Material consciousness (Conversations)

Expressions researched:
"material consciousness"

1969 Conversations and Morning Walks

Material consciousness means forgetting God.

Room Conversation -- May 10, 1969, Columbus, Ohio:

Janārdana: I've read in Bhagavad-gītā that he who knows the self does not do action nor causes action to be done. So what is the soul's, the spirit soul's, relationship to actions performed both in material consciousness and in spiritual, in Kṛṣṇa consciousness?

Prabhupāda: Material consciousness means forgetting God. When one forgets God, that is material consciousness. Material consciousness is called māyā. Actually one should not forget. But if he forgets somehow or other, that is material consciousness. Naturally nobody forgets his father and mother. But if, somehow or other, he forgets, that is a special circumstances and that is called māyā, illusion. Just like any one of you who are existing, you must have a father and mother. That is a fact. Without father and mother, your existence cannot be. Now, if you cannot say who is your father and mother, if you do not know, this forgetfulness, this is called māyā. Actually it should not happen, but somehow or other, if you are asked, "Who is your parents?" You cannot say. This is called māyā. But there must be some father and mother. Without father and mother, there cannot be an existence. You cannot deny that. You cannot say, "Oh, I have no father and mother." That is not possible. You may not know who is your father, mother. That is a different thing. But you cannot say, "Oh, I have no father, mother." So this denial, that "I don't believe in God," is a existence like that, one who has forgotten his father and mother. That is māyā, and that is material consciousness. Denying God in different way, "There is no God," that is also denial. "I don't believe in God"—that is also denial. "God is impersonal, void," anyway, whatever you say in that way, that is all insanity, māyā. Maya means insanity. Another meaning of māyā means insanity.

Because you are living entity, you are active.

Room Conversation -- May 10, 1969, Columbus, Ohio:

Kīrtanānanda: So we understand that in the material consciousness the living entity is being forced to act.

Prabhupāda: Yes.

Kīrtanānanda: His actions are quite automatic under the laws of material nature.

Prabhupāda: Yes. No, action is there. Because you are living entity, you are active.

Kīrtanānanda: Yes, but they are being dictated.

Prabhupāda: Yes. Just like a man in fever talking nonsense. So that is due to fever.

Material consciousness means thinking falsely independent. That is material consciousness. Falsely. He is not independent, but he is thinking falsely, "I am independent."

Room Conversation -- May 10, 1969, Columbus, Ohio:

Prabhupāda: Material consciousness means thinking falsely independent. That is material consciousness. Falsely. He is not independent, but he is thinking falsely, "I am independent." This is māyā. Just like in dream he is falsely thinking there is a tiger. There is no tiger, but he is actuated by this false impression, "Oh, tiger is eating me. It has attacked me. Save me." So this material existence means because he is insane, he is thinking there are so many problems, "The tiger is there. He is attacking me. This, that, so many enemies, friends...," creating so many things. But they are all false. But he is attacked by that false hallucination. That's all. This is māyā. Everyone is thinking, "Oh, there are so many problems I have to solve. I have to make this, that, this, so many." But he has no problem. He has no problem. His only problem is how to accept Kṛṣṇa. That's all. And Kṛṣṇa is so kind. He says, "Yes, you accept Me. Simply chant Kṛṣṇa. I am yours. That's all." But my, I am so misfortunate that I cannot chant even. All problems solved simply by chanting Kṛṣṇa.

1971 Conversations and Morning Walks

India's position is that they are naturally Kṛṣṇa conscious, but at the present moment by the so-called leaders, they want to replace this Kṛṣṇa consciousness into material consciousness.

Television Interview -- July 29, 1971, Gainesville:

Interviewer: Now let's say, in the part of the world where, if I'm understanding your philosophy and your history correctly, in the part of the world where this particular philosophy and this particular belief originated, which is in India, in the Eastern part of the world, at least as we look at it. Is it successful there? Do you have a large following over there?

Prabhupāda: Oh yes. Recently I was in India. I held two meetings continued for ten days everywhere, and 20 to 30 thousand people were attending daily. So India's position is that they are naturally Kṛṣṇa conscious, but at the present moment by the so-called leaders, they want to replace this Kṛṣṇa consciousness into material consciousness.

1974 Conversations and Morning Walks

We have to take to Kṛṣṇa consciousness because such consciousness will help us to be free from the contamination of these different types of material consciousness and save us from transmigrating from one body to another.

Room Conversation with Irish Poet, Desmond O'Grady -- May 23, 1974, Rome:

Prabhupāda: We have to take to Kṛṣṇa consciousness because such consciousness will help us to be free from the contamination of these different types of material consciousness and save us from transmigrating from one body to another. So we accept this different association on account of our strong propensity for sense gratification. Therefore we have to purify the senses so that the senses may be engaged in the service of the master of the senses. Hṛṣīkena hṛṣīkeśa-sevanaṁ bhaktir ucyate.

sarvopādhi-vinirmuktaṁ

tat-paratvena nirmalam

hṛṣīkena hṛṣīkeśa-

sevanaṁ bhaktir ucyate

(CC Madhya 19.170)

Bhakti means to be free from all sorts of material designation. "I am American," "I am Indian," "I am Italian,"—these are all designations of the body. So we have to become free from these designations. And that is called nirmalam, purification. And when we are nirmalam, without any contamination, then we can engage the senses in the service of the master of the senses. Master of the senses is Kṛṣṇa, or God. Actually, He is master of the senses. Just like I am feeling comfort by using this sense, touch sense, hand, in this way, but I am not master because at any moment this hand can be paralyzed. So I am not the master. The master is Kṛṣṇa. So if it is engaged in the service of the master, then it is in its normal condition. And then we are liberated. And this purification you can take very easily by chanting the Hare Kṛṣṇa mahā-mantra. Hare Kṛṣṇa mahā-mantra, Kṛṣṇa, Hare Kṛṣṇa—that means immediately associate with Kṛṣṇa. Kṛṣṇa's name and Kṛṣṇa, nondifferent. So as, if we associate with fire it becomes warm, the quality of the fire comes; as it is materially possible, spiritually it is possible in perfect order. Process is the same. You associate with Kṛṣṇa, and you become Kṛṣṇaite, as pure as Kṛṣṇa.

Everyone wants to enjoy this material world to his best capacity. Therefore we divide. They don't want to live in Kṛṣṇa consciousness. Material consciousness. Enjoyment of the senses. And that is the cause of their suffering.

Morning Walk -- June 6, 1974, Geneva:

Prabhupāda: The standard of living should be one: plain living and God consciousness. That is the disease. Everyone wants to enjoy this material world to his best capacity. Therefore we divide. They don't want to live in Kṛṣṇa consciousness. Material consciousness. Enjoyment of the senses. And that is the cause of their suffering. Only on account of this sense gratification, they're creating different mentality, and, after death, they're getting different body. That they do not know. Kāraṇaṁ guṇa-saṅgaḥ asya sad-asad-janma-yoniṣu. One is trying to associate with the goodness, brāhmaṇa, brāhmaṇa qualification, he'll be promoted, and one who is trying to imitate, "I shall be as powerful as the tiger," he'll be degraded. It is nature's law.

Unless one comes to the spiritual consciousness—he may be a very nice man—he is infected with the impurity of goodness. He is thinking, "I am very big man, I am very..." That is also impurity. And another man does not know what he is, just like animal, all the animals. That is also impurity. When both of them will come to the clear consciousness that "I am part and parcel of God; my duty is to serve God," that is Kṛṣṇa consciousness. So long he identifies with this material consciousness, he is impure.

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: I am conscious always. Just like in sleep, I am getting different body, but still I am conscious. And daytime, that sleeping body is gone; still, I am conscious. That consciousness is impure on account of our contact with this temporary body. So when you come to the pure consciousness, that is Kṛṣṇa consciousness.

Professor Durckheim: But as an experience, the pure consciousness as an experience, has to have a background which is not pure consciousness. Otherwise it could become...

Prabhupāda: No. Pure consciousness is actually you are. Just like water. Water is pure. When it is comes from the sky, it is clear crystal water. But as soon as it touches the ground, it becomes muddy. Similarly, we soul, spirit soul, we are pure. As soon as we come in contact with this matter, material existence, we become impure. And there are three stages of impurity: goodness, passion and ignorance. So all of them are impure. Unless one comes to the spiritual consciousness—he may be a very nice man—he is infected with the impurity of goodness. He is thinking, "I am very big man, I am very..." That is also impurity. And another man does not know what he is, just like animal, all the animals. That is also impurity. When both of them will come to the clear consciousness that "I am part and parcel of God; my duty is to serve God," that is Kṛṣṇa consciousness. So long he identifies with this material consciousness, he is impure. Just like people are fighting: "I am German," "I am Englishman," "I am this," "I am that," "I am black," "I am white," "I am brāhmaṇa," "I am śūdra"—so many, designations. These designations are impurity. Just like sometimes the artists, they manufacture some statue naked. In France I saw, naked. They take it this naked statue is pure art, not dressed. Similarly, when you come to the nakedness of spirit soul without this designation of this body, "I am American," "I am German," "I am this," "I am that," that is purity.

1975 Conversations and Morning Walks

The whole world, big, big scientists and philosophers, all in ignorance, and they are being pulled by the ear by nature.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Paramahaṁsa:

prakṛteḥ kriyamāṇāni

guṇaiḥ karmāṇi sarvaśaḥ

ahaṅkāra-vimūḍhātmā

kartāham iti manyate

(BG 3.27)

Translation: "The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."

Prabhupāda: Yes. He is pulled by the ear by the nature, "You rascal, you have associated with this quality. You do this. You must accept this body." That he does not know. "Now you have acted like dog, you accept this body of a dog." This is nature's creation. You cannot say, "No, no, no, I don't want this body." No, you must. "You acted like dog, you take this body of a dog." That he does not know. He is thinking, "I am all in all; I am independent." That is foolishness. The whole world, big, big scientists and philosophers, all in ignorance, and they are being pulled by the ear by nature. That they do not know. What is the purport I have given?

Paramahaṁsa: Purport. "Two persons, one in Kṛṣṇa consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Kṛṣṇa. The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead,.

That is material consciousness.

Morning Walk -- July 3, 1975, Denver:

Devotee (4): Śrīla Prabhupāda, if a devotee gets sick, should he go and take medicine?

Prabhupāda: Better not to take.

Devotee (4): Just depend on Kṛṣṇa.

Prabhupāda: Yes, that is very good. What is this?

Kuruśreṣṭha: Rosehips. (Horse hips(?) Forceps(?))

Yadubara: You said the other day, Śrīla Prabhupāda, that we should take care of disease if it comes. Cāṇakya Paṇḍita was also saying fire and so on.

Prabhupāda: That is material consciousness.

They are trying to dominate the material nature, the so-called scientists. But they do not know that they are under the domination of material nature.

Room Conversation with Mr. & Mrs. Wax, Writer and Editing Manager of Playboy Magazine -- July 5, 1975, Chicago:

Jayatīrtha: You mentioned several times that those persons who are guilty of abortion, then they also enter a womb, but they never leave it alive. They're also killed within the womb.

Prabhupāda: Yes. That means... That child is killed means it must take another birth. Again in the womb it will be killed. Again another womb. This is going on. Mūḍha janmani janmani (BG 16.20). It is stated in the Bhagavad-gītā, "Birth after birth they will be put into the darkness of life."

Nitāi:

puruṣaḥ prakṛti-stho hi

bhunkte prakṛti-jān guṇān

kāraṇaṁ guṇa-saṅgo'sya

sad-asad-yoni-janmasu

(BG 13.22)

"The living entity in material nature thus follows the ways of life, enjoying the three modes of nature. This is due to his association with that material nature. Thus he meets with good and evil amongst various species."

Prabhupāda: Purport.

Nitāi: "This verse is very important for an understanding of how the living entities transmigrate from one body to another. It is explained in the Second Chapter that the living entity is transmigrating from one body to another just as one changes dress. This change of dress is due to his attachment to material existence. As long as he is captivated by this false manifestation, he has to continue transmigrating from one body to another. Due to his desire to lord it over material nature, he is put into such undesirable circumstances. Under the influence of material desire, the entity is born sometimes as a demigod, sometimes as a man, sometimes as a beast, as a bird, as a worm, as an aquatic, as a saintly man, as a bug. This is going on. And in all cases the living entity thinks himself to be the master of his circumstances, yet he is under the influence of material nature. How he is put into such different bodies is explained here. It is due to association with the different modes of nature. One has to rise, therefore, above the three material modes and become situated in the transcendental position. That is called Kṛṣṇa consciousness. Unless one is situated in Kṛṣṇa consciousness, his material consciousness will oblige him to transfer from one body to another because he has material desires since time immemorial. But he has to change that conception. That change can be effected only by hearing from authoritative sources. The best example is here: Arjuna is hearing the science of God from Kṛṣṇa. The living entity, if he submits to this hearing process, will lose his long-cherished desire to dominate the material nature, and gradually and proportionately, as he reduces his long desire to dominate, he comes to enjoy spiritual happiness."

Prabhupāda: They are trying to dominate the material nature, the so-called scientists. But they do not know that they are under the domination of material nature. They are forgetting that. If you are more powerful, if you are dominating me, how I can dominate you? That they do not know, that we are under the domination of material nature. Janma-mṛtyu-jarā-vyādhi (BG 13.9). The domination is manifest by four things: birth, death, old age, and disease. I cannot dominate my birth, death, old age, and disease and I am trying to dominate over nature. Just foolishness.

The dog conscious people should be raised to the platform of God conscious. That is preaching.

Morning Walk -- July 8, 1975, Chicago:

Prabhupāda: They are in dog consciousness; we have to raise them to God consciousness. Don't you see how much they are taking care of the dog? Because they do not know, blind, whether they will be God conscious or dog conscious. So the dog conscious people should be raised to the platform of God conscious. That is preaching. Mūḍha nābhijānāti. These rascals, they do not know the life is meant for understanding God. That they... Ask anyone. Nobody knows. They are so fool. They want to remain dog. The dog is also running; they are also running. And because they can run on by car, they are thinking they are civilized. But the business is running, that's all.

Tamāla Kṛṣṇa: And the purpose for the running is the same.

Prabhupāda: Yes.

Tamāla Kṛṣṇa: Eating, sleeping, mating and defending.

Prabhupāda: That's all. (break) ...condemn running by car, but utilize it for Kṛṣṇa. That we want. If the purpose is same, like dog, then what is the use of running by car? (break) ...by car to preach Kṛṣṇa consciousness. (break) ...not after that philosophy, that jagan mithyā brahma satya, no. We say jagat is also satya because brahma satya, the jagat is also satya. It is mithyā because it is improperly utilized. Let it be utilized properly, it is also truth. It is truth actually. You cannot say, "This is a false tree." This is the ignorance. How it is false? But it is being misused. That is false. You cannot misuse anything which is given by God. You should properly utilize it. Then it is truth. And as soon as you misuse it, it is untruth.

Tamāla Kṛṣṇa: So material consciousness is false.

Prabhupāda: Yes. Everything can be utilized for Kṛṣṇa. That is our preaching. That is truth. There is a nice car. Why shall I condemn it? Utilize it for Kṛṣṇa. Then it is truth. And the Māyāvādī philosophers, they will say, "It is untruth. Give it up." No. When you have produced something by your good intelligence, it is truth, but when you use it for other purpose than Kṛṣṇa, then it is false. (break) ...Deity nicely decorated, if I say, "It is all false," is that very good sense? They have created such a nice thing. No, the purpose for which you have created or utilized, that is false. So we want to change the consciousness. We don't condemn the thing.

So this is false ego, to think of oneself as free.

Room Conversations -- July 26, 1975, Laguna Beach:

Satsvarūpa:

prakṛteḥ kriyamāṇāni

guṇaiḥ karmāṇi sarvaśaḥ

ahaṅkāra-vimūḍhātmā

kartāham iti manyate

(BG 3.27)

"The bewildered spirit soul, under the influence of the three modes of material nature, thinks himself to be the doer of activities, which are in actuality carried out by nature."

Prabhupāda: Purport.

Satsvarūpa: Purport. "Two persons, one in Kṛṣṇa consciousness and the other in material consciousness, working on the same level, may appear to be working on the same platform, but there is a wide gulf of difference in their respective positions. The person in material consciousness is convinced by false ego that he is the doer of everything. He does not know that the mechanism of the body is produced by material nature, which works under the supervision of the Supreme Lord. The materialistic person has no knowledge that ultimately he is under the control of Kṛṣṇa. The person in false ego takes all credit for doing everything independently, and that is the symptom of his nescience. He does not know that this gross and subtle body is the creation of material nature, under the order of the Supreme Personality of Godhead, and as such his bodily and mental activities should be engaged in the service of Kṛṣṇa, in Kṛṣṇa consciousness. The ignorant man forgets that the Supreme Personality of Godhead is known as Hṛṣīkeśa, or the master of the senses of the material body, for due to his long misuse of the senses in sense gratification, he is factually bewildered by the false ego, which makes him forget his eternal relationship with Kṛṣṇa."

Prabhupāda: So this is false ego, to think of oneself as free. You are professor of economics?

Mr. Surface: Yes.

Prabhupāda: I think I may remember. There is economist professor, Marshall? Marshall's economics?

Mr. Surface: Yes.

Prabhupāda: You know him? You must be knowing. I think he gives definition of economic impetus-family affection. I was also a student of economics in my student life, Scottish Churches' College. So we had to read this Marshall economics, I think. That definition, that what is the economic impetus, why people want to earn money? So the reason, he gives-due to some family affection. Am I right?

Mr. Surface: I didn't understand the last part.

Prabhupāda: Family affection.

Brahmānanda: Family affection is the impetus for economic...

Prabhupāda: Development.

Mr. Surface: Oh, yes.

Prabhupāda: Yes. So he is dependent on the family affection. Then economic impetus go on. And I think he has given another proposition that if man can easily live, then he will not work. That is the nature of man. Therefore a rich man's son, he does not work. Because he has father's money, he can spend. In America the boys are rich man's son, and therefore so many boys are not working. They have got easy income, and they are not working. And because there is no proper work, they are becoming hippies. They are manufacturing independence. "Idle brain is a devil's workshop." This human psychology is the same everywhere.

By his chariot of the mind he will be driven to this material consciousness.

Morning Walk -- October 2, 1975, Mauritius:

Prabhupāda: Mano-rathenāsati dhāvato bahiḥ. By his chariot of the mind he will be driven to this material consciousness. (break) ...spiritual knowledge. Therefore, we see, big, big scientists, they are thinking that combination of matter can produce life. In spite of so much advanced learning, they do not know what is life. They cannot create life; still, they will theorize. How foolish they are. And as soon as you catch his throat, "Produce life." "No, we shall do it in future." Just see.

1976 Conversations and Morning Walks

That is material consciousness, that you are nothing you are thinking very big. That is material consciousness. And as soon as you become Kṛṣṇa conscious, you'll simply think, "Kṛṣṇa is great; we are nothing, insignificant."

Morning Walk -- February 6, 1976, Mayapura:

Prabhupāda: Lord Brahmā is also one of the living entities.

Dayānanda: So how is it possible that... We're so insignificant, but at the same time we become so puffed up? How is it possible for us...?

Prabhupāda: That is material consciousness, that you are nothing you are thinking very big. That is material consciousness. And as soon as you become Kṛṣṇa conscious, you'll simply think, "Kṛṣṇa is great; we are nothing, insignificant." That is Kṛṣṇa consciousness. And so long you think that you are independent of Kṛṣṇa—you are also another Kṛṣṇa—then you are fool, rascal. Mūḍho 'yaṁ nābhijānāti loko mām ajam avyayam (BG 7.25).

Therefore they're not religion. They're cheating.

Room Conversation -- May 1, 1976, Fiji:

Puṣṭa Kṛṣṇa: You mentioned, Śrīla Prabhupāda, that if someone can understand that they're not this body, then immediately he should be able to understand that there's a Supersoul.

Prabhupāda: Yes, that I have already told you just now. Therefore it is very essential to understand.

Puṣṭa Kṛṣṇa: So the approach used by Kṛṣṇa is essential for any person who wants to understand the Supersoul?

Prabhupāda: Hmm?

Puṣṭa Kṛṣṇa: Someone in material consciousness cannot understand God? So then what of all these religions, for example, Muslim and Christian religion? Generally speaking, they don't even accept the existence of soul.

Prabhupāda: Therefore they're not religion. They're cheating. This is not religion, this is cheating.

This is the authoritative source, that you are not master, you are servant. Cultivate this knowledge. Don't try to become a master, falsely.

Garden Conversation -- June 22, 1976, New Vrindaban:

Puṣṭa Kṛṣṇa: "One has to rise therefore above the three material modes and become situated in the transcendental position. This is called Kṛṣṇa consciousness. Unless one is situated in Kṛṣṇa consciousness, his material consciousness will oblige him to transfer from one body to another because he has material desire since time immemorial, but he has to change that conception."

Prabhupāda: That is material desire, how to become master. From different types, he's trying to become master. Just like in the morning the dogs are barking. He's also master, thinking "Why you are coming here?" Whatever little power he's got, he's asserting his mastership: "Don't come here." The same mentality. Then?

Puṣṭa Kṛṣṇa: "The best change can be effected only by hearing from authoritative sources. The best example is here."

Prabhupāda: This is the authoritative source, that you are not master, you are servant. Cultivate this knowledge. Don't try to become a master, falsely. That will never be successful. Remain servant of Kṛṣṇa, you'll be happy. That is the business of spiritual master. He gives the right information; therefore he is respected so much, because he does not cheat. "You can become master, even God you can become"—this is cheating. The real spiritual master says that "You can never become master. You are always servant." And therefore he's worshiped.

Kṛṣṇa consciousness means there is no more material consciousness.

Room Conversation -- November 20, 1976, Vrndavana:

Akṣayānanda: The ability to remember Kṛṣṇa, that will also increase?

Prabhupāda: Yes. Yes, if the brain is clear—it is not filled up with rubbish cow dung—then Kṛṣṇa consciousness easy. Yes. Kṛṣṇa consciousness means there is no more material consciousness. Sarvopādhi-vinirmuktam (CC Madhya 19.170). Anyābhilāṣitā-śūnyam (Brs. 1.1.11). That is required. In material existence we have got so many obligations, thoughts (indistinct), and so many things. Bṛthā.

eta saba chāḍi' āra varṇāśrama-dharma

akiñcana hañā laya kṛṣṇaika-śaraṇa