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Material profit (Conv. and Letters)

Conversations and Morning Walks

1971 Conversations and Morning Walks

Room Conversation -- November 11, 1971, New Delhi:

Prabhupāda: There is no need.

Guest: But if he goes after demigods...

Prabhupāda: If he wants some material profit. (Hindi conversation) So kāmais tais tair hṛta-jñānāḥ prapadyante anya-devatāḥ (BG 7.20). (Hindi)

Guest: (Hindi)

Prabhupāda: Tulasī Dāsa is different; therefore we don't take Tulasī Dāsa as authority.

Guest: Not? Then, sir, there is Rāma and there is Kṛṣṇa. You have Hare Rāma Hare Kṛṣṇa. So Rāma is Hari. Kṛṣṇa is considered Hari. So when you...

Prabhupāda: So Rāma... Bhagavān has different forms: rāmādi-mūrtiṣu kalā-niyamena tiṣṭhan (Bs. 5.39). Bhagavān (Hindi).

Guest: That's good. So that explains...

Prabhupāda: Viṣṇu-tattva. That is called Viṣṇu-tattva.

1973 Conversations and Morning Walks

Room Conversation -- September 2, 1973, London:

Prabhupāda: That is his misfortune. But in spite of his misfortune, because he was practiced to chant the name of Rāma, he was pious. Although he was ignorant. He was absorbed in thought of politics. He should have, if he would have understood that Rāma is a fact, Kṛṣṇa is a fact... That he did not understand. Then he would have preached the glories of Rāma, glories of Kṛṣṇa. He took the chanting of Rāma for his political purposes. He utilized for political purpose. Just like... That is nāma-aparādha. Samaḥ śubha-kriyā mati pramāṇaḥ (?). He was trying to get some material profit by chanting the holy name of Rāma. That he got, material profit. He was the most famous politician, all over the world.

Guest (1): But he did not accept any post, you know that? At the same time...,

Prabhupāda: But he also accepted "Mahatma" although what...

Guest (1): But not political post.

Prabhupāda: That is another trick, it may be. Or he did not like. It may be. Because he was so great, what is the presidency? Presidency elected post for five years. But he was recognized all over the world as a great leader. That is greater than any president's post or prime minister's post. So that is not much. But the thing is that if he was actually aware of the importance of Rāma, that he did not. He took it, "Rāma" as some means for his political purpose. But still it effected.

1974 Conversations and Morning Walks

Morning Walk -- April 8, 1974, Bombay:

Prabhupāda: When they get it, they think that it is happiness. This is māyā. Actually, to get the things, he has to undergo so much hard... A man is given credit... Suppose he was a poor man. He has now become multi-millionaire. He is given credit. But he does not see that he has simply passed through distress. But he... By illusion, he's thinking that he's happy. He's also thinking, and others also thinking, that "He has become happy." But actually it is distress. Hare Kṛṣṇa. (chants japa) (break) ...people become religious not for attaining the transcendental stage, but for material benefit, dharma, the artha. Artha means material opulence, that. They... These four things: dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90). And why they want artha? To satisfy their senses. Dharma artha kāma... And when they're again baffled, they want mukti, to become one with the Supreme. These are the four different tastes of the material. All, all of them are baffling and illusory. The so-called religiosity with a view to get some material profit... That comes everywhere. Just (as) in Christianity, the religion means, "O God, give us our daily bread." Material profit, similarly, in anywhere, they go for material benefit. Therefore this kind of religion, it is also good, but it not first-class. The first-class religion is sa vai puṁsāṁ paro dharmo yato bhaktir adhokṣaje (SB 1.2.6), when one is awakened to the devotional service of the Lord, ahaitukī apratihatā, without any cause, and without being impeded. So ahaitukī apratihatā... That is, that stage is required. Not that "My sense gratification is not done here. Oh, let us give up this company." That is sense gratification. (laughs)

Morning Walk -- June 19, 1974, Germany:

Prabhupāda: Yes, unless..., how he can take to Kṛṣṇa consciousness? If he takes as a fashion, that is another thing. Just like the man who cannot tolerate commits suicide. Therefore you told me. Yes. One who is completely disgusted with this material life, he becomes fixed up in Kṛṣṇa consciousness.

Satsvarūpa: What about Lord Caitanya who prayed that "I don't mind coming back again and again"?

Prabhupāda: That is devotee's sincerity, that he does not go to Kṛṣṇa for some material profit. Any condition, he is Kṛṣṇa conscious. That is his humbleness. And a devotee, actual devotee, he doesn't want. But it happens. Otherwise how Kṛṣṇa says, janma karma me divyaṁ yo jānāti (BG 4.9). It will take automatically. But he is not, I mean to say, very serious, that "I must go to Kṛṣṇa and be saved from these material miseries." A devotee never says like that. He wants that "Never mind miseries. Let me chant Hare Kṛṣṇa." That is his position.

Satsvarūpa: For us, is the perfection to be absorbed in preaching to others?

Prabhupāda: Yes.

1975 Conversations and Morning Walks

Morning Walk -- May 12, 1975, Perth:

Prabhupāda: Position. Material world means they want some material gain, some adoration, and some fame. That's all. This is material world. So if by bluffing you I get some material profit and adoration and fame, why shall I not do it? Everyone is doing that.

Amogha: That's the cheating propensity.

Prabhupāda: Yes. In material world they have come to imitate God—adoration, fame, material profit. Just like this man. He has come to this country. He is getting money, he is getting woman, and becoming God amongst the fools. He is satisfied. That's all. This is not gain? If I get woman, money, and adoration, is it not gain for me?

Gaṇeśa: Yes, just like Hiraṇyakaśipu.

Prabhupāda: Yes. Materialistic man means he wants all these things in different way. Somebody is becoming God, somebody is becoming philosopher, somebody is becoming scientist, in this way. Real purpose is these three things. Abha-pūjā-pratiṣṭhā. And our philosophy? We don't want anything of this. Just see. Negation. Na dhanaṁ na janaṁ na sundarīṁ kavitāṁ (Cc. Antya 20.29, Śikṣāṣṭaka 4). Say... All denial, "We don't want." That is Vaiṣṇavism. Then what do you want? "We want simply to serve Kṛṣṇa." This is our position. They don't want to serve Kṛṣṇa; they want to imitate Kṛṣṇa. And that is their satisfaction.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Spiritual paths are divided into four. Not spiritual. Real spiritual, mixed spiritual. Just like this, "God, give us our daily bread." It is mixed spiritual. One has approached God, God is spiritual, but one is asking for material profit. So this is mixture, matter and spirit. So there are four classes generally known as karmī, fruitive actors, they work for getting some material profit. They are called karmī. Just like all men, you will see, they are working so hard day and night, driving their cars, (makes noise of cars) this way and that way. The purpose is how to get some money. This is called karmī. And then jñānī. Jñānī means he knows that "I am working so hard. Why? The birds, beasts, the elephants, big, big..., eight million different types of..., they are not. They have no business. They have no profession. How they are eating? So why unnecessarily I work so much? Let me know what is the problem of life." So they understand the problem of life is birth, death, old age and disease. And they want to solve it, how to become immortal. So they have conclusion that "If I merge into God's existence, then I become immortal or immune from birth, death, old age and disease." This is called jñānī. And some of them are yogis. They try to acquire some spiritual power to make a show how he can play wonder. A yogi can become very small. If you put him in a room, he will come out. You lock it. He will come out. If there is little space, he will come out. That is called anima. He can fly in the sky, float in the sky. That is called laghima. In this way, if somebody can show this magic, then immediately he is accepted as very wonderful man.

Room Conversation with writer, Sandy Nixon -- July 13, 1975, Philadelphia:

Prabhupāda: Spiritual paths are divided into four. Not spiritual. Real spiritual, mixed spiritual. Just like this, "God, give us our daily bread." It is mixed spiritual. One has approached God, God is spiritual, but one is asking for material profit. So this is mixture, matter and spirit. So there are four classes generally known as karmī, fruitive actors, they work for getting some material profit. They are called karmī. Just like all men, you will see, they are working so hard day and night, driving their cars, (makes noise of cars) this way and that way. The purpose is how to get some money. This is called karmī. And then jñānī. Jñānī means he knows that "I am working so hard. Why? The birds, beasts, the elephants, big, big..., eight million different types of..., they are not. They have no business. They have no profession. How they are eating? So why unnecessarily I work so much? Let me know what is the problem of life." So they understand the problem of life is birth, death, old age and disease. And they want to solve it, how to become immortal. So they have conclusion that "If I merge into God's existence, then I become immortal or immune from birth, death, old age and disease." This is called jñānī. And some of them are yogis. They try to acquire some spiritual power to make a show how he can play wonder. A yogi can become very small. If you put him in a room, he will come out. You lock it. He will come out. If there is little space, he will come out. That is called anima. He can fly in the sky, float in the sky. That is called laghima. In this way, if somebody can show this magic, then immediately he is accepted as very wonderful man. So yogis, they... The modern yogis, they simply show some gymnastic, but they have no power. So I am not speaking of these third-class yogis. Real yogi means he has got some power. That is material power. So yogis also want this power. And jñānīs also want salvation from the unnecessary working like ass, the karmī. And karmīs want material profit.

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Prabhupāda: Yes. Dharmasya hy āpavargyasya nārtho 'rthāyopakalpate. The first thing is that people become religious. Just like in your Christian religion they go to the church to get some material profit. "Oh God, give us our daily bread." This is material profit. Similarly, Hindus or Muslims, they become religious, dharma artha kāma mokṣa (SB 4.8.41, Cc. Ādi 1.90), the material activities. Those who are actually advanced... Those who are not even human beings, their philosophy is different. Those who are human beings, their dharma, religion. Then artha, economic development, and then kāma, sense gratification, and then mokṣa, liberation. These four things are taken as general activities. So Bhāgavata says your dharma... Religious principle means the ultimate goal is how to become liberated, not artha. Artha means economic development. So then question may be if you do not, if we are not economically developed then how we shall live? The Bhāgavata says that you can make economic development as far as it maintains your body and soul together. Not that making whole life economic development and real purpose of life forget. This is foolishness. So dharma, artha. Dharma means, religious advancement means how to get out of this material condition. Not that I go to temple and chant, "God, give me millions of dollars, and this, and that." This is not possible. It is good that one has gone to God to ask some help, that much credit is there. You have found out the verse?

Conversation with Professor Hopkins -- July 13, 1975, Philadelphia:

Brahmānanda: We have already discussed that pure devotional service to the Lord is automatically followed by perfect knowledge and detachment from material existence. But there are others who consider that all kinds of different occupational engagements, including those of religion, are meant for material gain. The general tendency of any ordinary man in any part of the world is to gain some material profit in exchange for religious or any other occupational service. Even in the Vedic literatures, for all sorts of religious performances an allurement of material gain is offered, and most people are attracted by such allurements or blessings of religiosity. Why are such so-called men of religion allured by material gain? Because material gain can enable one to fulfill desires, which in turn satisfy sense gratification. This cycle of occupational engagements includes so-called religiosity followed by material gain and material gain followed by fulfillment of desires. Sense gratification is the general way for all sorts of fully occupied men. But in the statement of Sūta Gosvāmī, as per the verdict of the Śrīmad-Bhāgavatam, this is nullified by the present śloka.

One should not engage himself in any sort of occupational service for material gain only. Nor should material gain be utilized for sense gratification. How material gain should be utilized is described as follows.

Prabhupāda: People are after material gain. They have no spiritual information even, what is spirit, what is the need of spiritual realization, they do not know. Therefore they have been described as mūḍhas: fools and rascals.

Morning Walk -- October 12, 1975, Durban:

Prabhupāda: Candi-pat means you, if you properly read, you get some material profit. That's all. No spiritual profit.

Indian man (1): There is no special significance in it?

Prabhupāda: Yes. You get material profit. (break) Bhagavad-gītā it is said, (sic:) alpavat tu phalaṁ teṣām: "The result of material profit is for a short duration of time," tad bhavaty alpa-medhasām, "and these things are desired by less intelligent class of men." His real need is how to gain his spiritual life. That is his real need. But he does not want that. He wants some material profit for the time being. This is less intelligent. Suppose if somebody gives you some money and he says, "Tomorrow I shall take it away," will you... (laughs) So tad bhavaty alpa-medhasā. (break) ...kāmais tais tair hṛta-jñānāḥ yajanty anya-devatāḥ: (BG 7.20) "They worship demigods, bewildered by lusty desires." And so long we have got lusty desires, we have to change our body, and that we do not know, what kind of body we are going to get next birth. Therefore, without knowing this, if we become mad after material profit, then less intelligent.

Morning Walk -- October 12, 1975, Durban:

Prabhupāda: Hospitals, there are many, but real hospitals... to cure the material disease, there is no hospital. They are... There are hundreds and thousands of hospitals for curing the disease of the body, but there is no hospital to cure the disease of the soul. That is the defect. So we are opening hospital for curing the disease of the soul. They have no information about the soul throughout the whole world. Even so-called religious organizations, they have no information about the soul. They go to religious ceremonies for material profit. They do not know what is the necessity of the soul and what is the disease of the soul. They do not know. (break) ...nābhijānāti mām ebhyaḥ param avyayam. What is the goal of life, these people, they do not know, mūḍhas. Mūḍha means rascals, gadha. They do not know what is the goal of life. They take calculation of the duration of life, that fifty, sixty, or hundred years. That's all. Beyond this, after this, they do not know. Yes. That is the defect. (break) Now, in the Bhagavad-gītā it is said that this temporary attempt to become happy-antavanta phalaṁ teṣām—it will end with the end of the body. But they do not know beyond this. Therefore alpam-medhasām, they are less intelligent. Just like a child playing. He likes to play and does not go to school. So do you think that is all right?

Morning Walk -- November 21, 1975, Bombay:

Prabhupāda:

akāmaḥ sarva-kāmo vā
mokṣa kāma udāra dhīḥ
tivreṇa bhakti-yogena
yajeta puruṣaṁ param
(SB 2.3.10)

If anyone is aspirant of some material benefit and worships Kṛṣṇa, he gets it. And gradually, he gets Kṛṣṇa. Then when he gets Kṛṣṇa, he forgets all material profit.

Girirāja: Like Dhruva Mahārāja.

Prabhupāda: Yes. Svamin kṛtārtho 'smi varaṁ na yace (CC Madhya 22.42). No more birth.

Indian: So all fruit of (indistinct) Kṛṣṇa devotees only. ...this (Hindi) Bilvamaṅgala complained to Lord Kṛṣṇa, "Why You are not with me all along." "It has taken eighteen janmas to get Me. Eighteen janmas. You have not done that much, so you have to wait long."

Jayapataka: (break) Why did Kṛṣṇa have all the demigod worship put in the Vedas?

Prabhupāda: Hm?

Jayapataka: They put... Vyāsadeva put all the demigod worship in the Vedas.

Prabhupāda: For the karmīs. Kṣipra bhavati... What is that? Kam kanta...

1976 Conversations and Morning Walks

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: Dharma cannot be. Therefore Bhāgavata said, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). Dharmārtha-kāma-mokṣa (SB 4.8.41, Cc. Ādi 1.90)—these are all cheating. These are all cheating. Yes. Dharma means you become... Generally people go to temple to get some material gains: "O God, give us our daily bread." That is the idea. Dharma is to get some material profit. And why material profit? For sense gratification. Dharma, artha, kāma. And when he's baffled in sense gratification, he wants to become one with God, mokṣa. These are all cheating. Therefore Bhāgavata says, dharmaḥ projjhita-kaitavo 'tra (SB 1.1.2). And Śrīdhara Swami says, atra mokṣa-vāñchām api nirastam. So long one is stuck up even up to mokṣa-vāñchā, he'll be.... He is in trouble. Therefore Kṛṣṇa, sarva-dharmān parityajya (BG 18.66). Beginning from dharma, artha, kāma, mokṣa (SB 4.8.41, Cc. Ādi 1.90), you give up everything. Then you'll become purified. Even if you have got mokṣa-vāñchā, then you are in the material world. Yes.

Indian (3): Then we get parā bhakti.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: We are increasing our movement. We are opening centers. We are printing more books. This is my books. I have made a Bhaktivedanta Book Trust. That is my will, and I have given my will that fifty percent of the collection should be spent for reprinting the books and fifty percent should be spent for spreading the movement. So there is no question of material profit.

Carol Jarvis: I wonder if I could ask you just finally, then, if you have a message.

Prabhupāda: Yes, this is the message, that people are under the impression that one is this body, but that is not the fact. The soul, or the man, he is within the body. Just like you are not your, this shirt and coat. You are within the shirt and coat. Similarly, the living entity, the living being, is within this body, the gross body and the subtle body. The subtle body is composed of mind, intelligence and ego, and the gross body is a composition of these material things, earth, water, air, fire, like that, five elements. Altogether, eight elements. This is inferior energy. And the superior energy is within these eight elements, five gross and three subtle. So we have to study about that thing. Just like I asked that boy that "You can manufacture a huge machine, flying in the sky, 747, but why don't you manufacture the pilot?"

Carol Jarvis: Thank you. (background conversation about filming, recording)

Prabhupāda: So that is intelligence, that if in spite of your manufacturing such a huge machine, without the help of a pilot you cannot fly it.

Morning Walk -- June 4, 1976, Los Angeles:

Prabhupāda: That is your business.

Rāmeśvara: What is the purpose of the cheating?

Candanācārya: Prabhupāda said to ask for taxes.

Prabhupāda: Lābha, pūjā, pratiṣṭhā. These three things are materially wanted. Some material profit, some reputation and some.... Eh?

Devotees: Distinction.

Prabhupāda: Adoration. These are the material demands.

Hari-śauri: Because, originally, it was built up as a big thing between Russia and America, who would get to the moon first.

Prabhupāda: Yes. Now they are shaking hands, and none of them has gone. "I thank you."

Tamāla Kṛṣṇa: It's like the emperor's new clothes.

Prabhupāda: "You failed, my dear sir. I failed also. Come on."

Evening Darsan -- August 10, 1976, Tehran:

Prabhupāda: We have got three platforms, generally. Material platform divided into two-gross and subtle, and there is spiritual platform. The body is material platform, divided into two, gross and subtle. And then if you are fortunate enough to come to the spiritual platform, then your life is successful. So the karmīs generally... Just like we see in the city, they are all busy, working very hard. They are on the gross material platform. And then next class, just like scientist, poet, philosopher, they are in the subtle platform. And above them, there are persons who are simply interested in spiritual understanding. They are on the spiritual platform. So according to the platform, there are thoughts and activities also. Your question is what is about these so many things. So first of all you have to understand in which platform he is situated. Then his activities are ascertained. If you are in the material platform, doing some business, making some profit, and if you bring there question—"What is this, use of material profit, this body is temporary, why I am..."—then your material activities will be diminished.(?) So we have to understand first of all what is our actual objective. And then if we stand in that platform, then our life is successful.

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: Paraṁ dṛṣṭvā nivartate (BG 2.59). Paraṁ dṛṣṭvā nivartate. If one ceases his nonsense, then param, the Supreme... Paraṁ dṛṣṭvā nivartate. When you have got better things, then you give up naturally the rubbish. So anything material, that is rubbish. Karma, jñāna, yoga, they're all material. Karma, jñāna, yoga. Even up to so-called yogas, they're all material.

Yogi Amrit Desai: You consider that as a material. Only bhakti-yoga is more... That's true.

Prabhupāda: Yes. Karma... What is the difference between the karmīs and yogis? Yogis want some siddhis, and karmīs want some material profit. Both of them are in want. They are not free from want. Is it not?

Yogi Amrit Desai: No, it depends on the yogi. My guru is a yogi, but he never demonstrated any power ever.

Prabhupāda: No, no... Yogi, he wants siddhi. Yogis... Of course, nowadays yogis, they have no siddhis.

Yogi Amrit Desai: (laughs) That's right. Even they don't have that.

Prabhupāda: They simply say, "yogi." But the real yogi means they have got siddhis, aṣṭa-siddhi: aṇimā, laghimā, mahimā, prāpti, īśitā, vaśitā. These are siddhis. Yogis, if they are real yogi, then I can put you into the room, lock it, and you can come out. That is yogi, not by simply showing some posture.

Room Conversation -- March 26, 1977, Bombay:

Prabhupāda: The father was astonished that "After so much chastising, still the boy is speaking the same way. He has not changed?" Hitvātma-pātaṁ gṛham andha-kūpaṁ vanaṁ gato yad dharim āśrayeta. "Incorrigible. Kill him." "All right, kill me. I don't care." They have got so exalted character like Prahlāda Mahārāja, Dhruva Mahārāja, all great personalities. Apart from big, big devatās... Svayambhūr nāradaḥ śambhuḥ (SB 6.3.20). We have got small boys also as good as Brahmā, more than Brahmā. Svayambhūr nāradaḥ śambhuḥ prahlādaḥ kapilo manu, prahlāda. Immediately comes Prahlāda also. Amongst svayambhūr nāradaḥ śambhuḥ.... janako bhīṣmo balir vaiyāsakiḥ. Read Bhāgavatam, amalaṁ purāṇam. Read yourself, let them read. That is Kṛṣṇa consciousness movement. There is no question of cheating or getting some some material profit out of this movement. We have no such thing. Material profit will automatically... My Guru Mahārāja used to say, "You are thinking of material things so. We should come and fall down at your feet, 'Why you are worrying? You go and speak the real truth.' " (Bengali:) " 'Go and speak the truth.' " No compromise. So I never had scarcity of money. He is from the very beginning.

Room Conversation -- March 27, 1977, Bombay:

Prabhupāda: He was a good soul, but he wanted a little material profit. That doesn't matter. So his father is there.

Svarūpa Dāmodara: Yeah, his father is actually still alive. Some day, if I get an opportunity, I will pay a visit.

Prabhupāda: Yes. He is very intelligent.

Svarūpa Dāmodara: Yes. I even asked him to join this writing of our book, to contribute some chapters, and he agreed to that.

Prabhupāda: Never mind. He has given some service. It will not go in vain. (coughing)

Svarūpa Dāmodara: He had the greatest respect for Śrīla Prabhupāda. Every letter he wrote me, nothing but praise of Śrīla Prabhupāda, though he had some difficulty in getting along with some of the prabhus here. He wrote me something about those points, but he never said anything against Śrīla Prabhupāda.

Prabhupāda: That is natural. If one gets little prominence, other becomes envious. So it is so polluted. Mātsarya. So we have to adjust. (aside:) Give me my shirt. So take care of your health and circumstances. You have to adjust things according to... (long pause) If there is difficulty, his wife and children may come to Vṛndāvana.

Room Conversation with Vrindavan De -- July 6, 1977, Vrndavana:

Prabhupāda: No, no. Munayaḥ sādhu pṛṣṭo 'haṁ bhavadbhir loka-maṅgalam, kṛṣṇa-sampraśno yenātmā suprasīdati (SB 1.2.5). Happiness is there. Unless you become Kṛṣṇa conscious, there is no question of... This is a false happiness, that "If I get money, I'll be happy." That is false. So many men, they have got money. We see practically. The whole European civilization, American civilization, is based on this fundamental idea that "Let us have money and we shall be happy." And nobody is happy. Nobody is happy, a single man. Very big, big buildings, very nice car, very nice road, but there is no question of happiness. Always restlessness. Is it not? They are practically proved. And becoming implicated, karma-bandha, loko 'yaṁ karma-bandhanaḥ (BG 3.9), one after another, one after another. Because he is not independent, he is under karma-bandhana. If you touch fire, it must burn you. You cannot avoid it. That is not possible. Prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sar... (BG 3.27), ahaṅkāra-vimūḍha. Are you independent? Suppose if you touch fire, are you independent that your finger will not burn? It must burn. So you'll search after so much so-called happiness—they're simply burning their finger, that's all. Karma-bandhanaḥ. Yajñārthe karmaṇo 'nyatra loko 'yaṁ karma-bandhanaḥ (BG 3.9). So I'm insisting you about this distribution of the book. That is a service. If you can do some pushing on these books some way or other, you get material profit; at the same time, it is service.

Correspondence

1969 Correspondence

Letter to Satya Pal -- Hamburg 31 August, 1969:

Srila Prabhupada said that it was better to accept some menial service for maintaining oneself then to get some money by showing the Deities to the innocent public and being satisfied thereby. Now there is great necessity to train preachers in all the camps of our Godbrothers and send them all over the world. Of course, they must be impregnated with real preaching spirit, without any material profit. Whenever I ask somebody to take this job, they are silent. They are simply satisfied with some Mathas, and they have forgotten the preaching spirit of Srila Bhaktisiddhanta Sarasvati Goswami Maharaja. When none of them came to preach outside of India, I thought I was to do this humble service to His Divine Grace, and by His blessings, I am getting good cooperation from the local boys and girls. That is my satisfaction. Otherwise, none of my Godbrothers is helping me substantially. So I am not very much hampered by this action. I shall try my best to do this job, and you will be glad to learn that I have got already two dozen centers all over the USA, Canada and Europe. Those boys who are helping me are opening branches very quickly and preaching this cult of Krishna Consciousness very sincerely.

Page Title:Material profit (Conv. and Letters)
Compiler:Mayapur, RupaManjari
Created:05 of Oct, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=20, Let=1
No. of Quotes:21