I cannot eat with Mr. Renovich, my food must be prepared separately, etc. So whether such facilities are available at Mr. Renovich's apartment, you must see personally all these points, and then let me know, whether or not I shall start.

Letter to Krsna Devi -- Montreal 21 August, 1968:

Regarding your question about Cintamani dham, I may inform you that all the planets in the spiritual world is known as Cintamani dhama (Bs. 5.29). And Goloka Vrndavana is one of the planets. Regarding the Queens of Dvaraka, mostly they were devotees, and some of them descended from the Vaikuntha planets, or they were manifestation from Goddess of Fortune, Laksmi.

The lump of iron stone which was delivered by Samba, the members of the Yadu family wanted to destroy it, by rubbing on a stone, and the pulp made out of the stone gridded down on the bank of a river, and gradually it grew into log. So at the end all the members of the Yadu family when they were fighting, took advantage of the log and beat one another and thus the whole family was dead and gone.

1969 Correspondence

Letter to Sumati Morarjee -- Unknown Place 1969:

International Society for Prevention of Cruelty to Animals, in London, I shall try to see if there is any similar society here. But one thing I can suggest as you have asked me to give a thought to this problem, that Goseva, according to our Vedic injunction, is specially entrusted to the mercantile community. Of course, during the Hindu government in India, the kings were mostly Vaisnavas like Maharaja Pariksit, and he at once caught the Black man Kali who was attempting to kill a cow. But those days are no more. Neither there is a king like Maharaja Pariksit, nor the present government of India is inclined to give protection to the cows. But the mercantile community, specially the Gujaratis and the Marwaris are undoubtedly rich in India, and I do not know why such mercantile communities do not open large-scale dairy farms. That will certainly give actual protection to the cows. From Bhagavad-gita we understand that the Vaisya community is specially responsible for giving protection to the cows as much as the ksatriya kings are responsible for giving protection to the citizens of the state.

Letter to Syamasundara -- Los Angeles 15 January, 1969:

I welcome your suggestion to open a branch of our Iskcon society in Bombay, and you want to help me in this connection. There are two of my disciples in Vrindaban. I do not know if you met them while you were there, and I am awaiting for their letters because one of them was recently advised to go to our German center in Hamburg. Please, therefore, let me know of your suggestions how to open a branch of our Iskcon society in Bombay. If it is possible to get a place free of charge for holding kirtana and discussing on the Bhagavad-gita in some quarter where there are mostly English-speaking people, that will be very much convenient. So if you can find out some suitable place for holding English classes along with short kirtanas please let me know immediately. While expecting your good suggestions of what to do in this matter I am also thinking of it and will let you know in my next letter.

Letter to Janaki -- Los Angeles 18 January, 1969:

So far as I am concerned, I have written to Syamasundara whether there is any possibility of my going there immediately. If not, then I may go to other places for the time being.

Regarding competition with other so-called yoga groups, certainly we have to win the race because we represent Krishna directly, and others are all mostly impersonalists or less than that. So far as I know, our Krishna Consciousness movement is the only genuine endeavor for self-realization. I have tried to explain the genesis of this movement in my book, Bhagavad-gita As It Is, and people will learn it if they will carefully study this book. In this connection, there was a radio interview this week in Los Angeles, and the summary is being sent herewith. If possible, you can try to get it printed in the Times, as they have already printed an article about ourselves. You can make the heading as follows: Genesis of the Krishna Consciousness Movement.

Letter to Janardana -- Los Angeles 2 March, 1969:

I think that our Hare Krishna Movement is just following the same concept of God by awakening the dormant transcendental emotion of the human being without any consideration of religious faith. In our camp all of my disciples are coming from different faiths, mostly Christians or Jews, and why are they accepting this Sankirtana Movement, unless there is the awakening of mystical emotion described by a great scientist like Albert Einstein.

If somebody does not accept Caitanya Mahaprabhu for want of archeological evidence, it will not hamper our movement. There is sufficient archeological evidence in this connection, and it can be supplied from various sources which are in India. There is even archeological evidence of Vyasadeva which was recently propounded by one Dr. Cakravarti. I personally saw this in a monthly magazine of Calcutta of the name Mother in which I was giving my articles. If you like, you can inquire from them or such institutes as Caitanya Research Institute, started by my godbrother, Tirtha Maharaja. That is not a very difficult task.

Letter to Vrndavanesvari -- New Vrindaban 25 May, 1969:

I am in due receipt of your letter dated May 14, 1969, and I have noted the contents with care. I understand from your letter that our revered Godbrother, Srimad Sadanandaji, is again sick and going to be shifted to some other place for medical treatment. He is very sickly from the very beginning since I saw him sometime in the year of 1934. The best thing is that he may not be disturbed by correspondence. Let him peacefully pass his days in Krishna Consciousness. Regarding his suggestion that he is not sure if my activities in Europe will be successful as in the USA, you have written to say that Europe is "quite a different place from USA—mostly in that the people are more approached through the intellect than thru the will. They are more careful, more critical, more 'sophisticated.' " I quite agree with you that Europe is different from America, but when I came from India and first landed in Boston, I was thinking like that, that I have come to a different country from India, and how will they accept this philosophy of Krishna Consciousness in the same way as Indians accept it?

Letter to Tamala Krsna -- Tittenhurst 1 October, 1969:

I beg to acknowledge receipt of your letters dated September 21st and 24th, 1969. Regarding your plan for the house in Beverly Hills, it is all right, but how can you expect $25 per week from all the centers? I already asked them for $15 per month for maintenance fund, but they are not sending regularly. Mostly they are not sending at all. So money depending on others is no money and education depending on books is no education. The cash down price can be arranged somehow or other, but how to meet the monthly expenditures? If it is too straining, I don't think it is advisable to take up the risk. Of course, we must take risk for Krishna, but not to the extent it may hamper our Krishna Consciousness temperament. We can take a risk as long as it can be managed easily.

1970 Correspondence

Letter to Madhava Maharaja -- Los Angeles 21 January, 1970:

You will be pleased to know that very recently we are going to send some preachers to Australia. We have got already our center in Tokyo; and I am sending two devotees, one from Tokyo; and another from here, Los Angeles, to Sydney (Australia). I hope you will kindly bestow your blessings for successful execution of this new adventure.

Srila Prabhupada sent His disciples for preaching work mostly as Brahmacaris and Sannyasis; but I have adopted the method of sending young married couples for such preaching work, and you will be pleased to know that this system in these countries has proved more effective.

I am very much pleased to know that sometimes you enjoy the writing in my magazine, "Back to Godhead," and I am sure you are getting these regularly every month. Both your Calcutta and Vrndavana addresses are on the complimentary list. I understand also that Mr. and Mrs. B. K. Dirle, who came to your Calcutta Math to meet you, took interest in our magazines, and if you send me their address we shall be pleased to send them complimentary copies.

Letter to Madhava Maharaja -- Los Angeles 21 January, 1970:

The newspaper reporters advertise about these boys and girls as the "bright faced," and actually it is so. By nature these American boys and girls are fair complexioned or white. They are beautiful also, and when they take to Krishna Consciousness with symbols of mala and tilaka they appear to be coming directly from Vaikuntha Planets.

Regarding Mayapur land, practically my jurisdiction of preaching work is covered mostly in these Western countries; and because Srila Bhaktivinode Thakura wanted it that the American and European devotees should come to Mayapur, therefore I am trying for it. If you kindly help in this connection it will be a great assistance. I have already written to Acyutananda in this connection and whichever plot of land you altogether select, I will accept it. I have already written one letter to Sripada Yayabar Maharaja, but until now I have received no reply from him. Sripada Paramahamsa Maharaja has promised to help me in this connection. So I am awaiting their decision.

1971 Correspondence

Letter to Sri Govinda -- Allahabad 21 January, 1971:

I am in due receipt of your letter dated 31st December, 1970 and have noted the contents carefully. I am so glad to hear how you are strictly following the regulative principles of devotional service and chanting regularly 16 rounds daily, mostly before Lord Jagannatha. That is our strength in spiritual life and will make for your rapid advancement in Krishna Consciousness. There are three stages of chanting: offensively; free of offense, or in the liberated stage; and in full love of Godhead. Simply continue chanting and any offenses you may be committing, because they are not intentional, will soon vanish by the grace of Lord Jagannatha.

I am glad to see that incense distribution is increasing and your method of distribution, that is with our literature prasadam, etc. is very nice. So continue it. I am especially pleased at how you are distributing our books, particularly to the schools and universities. This program is so important and should be increased more and more. We want to flood the world over with our books. So go on in this way and Krishna will surely bless you.

Letter to K. K. Birla -- Bombay 10 March, 1971:

From your previous letters it is understood that you know the activities of my Society in Europe and America. Sometimes when you were in New York you saw our Sankirtana Party on the Fifth Avenue.

We have come from America and Europe with forty disciples, mostly American, and we wanted to stay in the Birla Guest House at Mayapur during the Birthday Anniversary of Caitanya Mahaprabhu. Unfortunately, Sri Bhakti Vilas Tirtha did not allow us to stay at the Birla Guest House and the copy of the letter from him is enclosed herewith.

As a matter of fact, I wish to stay there (at Mayapur) for a few days with my disciples who have come from Europe and America and you may kindly ask Sri Bhakti Vilas Tirtha to do the needful in this connection.

Letter to Gargamuni -- London 11 August, 1971:

I beg to acknowledge receipt of your very kind letter dated 31st July, 1971 and have noted the contents. I am so much encouraged to learn that you have come to Kathmandu, Nepal. Please try and organize a center there nicely. It will be a great credit for you. Nepalese are mostly Hindus and they will take to this Krishna Consciousness movement very easily. Simply you have to organize it nicely. Since I went to India I have had some correspondence with one Shekhar Prasad Shrestha (1/111 Dharam Bazar; Koshi Anchal; Nepal). He is very much wanting that we go there and open a center. So you can contact him and do the needful. Perhaps he will be able to help you in Kathmandu also.

Letter to Tamala Krsna -- London 20 August, 1971:

I beg to acknowledge receipt of your letter dated Janmastami day and have noted the contents carefully. Renovation means for old buildings donated to the society. Such buildings can be renovated from the building fund but not to maintain already purchased or rented buildings. That is to be done as individual expenditure of the temple concerned.

Delhi is the most important city in India because the capital is established there. Mostly the population is educated. Many foreigners are there also and embassies of different countries. So from the cultural point of view Delhi is the most important city. Many cultural centers are there also, many libraries, many schools, colleges, varieties of merchantile offices and different presses. So if you can influence them it will be a great propoganda center. I think in Delhi also you should hold one festival pandal meeting like in Calcutta and Bombay. There is a big ground open near Connaught place.

Letter to Citsukhananda -- Nairobi 12 October, 1971:

I am very glad to see that Candrabali and your son have returned to you again. It is very good. Husband and wife, there may be some disagreement but it should not be taken at any time very seriously. So combinedly together, go on with your preaching work.

I am so much pleased that you have got a nice place. I shall try to go to your center at my first opportunity. Some time back I went to Albuquerque, New Mexico. It is a nice small city. I think Santa Fe is near Albuquerque. These tracts of land are full of hills.

I quite follow the situation prescribed by you, and all these yogis are mostly bluffers. They have no substance to give. You can openly declare this fact. Try to distribute our books very widely and preach also. These bogus yogis and swamis will vanish.

1972 Correspondence

Letter to Gurudasa, Yamuna -- Sydney 2 April, 1972:

That barbed-wire fencing should not cost more than Rs. 1500. So I think he has got his advice from a contractor, therefore I have advised him don't go to the contractors, do everything personally in complete consultation with you. Also, he is asking me for photos. I have not got any inclination for more such business, so you kindly supply him all the photos he may require.

I am very much thankful for the letter of Yamuna. Now you two work cooperatively for making our Vrindaban a dazzling success, along with others you work nicely, and I think Ksirodakasayi may spend more time on laying out the Hindi BTG and doing that printing and translating work and you take mostly charge of supervising building work. I have requested Saurabha, our new Holland devotee in Bombay, who is an excellent designer, to send you plans for the Vrindaban scheme, but meanwhile you should concentrate on collecting as much cement, sand, stone chips, and steel as possible and stockpile them, along with bricks, etc.

Letter to Karandhara -- London 19 July, 1972:

I do not understand all of the points about purchasing the apartment house, whether I shall be required to sign anything or what. So you may explain in detail what is to be done. As for the payment, we shall not need to cash the bonds, we can manage in other ways to pay the $63,500. I understand that we must pay the full amount cash by August 25, 1972.

As for Dayananda, I am enclosing the letter to him, so you may kindly forward to him. We have celebrated a very, very nice Rathayatra festival here in London, and in the Trafalgar Square itself I initiated nearly 30 new devotees with fire yajna before 25,000 persons, mostly Englishmen. All in all, it was the best Rathayatra we have seen to date. I have not heard anything from you about Rathayatra in San Francisco.

Letter to Madhudvisa -- Amsterdam 29 July, 1972:

I am very glad to hear that there has been a very nice Rathayatra Festival in Melbourne, and that despite all obstacles many people joined and it was very successful. Similarly, in London we have already celebrated a very successful Rathayatra procession, and many thousands of persons joined in marching from Marble Arch to Trafalgar Square, and in Trafalgar Square I initiated nearly 30 new disciples and we had fire yajna and many, many thousands of persons observed it, mostly Englishmen.

Regarding the dramas, my point is not to deviate from gravity and compromise or distract from the situation. Keep this point in vision and continue. That is a very good proposal to stage one play based upon Lord Caitanya. Read TLC on the stage, just like Caitanya Mahaprabhu is giving instruction to Sanatana Goswami, and the actors may speak little philosophy, without need for special costumes or other things. Then kirtana. There must be always kirtana. Dialogue, kirtana; then again dialogue, again kirtana; again repeat; like that. No humor should be there, just philosophy and kirtana. If it is successful, then the same dialogue-kirtana may be followed by other sankirtana parties in Europe and America.

1973 Correspondence

Letter to Jagadisa -- Bombay 5 January, 1973:

Regarding your other points, if there is need for stronger president in Montreal, I have no objection if Sripati leaves that place. Main thing is to have always one strong leader at each temple who can maintain the preaching standard to the highest degree. In this way, if our standard program is maintained just to the standard, automatically there will be enthusiasm and increase of preaching results. But Syamasundara has informed me that Sriman Sripati das is English citizen, so if he will like to return for assisting in his home country? They are mostly young boys in London, and they are opening so many new centers in other places of England, Scotland and Ireland, so if he is not required there, or if he likes, he may go there to help train up the young English boys. That is very much required. That seems better service for him than becoming cook only. At least in England he has got opportunity for active preaching and he may utilize his experience to manage things in some capacity.

Letter to Hariprasada Badruka -- Calcutta 5 March, 1973:

I beg to acknowledge receipt of your letter dated the 27th February. I just arrived here the day before yesterday and I am glad to receive your Hyderabad progress report. The Deities mentioned are too expensive. Of course, we cannot collect money without Deity worship. Without Deity worship there is no life, and there must be preaching also.

But the thing is, without Indian devotees rural preaching cannot be effective. They are mostly illiterate, how they will understand? We must avoid the risk of a separatist movement, unity is our purpose; just like in London where the Indians are starting their own Hindu Radha-Krsna Temple. We want to avoid skin disease and the Indian people are like the tannery expert. Such a cobbler is expert at skin disease. They will see our Sankirtana Party and think it is a white dance. Anyway, how to gather Indian devotees, that program is wanting.

Letter to Bali-mardana -- Calcutta March 7, 1973:

I have received from Kirtiraja the specifics and plans of your proposed building, the Columbia Club property, and it is ideal for all of our purposes so I am anxious to hear of any progress in securing it.

I am approving of second initiation for Hari-puja dasi as you requested.

My plans are to go to Mayapur as soon as they have finished my quarters and to remain there until the 22nd.

Thank you very much for the mostly favorable newspaper article and I hope this meets you in good mood.

Letter to Tamala Krsna -- Los Angeles 13 December, 1973:

Regarding the printing press for India: the press at ISKCON Press is too old and not practical to send to India. We are ready to manage a Press in India, but where is the money? We require new offset printing equipment. If we print in India we can get a much cheaper rate. Now, also there is a world-wide paper shortage but I have asked Mukunda in London to investigate exporting paper to India. I am in favor of this scheme but whether or not Mr. Gupta and others will support it and will the government allow?

The news of the preaching work in New Delhi is very nice—continue with it. There are many intelligent men in that quarter, mostly European. So far as the Russian correspondent, try to convince him about our philosophy. We want to unit the world on the platform of Krsna Consciousness under one state, one government, one religion and one scripture. It will be successful if we work cautiously and maintain our standards.

1974 Correspondence

Letter to Ksirodakasayi -- Bombay 11 May, 1974:

Since the Mayapur and Vrindaban festivals in March I have been mostly staying here in our Hare Krishna Land. It is a large estate and requires much management. Today I was talking with Caitya Guru das Brahmacari who is the ground manager here and he suggested that your good self come here to take charge of general management here as the younger devotees are having so much difficulty. Actually the idea of a more mature Indian for management here is very suitable to me. The karmis who the boys deal with here are always cheating them, and only because I am here I catch so many things. As I am leaving on the 23rd May for a tour starting in Rome, I am fearful what will happen here in my absence? I take this suggestion of yourself as manager of Hare Krishna Land as a very sound idea. If you are agreeable to help by service in this way then come immediately to Bombay and help the situation. Giriraja das Brahmacari is the president here, Manasvi and Yasomatinandana and Caitya guru and the important managers, but they are all very young men with not much experience of the world. I understand you are now prepared to take on full time service of this nature, so I think this is the best place for you.

Letter to Ramesvara -- West Bengal 25 October, 1974:

Prabhupada remarks that our books went there to Portugal but we did not, but still he has become a devotee. Then in Tokyo airport Prabhupada tells how one Japanese youth approached Srila Prabhupada and asked if he could speak with Srila Prabhupada. When Prabhupada said yes, the boy asked, "Where do you get all the knowledge that is in your books?" So by comparative study book selling is more important.

Srila Prabhupada also pointed out that is the West sometimes the street chanting is considered as a farce. Also in India. At first street chanting was tried but was met with mostly derogatory reaction. Therefore there is mostly Life Membership preaching in India, which is of course book distribution.

But on no account should street chanting be stopped. Prabhupada has never said that street chanting should be stopped. The chanting can go on for a little while and when a crowd is drawn books can be distributed. When I mentioned to Srila Prabhupada that when in L.A. last, there was the system of book distribution all week long and on weekend nights full street kirtanas, he said that was a good system.

Letter to Dr. Ghosh -- Bombay 17 November, 1974:

Since you left Bombay, I had been to many places in Europe such as Rome, Frankfurt, Paris, Sydney, Fiji, Honolulu, Chicago, San Francisco, Los Angeles, Dallas, New Vrindaban, New York, London, and then here to India. I was thinking of you, but was missing your address.

Regarding the charitable dispensary, I am not very much enthusiastic for this enterprise because nowadays to keep a proper dispensary pushing on requires much attention and money also. I have heard from the authorities of the Rama Krishna Mission that their charitable dispensaries of hospitals are mostly run by paid men, as formally no intelligent medical practitioner was joining them to run it on.

Therefore I may suggest that if you are really inclined to retire, you are welcome to live with us. We have got three very nice places in India in Bombay, Vrindaban, and Mayapur. We have spent many lakhs of rupees for constructing these centers, and if you live with us in any one of them, you are welcome. You can live with your good wife as vanaprastha, and when you decide to do so, we may maintain a small dispensary for taking care of our own men. But for the general public opening a charitable dispensary is not in our program at least for the time being.

Letter to Sukadeva -- Bombay 24 November, 1974:

Regarding free will and pre-destination, yes, materially everything is decided. Spiritually you can make advancement despite all material destiny. Materially you cannot change things as they are but spiritually it is possible. No, devotees are not allowed more than one wife. Devotees should have no wife if possible, but those who cannot maintain celibacy, they can marry one wife. At the present moment people are so unfortunate they cannot maintain even one wife. First of all at the present moment they are not married and remain mostly unmarried. So for such persons even one wife is a great burden. Under the circumstances how one can think of more than one wife? This is stupidity.

Regarding your fifth question, that I shall think over. Regarding the sannyasi, therefore I have stopped sannyasa. No Vaisnava says that he is advanced. Please send me the name of the sannyasi, and I shall do the needful. Regarding the cooking, a non-brahmana may assist but he cannot cook.

Letter to Radhavallabha -- India 3 December, 1974:

I am in due receipt of you letter dated November 20, 1974 and also your telegram regarding the S.B. indexes. I have discussed the points of your letter with Srila Prabhupada. He said that yes, it was a very good idea to offer the first published edition of C.C. Ādi:1 to Srila Bhaktisiddhanta Sarasvati Thakura on his disappearance day, January 1, 1975.

Regarding the S.B. index idea of separate volumes, Prabhupada does not like this idea. He said that we are selling the books mostly to casual customers, so what will be the fate of the index for them? They will never see the index. Therefore, Srila Prabhupada prefers that each volume have its own separate index. This system should be revived.

1975 Correspondence

Letter to Ghanasyama -- Bombay 20 November, 1975:

I am in due receipt of your letter dated November 4, 1975 and was very pleased to read the contents. On the whole it is very encouraging that the professors like our books. This is our success. This quotation is very important: "One professor went on to explain that the other books were mostly dealing with speculations in contrast to our books which presented religion as a way of life based on authentic writings." This is a very good quote. This should be publicized and it should be published in the new book that is being presented of all the quotations, The Hare Krishna Movement is Authorized. As I had ordered you to preach and distribute to the libraries, so you are doing it. So I am very pleased with your activities. Now continue and increase. Everyone will want our books. We will always have customers. This is Caitanya Mahaprabhu's mercy.

1976 Correspondence

Letter to Ambassador of the of United States of America -- Delhi 27 March, 1976:

Our mission is to preach Krishna Consciousness (God-Consciousness) all over the world, and in your country alone we have got about 40 branches in all the important towns of America. In all the countries, the majority of my disciples are Americans. I met Mr. Kenneth Keating, your former ambassador to India and he was a personal friend to my disciple, Sri Gurudasa Adhikari. A copy of his letter is also enclosed herein.

I have seen a house situated at 12 Ring Road, New Delhi, which is your property. Immediately we need a house for our residential purposes. My disciples are mostly Americans. Our main activities are to preach philosophical and cultural literatures, a list of which is also enclosed. It is understood that the house is for sale and if you kindly give us some concession rate we can immediately pay you. So kindly do the needful. I am sending you Gurudasa Adhikari to take care of this on my behalf.