Missionary purposes

Expressions researched:
"missionary purpose" |"missionary purposes"

BG Chapters 7 - 12

The sannyāsīs beg from door to door, not for money but for missionary purposes. The system is that they go from door to door to awaken the householders from the slumber of ignorance.

BG 10.4-5, Purport: As far as charity is concerned, one should give fifty percent of his earnings to some good cause. And what is a good cause? It is that which is conducted in terms of Kṛṣṇa consciousness. That is not only a good cause, but the best cause. Because Kṛṣṇa is good, His cause is also good. Thus charity should be given to a person who is engaged in Kṛṣṇa consciousness. According to Vedic literature, it is enjoined that charity should be given to the brāhmaṇas. This practice is still followed, although not very nicely in terms of the Vedic injunction. But still the injunction is that charity should be given to the brāhmaṇas. Why? Because they are engaged in higher cultivation of spiritual knowledge. A brāhmaṇa is supposed to devote his whole life to understanding Brahman. Brahma jānātīti brāhmaṇaḥ: one who knows Brahman is called a brāhmaṇa. Thus charity is offered to the brāhmaṇas because they are always engaged in higher spiritual service and have no time to earn their livelihood. In the Vedic literature, charity is also to be awarded to one in the renounced order of life, the sannyāsī. The sannyāsīs beg from door to door, not for money but for missionary purposes. The system is that they go from door to door to awaken the householders from the slumber of ignorance. Because the householders are engaged in family affairs and have forgotten their actual purpose in life—awakening their Kṛṣṇa consciousness—it is the business of the sannyāsīs to go as beggars to the householders and encourage them to be Kṛṣṇa conscious. As it is said in the Vedas, one should awake and achieve what is due him in this human form of life. This knowledge and method is distributed by the sannyāsīs; hence charity is to be given to the renouncer of life, to the brāhmaṇas, and similar good causes, not to any whimsical cause.

SB Canto 3

The Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, appears in this world for two missionary purposes: to deliver the faithful and to annihilate the miscreants.

SB 3.2.20, Purport: The Supreme Personality of Godhead, Lord Śrī Kṛṣṇa, appears in this world for two missionary purposes: to deliver the faithful and to annihilate the miscreants. But because the Lord is absolute, His two different kinds of actions, although apparently different, are ultimately one and the same. His annihilation of a person like Śiśupāla is as auspicious as His actions for the protection of the faithful. All the warriors who fought against Arjuna but who were able to see the lotuslike face of the Lord on the battlefront achieved the abode of the Lord, exactly as the devotees of the Lord do. The words "pleasing to the eyes of the seer" are very significant. When the warriors from the other side of the battlefield saw Lord Kṛṣṇa at the front, they appreciated His beauty, and their dormant instinct of love of God was awakened. Śiśupāla saw the Lord also, but he saw Him as his enemy, and his love was not awakened. Therefore Śiśupāla achieved oneness with the Lord by merging in the impersonal glare of His body, called the brahmajyoti. Others, who were in the marginal position, being neither friends nor enemies but slightly in love of Godhead by appreciating the beauty of His face, were at once promoted to the spiritual planets, the Vaikuṇṭhas.

Bhagavad-gita As It Is Lectures

God, in His incarnation, appears with two missionary purposes.

Lecture on BG 4.8 -- Montreal, June 14, 1968: So duṣkṛtina means a person who does not believe this. They are called miscreants. Paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām [Bg. 4.8]. So God, in His incarnation, appears with two missionary purposes. One purpose is paritrāṇāya sādhūnām, just to protect the pious who are obedient to the laws of God or the laws of nature. And to vanquish persons who are disobedient. They are called duṣkṛtina. This duṣkṛtina, or miscreant, is described in another place also in the Bhagavad-gītā. Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ [Bg. 7.15].

1975 Conversations and Morning Walks

That is the purpose, missionary purpose, here. As brāhmaṇas, we come here not to earn some money but to see that this culture is spread.

Morning Walk -- November 2, 1975, Nairobi:

Brahmānanda: He's saying that the brāhmaṇas who comes from our overseas temples here, it's their responsibility to see that the Africans follow properly, because the Africans will follow their example.

Prabhupāda: Yes, it is for that purpose they have come. That is the purpose, missionary purpose, here. We come here not to earn some money but to see that this culture is spread. So what is his question?

Brahmānanda: So it's the responsibility then of those who are coming as the missionaries to set the proper example.

Prabhupāda: Yes, certainly.

1947 to 1965 Correspondence

I have come from Vrindaban on a missionary purpose and the necessary papers in this connection are enclosed herewith.

Letter to Seth Mangumal Amarsingh -- Bombay 24 July, 1958: I beg to inform you that Sri Sanjib Banerji manager of the United Bank of India, has advised me to see you between 1 to 2 p.m. and he has told me that he had telephonic conversation with you about me. I have come from Vrindaban on a missionary purpose and the necessary papers in this connection are enclosed herewith. Please find. Sri Banerji has spoken very high about your good-self that you are highly interested in the matter of propagating the cult of devotion and the message of Vrindaban.

1968 Correspondence

Back to Godhead may not be stopped publication—it will be a great setback for our missionary purpose.

Letter to Hamsaduta -- Allston, Mass 14 May, 1968: If you go in the bus with your Sankirtana party, then we must sell our literatures, magazines, books, records, etc. The whole institution is not in very sound financial position, so we should always remember this position and try to sell our articles so that we may again publish our books and literatures. Back to Godhead is already in difficulty for financial matter. It is giving me some anxiety. Back to Godhead may not be stopped publication—it will be a great setback for our missionary purpose.