May appear (Conversations)

Expressions researched:
"may appear"

1969 Conversations and Morning Walks

Discussion with BTG Staff -- December 24, 1969, Boston:

Hayagrīva: Well, that was fairly terse if I remember, though. That was fairly terse. I mean very short, brief. Definitions were very...

Prabhupāda: One thing may appear to be very simple and to other, terse, but you do your own duty. Another thing: where is the Bhagavad-gītā with my full translation and synonyms? Where is that manuscript?

Hayagrīva: I have... There are several existing manuscripts. I have... The manuscript I went over is in Columbus.

Prabhupāda: Whole?

Hayagrīva: The total manuscript is there.

1970 Conversations and Morning Walks

Room Conversation -- December 12, 1970, Indore:

Prabhupāda: "Anyone... How one simply by concentrating his mind upon Me," mayy āsakta, "with āsakti..." Āsakti means attachment, love. Mayy āsakta-manāḥ. Mind attached to Kṛṣṇa in love. Yogaṁ yuñjan mad-āśrayaḥ. And performing the bhakti-yoga, mad-āśrayaḥ, under the disciplinary action by a bona fide spiritual master, mad-āśrayaḥ. Asaṁśayaṁ samagraṁ māṁ: "Then he can understand without any doubt and fully what I am." That means one who has not understood Kṛṣṇa as the Supreme Personality of Godhead, he has not found the yoga properly. And why? That is mad-āśrayaḥ, he does not follow the disciplic succession. Mad āśrayaḥ. And in the beginning, in Fourth Chapter it is said, evaṁ paramparā-prāptam (BG 4.2). So these foolish persons, they do not follow all these principles; therefore they cannot understand Bhagavad-gītā. Anyone... We say... It may appear to be very strong word but that's a fact. (Hindi) That's a strong word, that's all right, but he's a chor. (Hindi) Strong language used here... (Hindi)

Guest (6): (unclear)... From the very day I saw this movement, I have intent only in Kṛṣṇa, not in any other movement.

1972 Conversations and Morning Walks

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: Huh?

Devotee (2) (Kulaśekhara?): He used to be a shepherd three years ago. He used to be a shepherd for some years. And, ah, he was with a Muslim man who was telling him about sac-cid-ānanda, explaining to him about the philosophy of sac-cid-ānanda, about the soul and the spirit. So in Spain—that's where I first met him—he said, "I may appear to you to be a businessman, but also I've been known as a shepherd."

Prabhupāda: So you can read our Teachings of Lord Caitanya. You have got?

Ian Polsen: Yes, I have got Caitanya's teachings. I have...

Prabhupāda: Nectar of Devotion, Teachings of Lord Caitanya, Bhagavad-gītā As It Is.

Ian Polsen: I have Bhagavad-gītā.

Prabhupāda: In this way, study seriously these books.

1973 Conversations and Morning Walks

Room Conversation with Sir Alistair Hardy -- July 21, 1973, London:

Prabhupāda: Read the purport.

Pradyumna: "The Lord has spoken about the peculiarity of His birth. Although He may appear like an ordinary person, He remembers everything of His many, many past births, whereas a common man cannot remember what he has done even a few hours before. If someone is asked what he did exactly at the same time one day earlier, it would be very difficult for a common man to answer immediately. He would surely have to dredge his memory to recall what he was doing exactly at the same time one day before. And yet, men often dare claim to be God, or Kṛṣṇa. One should not be misled by such meaningless claims. Then again, the Lord explains His prakṛti, or His form. Prakṛti means nature, as well as svarūpa, or one's own form. The Lord says that He appears in His own body.

Room Conversation with British Man -- August 31, 1973, London:

Haṁsadūta: God is meant for everybody. Doesn't matter East or West. Just like Kṛṣṇa appeared in India, but we are not Indians. We are all Americans and Europeans, so... Just like the sun. The sun may appear over London or England, but it's not English sun. Everyone's sun. Similarly, when God appears or God's representative appears, it's meant for everyone.

Guest (1): Yes. So, forgive me if I talk across you, please, won't you.

Prabhupāda: That's all right, yes.

Guest (1): Yes. So now, thinking on the terms that you have just quoted me, if I as a Jew, as a born Jew, seeing also with Christian conviction that according to the Old and New Testament, this Christ will come again in a latter day, and as a Jew particularly I was taught to believe that He's coming to save the Jews in their land when they're besieged. But I, of course I've always understood anyway that all nations will see Him for their own particular reasons but it will still be that one coming, and whilst he may come to, shall we say, the Jewish Jerusalem, He will obviously be going to everybody else's place at the same time. I think. If place and time exists then, that's the whole...

1974 Conversations and Morning Walks

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: First of all, try to understand. A devotee is neither brāhmaṇa nor śūdra. He may act like a śūdra, but he is not śūdra. He may act like a brāhmaṇa; he is not brāhmaṇa. He is Vaiṣṇava. Just like gopīs. The gopīs, they are village cowherds women. They are, according to social construction, they are not very high class. They did not belong to the brāhmaṇa class. But their worship, method of worship, has been taken the highest. Ramyā kācid upāsanā vrajavadhū-vargeṇa. They were village girls, and practically their character was also not good. Because at dead of night they are going to Kṛṣṇa. But why they have been taken as the most topmost devotee of Kṛṣṇa? Because the love was so high class. It is the test, how much one has learned to love Kṛṣṇa. That is wanted. Apparently he may appear as a brāhmaṇa, a śūdra or vaiśya. It doesn't matter. It doesn't matter. The only business is to see: sa vai puṁsāṁ paro dharmo yato bhaktir adho... (SB 1.2.6). Aiye. Hare Kṛṣṇa. Jaya. That is wanted.

1975 Conversations and Morning Walks

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: Yes. He is pulled by the ear by the nature, "You rascal, you have associated with this quality. You do this. You must accept this body." That he does not know. "Now you have acted like dog, you accept this body of a dog." This is nature's creation. You cannot say, "No, no, no, I don't want this body." No, you must. "You acted like dog, you take this body of a dog." That he does not know. He is thinking, "I am all in all; I am independent." That is foolishness. The whole world, big, big scientists and philosophers, all in ignorance, and they are being pulled by the ear by nature. That they do not know. What is the purport I have given?

Paramahaṁsa: Purport. "Two persons, one in Kṛṣṇa consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions.

Room Conversations -- July 26, 1975, Laguna Beach:

Prabhupāda: Purport.

Satsvarūpa: Purport. "Two persons, one in Kṛṣṇa consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Kṛṣṇa. The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience.

Morning Walk -- December 24, 1975, Bombay:

Kīrtanānanda: They may appear like moral men or learned men, but still they are...

Prabhupāda: Not...

Kīrtanānanda: ...rascal.

Prabhupāda: Rascal, yes. Therefore it begins in the Śrīmad-Bhāgavatam, satyaṁ paraṁ dhīmahi (SB 1.1.1). The beginning is truth. Satyam paraṁ dhīmahi. There is no question of experiment. It is not this book, Bhāgavata, is an experiment to find out. It is beginning from the truth. Satyaṁ paraṁ dhīmahi.

Lokanātha: What is sādhana-bhakti?

Prabhupāda: Sādhana-bhakti is practice. Truth is there, but how to be intimately connected with truth, that is sādhana.

1976 Conversations and Morning Walks

Morning Walk -- February 6, 1976, Mayapura:

Tamāla Kṛṣṇa: But very slowly. They say the earth is turning, so you see the sun as moving, but actually you are moving. Just like if you are in a car and you are moving, it may appear that just as... Sometimes you can see another object...

Prabhupāda: But that's all... But why the color should change? That is point. You may move...

Tamāla Kṛṣṇa: Because, he's explaining, that light is seen when it bends... White light when it bends at different angles...

Prabhupāda: That is only applicable when you accept that the sun is moving. Therefore atmosphere is going...

Room Conversation with Siddha-svarupa -- May 3, 1976, Honolulu:

Prabhupāda: Go on. Yes, arcye viṣṇau śilā-dhīr guruṣu nara-matiḥ. Narakī, if anyone thinks arca-vigraha, the Deities as made of stone, made of earth, or made of something material, and guru, the spiritual master, "He is an ordinary man"—these are forbidden. So why guru is to be considered sākṣād dharitvena samasta-śāstrair **, exactly (like) the Supreme Personality of Godhead? That reason is given there. That reason is that he is giving the Kṛṣṇa knowledge; therefore he is as good as Kṛṣṇa. Even though his family members or his friend thinking, "Oh, he has now become guru," still he should be considered the Supreme Personality of Godhead. That reason also given there, that even Kṛṣṇa was taken as ordinary man, but does it mean that He has become ordinary? Similarly any..., our movement, it may appear just like other movement, but because the movement is giving Kṛṣṇa, that means it is as good as Kṛṣṇa. This is the example. Ajñāya haña (follow the order). It may appear to others...

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: Kṛṣṇa's representative means the representative says the same thing as Kṛṣṇa says. Kṛṣṇa says "Surrender unto Me," and the representative says "Surrender to Kṛṣṇa." And because he delivers the real knowledge, he's as good as Kṛṣṇa. Therefore sākṣād-dharitvena samasta-śāstrair uktas tathā bhāvyata eva sadbhiḥ **. The spiritual master may appear to be just like a common man, but he is to be respected as God, because he delivers the real message of God. That is the qualification of spiritual master. He does not manufacture anything. That is very easy. If I carry your message and educate people in that way, then there is no difficulty for me. Everything is there. Why shall I go to manufacture something imperfect? The perfect thing is already there. Simply I have to carry. A post peon—the money order is there, he has to simply carry and deliver to the person. And if he gets at time of need, he thanks the peon, "Oh, you have saved my life." It is like that.

Interview with Religious Editor Of the Associated Press -- July 16, 1976, New York:

Interviewer: Well, it originated in the East and it's not very, it hasn't been customary in the West.

Prabhupāda: That originated... Just like the sun rises in India first. That does not mean the sun in America and the sun in India is different. The sun is the same sun. It may appear first in the Eastern side but that sun does not belong either to the East or the West. Sun is sun.

Interviewer: Well do you think that the Eastern sun, meaning Hare Kṛṣṇa, is appropriate in a culture that has a different religion traditionally?

Prabhupāda: No, no, it is ignorance. Why do you say...?

Interviewer: The Jewish, Biblical Christian tradition is traditional in the West, the Hindu tradition...

Letter to Sai Baba -- September 13, 1976, Vrndavana:

Pradyumna: Then, this is the end of his quote and then the editor, the writer is speaking. "This may appear an extraordinarily controversial claim to those unfamiliar with the spiritual depths of Hindu religio-philosophy. The latter totally accepts the avatāra concept which broadly means the descent of the divine principle into human affairs. In the Bhagavad-gītā Lord Kṛṣṇa intervenes to say..."

Prabhupāda: That is the editor's.

Pradyumna: Yes, this is the editor's. "In the Bhagavad-gītā Lord Kṛṣṇa intervenes to save humanity from evil forces. The Purāṇas personify earth, the mother, as groaning under a similar burden to supplicate God for relief." Then heading, "Solution and cure to world's ills. To Baba's devotees, the avatāra has similarly come to provide both the solution and the cure to a world living in terror of a nuclear holocaust. The false dichotomies created by Western thought between God and man, puruṣa and deva, simply do not exist in the Indian scriptures, which prescribe..."

Prabhupāda: What is that?

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Is there a purport?

Devotee (3): "A person in Kṛṣṇa consciousness certainly sees Lord Kṛṣṇa everywhere, and he sees everything in Kṛṣṇa. Such a person may appear to see all separate manifestations of the material nature, but in each and every instance he is conscious of Kṛṣṇa, knowing that everything is the manifestation of Kṛṣṇa's energy. Nothing can exist without Kṛṣṇa, and Kṛṣṇa is the Lord of everything—this is the basic principle of Kṛṣṇa consciousness. Kṛṣṇa consciousness is the development of love of Kṛṣṇa—a position transcendental even to material liberation. It is the stage beyond self-realization at which the devotee becomes one with Kṛṣṇa in the sense that Kṛṣṇa becomes everything for the devotee, and the devotee becomes full in loving Kṛṣṇa. An intimate relationship between the Lord and the devotee then exists. In that stage, the living entity attains his immortality. Nor is the Personality of Godhead ever out of the sight of the devotee. To merge in Kṛṣṇa is spiritual annihilation. A devotee takes no such risk. It is stated in the Brahma-saṁhitā, premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva hṛdayeṣu vilokayanti (Bs. 5.38)."

Prabhupāda: Santaḥ sadaiva hṛdayeṣu vilokayanti. He sees every moment.