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Meditation (Letters)

Correspondence

1967 Correspondence

Letter to Mukunda -- New York 13 May, 1967:

I am in due receipt of your letter of the 9th May as well as Srimati Janaki's letter of the same date. Please convey my blessings for her and all the boys and girls in San Francisco. Since I have come to New York I have not heard anything from Jayananda Das Brahmacari (Jim). Is he regularly attending meetings. I shall be glad to hear from him. The gentleman who wrote on Meditation is Dr. Haridasa Chowdhury. You can find his name from the telephone directory.

Letter to Mukunda, Janaki -- New York 21 May, 1967:

So let us take this opportunity and convince them that this movement of Sankirtana is the only means for spiritual realization, very simple and universal. In our Kirtana there is no need of so called meditation and gymnastic of bodily exercise. It is simple and can be practiced even by the small children and we have practically seen it how small boys and girls do take part in it by chanting dancing with us and what to speak of eating the delicious Krishna Prasadam.

1968 Correspondence

Letter to Satsvarupa -- Los Angeles 30 January, 1968:

So, in your country there are many who may be spiritually inclined, but because they want to be cheated, Krishna sends them many kinds of cheaters to bewilder them. It is understood that Maharishi Mahesa says that one can drink, and at the same time make advancement in meditation, is clearly a cheating process. But what can be done, your countrymen also wants to be cheated like that. They want to continue their illicit sex relationships, intoxication habit, meat eating, and all other nonsensical things, and at the same time they want to make spiritual advancement. This is clear indication of being cheated; nobody can make any advancement in spiritual life keeping himself conditioned by the above sinful activities.

Letter to Brahmananda -- Los Angeles 1 February, 1968:

I thank you very much for your letter of 1/29/68. Yes, I very much approve of Mr. Kallman's idea for the book on "Transcendental Meditation." Rayarama has begun work on it already, and probably he will bring it back to N.Y. with him. Mukunda talked to Ravi Sankara and he said he is too busy with recordings and movies, etc.

The specimens of paper are all nice, any one of them will be suitable. But I prefer the 70 or 60 lb. Your letter to Village Voice is very nice, and is written right to the point. I have made an Istagosthi file, and I shall go on putting the reports there as you send them.

Letter to Sivananda -- Los Angeles 12 February, 1968:

We must say the truth, as they are prescribed; in the Bhagavad-gita there are 18 kinds of austerities, 13rd chapter. The restrictions which we are following are austerities. Without austerity, without celibacy, any amount of nonsense meditation will not help. So there is no comparison of our method with Maharishi's method. We are not out to counteract any kind of vandalism. We must present the genuine thing before the public, and if they are intelligent enough they will take it up and realize it. The followers of Maharishi are not intelligent class of men. If you have any advancement in the knowledge of Bhagavad-gita, you can test any follower of Maharishi, you will find he is nil.

Letter to Mahapurusa -- Los Angeles 12 February, 1968:

Sarvabhauma Bhattacarya was talking on the basic principle of Vedanta. So there was a via media interpretation. This man does not follow any Sastra or any authority. He is authority by himself, and has manufactured his own meditation process. Therefore, he is not standard. We cannot waste our time with a non-standard loafer class man. Therefore do not agitate your mind in this way. We are following the footprints of Lord Caitanya. We are not going to become God, as Maharishi says every one of us is God. You should be firmly convinced in your own philosophy, Bhagavad-gita, otherwise you may be misled. Why don't you try to convince the followers of Maharishi that they are following a rascal, a cheat. Because he does not follow a standard process.

Letter to Brahmananda -- Los Angeles 20 February, 1968:

I thank you very much, now you are very serious about printing of books, so Krishna willing, we shall have this year at least 5 to 6 books printed. One volume Bhagavad-gita, 3 vol. Srimad-Bhagavatam, 1 vol. TLC, 1 vol. Transcendental Meditation, and maybe 1 vol. of Brahma Samhita. Please do not forget to add Thakura Bhaktivinode's writing, Caitanya Mahaprabhu, in the TLC. I think you are already in knowledge of this proposal.

Letter to Brahmananda -- San Francisco 2 April, 1968:

The mrdanga has been duly received some days ago, and it is a very nice one; the Kirtana here are very nice, with so many outsiders, as well as devotees, dancing in ecstasy.

Yes, please have Rayarama finish the necessary on Transcendental Meditation as soon as possible, so that it can be printed and distributed. I am very much pleased about the activities of that boy Terry, and you please keep me informed of further developments in Atlantic City. Yes, it is right that the community members should support the center if there is to be one opened there.

Letter to Hayagriva -- Montreal 10 July, 1968:

So our mission is to reach the supreme planet, in the spiritual sky, namely the Abode of Krishna. As such, we cannot compromise that all sorts of meditation gives the same result. This sort of view is practiced and preached by the impersonalist missionaries like the Rama-Krishna mission, that one may follow any path, but he reaches the same destination. There is no Vedic evidence, neither any proof of the acharya principles. You know that Lord Buddha was Hindu, born in India, in a royal family, but because He advocated voidism, His philosophy was not accepted by the leaders of Vedic principles. For the time being, Lord Buddha's philosophy was accepted by emperor Asoka, and due to royal influence, it spread all over India.

Letter to Brahmananda -- Los Angeles 20 November, 1968:

It is very nice that you shall speak on this at the yoga group program. Subala should read carefully that Hatha yoga received in the Bhagavad-gita is very difficult in this age. Yoga system is approved, but nobody can follow the rules and regulations strictly, neither there is suitable place for executing it, and everyone is always full of anxiety, so how they can concentrate? So best thing is to chant Hare Krishna which is forced meditation. In this way make nice speech, and conclude with declaring that the topmost yogi is he who surrenders to Krishna, and worships Krishna with all thoughts, activities, and intelligence.

Letter to Gopala Krsna -- Los Angeles 27 November, 1968:

This gift is very much appreciated by me as the weather in Los Angeles is little bit cold lately and I had need of just such a sweater. Also please thank Satyabhama for her good taste of selection. I am pleased to learn how you are spending your time in meditation with Lord Krishna and I request that continue to chant Hare Krishna so that Krishna will surely bestow all blessings upon yourself.

Once again I thank you for your good sentiments and thoughtfulness. I hope that you are well and shall continue to advance in your service to Lord Krishna.

1969 Correspondence

Letter to Vilasavigraha -- Los Angeles 22 January, 1969:

The highest manifestation of the spirit soul is the Supreme Personality of Godhead, Lord Krishna.

In this age the mind is so much agitated that it cannot be fixed up on the Supreme Objective. Real meditation means to fix up the mind on Krishna or on Krishna's Expansion, Lord Visnu. The modern so-called meditater has no information of Krishna or Visnu. They try to meditate on something void or impersonal which is simply troublesome. It is clearly stated in the Bhagavad-gita that those attached to the impersonal feature have their path to be very, very troublesome. Not only in this age when everything is troublesome, but it was so in former ages also, so what to speak of this age.

Letter to Vilasavigraha -- Los Angeles 22 January, 1969:

Therefore, in this age, to fix up your ears upon the transcendental vibrations of Hare Krishna is the highest form of meditation, and the only one which will prove feasible for you. We may or may not condemn the impersonalists, but they are already condemned by Lord Krishna in the Bhagavad-gita.

Actually, there is nothing wrong with you because you have already come to the platform of Krishna Consciousness. Only by the influence of your past habits is it taking perhaps more time for you to adjust things. I hope that by the Grace of Krishna you will stick rigidly to chanting your 16 rounds or more daily. This will solve all of your questions. Try to engage yourself in the service of Krishna and everything will be revealed to you without fail.

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Besides the above book, my following books are also selling all over America and Europe: Srimad-Bhagavatam (6 volumes), Teachings of Lord Caitanya, Transcendental Meditation Explained, Easy Journey to Other Planets, Isopanisad, Brahma Samhita, and Nectar of Devotion. I shall send you a copy of Teachings of Lord Caitanya as soon as I get copies from Japan in March, 1969. Also, Sripada Sadananda Swami (Earnest Shulze) has sent his congratulations to me through one of his disciples thinking of my successful preaching in America, Canada, and Europe.

Letter to Satsvarupa -- Hawaii 19 March, 1969:

Regarding the tape, you have sent me tape no. 6, so the no. 7 is there, and no. 8 is also there. I am glad to note your arguments with the Yoga meeting people. Actually this so-called yoga system and meditation that is so much popular in your country is bogus. But if we speak the naked truth to the people, sometimes they may get angry. Because unpalatable truth is not tolerated. If we call a black man black, he will be angry because it is unpalatable. So we have to present our case very carefully.

Letter to Gaurasundara -- Los Angeles 2 August, 1969:

I am pleased to note that you have performed at certain "yoga" groups in the area, and already you are making a nice dent in their Maya, as they are now preferring the Maha Mantra to the chanting of Om. Actually, this chanting of Om is also a bona fide form of meditation, but as we learn from Vedic literature and from Caitanya Mahaprabhu, the chanting of Hare Krishna is the prime benediction for this age, and it is the authoritatively recommended means of God-realization. Also, I am very encouraged to learn that you have your own radio show for one hour every Sunday morning. Here in Los Angeles I have so many tapes of my singing prayers, chanting new tunes of Hare Krishna, playing mrdanga, and purports to prayers. So if you think that some of these tapes will be nice for your program, I will have copies made of some of them and have them sent to you.

Letter to Jayagovinda -- Los Angeles 13 August, 1969:

We are teaching to vibrate the transcendental chanting of "Krishna" because in that way, by hearing the sound vibration of Krishna, we can see everything as diverse extension of Krishna's external energy. And because we think of Krishna always in all our activities, therefore, internally we are 24 hours in meditation with Krishna. I don't think the Maharishi group or the Ram Krishna Mission is teaching like that. So how can it be accepted that our goal is actually the same?

Letter to Krsna Devi -- Tittenhurst 2 November, 1969:

I am also glad to learn that you are developing more and more a taste for thinking of Lord Krishna and His devotees. Such thinking is required, and you will see that as you think in this way, your taste for relishing the nectar of such meditation will increase more and more. This is called the limitless ocean of the nectar of devotion. This ocean is unending, and therefore the pleasure of relishing the nectar of this ocean is also increasing unendingly. Regarding your questions, yes, a woman can certainly reach the perfectional stage of devotion to Krishna. And the gopis of Vrndavana are the best example of this. They are simple cowherds girls, and Lord Caitanya has praised their worship of Lord Krishna as the highest form of worship. Krishna Consciousness is transcendental to all such mundane considerations as if one's body is male or female.

Letter to Mandali Bhadra -- Tittenhurst 2 November, 1969:

The meaning of the first Mantra is "I meditate on the sungod who is maintaining the three worlds." Savitur is the name of the sungod, but the greatest savitur is Krishna. Therefore it is meditation on Krishna who is the master of all the cosmic manifestation. The other mantras are prayers to the Spiritual Master, Caitanya Mahaprabhu and Lord Krishna Himself. I understand that one Indian firm, INDO CRAFTERS has sent me one package of Krishna Nama kurtas. This was sent to Hamburg over a month ago, and I would like to know if you have received this package and forwarded it to me. In any case, I have not as yet received it here in London. Please offer my blessings to the others.

Letter to Bali Mardan -- 7, Bury Place London, England November 16, 1969:

Now at the present moment, if it is possible to open our branch in Tokyo, it is very welcome. My Guru Maharaja, Bhakti Siddhanta Saraswati Goswami Maharaj, was always enthusiastic in opening the centers in busy cities. Our centers are not practically secluded ashrams for so-called peaceful meditation. We are for activities and fighting like the battle of Kurukshetra. Chatianya Mahaprabhu's mission is to awaken the sleeping humanity under the spell of Maya. He says, "My dear human beings, please get up from this slumber and make the best use of the opportunity of your human life." We have come in this material world in this human form of life not to enjoy deep sleep in the form of false activities of political, social, industrial and similar business which will be finished like a dream at night. All these things are actually the mire of daydream.

1970 Correspondence

Letter to Syamasundara -- Los Angeles 12 April, 1970:

Our staying in John's Tittenhurst garden was a failure because John wanted to utilize the labor of our men without giving us proper facilities for developing the temple.

Regarding how George may continue his meditation, that meditation may be done by keeping one picture of Krishna, keeping his mind concentrated on the picture of Krishna and softly chanting the Hare Krishna Mahamantra as long as he likes. That will complete both his meditation and Krishna Consciousness perfectly according to the last verse of the sixth chapter of Bhagavad-gita which says, "And of all yogis, he always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in Yoga, and is the highest of all."

Letter to Bertl -- Los Angeles 18 April, 1970:

Lord Buddha was the embodiment of renunciation. He was in the princely order, grown up very luxuriantly, and he accepted the order of a mendicant, devoting his whole time to meditation. I meet many people who talk of Buddha philosophy, but their practical life is different.

Our philosophy is that we must apply in practical life what we believe. In this age no other philosophy or process of self-realization will be practical and effective as Krishna Consciousness is. So I would request you to come and live with our devotees in Hamburg and join the Sankirtana Party, try to understand the philosophy, eat with them, sleep with them, talk with them, and chant Hare Krishna.

Letter to Syamasundara -- Los Angeles 14 May, 1970:

So as suggested by you I am deleting the words "of the famous Beatles", and simply putting his name and his present transcendental change by chanting Hare Krsna. In the Preface the one paragraph is being replaced by the following words, suggested by him. "If there is a God, I want to see Him. It's pointless to believe in something without proof, and Krishna Consciousness and meditation are methods where one can actually obtain 'God perception.' You can actually see God, and hear Him, play with Him. And He is actually there, actually with you."

Letter to Dr. R. N. Vyasa -- Los Angeles 7 June, 1970:

Actually this is the cause of suffering of the living entities. There are many processes for delivering the living entity from this life of entanglement. Generally it is summarized in the process of meditation, performances of great sacrifices and worshiping the Lord in the temple. But in this Age of Kali Yuga nobody can meditate perfectly, neither they have sufficient resources for performing great sacrifices, neither they have tendency to attend spiritual services in the temple, churches, or mosques or any such sanctuaries. Therefore, in the Brhad Naradiya Puranam it is stated that none of these three principles of spiritual upliftment is possible to perform in this Age of Kali.

Letter to Pradyumna -- Los Angeles 21 June, 1970:

The process of meditation should be beginning from the lotus feet of the Lord up to the smiling face. The meditation should be placed upon the lotus feet, then to the calves, then to the thighs, in this way up and up, one after another, as and as the mind becomes fixed up on the different parts of the limbs, and thus the intelligence becomes purified.

Letter to Pradyumna -- Los Angeles 21 June, 1970:

The process of meditation recommended in the Srimad-Bhagavatam is not to fix up one's attention on something impersonal or void. The meditation should be concentrated on the Personality of Godhead, either take Him as Virata Rupa or gigantic universal form, or take Him as His Sacidananda Vigraha as described in the scriptures. There are authorized descriptions of Visnu forms and there are authorized presentations of Deities in the temples. So one can practice meditating upon the Deity, concentrating his mind on the lotus feet of the Lord gradually rising up and up to the smiling face.

Letter to Pradyumna -- Los Angeles 21 June, 1970:

Our intelligence at the present moment in the conditioned state of life is impure on account of being engaged in sense gratification. So the result of all meditation on the transcendental form of the Lord shall be manifested by our detachment from sense gratification. Therefore the ultimate purpose of meditation is purification of our intelligence.

Those who are too much engrossed in sense gratification cannot be allowed in the matter of arcana to touch the transcendental form of Radha Krsna or Visnu Deities. For them it is better to meditate upon the gigantic Virata Rupa form of the Lord as it is recommended in the next verse.

1971 Correspondence

Letter to Jayadvaita -- Bombay 17 March, 1971:

The ultimate point is to come to the stage of loving Krsna and all other indirect processes are subsidiary. We are concerned here with approaching Krsna by the direct process of devotional service. Independent of Krsna consciousness, the cultivation of knowledge, work, meditation and renunciation are of no value or the proud achievements of the atheist or less intelligent class of men. In this connection, the term "knowledge" is mental speculative theorizing up to the stage of brahmajnana or impersonal conception of the Absolute Truth.

Letter to Jadurani -- Los Angeles 9 July, 1971:

You can make Radha Krishna appear in this in picture for B.G. Ch. 5, vrs 4-6. Radha Krishna includes Laksmi Narayana. Then the picture will be more clear to the reader, as you have mentioned. The bhakta worships the Deity in form and the Sankhya meditates on the Deity in the heart, so the Deity is there in either case, so they are the same. But impersonal meditation is not bona fide. Personal meditation is bona fide. So one has to attain any state by Bhakti. Without bhakti, there is no chance of perfection, either to merge with Krishna or to become an associate. Bhakti must be there. But the sort of Bhakta who is trying to merge, that is not pure bhakti.

Letter to Nityananda -- Delhi 12 November, 1971:

Bhakti Yoga is the process for all the ages, but the method is different in each age. The rascal people have got some idea of Bhakti according to their whims. Some meditate on light, but real meditation means to concentrate on Krishna.

An example of summary punishment is this: If you are sentenced to be hanged but instead you are given a simple pinprick, that is very nice. Krishna minimizes the devotee's suffering to the lowest. So long as one is engaged in devotional service, he is immune to the reactions of his past sinful activities, but if he chooses to give up this devotional service, then he has to undergo all these reactions.

1973 Correspondence

Letter to Atreya Rsi -- Los Angeles 20 April, 1973:

I beg to acknowledge receipt of your letter dated April 17, 1973 and have noted the contents. You have done right in seeing this man and speaking to him of our movement. . I think you have exposed him as a rascal and fool. What is this meditation of wine, women and fish? He does not like us because we reject all other bogus philosophy. For that many people criticize me, but why should we accept nonsense. We accept Bhagavad-gita, as Krishna spoke it.

Yes, you are right, he is third class man, so we should not waste time with him further. Stirring stools does not help. Anyway you have done right. The jackals may howl, but the caravan will pass on.

1974 Correspondence

Letter to Trista Hubbarth -- Bombay 3 May, 1975:

I beg to acknowledge receipt of your letter dated March 25th, which I have only received recently due to touring.

You have very thoughtfully asked me what do I think of the Self Realization yoga and meditation. We are not concerned with other religions or yogas in terms of competition or sectarian spirit. Actual spiritual knowledge is to take the authoritative statements from the scriptures and from the great acaryas, spiritual masters in disciplic succession. Other's opinions are not important. For example, in the Bhagavad gita, Lord Krsna gives His opinion, but He is accepted as the Supreme Personality of Godhead by all the great sages of the Vedic philosophy including Vyasadeva the compiler of all the scriptures, as well as Narada, Brahma, Siva and in the modern time, Ramanuja, Sankaracarya, Lord Caitanya, etc.

Letter to Yadunandana -- Melbourne 25 June, 1974:

Haridasa Thakura used to live only in a cave sometimes and would spend his whole time chanting the Hare Krishna Mantra. Similarly Gaura Keshore das Babaji the spiritual master of my guru maharaj would chant alone in a solitary place so as not to be bothered by anyone in his meditation on Krsna. But these great personalities are not to be imitated. If we artificially imitate, out of some negative feeling or out of desire for adoration as a saintly person, it will not be very beneficial. On the authority of Lord Caitanya and my spiritual master, I am requesting my disciples to always stay in the association of devotees and to propagate the sankirtana movement all over the world, so that others may get a chance also to become liberated from the material condition.

Letter to Yadunandana -- Melbourne 25 June, 1974:

Prahlada Maharaja prayed I am not satisfied to go back to the kingdom of God alone, but I must bring back with me all these poor fools who have no alternative ultimately than to surrender to You. This form of worship called gostananandi is more superior than the gostananandi or the holy man who lives alone in meditation of the Lord within the heart. This is the estimation of the scripture.

Letter to Hamsaduta -- Bombay 12 November, 1974:

I am in due receipt of your letter dated October 11, 1974 and also the new German books KRSNA, TLC, and LIFE FROM LIFE, and also the record "Krsna Meditation." I thank you very much. It is all very nice. May Krsna bless you with more and more publishing work. I am always thinking of your Frankfurt Schloss center. The songs which I have recorded there I have heard today on the record, and they are very nice, especially the "Prayers to the Six Goswamis." It has come out very successful on the whole. I hope the German people will like the Bengali tunes. What is the report of how they are selling?

1975 Correspondence

Letter to Mahamsa -- Bombay 17 August, 1975:

I am sending herewith the Power of Attorney in this connection that you have asked for. Gopala Krishna informed me that you plan to build the temple in Nellore with the help of local life members. This is a very good idea. You may construct a library and a meditation hall to please the donors, but as far as possible the library should carry our books and books of other Vaisnava acaryas. The meditation hall you may put pictures of Krishna on all four sides. The construction may start as soon as you have raised enough money to local help. If the climate there is nice, then I may also come there.

Letter to Jayatirtha -- Vrindaban 7 September, 1975:

I am in due receipt of your letter dated August 26, 1975. I want that the GBC relieve me of all management which means they have to manage the way I manage. I do not want to see things deteriorate by their management.

I have read the article of Transcendental Meditation. From this study I understand that it is not seriously taken. Therefore it means that this Transcendental Meditation, so-called, will not stay.

Letter to Mr. K. T. Desai -- Bombay 12 November, 1975:

I am in due receipt of your letter dated October 14, 1975 with your enclosed article. You mention God, but who is God? If you do not know who is God, then how can you say that He is the Super Joy?

You mention transcendental meditation, but what is transcendental meditation? We do not find it in any authorized scripture, but jnana-yoga is there in the Vedic literature and the yogis practice this type of yoga. These things are explained in the Bhagavad-gita 6th Chapter very nicely. And in the other Vedic literature we find that a yogi by concentrating his mind can see the Supreme Personality of Godhead within the core of his heart.

Letter to Mr. K. T. Desai -- Bombay 12 November, 1975:

And of all yogis, he who always abides in Me with great faith, worshiping Me in transcendental loving service, is most intimately united with Me in yoga and is the highest of all.)

So this is the perfection of meditation. One must have faith and great love for the Supreme Lord. He must be a devotee. Therefore bhakti is the perfection of meditation.

Letter to Mr. K. T. Desai -- Bombay 12 November, 1975:

I do not know what is this transcendental meditation, but I have seen so many advertisements for transcendental meditation in America wherein it was advertised there is no need of religious principles or regulative principles nor is any faith required. But our Vedic culture is chiefly dependent upon regulative principles. It is not possible to perform meditation without performing regulative principles. So in your article, if you support your statements with quotations from the Vedic literature, then we can publish. Otherwise we regret that we cannot do anything.

Letter to Mr. K. T. Desai -- Bombay 12 November, 1975:

So far meditation is concerned, sex life is strictly prohibited. But the followers of the transcendental meditation, they do not follow this principle.

Regarding education, that education begins when one understands that he is not the body, but where is that education? That you will find in Krsna consciousness.

Letter to Acyutananda, Yasodanandana -- Bombay 18 December, 1975:

Sukadeva Goswami says, this age is an ocean of faults, but there is one boon, in this age one gets the same result as was achieved in former ages through elaborate temple worship, costly sacrifices, or introspective meditation, simply by chanting the Holy Name of The Lord. It is for this reason only that this Hare Krishna movement has spread so quickly all over the world. The people of this age are so fallen they are like cats and dogs. What cats and dogs will understand about philosophy? If a dog is barking and you speak with him very nicely "my dear dog, please try to control your barking, it is very disturbing" will he be able to understand? therefore we simply throw him a bone, and he is satisfied. So distribute prasadam, and chant Hare Krishna.

1976 Correspondence

Letter to Mahamsa -- Mayapur 18 January, 1976:

I have already informed you what is our purpose in the matter of the Nellore establishment. The ladies must be clearly informed that we are not at all interested to be dictated by them. We cannot construct a meditation hall with Sarasvati and Ganesa or create a library with hodgepodge books. We can simply have our Radha Krishna Temple with facilities for the people in general to study our philosophy joining us in our Krishna Consciousness Movement and as we are doing in our other centres we shall act accordingly.

Letter to Ramesvara , Ranadira -- Melbourne 23 April, 1976:

One thing, however, I can suggest. If we display there a new picture or painting of our Hare Krishna Movement regularly, very nicely painted. Also, you can have a book display, with pictures and paintings also. That will be good advertisement.

In regards to the International Yoga and Meditation Conference in Chicago, there is no need for any of our men to participate. However, you can have a Bhakti-yoga bookstall, and paintings, a painting of Dhruva Maharaja as 5 years old alone in the forest. One painting of a devotee sitting in a nice place chanting japa Hare Krishna. We have got yoga meditation . . . and quote authoritatively giving evidence: Yoginam api sarvesam, etc (BG 6.47).

Letter to Dr. Mohan Singh -- Chandigarh 16 October, 1976:

It was a great pleasure to meet you this evening. You are a devotee of Krishna and a learned scholar. Meditation is meant for yogis, it is said in the Vedic literature, Dhyanavasthita-tad-gatena manasa pasyanti yam yoginah (SB 12.13.1) a yogi is one who always meditates on the Lotus Feet of the Supreme Personality of Godhead. One who meditates on Krishna is the topmost yogi of all. We have explained this fact in our book "Topmost Yoga." I request you to read this book and meditate on Krishna, then you and your followers will be first class yogis performing the best meditation. Yoginam api sarvesam mad-gatenantaratmana (BG 6.47).

Page Title:Meditation (Letters)
Compiler:Visnu Murti, RupaManjari
Created:07 of Apr, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=45
No. of Quotes:45