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Mental disturbance

Srimad-Bhagavatam

SB Canto 3

For the beasts they are simply a mental disturbance.
SB 3.4.34, Translation:

The Lord's glorious acts and His acceptance of various transcendental forms for the performance of extraordinary pastimes in the mortal world are very difficult for anyone other than His devotees to understand, and for the beasts they are simply a mental disturbance.

For such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance.
SB 3.4.34, Purport:

The transcendental forms and pastimes of the Lord, as described in Bhagavad-gītā, are difficult subject matters for those who are not devotees to understand. The Lord never reveals Himself to persons like the jñānīs and yogīs. And there are others who, because of their envying the Lord from the bottom of their hearts, are classified amongst the beasts, and for such envious beasts the subject matter of the Lord's appearance and disappearance is simply a mental disturbance. As confirmed in Bhagavad-gītā (7.15), the miscreants who are simply concerned with material enjoyment, who work very hard like beasts of burden, can hardly know the Personality of Godhead at any stage due to āsurika-bhāva, or a spirit of revolt against the Supreme Lord.

SB Canto 4

Men in this age of Kali are short-lived, devoid of spiritual knowledge, and susceptible to accept false religious systems due to their unfortunate condition. Thus they always remain mentally disturbed.
SB 4.19.24-25, Purport:

As stated in Śrīmad-Bhāgavatam, men in this age of Kali are short-lived, devoid of spiritual knowledge, and susceptible to accept false religious systems due to their unfortunate condition. Thus they always remain mentally disturbed. The Vedic śāstras practically prohibit the adoption of sannyāsa in the age of Kali because less intelligent men may accept the sannyāsa order for cheating purposes. Actually the only religion is the religion of surrender unto the Supreme Personality of Godhead. We must serve the Lord in Kṛṣṇa consciousness. All other systems of sannyāsa and religion are actually not bona fide. In this age they are simply passing for religious systems. This is most regrettable.

Lectures

Srimad-Bhagavatam Lectures

Adhyātmika means pertaining to the body, mind. Everyone is experienced that "I'm not feeling today well due to some sickness of my body or some mental disturbance.
Lecture on SB 11.3.21 -- New York, April 13, 1969:

The miserable condition of life is for everyone, either he is Hindu or he is Muslim or Christian or Jew. It doesn't matter. Anyone who has accepted this material body has to undergo the miserable condition of material existence. That is a fact. And what are the miserable condition? There are three types: adhyātmika, adhibhautika, adhidaivika. Adhyātmika means pertaining to the body, mind. Everyone is experienced that "I'm not feeling today well due to some sickness of my body or some mental disturbance." This is called adhyātmika. And there are other miseries inflicted by other living entities, my enemies, some animal, some mosquito or some bug. There are so many living entities, they are also try to give me some trouble. This is called adhibhautika. And there is another type of misery, which is called adhidaivika. That is natural disturbance—severe cold, severe heat, some famine, some earthquake, some disaster, some hurricanes. There are so many things, natural disturbance. So in either of these three types of miserable condition we are. But those who are foolish, they do not see to it. Under illusion of māyā they think, "Oh, we are very happy." This is called māyā. One is not happy, but he's thinking, "I am happy." And they are trying to become happy in so many other ways.

General Lectures

Bodily disease, mental disturbance, we can get some remedy in our own way.
Lecture on Teachings of Lord Caitanya -- Seattle, September 25, 1968:

when a man is enhanced or advanced in knowledge he can understand that "I am under always threefold miseries." What are those threefold miseries? Miseries, that I explained the other day. The threefold miseries means first, pertaining to the body and mind, and second, miseries inflicted by other living entities, and miseries by nature or higher authorities. Just like severe cold or severe heat or famine or earthquake. They are also miseries. This is beyond our control. So miseries which are beyond our control. So far bodily disease, mental disturbance, we can get some remedy in our own way. We can go to a psychiatrist or we can go to a doctor and get some medicine and get relief. And so far miseries from other living entities, we can take protection, we can defend ourself. But so far miseries offered by the demigods, daiva, there is no remedy. If there is all of a sudden here earthquake, oh, there is no remedy. You have to suffer. If there is, all of a sudden, there is inundation, you cannot. If there is, all of a sudden, there is thunderbolt, you cannot make any remedy. So threefold miseries are always there, either one or two or three. So Sanātana Gosvāmī is presenting himself that "People call me very learned man, but I am so learned that I do not know why I am suffering from these threefold miseries." These question do not arise.

Page Title:Mental disturbance
Compiler:Ramananda, Visnu Murti
Created:13 of Jun, 2010
Totals by Section:BG=0, SB=3, CC=0, OB=0, Lec=2, Con=0, Let=0
No. of Quotes:5