1. In the midst of his multifarious duties, Gandhiji never missed to attend to his ramdhun kirtana meeting. This is one of the soundest method for the culture of devotion to God. In the opinion of Srimad-Bhagavatam, one who is imbibed with the devotion of Godhead is also endowed with all the good qualities of the gods. But one who is not a devotee of Godhead, has not any value for his good qualities because he utilizes his so called good qualities for ulterior purposes. As such the easy way to raise the moral standard of people in general, is to make this sankirtana movement more popular all over the world by philosophical discourses based on reasoning and moral and ethical codes. The Vaisnava acaryas especially Lord Caitanya and his six Gosvami disciples give us ample opportunity and scope for this work. Lord Caitanya first inaugurated the sankirtana or randhun movement and the later Gosvamis supported it by scholarly philosophical synthesis. The six sandarbhas by Srila Jiva Goswami are marvelous in this respect.
Missing (Letters 1949 - 1969)
Correspondence
1947 to 1965 Correspondence
Mahatma Gandhi, although he was always busy with his political activities, never missed to attend to his daily prayer meetings in the evening. This rule he observed punctually even a few seconds before his assassination. To give a fitting memorial to Mahatma Gandhi we must follow and propagate this particular line of spiritual activities and must daily read a chapter from Bhagavad-gita in congregation. Bhagavad-gita is the world recognized philosophy of Indian culture and the favorite scripture of Mahatma Gandhi. He was a great follower of this great philosophy like other great saints and he was therefore a great devotee of Rama and Krishna and for this only he was raised to such exalted position of a saint amongst the statesmen during his very life time.
When spiritual instincts, which are inherent qualities in every living being, are kindled by such daily prayer meetings, it is then only the people in general develop the qualities of the gods and the Trust Board of Mahatma Gandhi Fund should not miss this lesson of Mahatmaji's practical life. Such qualities being developed people in general will give up the habit of imitating others but they will live and act freely boldly and rightly like Mahatma Gandhi and that will bring real freedom of life individually or collectively.
Sacrifice, charity and penances are three essential things for attaining spiritual light. The suggested way to you is the easiest one to cover all the above three important spiritual activities. Do not miss this opportunity. Kindly adopt it immediately and see the result how it acts.
May good counsel prevail upon you. Please read the current issue of the paper which is donated by an enlightened soul and follow the example for your as well as the world's good.
If the aim of spiritual realization is missed, the whole plan of materialism is sure to be frustrated and that is the law of Nature. The law of nature is so made by a superior authority and no body can surpass the intricacies of material nature simply by partial adjustment of material science. The history of the West beginning from the time of the Greeks and the Romans down to the modern age of atomic war—is a continuous chain of sense gratificatory materialism and the result is that the westerners were never in peace within the memory of 3000 years of historical records. Neither it will be possible for them at any time in future to live in peace till the message of spiritualism just suitable to the present age does not reach their heart.
One of the real devotees of Krishna was Arjuna during the appearance of Lord Krishna and as such the parampara of the Bhagavad-gita, which was broken prior to the occurrence of the battle of Kuruksetra, was reestablished at the battlefield and Arjuna was authorized to understand the purpose of the Bhagavad-gita. We should not miss this important point if we are serious about preaching the gospel of the transcendental literature.
I beg to inform you that while I was on tour a letter from you was received in the office and it was sent to me on my tour. Unfortunately the same is missing and I shall be obliged if you please send me a copy of the same by return post. The subject matter of your letter under reference was, however, noted and as such I have dispatched to your address one copy of EASY JOURNEY TO OTHER PLANETS and the pictographical explanation of spiritual culture 21 typed pages per separate air mail book-post (Regd). Kindly acknowledge receipt and oblige. I have sent you about 20 pictographical illustrative ideas and explanations.
While I was in Calcutta at that time as well as in our different exchange of letters there was some hint from Sripada Govinda Maharaja, I should work in cooperation with your holiness and in my last letter I have already expressed my readiness to cooperate with your holiness and I had to ask from Govinda Maharaja as to the basic principle of that cooperation. Before I took Sannyasa perhaps you will remember it that I proposed to join you if my publications were taken up. But some how or other it was not possible and we missed the chance.
I beg to thank you for your kind letter of the 16th instant and I have noted the contents carefully. I am glad to learn that you had been to your parents house for a few days and now you have returned home. I am still more glad to learn that you are going to observe the third birthday of Miss Kamala Agarwal on Saturday next. On this occasion I should have presented her some ornaments but as I am a Sannyasi I can simply offer my blessing for her long life and good prosperity. She cannot now read otherwise at least I should have presented a set of my books. But you set aside one set of my books for her future reading when she will grow up a beautiful and educated girls with full god consciousness. I am obliged to your good daughter for awarding me a good degree as SWAMI JESUS which is actually a great honour for me.
1967 Correspondence
I understand that Neal has left us and you have taken the responsibility for typing the records. Please let me know how many tapes are with you. I think you have five tapes with you because I have got only three with me. See that the tapes do not miss. You are a sincere devotee of the Lord and certainly He will bless you with auspicious advancement in the matter of spiritual understanding. Your assistant Ranchor is doing well with me. He is not now disturbed in his mind. I hope you are all in full cooperation in the service of Krishna. I shall be glad to hear from you.
I am in due receipt of your letter dated June 20, 1967. Although I am passing through critical stages of my health, still good reports from San Francisco, Montreal, and New York are giving me life. I understand that the certificate which you were to receive by registered post was dispatched from Calcutta on 2 May by ordinary mail, and it might be missing; so I have asked Tirtha Maharaja to send another to your address. The copy of the letter addressed to Tirtha Maharaja is enclosed. Please look for the mail. I hope the certificates which you have already are sufficient; but still, this certificate from Tirtha Maharaja will be more valuable.
I have already sent 3 mrdangas, and very soon will send more; and when they reach N.Y. you will get a mrdanga and a few pairs of kartel. Please keep in touch with you by your weekly reports.
So far my health is concerned, I am improving slowly, and I expect to return to you by the end of October next, as I too am missing you very much.
There is a bag in my apartment in which all the old mss. are there, and besides that there is in my closet (the key is with Brahmananda) a cloth bundle in which you will find carbon copies; and I think also there are some carbon copies with Rayarama. Please find the missing verses there, and if not, I shall do it again.
Regarding separation, you may know that I am also feeling ____ it is all Krishna's design that we can not separate ________ transcendental field, the feeling of separation is more __ feeling of meeting. Physically I am trying to go back to your states as soon as possible. I have got a fancy for your country, and being inspired by that, I first went to your country, and still I feel that way. I am improving, although slowly; but I am eating and sleeping better than in N.Y.
Yesterday morning I sent Kirtanananda to London with a letter of introduction to Miss D.C. Bowtell 27 Cornhurst Road London NW 2 Basurey Gaudiya Math. I hope this lady who is supposed to be a Gaudiya Vaisnava will receive him well there and there is possibility to start a center there. You were to start for London by the beginning of November, if Miss B gives us her cooperation and Kirtanananda is successful in his mission you will reach there timely and on receipt of a favorable report myself and Acyutananda may also go.
I have arranged everything for the printing and so you will kindly arrange to send one copy of the manuscript without delay finished or unfinished. Whatever is to be done further in this connection I shall manage to do it personally and also fill up the missing stanzas of the 9th chapter. Please therefore send it immediately. One copy must remain there. You need not send the Mss all together but send them part by part as they are finished. I hope you will follow the instruction.
Kirtanananda Swami prearranged with you to reach on the 24th instant but he arranged here with me that he would stop at London and I gave him one important introduction letter. Although he had in his mind not to stop at London and yet promised before me that he would go, for which I gave him extra $20.00. I cannot understand why he played with me like this. If he had no desire to go to London he would have plainly told me like that.
Now I am relieved that you have come back from Hospital. I am also glad that you are doing your work for the Society nicely. My blessings for Karunamayi also. By separate post I am sending my Pass book, which may be presented as and when required. Where is Rayarama? He may take back from Kirtanananda the letter of introduction to Miss D.C. Bowtell and may go to London as it was previously arranged. I entrusted this matter to Kirtanananda but he has disobeyed which has given me a shock. Once he disobeyed my order and we lost $1200.00 in connection with Mr. Payne. This time he has again disobeyed me. If he sets such example in the Society it will be a great impediment. Obedience is the first law of discipline. We are thinking of a great world wide organization which is not possible to be executed if there is disobedience.
1. Copy of your speech and letter to me of 28 Aug. 1967.
2. Clippings of newspaper or hand bills announcing Miss Uma Sharmas' dance in the Temple.
3. Full name & designation of Mr. Dayala of EXPO.
4. List of people present. Addresses.
5. Copy of letter of regret by Miss Sharma.
6. Limited information on I.S.K.C.O.N.
7. Addresses & names of officers and temple members in Montreal.
Reply to this letter may be addressed to me in Calcutta.
In my last letter to Brahmananda, Hayagriva I've already requested that Rayarama take the introductory letter from Kirtanananda & as previously settled Rayarama may go to London in Nov. In London there is one Miss. D.C. Bowtell, 27 Cranhurst Rd., Crickle cod, London. NW. 2. This old lady was given Hari Nama while my Guru Maharaja was on earth. Since then she is maintaining one apartment & may be doing some preaching work. So Rayarama may open some correspondence with her before going there. This will help in the matter of opening center in London. This function was intended for Kirtanananda while returning to N.Y. He was to stop there & see her but he was so much frenzied to see & meet his old friends that he forgot the order of Krishna & indulged in a sort of sense gratification.
You may not write anything to Miss Bowtell. I think she will not be helpful in our scheme. The best thing is that you finish up the Gita Upanisad hand it over to Messrs. MacMillan Co. and then make practical progress to start for England. Certainly I shall be in need of your assistance in finishing Srimad-Bhagavatam. On my return I shall make practical progress so that both of us may go on compiling Srimad-Bhagavatam and opening different centers in all parts of the world simultaneously. We are completely dependent on the Supreme will of Krishna. Let us try our best to serve Him and He will give us all facilities in our mission.
I have arranged for supplying incense with a gentleman here and I'm taking samples with me. Similarly I've arranged for sending spices and frankincense. The contact with MacMillan should be finished before you leave. Your journey, as you have suggested is important for your touring in Europe. We cannot expect any tangible help from Miss Bowtell. She is not my godsister but a disciple of my godbrother. The best thing will be to start a center independently.
So in the Absolute world the fool is also the master and the master is also a fool in reciprocal exchange of dealings. Lord Caitanya also accepted Himself a great fool before His spiritual master and all of us must follow the transcendental process.
Regarding Miss Bowtell I have already written to you. If Pandit RupaVilasa Brahmacari writes you in this connection you can reply him as I shall say. We cannot write directly to RupaVilasa Brahmacari. If the Gaudiya H.Q. wants our cooperation why Miss Bowtell does not write RupaVilasa Brahmacari. Otherwise end the negotiation, we shall do everything independently. Yes, you ignore the request of Miss Bowtell!
Please accept my blessings & convey the same to Pradyumna & others. I missed your telephone call but I understand that your center is doing well. When I go to New York I shall go to Boston. I understand that Damodara has gone to N.Y. with manuscript of Teachings of Lord Caitanya. I thank you for your sincere service. I pray Krishna for your more & more improvement in Krishna Consciousness.
I do not know whether you sent me these beads from N.Y. with stamped envelope; if you sent it, that is all right. Otherwise someone has sent them and I am missing his name. Anyway you can chant on these beads and inquire if anyone is missing his beads. Then I can send another (if these are not sent by you.)
1968 Correspondence
We have, however, submitted the Immigration application by the first week of January, 1968. So I think I shall have to wait for securing the visa. I quite appreciate your proposal that you cannot go out until the two books are published.
I think you are missing the four points of Krishna's superexcellent qualities to be added in the Teachings of Lord Caitanya. The four points are as follows: 1. He can create continuous waves of Transcendental Pastimes which attract the attention of everyone including His Visnu Expansions, 2. His super-excellent beauty in the midst of Radharani and Her Associates, 3. His super-excellent sound of His Transcendental Flute, 4. His super-excellent beauty cannot be surpassed by anyone in the three worlds, namely, the material world, the Vaikuntha Loka, and Krishna Loka. I hope you will add these points to complete the vacancy.
Regarding printing of the Teachings of Lord Caitanya: Dai Nippon is a very big concern. In my last letter I requested you to refer to their past correspondence and in which you will find they quoted $5,400 for 5000 copies of 400 pages. Now, this time the pages are only 230, and why they should charge so much as $6,400. There must be that there is something missing. So if you consult them, or ask them to consult their past files, they may reconsider. My idea is that their being a big company, their workmanship will be surely nicer than any smaller company. Of course, the last issue of Back To Godhead was very nicely done, there is not doubt about it, but if the Dai Nippon Co. comes to $5000, that will be very nice. Best thing will be therefore to consult the past correspondence, and if you find same thing as I said, $5,400 for 5000 copies of 400 pages, other details being the same, then they can come down to their original price. But if you do not find such opportunity, then you can hand it over to the printer Mr. Kallman has suggested.
I received the balance portion of Bhagavad-gita edited by you. I am expecting the foreword also, but I can understand that it was not yet dispatched. So, when it is prepared you can send it to me here in S.F. I am so glad to understand that you are missing the atmosphere of S.F. which you so nicely enjoyed last year, and similarly, I am also missing your company which I enjoyed last year here. Whenever I go to the class, I remember you, how joyfully you were chanting in the Temple, and whistling the bugle so nicely. Whenever I see the cornet lying idle because nobody can play on this particular instrument, I remember Hayagriva Brahmacari immediately.
I hoped that Kirtanananda Swami would open some branches in many parts of the country after his return from Vrindaban, but I am sorry that he has left our company. So I am missing also him.
I am forwarding your letter to Brahmananda for taking care of your hospital charges; I do not know just what arrangements can be made, but Brahmananda will think how to take care of it.
You mention that you have enclosed the transliteration work of Srimad-Bhagavatam, but I do not find it here. You may have missed it. Anyway, I am happy to hear you are steadily studying Sanskrit and reading Srimad-Bhagavatam—that is very good.
Your endeavor to utilize energy 24 hours for Krishna Consciousness is a great qualification. I am very glad to know that you are risking $350.00 a month for taking a nicer accommodation for our temple. I quite appreciate this attempt. And Krishna will surely help you. I have sent one letter to Miss Rose, and try to keep friendship with her. She will gradually become more and more interested in our temple affairs. Everyone has dormant love for Krishna and we have to give one possible chance to awake it. Miss Rose was taking gradual increased interest in our temple and I think if you flatter her a little more, she will come to Krishna Consciousness platform, and may be a great help to the center. I am so pleased to learn that the new temple location will be very near business district.
We should always remember that sex life in spiritual advancement is great impediment. So keeping this point of view in front, we should intelligently manage things with great care. So that our aim of life may not be missed.
Maharaja Dasarath, although he was a great devotee of the Lord, but because he was a Ksatriya king, keeping one's promise is inevitable for him. He preferred to banish Ramacandra on the request of his wife on the principle of keeping his promise. In higher states of spiritual life, one can break even promises also, but they are devotees of comparative merit. In the case of Vasudeva, we find that he was spiritually more advanced than Maharaja Dasarath.
The Canadian Immigration affairs is going on. After one week we shall know what the actual position is.
You have sent me two days ago copies of your letters to UNITED SHIPPING CORPORATION, and one letter to Mr. Renovick in Vancouver. But I have not received these copies. I do not know if they are missing delivery.
I am in due receipt of your letter dated July 9, 1968, and I thank you very much. Previous to this I think I received one letter from you when I was either in San Francisco, or Los Angeles, and whenever I receive some letter, I reply it promptly, so it may be that my reply is missing due to your uncertain whereabouts.
I can understand that you are mixing with a crowd of hodge-podge men but none of them will ever get the real thing by such hodge-podge philosophy.
I have learned the description of the Rathayatra festival verbally from so many persons who came to see me from San Francisco, and I have received the photo album from Gurudasa. But I have not received any newspaper clippings, which I am very much anxious to see.
I am so glad to learn that Miss Sarasvati devi is doing very well with her good parents. Please bring her up nicely in Krishna Consciousness and that is the duty of responsible parents.
My special instruction to you all is that you practice Sankirtana very rhythmically and in a responsive way. That means one should chant first, and others should follow him. That is a very nice system. I understand from Gurudasa that you had some meeting amongst yourselves to chalk out the plan and I shall be glad to know what plan you have made, as he has mentioned this meeting in his letter, which I am replying herewith.
Please convey my blessings to your good wife Malati, and to your new daughter, Miss Sarasvati devi.
I am in due receipt of your letter dated July 8, 1968, and regarding your previous letter or any other letters, it is my habit to reply each and every letter. You have complained that in Canada your letters are missing. This is not a fact. Of course, since the last four days there is a postal strike, nation wide in Canada, and there may be some irregularities now. But I have received all your letters in the past regularly, and I replied them also, without delay. The letters are missing somewhere in your return address, because you are moving very swiftly, from one place to another. And I think if you want to do some real service to Krishna, and to the society, you should now fix up your mind to follow my instructions and do some tangible work.
I beg to acknowledge receipt of your letter dated August 12, 1968, and I have noted the contents carefully. Regarding the missing first 15 chapters, rest assured there will (be) no difficulty to get them back, and I am just remembering where they are lying. Most probably it is in India, so in my next letter, I shall inquire from Acyutananda or if you desire, you can inquire from him, also. His address is, c/o Radha Press, 993/3 Main Road, Gandhi Nagar, Delhi-31.
Keep your present attitude, intact; have good faith in your Spiritual Master and Krishna and everything will be all right. You have already taken this secret of success, sincerity, and pull on with that mentality. And Krishna will give you all help.
You write to say, "I really miss Swamiji and my God-brothers' association so much." But I may remind you that I am always with you. And so wherever I am there, and you are there, all your God-brothers are there. Please remember always the humble teachings that you have received from me, and that will make you always associated with me, and with your other God-brothers.
This is giving me so much pleasure to hear how nicely you are carrying on this movement in London. It was originally my Guru Maharaja's desire that there should be a center established in London, and by His Mercy, now you have successfully begun this mission; so please keep me informed how you are progressing there. I am very anxious to hear in each letter. I hope you are well, and convey my blessings to your good husband and little child, Miss Sarasvati devi.
While in Montreal, there was one small gold plated bowl kept in a gray flannel drawstring bag, kept in the bookcase in the apartment. In packing it is somehow missing. We do not know if perhaps it was left there in that apartment, and if so, could you ask Himavati if she found it in her cleaning of the apartment after we left? It has somehow or other been lost; please check about it as far as possible.
I beg to acknowledge receipt of your letter dated 13 Oct., 1968, and I have noted the contents carefully. In the beginning you write to say that you have written at least 3 letters to me, but this is the first time I have received any letter from you. I do not know how they are missing. Anyway, I have also received one letter from Sivananda, it is understood that you are trying your best to secure a place in Hamburg, but still you have not been able to find out. In the meantime, before this, Sivananda wrote me a letter that he has already opened a branch in Berlin. And this news was spread by me to others. Now it is understood that you have changed your idea and you want to open our center in Hamburg. It is nice so far I get information that Hamburg is very more important than Berlin, but if you find difficulty in locating a place for our center in Hamburg, it is better go back to Berlin and take whatever place is available.
I hope his meets you in good health, along with Janaki, and Malati and Syamasundara, and Miss Sarasvati.
1969 Correspondence
I am very glad to note when you write to say that both you and Himavati miss your sleep and go to bed late. By Krishna's grace, Himavati is not only beautiful externally, but she is beautiful within also. Otherwise how she can say that you may have the license for sense gratification but what will you do with this license? A brahmacari is good for living a life of celibacy, but a person who can live a life of celibacy in the presence of a beautiful and obliging wife is more than a brahmacari. Of course anyone who is stuck up with only one wife is also called brahmacari. You will set a very good example if both of you agree not to have sense gratification anymore and still you remain as husband and wife together.
The best thing will be to increase your affection for these Jagannatha Devas, and as such, you should not eat anything which is not offered to Jagannatha. In other words, you should take only the prasadam of Jagannatha Deva. This practice will so much help you in your spiritual life. This facility you have got in this life should not be missed. That is my request to both of you. I hope this will meet you in good health. I am awaiting your early reply.
I am in due receipt of your letter of January 11, 1969 and have carefully noted the contents. From this letter I can understand that texts number 6 and 7 are missing in the manuscript of the third canto which you have in Boston. The original manuscript is in New York, and when I go there, maybe in April, I will find this for you. In the meantime, you may skip four pages for these missing texts and continue numbering after skipping four numbers which will be filled in latter. Convey my blessings to the three girls who are newly staying at the Boston temple, namely Joy Fulcher, Arlene Warmbrand and Rita.
I think that work on the pictures shall remain suspended for the time being. Altogether I have received four pictures for the Krishna book, and two pictures for the temple, one of My Guru Maharaja and one of Gaura Kisora das Babaji.
Regarding the two missing verses of the third canto, I shall get them done conveniently. I hope that by this time Jadurani's health must have improved. Please convey my blessings to the others.
So you have already achieved to this stage of life. Please do not miss the opportunity. Although you are not formally initiated, you have associated with our devotees in the New York temple, and it has acted. The seed is already there in you and it has to be helped to grow and fructify. The best means of watering this seed of Krishna Consciousness is to chant and hear Hare Krishna. Now you have got our book, Bhagavad-gita As It Is, and also you have available our regular publication, Back To Godhead. In the latest issue there is an article you should read called the Isopanisad. So with these literatures you can immediately start a center wherever it is possible for you.
I am in due receipt of your letter of January 29, 1969, and I am so glad to learn that you have permission to have kirtana all the time on the streets and parks. You have written that you are missing me, and similarly, I am sitting here anxious to meet you as soon as possible. In previous letters of Syamasundara it was understood that the Beatles were going to help us positively, but the delay method appears to be diplomatic to avoid the pledge. I do not know what is the position, but I think that without depending on anyone, we may take the risk of renting a nice house for our temple immediately. If you think that my presence will accelerate matters, I am prepared to go immediately. In Yamuna's letter I understood that many people are interested in our temple work, and they are prepared to contribute items such as deities.
So far as you not completing your chanting, I think this should not be a regular practice. If by chance you miss to finish in one day, that is a different thing. But as far as possible we must try to complete the prescribed number of beads. You should try to chant at least 2 or 3 hours every day. We have got 24 hours at our disposal, so for chanting we can find 2 or 3 hours without any difficulty. Simply we have to adjust things in the right way.
When you write to say "what was once 'our' home, we recognize now as Krishna's," it appears that from the past you were already advanced in Krishna Consciousness. Somehow or other the path became obstructed, and now again you have come to your consciousness. Please therefore do not miss this opportunity and continue your present state of consciousness in association with Pradyumna. For the time being, Pradyumna is alone there, and your cooperation with him will give him strength, and I shall be very much obliged to you.
I am in due receipt of your letter of March 21, and have noted the contents carefully. No, I think the letter you sent formerly must have been lost, or missing in the mail. So I have sent your draft letter duly, and the copy of which is enclosed here with.
I thank you very much for your kind appreciation of "Govinda" my new record album. I am very much happy to hear your kind appreciation, and it is very much encouraging to me.
By Krishna's Grace and by His desire, you are destined to go to Germany to take up the work of BTG in German. The three boys now working there are very sincere workers. You are also very sincere boy and I am sure when you go there you will find a very nice atmosphere of ISKCON workers. I am so glad to learn that you are feeling considerably the missing separation of ISKCON devotees. I am very much hopeful that Krishna Kirtana will be nicely introduced in the Western world by the Grace of Krishna, and by the efforts of our ISKCON DEVOTEES. I am very sorry too that in India you could not fill up the gap of such separation, and I know why you couldn't. So let India may do whatever they like.
Somehow or other you must satisfy them and occupy the house. That is the immediate program, and as soon as this is done, I shall go there to adjust things in right order. If some way or other you miss to occupy the house, then you can arrange for me some place with someone who can receive me as guest at least for one month. That also will help me in organizing things there. And what about Mataji? When she was here she assured me so many things hopeful that she wants to work conjointly. I understand that Syamasundara has gone to Mataji to build an altar. This means that she has already started the temple. She wanted me also to go to London, and I told her that as soon as opening of temple is assured, I shall go to London, leaving aside all other engagements here.
Regarding your question about your sleep, you should sleep after noon prasadam, and when you are tired. You may take whatever foodstuffs you can digest easily. I do not think coconut will be easy for you to digest, but green vegetables you can take. So far as your missing Satsvarupa, it is natural to be attached to husband. But Satsvarupa is engaged in Krishna's service, and you are also engaged in Krishna's service. So both of you should feel happiness in Krishna's service always. When you get well, you can immediately join your husband.
Actually, I want the people of the whole world to come to God consciousness and be happy. Without God, there is no question of happiness, and without God, there are no good qualities in a person. So the leaders of the human society are missing this point, and here is a program of Krishna Consciousness that if sober and truthful men join, certainly we shall be able to give something very sublime to the suffering peoples of the world. As requested by you, I am sending herewith a note addressed to the Archbishop, and you may do the needful.
You have inquired why Caitanya Mahaprabhu has not mentioned anything about accepting a Spiritual Master in His Siksastaka. But perhaps you have missed the point that He says amanina manadena kirtaniya sada hari. This means one has to chant the Holy Names of Krishna, becoming humbler than the straw, and more tolerant than the tree. So who can become humbler than the straw unless he accepts a Spiritual Master? The whole world is puffed up. Everyone wants to become the Lord of everything. Ultimately, the Mayavadi philosopher wants to become one with the Supreme Lord. This means that when one fails to become Lord of everything, he wants to mix up with the Supreme Lord and tries in that way to automatically become Lord of everything.
So far as Nara Narayana is concerned, I do not know how did you think that he alone would be able to tear down the whole house single-handed. He sometimes promises such utopian things, but never fulfills. That is my experience. I am returning the letter you have sent in this connection. I am missing one letter said to contain my ticket from New York to Luxembourg. From Hamburg they have informed me that this ticket was sent, but I have not received it.
Also you are giving nice service so you have got very good opportunity. Please read our literatures carefully, and try to give service to Krishna as far as possible. Whenever you are in doubt you can ask me, and I am at your service. But one point you should not miss is that this life is very important to awaken our dormant Krishna Consciousness, and we should not miss this opportunity in any circumstance. That would be a great blunder. We must be very cautious to not fall prey to the clutches of Maya because in this material world Maya is very prominent although Krishna is everything. Maya and Krishna are just like the sunshine and darkness: the darkness has no independent existence without the sun. But still the darkness is existing in some corner of the sunlight. If we therefore always keep ourselves exposed to the open sunlight, there is no cause of being attacked by the darkness.
Our love reposed on anything within our experience is due to our ultimate love for Krishna. People are trying to love the branches and leaves without taking care of the root. But when water is poured down on the root, the branches and leaves automatically become luxurious. This philosophy of taking care of the Supreme is missing in the modern civilization. They do philanthropic work, humanitarian work, national work, social work and many similar other works; now ultimately they have invented the United Nations and world health organizations. But all these attempts are exactly the same process as to water the leaves and the twigs. They don't know the missing point: Krishna. So we have got very great responsibility to spread Krishna Consciousness throughout the world.
I see this letter was addressed to me in New Vrindaban, and from there it was redirected to Los Angeles. I understand that you addressed another letter to me dated 6th June, 1969 addressed to my New Vrindaban address, but I did not receive that letter. Probably it is missing. I was expecting your reply of my letter dated May 23rd, 1969, and I am so glad to receive your letter in hand. I have also gone through the Memorandum of Articles of Association of your Mission and particularly seen the specific portion referred to in your letter in reply. I see it is in order, but similarly, we have also incorporated our International Society for Krishna Consciousness pursuant to the religious corporation laws of the state of New York.
In your letter dated 8th August 1969 you proposed to send a copy to Srimati Vinode Vani Dasi (Miss O.C. Powtell), Superintendent of your Vasudeva Gaudiya Math, London. Besides that, you invited me to talk with your Acarya of the Mission. Now I am staying here, and if you authorize your representative in London, Srimati Vinode Vani Dasi, to talk preliminarily, then I will welcome the idea. Anyway, I shall be very much pleased to receive your reply by return mail to my above London address.
The best thing will be that when you want to pay me you can ask your bank to transfer the amount to my account at the First National City Bank, #0420160131. When you want some money from me, I will do the same. So there will be no difficulty. Please find out why the check is missing. Regarding your request for your deliverance from the clutches of Maya, please rest assured of being delivered, because we have captured the strong chain of disciplic succession. This chain is coming down from the highest platform, Krishna. Just like a rope comes down the well so that anyone who may catch the rope from any position is sure to be delivered; so our aim should be to not give up the rope. We must capture the rope very tightly.
I think if it is legally possible, this is all right. I have no objection if you make some profit on outside work. That is very nice. My only point is that we have got our press for printing our own literatures more and more. We should not miss this point. Otherwise combinedly together do it nicely. I shall be very much pleased to see things are going correct.
Actually it is so. Srila Narottama das Thakura in his prayer says he wants to be associated always with devotees. So our Krishna Consciousness Movement is to educate people to create such association. Even in the midst of a small family group, the whole world is missing this point. This is because they are creating societies of sense gratification. Therefore, in any group, either in societies, or communities, or nations, or at last in the United Nations, they are all unhappy. Because the real point is missing. So our movement is very genuine, scientific and benedictory. Only the first class intelligent class of men can understand the value of this movement. But Lord Caitanya has given us the Hare Krishna Mantra which makes things very easy.
| Page Title: | Missing (Letters 1949 - 1969) |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 26 of Feb, 2012 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=63 |
| No. of Quotes: | 63 |