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Mental disease

Srimad-Bhagavatam

SB Canto 1

Man cannot check all these evils simply by statutory acts and police vigilance, but he can cure the disease of the mind by the proper medicine, namely advocating the principles of brahminical culture or the principles of austerity, cleanliness, mercy and truthfulness.
SB 1.17.24, Purport:

With the progression of the age of Kali, people are becoming very proud, and attached to women and intoxication. By the influence of the age of Kali, even a pauper is proud of his penny, the women are always dressed in an overly attractive fashion to victimize the minds of men, and the man is addicted to drinking wine, smoking, drinking tea and chewing tobacco, etc. All these habits, or so-called advancement of civilization, are the root causes of all irreligiosities, and therefore it is not possible to check corruption, bribery and nepotism. Man cannot check all these evils simply by statutory acts and police vigilance, but he can cure the disease of the mind by the proper medicine, namely advocating the principles of brahminical culture or the principles of austerity, cleanliness, mercy and truthfulness. Modern civilization and economic development are creating a new situation of poverty and scarcity with the result of blackmailing the consumer's commodities. If the leaders and the rich men of the society spend fifty percent of their accumulated wealth mercifully for the misled mass of people and educate them in God consciousness, the knowledge of Bhāgavatam, certainly the age of Kali will be defeated in its attempt to entrap the conditioned souls.

Other Books by Srila Prabhupada

Nectar of Devotion

As a man's mental disease is cured by the directions of a psychiatrist, so this sādhana-bhakti cures the conditioned soul of his madness under the spell of māyā, material illusion.
Nectar of Devotion 2:

Every living entity under the spell of material energy is held to be in an abnormal condition of madness. In Śrīmad-Bhāgavatam it is said, "Generally, the conditioned soul is mad, because he is always engaged in activities which are the causes of bondage and suffering." Spirit soul in his original condition is joyful, blissful, eternal and full of knowledge. Only by his implication in material activities has he become miserable, temporary and full of ignorance. This is due to vikarma. Vikarma means "actions which should not be done." Therefore, we must practice sādhana-bhakti—which means to offer maṅgala-ārati (Deity worship) in the morning, to refrain from certain material activities, to offer obeisances to the spiritual master and to follow many other rules and regulations which will be discussed here one after another. These practices will help one become cured of madness. As a man's mental disease is cured by the directions of a psychiatrist, so this sādhana-bhakti cures the conditioned soul of his madness under the spell of māyā, material illusion.

Renunciation Through Wisdom

The only way to cure this mental disease is to wholeheartedly follow Lord Caitanya's instruction to chant the holy names of Kṛṣṇa.
Renunciation Through Wisdom 2.9:

Factually, whatever problems crop up in the world are caused by the mind. Paṇḍitas have researched the scriptures thoroughly and held many discussions on this topic. If we can follow the example set by the subjects of King Ambarīṣa, who under his guidance concentrated their minds on the lotus feet of Lord Kṛṣṇa, then the mind can be cured of all ills. Any other process will bring upon us the fate described by Prahlāda Mahārāja in the Śrīmad-Bhāgavatam (5.18.12): harāv abhaktasya kuto mahad-guṇāḥ manorathenāsati dhāvato bahiḥ.

... a person devoid of devotional service and engaged in material activities has no good qualities. Even if he is adept at the practice of mystic yoga or the honest endeavor of maintaining his family and relatives, he must be driven by his own material speculations and must engage in the service of the Lord's external energy. How can there be any good qualities in such a man?

The only way to cure this mental disease is to wholeheartedly follow Lord Caitanya's instruction to chant the holy names of Kṛṣṇa. This will cleanse the heart of all impurities. Until this esoteric truth is propagated widely, the world will remain deprived of the panacea that cures all mental diseases. Our honorable prime minister should seriously consider this. If the number of Lord Kṛṣṇa's devotees even slightly increases, there will immediately be a resurgence of peace and prosperity in the world. For man to rise to the glorious heights of a demigod, he needs only to revive his latent Kṛṣṇa consciousness. Thus Kṛṣṇa consciousness is the greatest boon to humanity.

Lectures

Nectar of Devotion Lectures

Anyone who is not in Kṛṣṇa consciousness is to be taken as crazy, or mad.
The Nectar of Devotion -- Calcutta, January 25, 1973:

Devotee: "As a man's mental disease is cured by the direction of a psychiatrist, so this sādhana-bhakti cures the conditioned soul of his madness under the spell of māyā, material illusion."

Prabhupāda: Anyone who is not in Kṛṣṇa consciousness is to be taken as crazy, or mad.

piśācī pāile yena mati-cchanna haya
māyā-grasta jīvera se dāsa upajaya

Just like when a man becomes ghostly haunted, he does something abnormal. He cannot recognize his own men. He calls his father by ill names. So many disturbances. So nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). They are so mad that they are engaged only in sinful activities. There are three karmas: karma, akarma, vikarma. Karma does not mean whatever you like you can do. No. Karma means prescribed duties. Janma karma, uh, guṇa karma. As you are under the spell of certain material modes of nature... Someone is under the modes of goodness, his karma will be different from the person who is under the spell of the modes of ignorance. That will be decided by the teacher, or by the ācāryas. They are described in the Bhagavad-gītā that one who is under the spell of goodness, his qualities, his symptoms are like this: satya śama dama titikṣa (BG 18.42). Similarly, one who is under the spell of passion, his symptoms are like this. Just like a diseased man... If you go to a physician, by your symptoms he can understand that you have got a certain type of disease and he gives you the right medicine. Similarly Bhagavad-gītā you'll find who is under the spell of the modes of ma..., uh, yes, goodness. If he's very sober, intelligent, can understand things as they are, they are to be understood in the modes of goodness. Those who are very much passionate, simply wants to enjoy sense enjoyment, they are in the modes of passion. And those who are lazy, very fond of sleeping, nidrālasya, he's to be understood in the modes of ignorance. These are the symptoms. And according to the modes, they act. Therefore bhakti is not prohibited to either of them. Either in goodness or passion or ignorance—it doesn't matter. Anyone can take to devotional service, sādhana-bhakti, provided he agrees to be guided by the direction of the spiritual master. Bhakti is transcendental. It doesn't matter whether one is in goodness, passion or ignorance. Anyone can take.

Conversations and Morning Walks

1973 Conversations and Morning Walks

You try to cure the mental disease just to bring him in proper position to control the senses. Otherwise, he does not know how to control the senses.
Room Conversation -- September 2, 1973, London:

Guest (1): You mean the subtle body or the soul, the same thing?

Prabhupāda: No, soul is different. Soul is different. Soul is finer than intelligence. These things are explained in the Bhagavad-gītā.

indriyāṇi parāṇy āhur
indriyebhyaḥ paraṁ manaḥ
manasas tu parā buddhir
yo buddheḥ paratas tu saḥ
(BG 3.42)

First of all, gross understanding. This body means the senses. Indriyāṇi. Those who are animals, they are thinking this is all. But they do not understand that these indriyas are being controlled by the mind. If one's mind is, what is called, distorted, then the indriyas cannot work. That is madman. You try to cure the mental disease just to bring him in proper position to control the senses. Otherwise, he does not know how to control the senses. Therefore the controller of the senses is the mind. And above the mind there is intelligence. And above the intelligence there is soul. So we cannot see even the mind, intelligence and ego. And how we can see the soul? The soul has got his magnitude. And without understanding, without education about the soul, about the spirit soul, any other understanding, that is animal understanding.

1974 Conversations and Morning Walks

Just like if you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to.... By nature's law.
Room Conversation -- June 20, 1974, Germany:

Prabhupāda: Therefore in the Bhagavad-gītā it is said, yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). At the time of death if I die with designation, then I will have to accept again the body. The mind if it contains contamination, he gets different types of bodies on account of mind being contaminated.

Guest: Contaminated?

Prabhupāda: Yes. Just like if you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to.... By nature's law. Kāraṇaṁ guṇa-saṅgo 'sya (BG 13.22). Because mind associated with a particular type of the modes of material nature, (indistinct). There are three qualities—sattva-guṇa, rajo-guṇa, tamo-guṇa and mixed up. At first mixing it becomes nine and again mixing up it becomes 81. Each quality there are thousands and thousands of varieties and that means by mixing up these qualities there are 8,400,000 species of life. So, it is by the God's law, nature's law, they take account of the particular color and award the quality. It is not man-made law. That there may some mistake. There is no mistake. If you have contaminated this disease, whether small pox or whatever or (indistinct), you must develop.

1975 Conversations and Morning Walks

When there is something wrong in the physical body, there is mental disease. That we accept also. But that mental disease is there basically, that he is thinking that he is body.
Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Psychiatrist (Hṛdayānanda): To some extent they see that when there's something wrong with the physical body, it causes a manifestation of a mental disease.

Prabhupāda: When there is something wrong in the physical body, there is mental disease. That we accept also. But that mental disease is there basically, that he is thinking that he is body.

Psychiatrist (Hṛdayānanda): He says that he was speaking about an organic... For example, if someone has a tumor in their brain, it causes irritability, anxiety, suffering and so many things. They are seeing more, there's some physical defect.

Prabhupāda: The physical defect... Just like a driver of the car, and when his car is damaged, the driver becomes very sorry that "My car is now broken, damaged," but is the driver the carriage? Sometimes a valuable car is damaged and the proprietor or the driver, he becomes very sorry, almost half-dead, "Oh, my car is lost." So this is due to his too much attraction for the car. When the machine car stops (it) does not mean the driver is damaged. But he thinks, "Now, I am finished. My car is damaged." But although he is not the car, he thinks that he is damaged. So that is mental disease. He is different from the car, but he thinks that he is damaged by the damage of the car. And if he knows correctly, that "What is that? I will get another new car," what is the cause of suffering? The driver is not the car, but on account of his too much absorption, identifying the car with him, he suffers. So if the psychiatrist informs him that "Why you are sorry? You are not the car," then he is cured. So the modern civilization defect is that he is not this body, but he does not know it.

Just like if you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to accept similar body, by nature's way.
Room Conversation with Canadian Ambassador to Iran -- March 13, 1975, Iran:

Prabhupāda: Because in the Bhagavad-gītā it is said, yaṁ yaṁ vāpi smaran loke tyajaty ante kalevaram (BG 8.6). At the time of death, if I die with designation, then I will have to accept again the body. So the mind is the criterion, contamination. We get different types of body on account of mind being contaminated.

Ambassador: Contaminated.

Prabhupāda: Yes. Just like if you contaminate some disease, then you must develop that disease. Similarly, if your mind is contaminated with some material designation, then you have to accept similar body, by nature's way. Kāranaṁ guṇa-saṅgo 'sya (BG 13.22). Because the mind associated with a particular type of the modes of material nature, he got this body. There are three qualities: sattva-guṇa, raja-guṇa, tamo-guṇa. Now you mix up. By first mixing it becomes nine, and again mixing up, it becomes eighty-one. And each quality, there are thousands and thousands of variety. And that means by mixing up these qualities there are 8,400,000 species of forms of life. So it is very... God's law, nature's law, they take account of the particular color and awards the body accordingly. It is not man-made law, that there may be some mistake. There is no mistake. If you have contaminated this disease, either smallpox or cholera or this or that, you must develop that disease.

Everyone requires the psychiatric treatment so that the mind may be transferred from matter to spirit soul. Then he will be cured. The disease is of the mind.
Room Coversation with Psychiatrist and Indian Boy -- May 12, 1975, Perth:

Prabhupāda: On account of sex life, they become more attached, and therefore both of them remain almost perpetually in this material world, and to satisfy different desires they transmigrate from one body to another. And on account of accepting this material body, there is always miserable condition. Therefore everyone requires the psychiatric treatment so that the mind may be transferred from matter to spirit soul. Then he will be cured. The disease is of the mind. Harāv abhaktasy kuto mahād-guṇa mano-rathena. Everyone is riding on the chariot of mind. And the mind is taking him here and there, here... And the yoga practice is also treatment. This is also yoga, bhakti-yoga, and this ordinary haṭha-yoga, that is also treatment of the mind. Treatment of mind means controlling the senses. Yoga indriya-samyamaḥ. Mind is the leader of the senses. So if the treatment of the mind is done properly, then the senses work properly. The example is the madman. Because the madman's mind is not controlled, he is acting in a way—people say, "Here is a madman." So everyone is more or less a madman in this material world, or, in other words, you can say anyone who is in the material world, he is a madman. He requires treatment. Just like anyone who is in the prison house, it is to be accepted that he is a criminal. Without any study, without any exception we can accept all the prisoners as criminals. (break) ...gradually appreciate. Ceto-darpaṇa-mārjanaṁ (CC Antya 20.12). This treatment is in the beginning just cleansing the mirror of the heart. That is the treatment. Just like a mirror, when it is overcast with dust, it requires cleansing. So the mental mirror is covered with material dust. So it has to be cleansed. That is the treatment. And when it is cleansed, you can see your real face in the mirror.

Correspondence

1972 Correspondence

Best thing is to be engaged in continuously chanting and hearing Sankirtana; that will cure anyone of mental disease.
Letter to Upendra -- Calcutta 19 February, 1972:

Psychiatrists are humbug, all humbug. They cannot help. Best thing is to be engaged in continuously chanting and hearing Sankirtana, that will cure anyone of mental disease.

Page Title:Mental disease
Compiler:Labangalatika
Created:03 of Jan, 2010
Totals by Section:BG=0, SB=1, CC=0, OB=2, Lec=1, Con=5, Let=1
No. of Quotes:10