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Missing (Lectures, BG)

Expressions researched:
"miss" |"missed" |"misses" |"missing"

Lectures

Bhagavad-gita As It Is Lectures

Lecture on BG 1.37-39 -- London, July 27, 1973:

The human life is meant for extinguishing the blazing fire of material existence. But we are not in regulative principles. We have lost everything, our sanātana-kula-dharma, everything. Under the circumstances, Caitanya Mahāprabhu gives us the greatest facility according to śāstra. That is the boon of this age: kīrtanād eva kṛṣṇasya mukta-saṅgaḥ paraṁ vrajet (SB 12.3.51). Simply by chanting the holy name of Kṛṣṇa, everyone becomes free from all contamination of this age, mukta-saṅgaḥ, paraṁ vrajet. And he becomes so purified that he becomes fit to go back to home, back to Godhead. So this opportunity, chanting of Hare Kṛṣṇa mantra, we should not miss. We should... We must. Where is the difficulty, Hare Kṛṣṇa chanting? Kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Tṛṇād api sunīcena taror api sahiṣṇunā. This is the only savior for the human society of this age.

Lecture on BG 2.1 -- Ahmedabad, December 6, 1972:

He did not like that. He wanted that "These Pāṇḍavas should be killed, and my sons," I mean to say "the Kauravas, they should come out victorious so that there will be no enemy." He was very much anxious to place his sons on the throne. Because he was blind, he could not acquire the throne. His younger brother was situated on the throne. Now, after the death of his younger brother, he thought that "I missed the opportunity of sitting on the throne. Why not my sons? They have got actual right." That is the background of this Kurukṣetra battle. He was always devising some means, how the sons of Pāṇḍu, his nephews, could be separated and his sons would sit on the throne. That was his idea. Therefore he inquired, kim akurvata. Otherwise, there was no question of inquiring kim akurvata. They went there to fight. They'll fight.

Lecture on BG 2.1 -- Ahmedabad, December 7, 1972:

Unless one is duṣkṛtina, always miscreants, full of sinful life, he cannot deny Kṛṣṇa as the Supreme Personality of Godhead.

So our, this Kṛṣṇa consciousness movement is preaching all over the world that "You are all advanced in civilization, and advanced in scientific knowledge, and advanced in everything, but you are missing one thing—God, Kṛṣṇa. So here is God. Here is Kṛṣṇa. You try to understand Kṛṣṇa and be Kṛṣṇa conscious and make your life successful." That is our propaganda. Thank you very much. Hare Kṛṣṇa. (break)

Lecture on BG 2.1-10 and Talk -- Los Angeles, November 25, 1968:

This will be the beginning of Bhagavad-gītā, that there is something which minus, this body is useless. But nobody is trying to understand what is that something. There is no technological institute to understand what is that something. Is it not defective? And still, they are very much proud of advancement of education. The real thing is missing. You have got all departments for comforts of this body, for maintaining this body, but the thing which minus this body, the body is useless, what about that thing? That is Bhagavad-gītā. That is Bhagavad-gītā. Bhagavad-gītā is teaching that technology. You should try to understand this Bhagavad-gītā is not technology for the external body. Bhagavad-gītā is the technology of the dehī which is within the body, which is moving the body, which is keeping the body fit. This body is fit very nice, very beautiful, very attractive. How long? So long the spirit soul is there. As soon as the spirit soul is off, immediately it begins to decompose.

Lecture on BG 2.1-11 -- Johannesburg, October 17, 1975:

This is the business. So our this Kṛṣṇa consciousness movement is trying to educate people to give up this bodily concept of life. This is the sum and substance of this movement. And unless we come to understanding that "I am not this body; I am a spirit soul. My aim of life is missing," then we remain cats and dogs.

yasyātma-buddhiḥ kuṇape tri-dhātuke
sva-dhīḥ kalatrādiṣu bhauma ijya-dhīḥ
yat-tīrtha-buddhiḥ salile na karhicij
janeṣv abhijñeṣu sa eva go-kharaḥ
(SB 10.84.13)

Anyone who is leading his life on the bodily concept of life, he is no better than the dogs and hogs. So in order to stop this civilization of dogs and hogs, the Kṛṣṇa consciousness movement is essential. Kṛṣṇa consciousness means to take instruction from Kṛṣṇa. This is the first instruction. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). So gradually He will give instruction.

Lecture on BG 2.6 -- London, August 6, 1973:

Everything miserable. The sooner we understand that everything is miserable in this material world and the sooner we prepare ourself to leave this material world and go back to home, back to..., that is our sense. Otherwise, whatever we are doing, we are simply being defeated. Because we are missing the aim. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). Durāśayā. We are, by hope against hope—it will never be fulfilled—we are trying to adjust things here to become happy without God consciousness. It will never be accompli... Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā. Durāśayā means "the hope which will never be fulfilled."

Lecture on BG 2.9 -- Auckland, February 21, 1973:

One should not take simply care for the shirt and coat. Any gentleman knows. Shirt and coat, we take care of course, but not that as the self. Similarly, the present civilization is in a shirt-coat civilization, present civilization. They do not know what is there within the shirt-coat. That they are missing. This Kṛṣṇa consciousness movement is therefore very important. The missing point is being presented that you are not this body. You are within this body, spirit soul. You just try to come out of this entanglement of birth, death, old age, and go back to home, back to Godhead.

Lecture on BG 2.11 -- Rotary Club Address -- Hotel Imperial, Delhi, March 25, 1976:

That is the opportunity. And if we don't take this opportunity, if we live like other animals—eating, sleeping, sex, and fearfulness, āhāra-nidrā-bhayam—but we do not care to understand what we are, what is God, what is our relationship with God, then we are missing the point.

That lesson, instruction, is given in the Bhagavad-gītā. And it is very easy to understand. The perplexity which Arjuna met at the Battle, in the Battlefield of Kurukṣetra... The fight was between two sector of family members. They're cousin-brothers, one family, but there was some trouble, who would occupy the throne. From Mahābhārata we understand that the Pāṇḍavas, at least up to Mahārāja Parīkṣit, he ruled over the whole world. Bhāratavarṣa means the whole world, and the capital was here, Hastināpura. This information we get, Mahābhārata. Mahā means greater, and bhārata means India. Mahābhārata.

Lecture on BG 2.12 -- London, August 18, 1973:

"All right, take another chance. Be Kṛṣṇa conscious."

So this is material creation. Bhūtvā bhūtvā pralīyate (BG 8.19). As we have got this body, we have got the chance, not to become Kṛṣṇa conscious, and if we miss, then I do not know where I am going next life. But I am not going to die, that's a fact. That will be explained in the next verse. I am not going to die. So we existed in the past, we are now existing at present, and we shall continue to exist in the future. This is the position. But how we shall exist? What kind of body, either demigod's body or dog's body or tree's body or fish's body, that will depend on my work. Or we go back to home, back to Godhead, Kṛṣṇa like... We get the spiritual body like Kṛṣṇa. Everything is possible.

Lecture on BG 2.13 -- Public Lecture With German Translation Throughout -- Hamburg, September 10, 1969:

This Kṛṣṇa consciousness can be awakened simply by chanting the mahā-mantra, Hare Kṛṣṇa, or the holy name of God. So keep yourself aloof from four kinds of sinful life and keep always in touch with Kṛṣṇa, and (or) God, Then you go back to home, back to Godhead. This advantage is possible in this human form of life. Otherwise, we are missing the chance. We may be again put in the cycle of that 8,400,000's forms of body. The process is very simple and easy because you can remain in your occupation, in whatever position you are. Simply you chant the holy name of God. Not only Hare Kṛṣṇa. You can chant the holy name of God, Christ. Christ is also the same as Kṛṣṇa. So do it. There is no expenditure, but the profit is very, very great.

Lecture on BG 2.17 -- London, August 23, 1973:

The yoga process means to control the senses. Yoga does not mean that you show some magic. The magic, magician also can show magic. We have seen one magician, he created immediately so much coins—tung tung tung tung. Next moment it is all finished. So the life, they're missing the aim of life. Mandāḥ sumanda-matayaḥ. Why? Manda-bhāgyāḥ. They are unfortunate. So you take it for granted. We are trying, even our Kṛṣṇa consciousness mission, we are trying to awaken. Still they are so unfortunate they cannot give up sense gratification. So unfortunate. Condemned, unfortunate. Repeatedly we are spending our gallons of blood—"Don't do this"—still they are doing. Cannot give up even sleeping. So condemned. Kali-yuga. Mandāḥ sumanda-matayaḥ.

Lecture on BG 2.20-25 -- Seattle, October 14, 1968:

The conditioned soul does not know that satisfying the Kṛṣṇa's senses, his senses will be automatically satisfied. The same example. Just like pouring water to the root... Or these fingers, part and parcel of my body, giving foodstuff here to the stomach, automatically the fingers will be satisfied. This secret we are missing. We are thinking we shall be happy by trying to satisfy our senses. Kṛṣṇa consciousness means don't try to satisfy your senses. You try to satisfy the senses of Kṛṣṇa; automatically your senses will be satisfied. This is the secret of Kṛṣṇa consciousness. The opposite party, they are thinking, "Oh, why shall I satisfy? Why shall I work for Kṛṣṇa the whole day and night? Let me try for the karmīs." Just like you are working whole day and night for Kṛṣṇa, they are thinking, "What fools they are. We are very intelligent. We are working for our own sense gratification whole day and night, and why they are working for Kṛṣṇa?" This is the difference between materialist and spiritualist.

Lecture on BG 2.21-22 -- London, August 26, 1973:

"So give up this." Cāṇakya Paṇḍita also says, tyaja durjana-saṁsargam, "Give up the association of these rascals." Bhaja sādhu-samāgamam, "Only associate with devotees." This will be the right. We are establishing different centers, not for sense enjoyment, but for good association of devotees. If we miss this, those who are working, those who are managers of this institution, they must always know that we cannot make this institution or this center as a brothel. There must be such management and or such arrangement that we must have always good association for advancement. That is required.

Lecture on BG 2.40-45 -- Los Angeles, December 13, 1968:

He had his wife and children. But in one moment everything finished. Everything finished.

So we do not know that we are standing on a tottering platform. So however nice arrangement we may make, this will be finished in one moment. That is, we are missing. We are simply sticking to a false platform that "This will save me, this will save me." No. Therefore Bhaktivinoda Ṭhākura says that jaḍa-bidyā jato māyāra vaibhava. This material advancement of civilization, very nice, very dazzling. Just like when we pass on the street or road of your American cities, it looks so nice. So many lights and so many night—illuminating signboards. But we should always remember that this nice situation is not permanent settlement. Any moment I'll have to give up everything. Everything. So therefore, if one becomes attached to this false platform, illuminating, so-called illuminating, false platform, then his determination to go back to Godhead will not be very much intense. That is being explained.

Lecture on BG 2.49-51 -- New York, April 5, 1966:

So unfortunately, because we are in contact with this matter, we are hampered in so many ways. This we should understand, and this is the opportunity; this human life is the only opportunity. If we miss this opportunity, then it may be that in our next life we may not have again this nice, civilized human form of life according to our karma. But one thing is sure. You'll be glad to hear that once begun, this process of spiritual realization, one is guaranteed to have next life as human being. You'll find in the Bhagavad-gītā that śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41). You'll find in course of this discussion with Arjuna and Kṛṣṇa when Kṛṣṇa will describe about the yoga system, how to act it. This is also yoga system, yoga-sthaḥ kuru karmāṇi. This is karma-yoga. This is karma-yoga.

Lecture on BG 2.51-55 -- New York, April 12, 1966:

Now here is a chance. Here is a chance in the human form of life. So every intelligent man should take advantage of it, and you can get assistance from these authorized books of Bhagavad-gītā and Śrīmad-Bhāgavata. And also expert advice, knowledge. So we should not miss this opportunity. And then the question is, "Suppose my, after this, after quitting this body, the present body, I don't get janma. Then what is happening to me?" It is al... That is also stated here. Janma-vi..., janma-bandha-vinirmuktāḥ padaṁ gacchanty anāmayam. Anāmayam. Āmayam. Āmayam means contamination. Āmayam, contamination. So this contaminated life, as soon as we give up this contaminated life, then our promotion is in the uncontaminated atmosphere, anāmayam. Anāmayam. Anāmayam means Vaikuṇṭha. Vaikuṇṭha means where there is no anxiety. I think about this anxiety we explained to you in our last meeting.

Lecture on BG 3.27 -- Melbourne, June 27, 1974:

...if you love God. And because we are missing God, we are loving this thing, that thing, that thing, that thing, that thing, and frustration. That very love which is reserved for God, we are applying it in this material world: "I love my country. I love my society. I love my family. I love my dog. I love my... I love." But I am missing whom to love. That is the point. I am placing my love in so many things, and I am becoming frustrated. So when we understand the love is meant for God, that is our perfection of life. And if you love God, then you love everyone. That is perfect love. Without loving God...

Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

These are the stepping stone, evolutionary process. But even if you are human being, if you fall down to the category of the trees, then you have to again go up step by step. You have to come to the form of the worms and reptiles, then birds, then beasts.

Therefore we should not miss this chance. This is intelligence. If I miss this chance, then I do not know where I am falling down again. So there is no teaching. There is no knowledge in the whole world. They are driven out just like animals. This educational institution, universities—there is no department of knowledge how the living entities are working, how they are being transmigrated, they are falling down, how they are... No. A very risky civilization. So people should try to understand this Kṛṣṇa consciousness philosophy very seriously if they at all want their own good.

Lecture on BG 3.31-43 -- Los Angeles, January 1, 1969:

The flowers generates some worms, and they transform into butterfly. You have seen it. Then gradually they'll become birds from butterfly. And from birds, different birds, then they'll become beast, four-legged. And then the four legs turn into two hands and just like gorilla, monkey. Then he will come to this beautiful form. And if you miss this opportunity, again you want to become butterfly, go on. Who will check you? Become butterfly. Nature will not excuse you. As soon as you want to become butterfly, "Yes, come on. Here is..." (laughter) They do not know. They are thinking, "This is a flickering lamp. Oh, let us enjoy." Very risky civilization. Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati.

Lecture on BG 4.1-2 -- Columbus, May 9, 1969:

Anyone can do it. You simply try to understand Bhagavad-gītā as it is and distribute it: "Kṛṣṇa says this." That's all. You haven't got to comment or add anything, something. But to present, you can speak something, but the central point should not be missed. Then people will be benefited. Then people will be benefited. They will receive the message as it is, and this is transcendental message. Caitanya Mahāprabhu says,

āmāra ājñāya guru hañā tāra' ei deśa

yāre dekha, tāre kaha 'kṛṣṇa'-upadeśa

(CC Madhya 7.128)

Lord Caitanya says that "Every one of you become the spiritual master, every one of you. Why one, two? Every one of you." "Oh, spiritual master is very difficult job." No. No difficult job. Caitanya Mahā... Āmāra ājñāya: "Just try to carry out My order. That's all. Then you become spiritual master." And if you interpolate, if you put something nonsense, rubbish, to show your so-called rascal's education, then it is spoiled. Immediately spoiled. And if you present as it is, then it is pure.

Lecture on BG 4.7-9 -- New York, July 22, 1966:

So the defect of modern civilization is that we are giving too much stress for simply for solving these problems: eating, sleeping, defending and sense gratification. But as spiritual beings, as spiritual living entities, we have got the necessity of getting out of this entanglement of repeated birth and death, and if we do not care for it, then we shall be missing the opportunity. And Lord Kṛṣṇa comes to teach us how you can utilize your human form of life for the ultimate goal of your life. This material, whole material creation is there just to give you a chance to have your things done nicely. Bhūtvā bhūtvā pralīyate (BG 8.19). This material creation is giving a chance. But even after getting the chance, and even after getting the supreme body of human life, we do not develop this Kṛṣṇa consciousness and just to get rid of this material entanglement, then we shall be missing the opportunity.

Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974:

So it is a great science to understand what is that spiritual nature and what is that material nature, and we have published about eighty books of four hundred pages each for understanding what is this material nature and what is the spiritual nature. So at the present moment, the people, the whole human society, is missing this knowledge of spiritual nature. Therefore they are attached to this material nature, and here is a formula how we can become detached to this material nature and come to our original nature, spiritual nature. We are traveling all over the world, but there is no university, no institution, no school, no college where the education of spiritual nature is imparted. There is none. The greatest scientist, philosopher, they see that a man... A great scientist, great philosopher, they are working very nicely, but as soon as that spiritual nature is gone, this material nature body is useless.

Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974:

So on the whole this great knowledge is missing at the present moment in the human society. So this Kṛṣṇa consciousness movement is specifically meant for educating people about the spirit soul. It is not a sectarian religion. It is a science. Don't take it as a type of religion. It is a course of education which is understandable by the human society, not by the cats and dogs. If I call a dog, "Please come here, read this book," how he will understand spiritual nature? It is not possible for him. But if I call a human being and I ask him, and if he agrees to understand what is spiritual nature, it is possible. That is the difference between dog and a man. A dog cannot understand what is spiritual nature, but a man can understand.

Lecture on BG 4.10 Festival at Maison de Faubourg -- Geneva, May 31, 1974:

Therefore the conclusion is if in this human form of life we do not take advantage of understanding what is our spiritual nature, then we are no better than the dog. It is an opportunity given by the nature or by God to understand this human form of life. We should not miss this opportunity. This is Kṛṣṇa consciousness movement. God is personally giving you the information, what is the material nature, what is the spiritual nature, how you can transfer yourself to the spiritual nature, and then you come to your original, constitutional position.

Our original position is sac-cid-ānanda, means eternity, knowledge, and blissfulness. The Supreme Being, Kṛṣṇa, or God, is also sac-cid-ānanda-vigraha (Bs. 5.1). He has His transcendental form of eternity, knowledge and blissfulness. So the Supreme Lord or Supreme Being is also vigraha. Vigraha means form. As you are form, I am form, similarly, God is also form. He is not formless.

Lecture on BG 4.11-12 -- New York, July 28, 1966:

Because it is not exactly sure that because a person is born in the family of a pure brāhmaṇa, he is elevating spiritually. No. Sometimes we see that he is degrading because he is misusing or by bad association or the parents is not training.

So we should not miss this opportunity of human life and follow this instruction that janma karma me divyaṁ yo vetti tattvataḥ: (BG 4.9) anyone who simply understands the transcendental nature of Kṛṣṇa, he becomes a liberated person. This opportunity we should take.

And ye yathā māṁ prapadyante tāṁs tathaiva bhajāmy aham (BG 4.11). And we are already under the control of some leadership. That is a fact. Why should we not take exactly, directly, the leadership of Kṛṣṇa? This is the process. If you have got any doubt, that "Why should I take the leadership of Kṛṣṇa?"

Lecture on BG 4.12-13 -- New York, July 29, 1966:

"This material manifestation is temporary." May be for millions of years, but it is temporary.

And why this temporary material world is created? Just to give the rebelled, I mean to say, living entities who are averse to God consciousness, Kṛṣṇa consciousness, to give another chance for developing, for developing. So if we miss this chance, then again, when this material world will be dissolved, oh, we do not know how many millions of years we have to become unconscious. We shall remain in the unconscious, sleeping stage. Then again there will be creation. Then again our body will be created, and... So these are very subtle laws. We should not miss. We should be very much serious about this life.

Lecture on BG 4.12-13 -- New York, July 29, 1966:

So it is a chance we should not miss. You can become brāhmaṇa. There is chance. We should not be satisfied that "I am born in America, so I am great. I am born of a great nation." That's all right. You are born of a great nation, that's all right. But next cultural birth, to become a dvija, twice-born, is awaiting. Lord Kṛṣṇa says, "Yes. I give chance to everyone to become dvija." Māṁ hi pārtha vyapāśritya ye 'pi syuḥ pāpa-yonayaḥ (BG 9.32). Never mind wherever he is born.

Now the human society, everyone thinks that "He is low; I am big." Everyone thinks. In his own consideration he thinks, "I am the biggest. I am the big; he is lower." That is everywhere. But Lord Kṛṣṇa is not considering who is bigger. He says, "Even who is considering that 'I am lowborn.' " Because if everyone says that I am lowborn, it is propaganda that "You are lowborn. You are lowborn," so I think, "Yes, I am lowborn." Daśa cakre bhagavān bhūta.(?)

Lecture on BG 4.14-19 -- New York, August 3, 1966:

I mean to say, beneficial friend of the world, people take him as the enemy, and they do the same mistake again so that they are bound up again by their own work and they remain in this material world to repeat birth and death, one after another, one after another. So we should be very much cautious.

We should not miss this chance of this human body to become Kṛṣṇa consciousness, to become conscious of Kṛṣṇa. So therefore we must know how to work, how to work. Kiṁ karma kim akarmeti. If we do not know how to work, then we shall be entangled in these material activities. Therefore Kṛṣṇa says, saṅga-varjitaḥ. Of course, a Kṛṣṇa conscious person, he also acts just like another material actor, but because he works in Kṛṣṇa consciousness, therefore he's not bound up.

Lecture on BG 4.14-19 -- New York, August 3, 1966:

I am getting myself very good education. I am very beautiful to see. And I am very rich man, all these. But our point is that suppose if you are rich man, suppose if you are very learned man, but you are not free from the stringent laws of material world. The whole point of vision should be targeted there, that "I am not going to be under the stricture of this material world." If we miss that point, then we shall be captivated by this aristocratic family or good education or beautiful body or richness.

We shall be... One should understand that "In spite of having all these facilities of material life, I am not free from four things: janma-mṛtyu-jarā-vyādhi (BG 13.9)." Janma-mṛtyu-jarā-vyādhi. "I am not free from four, four these things, material laws of nature." What is that? "I am not free from repeated birth and death. I am not free from old age. I am not free from diseases."

Lecture on BG 4.19 -- Bombay, April 8, 1974:

That is allowed. That is allowed. But why kaṣṭān kāmān? Why you should work so hard to satisfy your senses like the dogs, hogs and other animals? That is the Kṛṣṇa philosophy. Be satisfied, plain living and high thinking. That is required. If you miss this opportunity of human life and spoil it like dogs and hogs, then you lose the opportunity. This is the... Bahūnāṁ sambhavānte. Prahlāda Mahārāja says, kaumāra ācaret prājño dharmān bhāgavatān..., durlabhaṁ mānuṣaṁ janma (SB 7.6.1). A child should be taught Kṛṣṇa consciousness. Kaumāra ācaret prājño dharmān bhāgavatān... Dharmān... Generally... (break) ...kāma. Kāma means personal sense satisfaction, kāma. That may be extended, society-wise or family-wise or nation-wise, but that is kāma-saṅkalpa.

Lecture on BG 4.39-5.3 -- New York, August 24, 1966:

So this faith is very essential, and one who hasn't got such faith, for him, it is stated here that vinaśyati. Vinaśyati means he is put into the wilderness of this material world. Now, what is that wilderness? Oh, there are 8,400,000 different species of life. Now, if we miss this opportunity, this human form of life... It is the developed, conscious life, and if we miss the opportunity, then we shall be again thrown into the cycle of birth of death in that eight million four-hundred-thousand's of species of life. So there is comparative(?). Vinaśyati. Vinaśyati means where you shall be put up, oh, there is no certainty. So you must make proper utilization.

So one who hasn't got faith, for him it is stated, nāyaṁ loko 'sti na paro na sukhaṁ saṁśayātmanaḥ: "Anyone who has not faith, for him there is no profit even during this life and what to speak of the next life?"

Lecture on BG 5.17-25 -- Los Angeles, February 8, 1969:

Yes. If we can understand... Just like if you are affectionate to your father, then you naturally become affectionate to your brother. They are preaching universal brotherhood, but "Where is the father, sir?" "Oh, Father is missing." "Then where is the question of brotherhood?" If you don't find your father, then how do you select your brother? These are the imperfectness. If you actually want to do something for your brother in universal brotherhood, first of all establish your relationship with father which you have lost. Go on.

Lecture on BG 5.22-29 -- New York, August 31, 1966:

Similarly, to leave that hundred dollar note is also not good, and to enjoy that hundred dollar note is also not good. The best is that find out the proprietor of that hundred dollar note. Ask somebody, "Have you left something, sir? Anybody?" If one: "Yes, I'm missing one hundred dollar..." "Here is..." That is real service. Similarly, if we understand that everything belongs to God, so that sense will lead me: "No, I am not enjoyer." So my sense gratification, my anger, my lust, all finished. All finished at once, at stroke, if I understand that "Nothing belongs to me; everything belongs to God." If I want to enjoy it, that is illegal, and if I neglect it, that is also illegal. If I say, "Oh, let... Jagan mithyā, this world is false. I don't want it. Let me go to the Himalaya in the jungle," oh, that is also not good. You must try to utilize the whole thing for the purpose of Kṛṣṇa because everything belongs to Kṛṣṇa. That is your duty. That is Kṛṣṇa consciousness. Because He is the proprietor.

Lecture on BG 6.30-34 -- Los Angeles, February 19, 1969:

He is sitting in the dog's heart, he is sitting everyone's heart. But the cats and dogs, they cannot realize. That is the difference. But a human being, if he tries, if he follows the yoga system sāṅkhya-yoga system, bhakti-yoga system, then he is able to find out. That is the prerogative of this human form of life. And if we miss this opportunity, if we don't find out, if we don't identify our existence with the Lord, then we are missing this opportunity. This, after the evolutionary process, coming through 8,400,000 species of life, when we get this human form of life, if we miss this opportunity, then how much loss we suffer you do not know. So we should be conscious about that. We should not miss this opportunity. You have got very nice body, human form of body, intelligence, and civilized life. We are not like animals. We can think peacefully, we have no so hard struggle for life as the animals. So we should utilize. That is the instruction in the Bhagavad-gītā. Don't lose this opportunity. Utilize it properly. Go on.

Lecture on BG 6.40-42 -- New York, September 16, 1966:

That is our seriousness. Human advancement, advancement of civilization means how nicely you can gratify your senses. This is going on. Only to give all sorts of comfort to this body. But actually human civilization means that people should be very serious to have perfection of this human body, spiritual perfection. That is perfect human civilization. That is missing at the present moment.

Lecture on BG 6.40-43 -- New York, September 18, 1966:

That should be our determination. Paurva-dehikam. "When I have come to this point, it must be understood that I had some asset in my previous life. So Kṛṣṇa is giving me chance to make further progress. Now, in my past life I could not finish the job some way or other, but that doesn't matter. Now this life I shall not allow to miss this opportunity." That should be our determination as soon as we begin some spiritual culture. Tatra taṁ buddhi-saṁyogaṁ labhate paurva-dehikam (BG 6.43). Paurva-dehikam means according to the past life, he begins, he tries.

You gentlemen, boys, who come here—that is an urge from within, that you want. This urge is due to your past, previous, spiritual culture. This should be understood if we believe Bhagavad-gītā. So we should not make any more fall down.

Lecture on BG 6.40-43 -- New York, September 18, 1966:

Just like one who is sinful, he is also forced to go to the Bowery Street. You see? Similarly, one who is pious in his life and has begun this spiritual..., he is forced to cultivate and make progress because if God is within you... God is within you. And sarvasya cāhaṁ hṛdi sanniviṣṭaḥ (BG 15.15). He is seated in everyone's heart. Mattaḥ smṛtir jñānam. He is... He gives reminders: "Yes. You missed this point from here. Now come on. Begin again. Be perfect. Don't lose this chance." He is so kind. Smṛtir jñānam. He is giving knowledge, remembrance. And one who wants to forget God, "Oh, yes, you forget. You come to this here. Here is your place." He gives us chance in every way.

Lecture on BG 7.1 -- Bombay, January 13, 1973:

It is simply waste of time. The whole world is trying to formulate... The United Nations. How to love the nations, one another. But there is no Kṛṣṇa. Therefore twenty years they are trying to unite the nations, but they are simply becoming disunited, missing the point. They do not know how to unite. If you want to unite the whole human society into one, take to this Kṛṣṇa consciousness. You'll be united politically, socially, religiously, culturally, philosophically, in any way. Because Kṛṣṇa is everything. Ahaṁ sarvasya prabhavaḥ (BG 10.8). Kṛṣṇa is the root. Sarva-kāraṇa-kāraṇam (Bs. 5.1).

Lecture on BG 7.1 -- Upsala University Stockholm, September 8, 1973:

That is not possible. But in the human form of life you can understand what is spirit and what is matter and what is spiritual pleasure and what is material pleasure. This distinction we can make. That much consciousness is developed in the human form of life. But if we misuse this developed consciousness for material pleasures, then we are missing the opportunity. This is Kṛṣṇa consciousness movement. Our Kṛṣṇa consciousness movement is that you have got this human form of body. Don't miss the opportunity. That you can, if you properly utilize, if you train yourself, you can be transferred to the platform of eternal, spiritual bliss. This is Kṛṣṇa consciousness movement.

Lecture on BG 7.1 -- Nairobi, October 27, 1975:

That is the Vedānta-sūtra. "Now you should inquire of the Absolute Truth." In the Bhāgavata also it is said, jīvasya tattva-jijñāsā nārtho yaś ceha karmabhiḥ. Jīvasya, all living entities, especially the human being, his only business is inquire about the absolute knowledge, Kṛṣṇa.

But we are missing the opportunity. Nature has given us the opportunity, possessing this human form of body after evolution, 8,400,000 different types of bodies, but there is no cultivation of this knowledge how this evolution is taking place, how many different species of life there are. We can see, but we don't see very seriously. I see there is a tree in front of my house and it is also a living entity. I am also living entity. I have got very nice house, apartment, living very comfortably, and the other living being, the tree, a few yards from me, he cannot move an inch. He has to stand up in scorching heat, in cold. He cannot protest. If you cut, he cannot cry.

Lecture on BG 7.1 -- Bombay, December 20, 1975:

Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). Fools and rascals, mūḍhāḥ—mūḍhāḥ means fools and rascals—because they see that Kṛṣṇa is incarnation just like ordinary human being: cousin of Arjuna or nephew of Kuntī, like that. Paraṁ bhāvam ajānantaḥ, Kṛṣṇa comes just like ordinary human being, but that does not mean He is ordinary human being. Therefore Vyāsadeva says bhagavān uvāca. If you consider Kṛṣṇa as ordinary human being, then you are missing the point. And I have already given the definition of Bhagavān.

One of the qualification of Bhagavān is aiśvaryasya samagrasya vīryasya yaśasaḥ śriyaḥ (Viṣṇu Purāṇa 6.5.47), jñāna. He has got full knowledge. He hasn't got to take knowledge from anyone else. Svābhāvikī jñāna.

Lecture on BG 7.1 -- Bombay, December 20, 1975:

He is already nirmala, without a tinge of material motive. Therefore he is able to serve Kṛṣṇa. Hṛṣīkeṇa hṛṣīkeśa-sevanaṁ bhaktir ucyate.

So Kṛṣṇa is personally instructing Bhagavad-gītā to understand Him, so we should take advantage of this, otherwise we are missing this opportunity of this human form of life. Kṛṣṇa is not teaching Bhagavad-gītā to some cats and dogs. He is teaching to the most influential person, imaṁ rājarṣayo viduḥ. So Bhagavad-gītā is meant for the rājarṣi, very rich, opulent, at the same time saintly person. Formerly all the kings were rājarṣi. Rāja and ṛṣi combined together. So the Bhagavad-gītā is not meant for the loafer class. It is to be understood by the heads of the society: yad yad ācarati śreṣṭhas tat tad evetaro janaḥ (BG 3.21). So those who are claiming to be the leaders of the society, they must learn Bhagavad-gītā, how to become practical and actual leader, and then the society will be benefited.

Lecture on BG 7.1-3 -- London, August 4, 1971:

"Oh, you think like that, that I'm not fighting very nicely?" "Yes." Just to enthuse him. Yes. So he said, "All right. Tomorrow I shall kill all these five brothers. Is that all right?" "Yes, that's nice." "So I'll keep these five arrows reserved for killing these five brothers." So Duryodhana did not believe, that "He may miss these five arrows," but he said, "My dear grandfather, better I keep these five arrows with me. I shall deliver you tomorrow morning." "All right, you keep it." Kṛṣṇa understood. Kṛṣṇa is all-pervading. He immediately said Arjuna, "Tomorrow you are going to be killed. Be assured." Why? "Now this is the position." "Then what to do?" "Now, you go to Duryodhana and take away all those arrows. Otherwise you'll be killed." So Arjuna remembered that Duryodhana once promised—Duryodhana was elderly, Arjuna is young, younger brother—that "My dear brother, I promise, whatever you want I can give you." So Duryodhana said, "All right. I shall ask you some days later. Not now."

Lecture on BG 7.3 -- Vrndavana, August 9, 1974:

Jalajā nava-lakṣāṇi sthāvarā lakṣa-viṁśati, kṛmayo rudra-saṅkhyakāḥ. There are statements in the Padma Purāṇa how many living entities, forms are there. So out of 8,400,000 different forms and species, there are 400,000 species of manuṣya. So out of them, one who is born in India, he is first-class manuṣya. That is a fact. Unfortunately, we are missing the chance. Therefore Caitanya Mahāprabhu says, bhārata-bhūmite haila manuṣya-janma yāra (CC Adi 9.41). So those who are Indians present here should know that after many pious activities, one gets birth in India, bhārata-bhūmite. They should try to understand Kṛṣṇa. There is facility. There are śāstras. Kṛṣṇa personally speaks Bhagavad-gītā. Vyāsadeva speaks about Kṛṣṇa in the Śrīmad-Bhāgavatam. We are neglecting, we have become so rascal and fools. This is not India's business, to imitate how economic development: "Money, money, money, money, money." This is not India's business. India's business is to understand Kṛṣṇa. Athāto brahma jijñāsā. That is India's business.

Lecture on BG 7.3 -- London, March 11, 1975:

It is a fact. But after giving up, this is your last material body. No more material body. Your spiritual body.

So why not try one life to get back your spiritual life, get back your spiritual body, sac-cid-ānanda-vigrahaḥ (Bs. 5.1), and live eternal, blissful life with full knowledge and live with Kṛṣṇa and dance with Kṛṣṇa, eat with Kṛṣṇa? Why you are missing this opportunity? This is our solicitation to everyone.

Lecture on BG 7.4 -- Nairobi, October 31, 1975:

Just like I am speaking, it is being recorded, recorded. But in my absence, if the record is played, it will exactly vibrate the same sound. So that is my energy or anyone's energy, but bhinnā, separated from me. You have to understand like that. So everything is energy of God, Kṛṣṇa, but this material world means we are missing Kṛṣṇa. Wherefrom this energy has come? That point we are missing. Bhinnā. One who knows... Just like the same example. In the record the play is going on, but one who does not know who has recorded this speech, he cannot find out. But one who knows voice, he can understand, "It is coming from Prabhupāda, or the Swamiji." Similarly, the energy is there, but because we have forgotten the source of the energy or we do not know the source of the energy, therefore we take material things as final. This is our ignorance.

Lecture on BG 7.5 -- Bombay, February 20, 1974:

Here, from the Bhagavad-gītā, you can understand that this material energy is inferior, apareyam. Apareyam. You cannot produce living force by combination of material energy. That is not possible. But they are... Because these foolish persons, they are missing the spiritual energy, they are thinking, "By chemical reaction or by combination of matter, some living force is coming out." Just like if you mix acid and alkaline, there is some reaction and there is some movement. They are thinking like that. No. It is not that. The material energy is being pushed forward by the spiritual energy. Jīva-bhūtāṁ mahā-bāho (BG 7.5). Jīva, living force. Jīva-bhūtāṁ mahā-bāho. And because the spiritual force is there, the material world is working. This is the conclusion. Not that the material force is working independently. Apareyam itas tu anyām. Anya means it is different. It is not material energy. Anyām, completely.

Lecture on BG 7.7 -- Bombay, February 22, 1974:

You want this? I shall give you. Please elect me." Everyone is trying to satisfy the senses. Either of own self... He's giving false promise. Actually, he wants to satisfy his own senses. As soon as he becomes minister, he'll satisfy his own senses. But he's getting elected by promising satisfying..., to satisfy your senses. But the sense gratification is going on. But there is chaos because the point is missing. There is no activity for satisfying senses of Kṛṣṇa. That is the defect of the modern civilization. Therefore one should learn that you are satisfying the senses of others. Try to satisfy the senses of Kṛṣṇa, because there is no more greater authority than Kṛṣṇa. We are satisfying the senses of greater authority. That's all. Or my senses. Because my senses are also greater authority—kāma, krodha, lobha, moha, mātsarya. These are very strongly dictating me, "Do this." I don't want to do this. My conscience is willing (beating?). But my kāma, my lust, is forcing me.

Lecture on BG 9.3 -- Toronto, June 20, 1976:

Twenty thousand, thirty thousand people, they come, still. So my request is that you are here in foreign country, you don't forget your heritage. That is my request. Don't be baḍa sāheb. Remain as Indian with Indian culture, and here is the temple of Kṛṣṇa, we are distributing this Kṛṣṇa culture all over the world. So don't miss this opportunity, but you take advantage of it. That is the duty of every Indian. That is the mission of Śrī Caitanya Mahāprabhu. His mission is, especially to the Indians He said,

bhārata-bhūmite haila manuṣya-janma yāra
janma sārthaka kari' kara para-upakāra
(CC Adi 9.41)

Para-upakāra, just to do something good for others, for upakāra. So Caitanya Mahāprabhu said anyone who has taken birth in India, he should, bhārata-bhūmite haila manuṣya-janma yāra (CC Adi 9.41), anyone who has taken birth in India, for every one of them, it is the duty, janma sārthaka kari', first of all make your life successful, janma sārthaka kari' kara para-upakāra, then you begin the welfare activities for all others.

Lecture on BG 9.4 -- Melbourne, April 22, 1976:

Janame janame sabe pitā-mātā pāya, kṛṣṇa guru nāhi mile bhaja hu diya (?): "But you cannot get the proper guidance, guru and Kṛṣṇa, in every life. You can get father-mother in every life, but you cannot get Kṛṣṇa and guru in every life." So we have got this chance this life, how to get Kṛṣṇa, how to get guru. We have got intelligence. We should not miss this point. This is Kṛṣṇa consciousness movement. Take advantage of this movement. This is not a manufactured thing. It is authorized, spoken by Kṛṣṇa, the Supreme Personality of Godhead, and accepted by big, big ācāryas from very old time, Nāradadeva, Vyāsadeva, Asita. Then, in the recent years, Rāmānujācārya, Madhvācārya, Nimbārka, and then Caitanya Mahāprabhu. Everyone has accepted this Vedic literature, and they have preached. Formerly they were preaching within India. Now, by Kṛṣṇa's grace, the preaching is going on all over the world. Take advantage of it. Make your life perfect. This is Kṛṣṇa consciousness movement.

Lecture on BG 9.5 -- Melbourne, April 24, 1976:

Aśraddadhānāḥ. What Kṛṣṇa is speaking, the instruction, if we have no faith to believe Him, and if we don't accept it, then the result is that he is losing the chance. He got this human form of life to understand God, but if he is missing this opportunity, then the result will be aprāpya māṁ nivartante. We have come from God. Either you go back to home, back to Godhead, or again we go back to the cycle of birth and death. Mṛtyu-saṁsāra-vartmani. The cycle of birth and death, it is called mṛtyu-saṁsāra. Saṁsāra means tribulation, tribulation, sufferings. Suffering... The ultimate suffering is mṛtyu, death. So death, again birth. That is also suffering. Although we forget, but to take birth is a great suffering. Great suffering means you have to enter the womb of the mother and you have to grow your body and there is risk of being killed also. Especially at the present moment they are killing the child in the womb. So just imagine how much suffering it is.

Lecture on BG 9.22-23 -- New York, December 8, 1966:

If you want to live just like animal, simply within the sphere of eating, sleeping and mating and defending, that will not solve your problem of life. Dharmo hi teṣām adhiko viśeṣaḥ.(?) You are elevated from animal life only for this reason, that you can take up this line of action, Hare Kṛṣṇa. The animal cannot take up. So don't miss this chance. If I instruct a dog, "My dear dog, please chant Hare Kṛṣṇa," it is not possible for him. But for a human being—never mind in whichever country he is born and whatever religion he's professed... That doesn't matter. This Hare Kṛṣṇa Hare Kṛṣṇa Kṛṣṇa Kṛṣṇa Hare Hare, Hare Rāma Hare Rāma Rāma Rāma Hare Hare is for everyone. It is not very difficult. So take up this.

Lecture on BG 9.34 -- August 3, 1976, New Mayapur (French farm):

So Kṛṣṇa says that simply by following this process, man-manā bhava mad-bhakto mad-yājī. Mām evaiṣyasi, you are trying to find out the supreme loveable object. So mām evaiṣyasi, come and let us live, loving one another. This is the goal of life.

Every one of us, we love Kṛṣṇa, but we are missing Him. Therefore we are placing our loving propensity wrongly, here, there, here, there, here, there, and we are becoming frustrated. Kṛṣṇa says that "If you simply follow this process, man-manā bhava mad-bhaktaḥ, you come to Me, come to your original lover." So where is the difficulty? To attain the highest perfection of life, where is the difficulty? Anyone can say that "Here is the difficulty"?

Lecture on BG 10.4-5 -- New York, January 4, 1967:

Manu is the father of humankind. Mānuṣyam. So why it is so rare? Artha-dam. You can attain the highest perfection, artha-dam. Artha means money, or artha means substance. Artha-dam. So we are utilizing it for money-making. Artha means money also, but there is another meaning of artha. Artha means substance. We are missing the substance. We are attracted by material money only. So mānuṣyam artha-dam anityam apīha dhīraḥ. And anityam. Although artha-dam—it can deliver you the substance—but it is not permanent, anitya. Nitya means eternal, permanent; anitya means just the opposite. So the scriptures, Vedic scripture, advises you mānuṣyam artha-dam apīha dhīraḥ.

Lecture on BG 13.3 -- Hyderabad, April 19, 1974:

Why this difference? Because the supply of intelligence is by Kṛṣṇa. That is said in the Bhagavad-gītā. Mattaḥ smṛtir jñānam apohanaṁ ca (BG 15.15). If Kṛṣṇa is favorable, you will get the right intelligence at the right moment. Otherwise you will miss. This is the position.

So we are completely dependent on Kṛṣṇa. We are conducted by the manipulation of Kṛṣṇa. Therefore right knowledge should be taken from Kṛṣṇa. Mattaḥ smṛtir jñānam apohanaṁ ca jñānam (BG 15.15). "From Me." Therefore Arjuna is rightly intelligent. Therefore asking Kṛṣṇa, "What is this prakṛti? What is this puruṣa? What is jñāna? What is kṣetra-jña? What is kṣetra?" And Kṛṣṇa is answering. So if we want to receive real knowledge, then we should consult this Bhagavad-gītā.

Lecture on BG 13.4 -- Bombay, September 27, 1973:

He took part in the battle of Kurukṣetra. So... He was dancing, He was playing in Vṛndāvana so that you may be attracted, you can understand what is Kṛṣṇa. Therefore Kṛṣṇa came. But we are so unfortunate. Although Kṛṣṇa comes Himself to show Himself, show His activities, His power, His opulence, His beauty, His message, still, we miss Kṛṣṇa. This is our misfortune. Why? Na māṁ duṣkṛtino mūḍhāḥ prapadyante narādhamāḥ, māyayāpahṛta-jñānāḥ (BG 7.15). Although Kṛṣṇa is present, Kṛṣṇa is manifesting Himself, but māyayāpahṛta jñāna, māyā is so strong that it is taking away our knowledge of Kṛṣṇa.

Therefore if you want to get out of these clutches of māyā... That is also given by Kṛṣṇa. Mām eva ye prapadyante māyām etān taranti te: "Anyone who surrenders unto Me fully, he can get out of the clutches of māyā." Then he can be engaged fully in Kṛṣṇa's service. Then his life becomes successful. Thank you very much.

Lecture on BG 13.8-12 -- Bombay, September 30, 1973:

That point is missing. Real enjoyer or proprietor is Kṛṣṇa. Bhoktāraṁ yajña-tapasāṁ sarva-loka-maheśvaram. He's the proprietor. Sarva loka, not only of this loka, earthly planet, but there are innumerable planets within this universe and there are innumerable universes also, not one universe. Yasya prabhā prabhavato jagad-aṇḍa-koṭi (Bs. 5.40). Jagad-aṇḍa means universe. It is just like egg shape. anda. You can see this universe, the sky is..., horizon. So it is just like egg shape. All the planets and the universes, they are egg shaped. Therefore they are called anda, jagad-aṇḍa, brahmanda. So this jagad-aṇḍa...

Lecture on BG 13.13 -- Bombay, October 6, 1973:

Kṛṣṇa is within everyone's heart, sarvasya ca ahaṁ hṛdi. This place, the particular place is also mentioned there. Hṛdi, in the heart, He's there. Sanniviṣṭaḥ. And from Him, mattaḥ smṛtir jñānam apohanaṁ ca. From Him, our remembrance, smṛtir jñānam, knowledge, and forgetfulness—everything is coming from Him. Mattaḥ smṛtir jñānam apohanaṁ ca. Therefore, vedaiś ca sarvair aham eva vedyaḥ (BG 15.15). One has to understand Kṛṣṇa by studying Vedic literature. If he's missing Kṛṣṇa, then śrama eva hi kevalam, he's missing Kṛṣṇa.

Lecture on BG 13.16 -- Bombay, October 10, 1973:

Kṛṣṇa is explaining the subject matter of knowledge. First of all Kṛṣṇa has explained the process of knowledge. Amānitvam adambhitvaṁ kṣāntir ārjavam. Mayi cānanya-yogena bhaktir avyabhicāriṇī. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). These are the process of knowledge, to know. If we remain befooled, ignorant, that we are missing the chance.

Everything we can know. This human form of body is specially meant for that purpose. You can understand what you are, what is this material nature, what is God and how we are related, how things are going on. Everything is there, but we are so foolish that we do not take care. We live like cats and dogs, eat something and sleep and have sexual intercourse and then we are afraid always and then die. This is cats' and dogs' life. Real life is to know, athāto brahma jijñāsā. That is real life, human life. One must be inquisitive to understand the Absolute Truth, brahma-jijñāsā, not inquiring in the market, "What is the rate of share? What is the rate of rice?

Lecture on BG 1322 -- Hyderabad, August 17, 1976:

Kṛṣṇa personally explaining tathā dehāntara-prāptiḥ. Antavanta ime dehā nityasyoktāḥ śarīriṇaḥ (BG 2.18). This body is perishable, but the śarīriṇaḥ, one who possesses this body, he is nitya, śāśvata. Na hanyate hanyamāne śarīre (BG 2.20). This knowledge is missing. That is the defect of modern civilization. Atheistic civilization. Eat, drink, be merry and enjoy. This is not very good position.

Today I may be in good position, I may be millionaire, I may be prime minister, but when death will come it will take everything from you, and it will oblige you to go to a species form of life which you cannot you deny. Puruṣaḥ prakṛti-stho hi bhuṅkte prakṛti-jān guṇān (BG 13.22). If (indistinct) have infected some disease, you must suffer from it. There is no excuse. Even a child, if he touches the fire, the fire will not excuse. "Because it is a child, he does not know, therefore I shall not burn his finger."

Lecture on BG 13.23 -- Bombay, October 22, 1973:

This is statement in the Padma Pur... Janma-paryayāt, by evolution, we come to this human form of body, and in this human form of body, we have got the chance to develop Kṛṣṇa consciousness. And if we do not do that, then we are losing the opportunity, missing the opportunity.

Next body I shall get according to my karma. But if you become Kṛṣṇa conscious in this body, in this human form of body, and if you try to understand what is Kṛṣṇa, then tyaktvā dehaṁ punar janma naiti (BG 4.9), then after giving up this body, you do not accept another material body. This is Kṛṣṇa consciousness movement. We are trying to educate men to become Kṛṣṇa conscious so that he may not have to accept another material body.

Lecture on BG 15.15 -- August 5, 1976, New Mayapur (French farm):

He or she thinks that "I shall be able to enjoy more in this way." So this misguided spirit puts him into trouble. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. He does not know the aim of life and therefore his energy is transferred to something else misleading.

The difficulty is when a person is missing the aim of life, his energy is diverted in different misleading ways. Just like for our bodily necessities of life we require to eat, we require to sleep, we require some sense pleasure or sex pleasure, and we require some defense. So that is arranged, you eat, you sleep, you have wife or husband, enjoy, and properly defend yourself, but the business is different. Business is different means living peacefully he has to realize God, his relationship with God. That is his real business. But because people are not educated to the real business, he thinks that these four principles of bodily necessities of life, eating, sleeping, sex and defense, that is my business.

Lecture on BG 16.9 -- Hawaii, February 5, 1975:

We are missing that point. Kṛṣṇa said, God said, the clear idea, that "I am the enjoyer, bhoktā." Bhoktā means enjoyer. "I am the enjoyer." Bhoktāraṁ yajña-tapasām. Yajña. Yajña means satisfying the Lord. This is called yajña. Just like we are chanting this Hare Kṛṣṇa mantra. It is yajña, sacrifice. At least we are sacrificing little time. Kali-yuga, nobody is prepared to sacrifice. Especially when there is question of sacrificing for God, nobody's interested. So this, because they'll not sacrifice, they will enjoy themself, forgetting the supreme enjoyer. Just like a servant. If he cooks and enjoys himself without offering to the master, then what is his position? That is sinful position. Similarly, anyone, the demons, they have no sense of God.

Page Title:Missing (Lectures, BG)
Compiler:Visnu Murti, RupaManjari
Created:26 of Feb, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=63, Con=0, Let=0
No. of Quotes:63