Many of my disciples

Expressions researched:
"many of my disciples" |"many of our disciples"

1968 Conversations and Morning Walks

I have got so many of my disciples married, and they are living very happily. This girl is married. Formerly, they were living with girlfriend, boyfriend. I don't allow that. I don't allow that.

Press Interview -- December 30, 1968, Los Angeles:

Journalist: Let me ask you something that we've run into a great deal just recently. We've just started a youth supplement for kids. And one of the most... What should I say? That particular thing which provides perhaps the biggest schism between man's, or at least American man's and woman's love of God or the following of the Ten Commandments, is the problem, how shall I put it, well, the sexual problem. We here in this country are taught, and we have the Puritan background, that sex is a bad thing. And hopefully we're coming out of it, but when young people, a person reaches the age of puberty... Here in this country, I don't know from other countries. He begins to have a terrible, obviously a terrible problem. Now I'm stating something that's obvious. We've all gone through this. But it seems that is has been impossible for the western churches to give to the young people something to hold on to so that they can understand number one that what they're feeling is a normal beautiful thing, and number two, how to cope with it. And there is nothing in western culture that teaches or helps a young person to cope with this thing that is a very, very difficult problem. And I went through it. We all have. Now do you in your message, give the young people something to hold...

Prabhupāda: Yes.

Journalist: ...to hang onto, and if so, what?

Prabhupāda: Yes. Yes I give.

Journalist: What?

Prabhupāda: I ask all my disciples to get married. I don't allow these boys living with boyfriend, girlfriend. No. You must get yourself married, life like gentlemen, treat your wife as assistant, treat your husband as your provider. In this way, I am teaching them. This boy was married just four days before. He is professor. So I have got so many of my disciples married, and they are living very happily. This girl is married. Formerly, they were living with girlfriend, boyfriend. I don't allow that. I don't allow that.

Journalist: Well, let's... Let me get a little more basic. How about when someone is fourteen, fifteen, sixteen years old?

Prabhupāda: The same thing. Of course, another thing is that we teach our boys to become brahmacārī. Brahmacārī. Brahmacārī means how to lead the life of celibacy.

Journalist: Hm?

Prabhupāda: Just Howard explain brahmacārī life.

Journalist: Yes, I understand.

Hayagrīva: Well, it's control of the senses, and he teaches us how to control the senses. Generally, marriage doesn't take place until a boy is about 22, 23, 25.

Journalist: You mean in his culture.

Prabhupāda: Yes. We select girl, say, about 16, 17 years old, and boys not more than 24 years old. I get them married. You see? And because their attention is diverted to Kṛṣṇa consciousness, they have very little interest simply for sex life. You see? They have got better engagement. Paraṁ dṛṣṭvā nivartate (BG 9.59). You see? We give substitute. We simply don't say that "You don't do it," but we give something better. You see? Then automatically the "don't" automatically comes. You see?

1973 Conversations and Morning Walks

Just like many of our disciples, as a matter of civilized man they should have remained at home, obedient to the parents, get married and live peacefully with father and mother. Of course, European, American boys, they do not do that. But it is expected that should be like that. Just like yourself. You should have lived with your father. He also. But you did not do this.

Room Conversation -- November 3, 1973, New Delhi:

Prabhupāda: Yes. "Because he has spent his energy for My service." That will be our gain. Others, they, whatever they are working... Ko vārtha āpto 'bhajatāṁ sva-dharmataḥ. Find out this verse. Ko vā. Ko vārtha āpto 'bhajatāṁ sva-dharmataḥ. This is in Bhāgavata.

Devotee: Bhāgavata.

Prabhupāda: Yes.

tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer

bhajann apakvo 'tha patet tato yadi

yatra kva vābhadram abhūd amuṣya kiṁ

ko vārtha āpto 'bhajatāṁ sva-dharmataḥ

(SB 1.5.17)

Tyaktvā sva-dharmaṁ caraṇāmbujaṁ hareḥ. Just like many of our disciples, as a matter of civilized man they should have remained at home, obedient to the parents, get married and live peacefully with father and mother. Of course, European, American boys, they do not do that. But it is expected that should be like that. Just like yourself. You should have lived with your father. He also. But you did not do this. So take it for granted, out of sentiment, you took to Kṛṣṇa consciousness. Tyaktvā sva-dharmam. To live family life, peaceful life, obedient life to the fathers and mothers, this is called sva-dharma. So one gives up this sva-dharma, tyaktvā sva-dharmam, and takes to Kṛṣṇa consciousness gone... Not many, a few. So Bhāgavata says, yatra kva vābhadram abhūd amuṣya kim: "What is the wrong there?" Even if he has fallen down, half-way, still there is no wrong. He has gained something. That much service which he has already given to Kṛṣṇa, that is recorded. That is recorded. That is to his credit: "So this living entity has given service." But other men, he's very honestly living as a good citizen, as a good family member and good brāhmaṇa, good kṣatriya... So ko vārtha āpto 'bhajatāṁ sva-dharmataḥ. He's sticking to his own principle of life, but he's not a Kṛṣṇa conscious devotee. Then what is his gain? He'll simply take the fruits of his material activities and he'll have to accept another body according to that. But here, as it is assured in Bhagavad-gītā that śucīnāṁ śrīmatāṁ gehe yoga-bhraṣṭo 'bhijāyate (BG 6.41), this man, who took by sentiment Kṛṣṇa consciousness, but could not follow it to the end; by some way or other, he has fallen but he'll be given chance to take birth as a human being, guaranteed, in rich family, or in nice devotee family, yogi family or brāhmaṇa family. So he'll be given chance. But that man will take only the reaction of his activities. Karmaṇā daiva-netreṇa (SB 3.31.1). So if he has acted like cats and dogs, he'll get the cats and dogs. But here it is guaranteed, here it is guaranteed that he's going to get another human body and very nice family.

Śyāmasundara: Does that guarantee that he'll become a devotee again?

Prabhupāda: Yes. Because he had already practiced. So if he, if he remembers, if he's intelligent, that "I've got this nice position, according to śāstra, because I had some good devotional activities in my past life. Now let me finish. I'll not fall down. I have no economic problem. I have got so much facilities. So let me advance in Kṛṣṇa consciousness." If he gets this... He'll get that sense.

1968 Correspondence

The first thing is that many of my disciples are always ready to go to India, but I do not encourage them to go there at the present moment because practically we have no organized branch there.

Letter to Harivilasa -- Montreal 25 July, 1968:

In your letter under reply, I find that you are now anxious to return to the USA. I do not think that you will be more serviceable in the USA than in India; I think if you try to remain in India in fixed up mind, you can do greater service to Krishna. The first thing is that many of my disciples are always ready to go to India, but I do not encourage them to go there at the present moment because practically we have no organized branch there. Acyutananda has formally opened a branch in Delhi, c/o Radha Press, but I do not think it is acting very nicely. Because you are not combined. If you combine together there, following my instructions, you can develop a branch in India anywhere very nicely. How to do it, that I shall give you instructions. You have simply to carry out my instructions in that respect. But at the present moment you are not prepared to follow my instructions. You are simply visiting different places, for sight seeing recreation. This sort of service is not accepted by Krishna. You are thinking of coming back to USA because your sight seeing business is now finished. But now you should think what service you have rendered to Krishna by going to India. Sometimes back, when you were in Navadvipa, I asked you to send some mrdangas, but you declined to execute the order. I asked you also to develop one asrama at Mayapur, that also you declined. Similarly, Acyutananda was bent on opening a center at Kanpur, and the result is that instead of opening a center, there, he has lost two typewriters, taken away by force by some rogue there.

1969 Correspondence

I wish that many of my disciples may become expert preachers so they may assist more and more in the great preaching work that we have to do for the benefit of mankind.

Letter to Gargamuni -- Columbus, Ohio 15 May, 1969:

You have written to say that you are still having problems in obtaining manpower for your business, and the only solution I can think of is that you engage outsiders to do this work. If you think you have a scarcity of money, then I can return the check to you, and you can utilize it. As I have mentioned in my letter to Brahmananda, I do not know how I can solve all of these departmental problems if they are all referred to me. It would be better if the department heads could work out such things amongst themselves. Today Kirtanananda Swami has left for North Carolina to take my place in lecturing there at two college engagements. This is very satisfying to me, and I wish that many of my disciples may become expert preachers so they may assist more and more in the great preaching work that we have to do for the benefit of mankind.

In our Back To Godhead I am very pleased to see that many of our disciples are becoming eager to record their thoughtful ideas about Krsna Consciousness.

Letter to Jananivasa -- Boston December 25, 1969:

I beg to thank you very much for your letter dated December 9, 1969 and your kind contribution of $25 to our Book Fund. I was very happy to learn that you are very serious about writing an essay entitled "Krsna Consciousness is the Absolute Necessity for Mankind in this Age". If you can write this essay successfully, then it will be very great service to our Movement. One of the qualifications of a Vaisnava is that he is poetic. This means that the Vaisnavas are very much enthusiastic to describe on paper the glories of Lord Krsna and Krsna Consciousness. In our Back To Godhead I am very pleased to see that many of our disciples are becoming eager to record their thoughtful ideas about Krsna Consciousness. This eagerness is one of the symptoms that a devotee is making progress in the matter of spiritual purification. So when your article is completed, please send a copy to me, and I shall read it carefully and then submit it to Back To Godhead for consideration of publishing.

1971 Correspondence

Why take bad examples; there are so many good examples to be taken. I have gotten married so many of my disciples. Gurudasa, Tamala, there are so many living peacefully. If someone has deserted, then he is wrong and not the example.

Letter to Umapati -- Los Angeles 9 July, 1971:

You have complained about those devotees who have mistreated their wives and children, but that is not the example. Those who have deserted this movement are not the example. So why are you citing them as example? There are so many devotees like Dayananda, Syamasundara., Hayagriva and others who are living with their wife and children very peacefully. There are so many. So why take bad examples; there are so many good examples to be taken. I have gotten married so many of my disciples. Gurudasa, Tamala, there are so many living peacefully. If someone has deserted, then he is wrong and not the example.

1972 Correspondence

Vrndaban is Krsna's land, and in future so many of our disciples will go there just to see, along with many tourists and other friends, so therefore we must have sufficient place for them. That will be our great contribution.

Letter to Gurudasa, Yamuna -- Bombay 31 December, 1972:

Your letters of December 23, 1972, are in hand, along with the very nice photos of the Vrndaban work, as well as the balance sheet and account of materials and supplies. I am very very pleased to see the photos how the construction is progressing very rapidly under your expert supervision. It appears that at last something is being done solid work. Now you have promised me that it will be completed by Janmastami next, therefore I am completely relying upon you to fulfill your promise to me. Of course you will have to go quickly before the monsoon by June, but I think by that time there will be sufficient roof to keep everything dry from the rains. If you can construct nice temple in Vrndaban for me in this way, I shall be eternally grateful. Because we are world wide movement of Krsna, and if we do not have any nice place at Vrndaban, then what will be the use? Vrndaban is Krsna's land, and in future so many of our disciples will go there just to see, along with many tourists and other friends, so therefore we must have sufficient place for them. That will be our great contribution.