Memory (Letters)

Expressions researched:
"memories" |" memorious" |" memorization" |" memorize" |" memorized" |" memorizing" |" memory"

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947: I tell you as a sincere friend that you must immediately retire from active politics if you do not desire to die an inglorious death. You have 125 years to live as you have desired to live but you if you die an inglorious death it is no worth. The honour and prestige that you have obtained during the course of you present life time, were not possible to be obtained by any one else within the living memory. But you must know that all these honours and prestiges were false in as much as they were created by the Illusory Energy of Godhead called the maya. By this falsity I do not mean to say that your so many friends were false to you nor you were false to them. By this falsity I mean illusion or in other words the false friendship and honours obtained thereby were but creation of maya and therefore they are always temporary or false as you may call it. But none of you neither your friends nor yourself knew this truth.

Letter to Sardar Patel -- Calcutta 28 February, 1949: Gandhiji's whole life was dedicated to the service of humanity at large with special interest for raising the moral standard. His later activities showed that he was equal to every one and all the people of the world knew him more as the spiritual leader than a mere politician. Devotion to Godhead was his ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949: By claiming the Indian state as secular we should not sacrifice Gandhiji's spiritual movement which is different from communal religiosity. This fact is corroborated by such personalities as Sri Aurobindo and Dr. Radhakrishnan. You may do everything for commemorating his memory living but if you do not accelerate his spiritual movement, his memory will be soon as dead as has been the lot of other politicians.

Letter to Jawaharlal Nehru -- Bombay 4 August, 1958: The history of the West beginning from the time of the Greeks and the Romans down to the modern age of atomic war—is a continuous chain of sense gratificatory materialism and the result is that the westerners were never in peace within the memory of 3000 years of historical records. Neither it will be possible for them at any time in future to live in peace till the message of spiritualism just suitable to the present age does not reach their heart.

1968 Correspondence

Letter to Pope Paul VI -- Montreal 3 August, 1968: The human society cannot anymore be allowed to continue a Godless civilization at the risk of decreasing truthfulness, hygienic principles, forgiveness, and mercifulness. Because on account of predominance of these principles at the present moment, duration of life, strength, and memory of the human being is decreasing. The human society is gradually degrading in the matter of religiosity, and justice; and "might is right" is gradually taking the place of morality and justice. There is practically no more family life, and the union of man and woman is gradually degrading to the standard of sexuality. I understand it from reliable sources that people are trying to get Your Holiness' sanction for contraceptive method, which is certainly against any religion of the world. In the Hindu religion, such contraceptive method or abortion is considered equivalent to murder.

Letter to Upendra -- Los Angeles 2 December, 1968: On the Disappearance Day of my Guru Maharaja, you may hold meeting to discuss His activities and offer respect to His Memory. Practically, this movement is His because it is under His order that I have come to your country.

1969 Correspondence

Letter to Uttamasloka -- New Vrindaban 7 June, 1969: Actually we are eternal family members of the Lord, but due to our misuse of independence we have now forgotten our eternal relationship with Krishna, exactly like a man who is mad forgets his family relationship and loiters in the street. But when he is again in his normal mental condition, he remembers his family members and goes back to them. Similarly this Krishna Consciousness Movement is a treatment for reviving the memory that we all belong to Krishna's family. So we are trying to establish a replica of Krishna's family in this material world wherein there is no material activities. To avoid the material activities means to follow the four regulative principles and to engage ourselves constantly in Krishna Consciousness activities and to have the association of pure devotees. We should not give indulgence to our senses more than what is required just to keep body and soul together.

Letter to Ann Clifford -- Los Angeles 2 August, 1969: This chanting of the Hare Krishna Mantra is especially recommended for chanting in this age of Kali yuga so that any sincere soul who takes to it will very soon regain his memory of being the transcendental loving servitor of the Lord, or Krishna.

Letter to Madhudvisa -- Los Angeles 15 August, 1969: A little sample of Krishna Consciousness exhibited in San Francisco during the Ratha yatra Festival was very much appreciated by the public. I think in the San Francisco Examiner it was said that people followed the Ratha and experienced so much joy as they had never enjoyed at any time within recent memory. The reason is that we are giving people direct contact with Krishna, the Reservoir of all pleasure.

1970 Correspondence

Letter to Bali-mardana -- Tokyo 25 August, 1970: Before Vyasadeva, all the Vedic Scriptures were taught and received verbally by the disciplic succession. Both the students and the Spiritual Master of those ages were so sharp in their memory that once they heard the transcendental message from the Spiritual Master the message was immediately imprinted in their brain as vivid as a written language. For example, Sukadeva Gosvami was narrating Srimad-Bhagavatam extemporaneously. The whole Srimad-Bhagavatam, eighteen thousand verses, very difficult to pronounce even and what to speak of memorizing, were narrated very easily just like reading some printed book. He narrated the whole subject matter of Srimad-Bhagavatam continuously for seven days and Maharaja Pariksit also understood the subject matter very clearly. Both of them were so meritorious that they attained the highest goal of life, namely the Lotus Feet of Lord Sri Krsna simply by reciting and hearing respectively.

Letter to Stan -- Bombay 17 November, 1970: Krsna consciousness means to be always remembering Krsna in some way or other, just like we are immediately thinking of Krsna when we chant His Name, Krsna, and we are always thinking how we can do something nice to please Krsna with some service or other, or we are reading literature about Krsna or speaking about Krsna. In this way we are always remembering Krsna and that is our natural conscious state. So naturally everything about Krsna is originally known to us all and as soon as we begin to associate with the devotees of the Lord and chant His Holy Name, this memory gradually becomes stronger as we remember our constitutional position of always serving Krsna in different ways.

1972 Correspondence

Letter to Sri Govinda -- Jaipur 20 January, 1972: I have allowed my disciples to marry as a concession for having household life, because you American boys and girls are accustomed to mix freely with one another, so what can I do? But brahmacari life or celibacy is better, because if the semina is saved it fertilizes the brain for sharpening the memory, and if there is good memory, our Krishna Consciousness becomes perfect: hearing, chanting, remembering—that is the process.

Letter to Koumadaki -- Australia March 27, 1972: Because we are not pure, these thoughts of sense gratification are bound to come into our mind, but if we do not act on them and keep ourselves always engaged in Krishna conscious activities, they will have no effect. Maya is always placing the memories of our past sinful activities before us, and encouraging us to come once again into her clutches, but by always chanting Hare Krishna and keeping our mind fixed on Krishna, he will give us the strength to resist her demands, and gradually they will diminish. Krishna is like the sun, and Maya is like darkness. Where there is sun what is the question of darkness?

Letter to Hamsaduta -- Sydney 2 April, 1972: I have acknowledged the $250.00 from you with thanks. Now I am remembering you in Calcutta when you were performing kirtana on the __ street. All of them, huge crowds of Bengali natives, and they were very much appreciative and they were paying you. That is a very pleasant memory. Thank you very much for helping me in this way. May Krishna give you all His blessings.

Letter to Gurudasa -- Los Angeles 15 September, 1972: King should donate to brahmanas. We are a society of brahmanas, therefore the king should donate us those temples and we shall keep them in his name, and we shall renovate them and make them very gorgeous for the foreign tourists. And they will appreciate the contribution of the king of Bharatapur and will perpetuate his memory. If the 25 lacs which the king proposes is spent for renovation and making the places very nice, that is better. We will spend at least 10 lacs for renovating all these places up to date.

1973 Correspondence

Letter to Karandhara -- Bhaktivedanta Manor 10 July, 1973: You will be glad to know the Rathayatra in London was very successful. The Daily Guardian had a picture on the front page of our cart and stated that we were competition to the monument in memory of Lord Nelson in Trafalgar Square. My health is good and I am taking daily walk and speaking at the class in the morning.

1974 Correspondence

Letter to Brian Marvin -- Vrindaban 15 March, 1974: From our historical references, however, we understand the Vedic knowledge has been current since the time of creation but the knowledge was originally accepted in disciplic succession from spiritual master to disciple. Later, when Vyasadeva found the peoples' memories decreasing he wrote it into language. Otherwise it was existing by sruti, or hearing. So when this hearing began there is no history. He simply recorded the sruti, and there is no question of change. We have to understand Vedic knowledge on the authority of the disciplic succession not from mental speculators who are simply rascals and have no entrance into the Vedic knowledge.

1975 Correspondence

Letter to Revatinandana -- Bombay 7 November, 1975: For lecturing, any one of our members can speak. Simply one has to memorize the purports and then speak in one's own language. Anyone who chants and follows the rules and regulations, where is there room for anxiety for him? You are an old, experienced devotee; so you behave like this and teach others to do so wherever you may stay.

Letter to Janajanmadhih -- Bombay 15 November, 1975: The process is that you should memorize the purports of my books and then speak them in your own words. Do not adulterate or change anything. Then you will be the perfect preacher. You should also distribute our books as far as possible. If you do this sincerely, then you will be successful.