Manner (Letters)

Expressions researched:
"manner" |"mannerisms" |"mannerliness" |"mannerly" |"manners"

1947 to 1965 Correspondence

Letter to Sardar Patel -- Calcutta 28 February, 1949:

Funds are being collected to commemorate Mahatma Gandhiji in a fitting manner and I beg to suggest that the same may be done in the Gandhian way and not otherwise. Gandhiji's whole life was dedicated to the service of humanity at large with special interest for raising the moral standard. His later activities showed that he was equal to every one and all the people of the world knew him more as the spiritual leader than a mere politician. Devotion to Godhead was his ultimate aim and when I say that his sacred memory should be perpetuated not in the ordinary way but in the Gandhian way, I mean that fitting respect to his memory will be done in the following manner.

Letter to Sardar Patel -- Calcutta 28 February, 1949:

3. The third item is to take up the harijana movement. This movement is, in the real sense, a spiritual initiation movement and this should be organized in such a manner that people all over the world may take interest in it. The harijana is a word which shall not be used neglectfully as it is done now but attempt should be made to make everybody a harijana. Harijana means the recognized man of Hari the Personality of Godhead and thus he (the harijana) is as important a man as the knight of the king. So harijana movement should be strengthened more scientifically to turn every person who is now mayajana into a harijana. The mayajana is a word which is applicable to a person who is ordinarily engaged in the service of materialistic pursuits, whereas the harijana is the person whose main business is to attain perfection of human life, as Mahatma Gandhi did, by spiritualistic realization. This movement should therefore be conducted under strict disciplinary methods as prescribed by the mahajana or the harijana of accredited merit. In such a movement we shall have full co-operation of the sadhu community in India.

Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:

A part of this movement is the harijana movement. The harijana means the God's man or the godly man as distinguished from the satanic devils. How a man of satanic principles can be turned in to a God's man is enunciated in the Bhagavad-gita. The way of karma-yoga i.e. doing everything for God's sake should be the principles of life. The activities of the general public may not be stopped but may diverted in the manner stated in the Bhagavad-gita. By doing so any one in the world can be turned into a God's man. Thus the harijana movement started by Mahatma Gandhi should not be taken absolutely for the benefit of the bhangis and ___ so to say but it should be utilized for all who have the mentality of the bhangis etc.

Letter to R. Prakash -- Allahabad 22 June, 1951:

According to Vedic scriptures the present age is called Kali-yuga and almost all human beings are now degraded to the standard of the mode of ignorance and therefore the greater number of population are subjected to the pangs of the threefold miseries of material existence in the most horrible manner.

In such rabid condition of human being the panacea is "Krishna sankirtana" recommended in all scriptures. By this process, the forgetfulness of human being of his eternal relation with Godhead, is removed altogether.

Letter to R. Prakash -- Allahabad 22 June, 1951:

Mahatma Gandhi set the example at his fag-end of life and his daily prayer meetings in the midst of gravest political occupation must be taken note of. So also in the Bhagavad-gita. The Arjuna in the gravest moment of warfare learnt the teachings of Bhagavad-gita & he changed his personal opinion in the manner of the fighting.

Letter to Jawaharlal Nehru -- Allahabad 20 January, 1952:

A really cultured learned fellow is far above a politician. Because a politician is honoured by the votes of his countrymen while a cultured and learned fellow is honoured everywhere all over the world. So we say that Ravindra Natha and Gandhi were never dependant for the votes of their countrymen but they were honoured all over the world for their cultural contribution. The same Canakya Pandit defined the standard of learning. The standard of learning had had to be testified by its result and not by the manner of University degrees. He said that one, who looks upon all women, except one's married wife as mothers—all other's wealth as the pebbles on the street and all living being as one's own self,—is really learned fellow. He never stressed on the point of standard of how many grammars, rhetorics or other books of knowledge one might have gone through, or how many Doctorates of different Universities one might have been decorated with.

Letter to Sri Padampat Singhania -- Kanpur 7 May, 1957:

The above statement is very important in the following manner. There are two different processes for acquiring knowledge. The one is Deductive Process and the other is Inductive Process. In the Deductive Process we deduce the conclusion from the statement of higher authorities whereas by the Inductive Process we make a research in the truth by our own imperfect knowledge and induce a conclusion. Say for example if we want to know how man is mortal then we have to make a research in statistics of daily death occurrences. Rama dies, Syama dies, father dies, mother dies, he dies, she dies, etc. all these experiences may help us in the conclusion that after all man dies and therefore the conclusion man is mortal made.

Letter to K. M. Munshi -- Bombay 21 February, 1957:

If I remember rightly, you have been criticizing in the meeting of the 16th instant about the culture of Hollywood cinemas. The Mayavadi philosophy having killed the spiritual variegatedness of the Supreme Being—the people are generally attracted in the variegatedness of material existence. In the vedanta sutras, we have direct information of how a spiritual entity is joyful—full of spiritual bliss. This idea of enjoyment is focussed through a material _ and as such the spiritual focus is reflected in a perverted manner. The attention of the people in general is attracted by the cinemas in place of temples, because the Mayavadi philosophy—impersonality of Godhead has created a void in the spiritual realm. But in fact the spiritual realm is not at all void. It is full of variegatedness of spiritual mellows. If you create a void in the Spirit unnecessarily, you have to create necessarily a fill-up in the material existence and that is the cause why temples are being replaced by vulgar cinemas.

Letter to Mr. Banerjee -- Bombay 28 July, 1958:

I beg to inform you that one gentleman has allowed me to sit down in his office for propaganda work in Bombay city and I am seeking your help in this matter. Sri Caitanya Mahaprabhu's message of universal love and fellow feeling requires to be preached in an organized manner and we Bengalis the countrymen of Lord Caitanya have a responsibility for this transcendental task.

Some years ago Srila Bhaktisiddhanta Sarasvati Goswami Maharaja my spiritual master attempted to preach this message throughout the world but unfortunately after His departure the movement was not carried by the entrusted successors. I am feeling for it and I have come to Bombay for organizing this movement.

Letter to Anand Prakash -- Bombay 14 August, 1958:

I wish that a personality like you may accept the head man ship of this institution and conduct the missionary work in a suitable manner befitting the time circumstances of the modern civilization. The old way of leaving the matter to the irresponsible class of men will not help the preaching work of this important mission. Responsible gentlemen who are managing all other affairs, must also take up the responsibility of this branch of activity and then it will successful. The present world situation is too much entangled. It is the duty of all sane men to loosen the tightened condition by the simple method of Bhagavad-gita and the result is sure to be successful.

Letter to Dr. Y. G. Naik M.Sc., Ph.D -- Delhi 28 March, 1960:

I shall be very glad if you join my mission (The League of Devotees) and on receipt of your favorable reply I shall send you the prospectus. An erudite scholar like you should join and help in this noble attempt. Your appreciation of India's cultural heritage is very much enlivening for me. Let us jointly distribute this great cultural heritage to the world at large in an organized manner and through the recommended process of Divine Love propagated by Lord Sri Caitanya Mahaprabhu. Please try to help me as far as possible. Awaiting your reply with interest. Hope you are well.

Letter to Sir -- Unknown Place May 1964:

In that book post you will find one copy of my theistic fortnightly paper BACK TO GODHEAD broadcasting exclusively everything about the Supreme Personality of Godhead. These topics about Godhead are delineated in a manner for understanding of any common man and it is high time that people of the world should now know about the Supreme Truth when they have had tried enough and failed in the matter of establishing peace in the world by so much attempt.

1966 Correspondence

Letter to Reserve Bank of India -- New York 30 April, 1966:

At present I am staying in New York city at the above address and holding my classes on the culture of musical kirtana as well as discourses on the cult of devotion (Bhakti) on every Mondays, Wednesdays and Fridays which are participated by the American Youths, Ladies and Gentlemen. They appreciate the musical mellow very much although they are not conversant with the language. And without understanding the language they give a aural reception to the kirtana in a devout manner. So there is ample prospect for propagating this Indian culture in this country.

1967 Correspondence

Letter to Rupanuga -- Vrindaban 9 September, 1967:

Regarding our temple affairs, as stated in your previous letter, I think Brahmananda might have written me something to my Delhi address, where I may go early next week; but in any case the temple affairs should be adjusted in the manner where the important members or all the members may work and support the temple affairs. I am getting very encouraging reports from S.F. and Montreal; but reports from N.Y. is not very much encouraging. Kirtanananda has decided to return back for preaching work in the states as he has accepted the sannyasa order of life. Acyutananda is here, but he is not eating well, so I am also put into anxiety. In the beginning Kirtanananda was also sick, and he also at the present moment is feeling some pain in his leg.

1968 Correspondence

Letter to Pradyumna -- Los Angeles 22 January, 1968:

Regarding diacritical markings, you may refer to the book First Lessons in Sanskrit Grammar and Reading by Judith Tyberg of the East-West Cultural Center published in 1964. Each letter should be transliterated in a careful manner so that one may be able to know the Devanagari character corresponding. Devanagari type characters will not be there in this new book we are preparing. Markings are as follows.

Letter to Nandarani, Dayananda -- San Francisco 29 March, 1968:

Regarding your manner of behavior with your parents who are not in Krishna Consciousness; I may inform you that you should treat four different classes of men in four different ways. A devotee should love God and God's devotees. A devotee should make friendship with devotees. A devotee should try to enlighten innocent persons, and a devotee should reject opposite elements. As father and Mother they should be offered proper respect according to social custom, but you cannot accept their non-Godly instructions. Best thing is, to avoid misunderstanding, to remain silent without any affirmation or negation of their instructions. We should try to keep our friendship with everyone in the world, but we cannot sacrifice the principles of Krishna Consciousness on being employed by some relative of this world. Don't let them know that you do not approve your parents instructions, but at the same time you should be very careful in dealing with them. If you object to their instruction and let them know it, then they will feel sorry, sad.

Letter to Rayarama -- San Francisco 2 April, 1968:

I am in due receipt of your letter dated March 28, 1968, and I thank you very much for it. I am pleased to hear that you are devoting yourself to the work on Back To Godhead, and it is all right by me if you discontinue the articles on Haridasa Thakura by Professor Sannyal. I know it is difficult to read because it is so presented in a scholarly manner, therefore it was not very much sold.

Letter to Satsvarupa -- Montreal 16 June, 1968:

A similar example is Lord Caitanya. He appeared as devotee, and not as the Supreme Personality of Godhead. Although He is Krishna Himself. So we should accept the Lord's mood in particular appearances and we should worship Him in that mood. Sometimes Lord Caitanya, because He is Krishna Himself, somebody worships Him in the same manner as Krishna. But Krishna was in the role of enjoyer and Lord Caitanya is in the role of being enjoyed. So the party known as Gauranga Nagari, they are considered to be deviated from pure devotional service, on account of Lord Caitanya given the same facility of Krishna, which He did not like. Our service mood should be compatible to the attitude of the Lord. Not that we should overlap the attitude of Krishna to Lord Caitanya, or Lord Caitanya to Krishna, or Krishna to Ramacandra, or Ramacandra to Krishna. Therefore, in the Sastras, specific injunctions are there, just like to worship Lord Caitanya is by the method of chanting Hare Krishna.

Letter to Kirtanananda -- Montreal 30 June, 1968:

So there is no question about its genuine presentation. We should therefore push on this movement in the same simple manner as we are doing. That everyone should come and sit together and chant this Holy Name Hare Krishna. If this system is taken as sectarian, then I am sure your attempt for organizing New Vrindaban under the care of Mr. Rose will not be successful. The best thing will be to chant Hare Krishna, call all the neighbors in that part of the state, and gradually develop their taste for it. Then try to endeavor to do something for developing New Vrindaban. For the present, live as simply as possible, without any endeavor to develop that part into New Vrindaban, or do it peacefully as you have mentioned, but you must continue to chant Hare Krishna, at least you and Hayagriva, and ask everybody to join you. At least Mr. Rose cannot object to this performance of Kirtana because he wants to give facility to all sects.

1969 Correspondence

Letter to Janaki -- Los Angeles 28 February, 1969:

I thank you very much for your long letter dated February 20, 1969 after a long interval, and I have noted the contents very carefully. You are so anxious to see me in London and I am also very anxious to see you all. I have not received any letter from Yamuna since a long time. I tried to go to London as I was very much anxious to see you all, but your good husband will not allow me to go there unless you are all fully equipped to see me. That is all right, and I am pleased to note that you six boys and girls are doing more than my expectation. Krishna will certainly be pleased to give you more strength to preach this glorious movement of Krishna Consciousness. So please keep yourselves steadily in the manner you are now keeping yourselves. The more you are working sincerely and steadily the more you will get strength from Krishna.

Letter to Raktak -- London, 25 September, 1969:

I beg to (indistinct) receipt of your letter dated September (indistinct). I have noted the contents. Regarding (indistinct) have mentioned in your letter, if (indistinct) and good for protection, there is no (indistinct) my part. The idea is that dress has to be accepted according to the taste of others and foodstuffs are to be accepted according to the eater's taste. So if you think this kind of dress will attract more people, you can dress yourself in that manner. But our real dress is the tilaka and sikha. (indistinct) always present there. So consult with (indistinct) and decide what is to be done in this (indistinct).

Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:

Therefore the management should be done very cautiously so that everyone is satisfied in their autonomous managing capacity. Of course, the central point is the order of the Spiritual Master, and I am very glad that you are trying to give importance to this aspect of management. The difficulty is sometimes things are interpreted in a manner dovetailing one's own sense gratification. I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted. This is still going on for the last 40 years without any proper settlement. I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success. That means serve Krishna and the Spiritual Master simultaneously with equal faith and serious vow, and then success is sure. Yourself, Gargamuni, Brahmananda and the others are intelligent. You should always deal things so tactfully that people may not fall away. Every living being is important in Krishna Conscious service, and we must take all precautions that one may not fall away.

Letter to Brahmananda -- Tittenhurst 27 October, 1969:

I beg to acknowledge receipt of your letters dated October 18, and October 20, 1969. Regarding Isopanisad, enclosed please find the glossary that Satsvarupa has sent to me for making corrections. From now on all of our writings should be presented in the scholarly manner, so all spelling and diacritic marks must be done correctly. I have already sent you the corrected page which you sent me and now the glossary is also corrected. I do not think there is any necessity for any dedication on Isopanisad because it is a small book. Regarding the number of BTG which you print during the winter months, that must be decided amongst yourselves. Similarly you should decide about what is to be done with the North Carolina center. I have no objection if they move to some other place. Perhaps they will require some other nicely trained brahmacari to give them assistance either in North Carolina or some other place. So decide amongst yourselves what is to be done and do the needful. This is management.

Letter to Gargamuni -- London 11 November, 1969:

Regarding your sales report, I think it is encouraging, and the profit should be expended in the manner as I have already suggested in my last letter. Regarding Bina Musical Stores, I am sending herewith their invoice dated 30th August, 1969 and the shipping documents of Nedlloyd & Hoegh Lines (B/L 30). So you will have to pay only the freight, $129.00, and clear the goods. I do not know whether you have already received these documents through the Bank of Baroda because that was arranged with them. If not, you can do the business with these documents. The invoice #14528, dated 30th August, 1969, is for 5 cases of musical instruments. In the invoice you will find one piece "Bina Sangeet Model Harmonium". This should be kept aside for my personal use. It is not for sale. Other items are for sale. There is another item, one Big Size Khol, or mrdanga. You will see how the quality is and kindly report so that we can order for more.

Letter to Sridhara Maharaja -- London 7 December, 1969:

Another point I beg to inform you is that His Holiness Yayabar Maharaja has got land in Ishodyan and he wants Rs. 10,000 for it. He says that he wanted to construct some Math, but for want of sufficient resources he could not do that, so now he wants to dispose of it. I have requested him to donate this land to our institution because the land was meant for some service to Sri Caitanya Mahaprabhu. Since he could not utilize it by constructing a temple or building there, I am prepared to do it for the service of the Lord and in pursuance of the desire of Bhaktivinode Thakura. If he donates that land to our institution, we can immediately invest Rs. 200,000 minimum for constructing a temple and home for the European and American students. I know Sripada Yayabar Maharaja always abides by your good advices. So if you think it is proper, you can advise him in the above manner so that we can fulfill the desire of Srila Prabhupada by mutual cooperation in the matter of discharging His Mission. I hope you will kindly understand me right and do the needful. Thanking you in anticipation.

1970 Correspondence

Letter to Sridama -- Los Angeles 8 July, 1970:

It is very good news also that you have received permission in Providence for chanting and distributing literature and incense as well as collecting. Now you should concentrate to develop your spiritual power to attract the fallen souls to Krsna consciousness. The daily regulative duties must be performed by everyone very strictly, the beads chanted sixteen rounds, and our literatures read and discussed. In this way everything should be done very nicely. Sankirtana should be done by you in the streets and at gatherings and in this manner display what is this Krsna consciousness movement and how it is for everyone's eternal welfare and happiness.

1971 Correspondence

Letter to Rupanuga, Bhagavan, Satsvarupa -- Bombay 15 June, 1971:

Regarding press matters, whatever you GBC men decide amongst yourselves I have no objection, but economically the press operation must be sound. Formerly it was contemplated that the press would charge 10% of the total costs for maintenance of the press. Maintenance cost is $1,500 per month. So that means $15,000 worth of books must be produced each month. And this $15,000 is our cost, not the face value of the books. So if you can produce books in this manner, then it is all right. But past experience has proved otherwise.

Letter to Madhukantha -- London 8 August, 1971:

I am in due receipt of your letter dated 2nd August, 1971 and have noted the contents. So far as your getting yourself married, I have no objection provided you agree to some points. First of all you must promise that you will not separate under any circumstances. This marriage is serious business and not to be taken lightly. There is no question of separation in Krishna Conscious marriages. Therefore I am asking all those who want to be married that they sign one paper promising that there will be no separation. Karandhara Prabhu can be consulted in this connection and he should draw up such document in the manner Rupanuga has done in N.Y. Then, if you are feeling able to handle the responsibilities of grhastha life, you can go ahead with the ceremony immediately and with my blessings.

Letter to Abhirama -- Vrindaban 27 November, 1971:

I am very pleased that your all efforts to spread Krishna Consciousness Movement are meeting with success. Krishna has given you this gift, how to present KC to the public in a very tasteful manner, so now just utilize that facility and your life will be perfect. Actually, because you have given your life to Krishna, you are already perfect. But it is just like the ocean, if you are swimming in it you may swim forever and not reach the shore. Similarly, there is no limit to the perfection of Krishna Consciousness. Try to give this message to everyone, and the people will appreciate our Movement because we have got very solid ground of philosophy, and, more than that, our philosophy can be applied to our life and give good results. Especially I want that my books and literatures be distributed profusely, so try to do this, especially when you go in the schools and colleges. People must know that our Krishna philosophy will save the world from all kinds of dangerous conditions. We prove that when we compare our philosophy with any kind of ordinary so-called philosophy—we can defeat them all very easily. I am very encouraged that you are assisting me so nicely in this great mission, and I thank you very much.

Letter to Krsna dasa -- Vrindaban 30 November, 1971:

So now you organize everything with Hamsaduta and your godbrothers there so that this Movement may be spread very effectively in Europe. For a long time our centers in Europe have been suffering for want of literature and so many things. But now I see that in England things are going very nicely, and Hamsaduta writes me that everything is improving in Germany, and I hear that new centers are being opened. This is all very good news to me, because I consider that these western countries are the most important field for our work. So now do this work in a gradually progressive manner, and do not be concerned too much even there may be some temporary setbacks. Because we are in this material world we are not perfect, and so these setbacks are natural occurrences and we should not be too much disturbed by them.

Letter to Patita Uddharana -- Delhi 8 December, 1971:

I beg to acknowledge receipt of your letter of November 24, 1971, and I have noted the contents. I am pleased to see that routine work is going on nicely in Columbus center under your supervision. This routine work, such as chanting, speaking, rising early, cleaning, cooking and offering prasadam, arati, reading books—these activities are the backbone of our Society, and if we practice them nicely in a regulative manner, then our whole program will be successful. If we become slack or neglect these things, then everything else we may try will fail. So it is very important that you keep your standards very high in these activities, then your preaching will be strong. Preaching is our real business, preaching and distributing books. If your preaching work is strong, then your management of temple affairs will also become automatically very strong. Just like if the head wills it, the hand will move. Preaching is like the head of our KC Society—if the head is removed, the whole body dies. Managing is the hands, which work nicely if the head is healthy. If the hands are removed, the body will not die, but it will be crippled. So preaching is more important than management, but both must be there if the whole body is to operate nicely.

Letter to Jayatirtha -- Delhi 9 December, 1971:

Your success is a good sign that you are completely surrendered to satisfying Krishna and that there is no material motive in your endeavors, that is why Krishna is rewarding you so nicely. I can understand from your work that you are first-class devotee. I fully approve of your program for distributing the posters and utilizing the profits to print more books. I understand from Karandhara that you will be setting up another ISKCON Press in Los Angeles to engage our New York Press in transcendental competition for printing my books. Competition and profiteering spirit are always there in the living entity. It is not that they can be artificially removed in some manner. Factually we saw in Russia that by removing competition and profit calculation from society the people were not at all happy, and still these things are going on. So we shall not expect that we are any different. Only difference is, that our profit is for Krishna's pleasure, and our competition is how to please Krishna more than someone else. Even amongst the Gopis there is competition to please Krishna, and there is envy also. But this envy is not material, it is transcendental.

1972 Correspondence

Letter to Yajnesvara -- Bombay 2 January, 1972:

It is certainly so that we must speak the truth to all people, but how you say it that is another thing: satyam bruyat, priyam briya. When you become yourself little more experienced in Krishna Consciousness by preaching work and if you are sincere and serious to make progress in spiritual understanding, you need not have to worry yourself further because the truth will always be spoken by you in the proper manner. Krishna will give you that intelligence, you need not be concerned for it. Simply try to please Him always by your sincere service and chanting, that's all. Of course, for doing business with businessmen you have to lie business. Just like Krishna Himself, the Supreme Personality of Godhead, sometimes He also had to also fabricate something in emergency situations. Although He made promise not to interfere in the Battle of Kuruksetra, He was forced to break His promise just to save His pure devotee.

Letter to Ekendra -- Nairobi 3 February, 1972:

I am very pleased that you are keeping to a very strict schedule and are reading my literature daily. If you continue in this manner you will grow up to be a first class preacher of Krsna consciousness. And this is the highest service that you can perform. I am looking forward to visiting Gurukula in Dallas when I return to the U.S. in the spring.

Letter to Rudra, Radhika -- Calcutta 20 February, 1972:

Also, I have no objection if you purchase cars for serving Krishna, as they appear to be required for distributing books and incense, so why not have them? And when you are more developed, you may install deities and worship them very opulently. My only point is that simultaneously we must increase our literature production and build Mayapur Temple, But it is not that we have to stop everything else for one thing. The art of managing is to do all things at once in a nice manner, and the guiding principle is to do whatever is practical for preaching KC and at the same time maintaining our high standards of routine KC practices for making ourselves progress on the Spiritual path. Regarding the teacher Miss Wilson, you may engage her in translating, if she can read Bengali type. She can try Jiva Goswamis "Sandarbhas"—that will be a great contribution.

Letter to Vaikunthanatha -- Calcutta 21 February, 1972:

Regarding your proposal to incorporate under the title "Trinidad and Tobago Society for Krishna Consciousness," that's all right. I am very much pleased that you have been given nearly one acre of land, and even though it is not in the most populous neighborhood, still, we can utilize it in the manner you suggest by first building up a smaller place there and keep it as an asrama. Later on, if we get many devotees and friends, we may develop there like we are presently doing in Bombay, where we have just purchased a large 20,000 sq. yd. plot for putting up the first "Hare Krishna City," which will be a cooperative housing society wherein businessmen and professional people, or other substantial people, who are also devotees of Krishna, may purchase flats or apartments in a multi-story apartment house and may live there whenever they like. Below we are having in Bombay a very, very nice temple, with continuous bhoga being offered throughout the day so that dwellers in the apartments can take prasada whenever they want and they will be offered all varieties to please everyone. I have heard that Americans like to go to the Caribbean islands in the winter where it is very warm, so if they are devotees also, as we may gradually recruit them, they may want to have their apartments there to take advantage of the climate and the pure devotional atmosphere at the same time. So let us see what develops.

Letter to Rupanuga -- Calcutta 22 February, 1972:

Upon your recommendation, I am glad to accept as my duly initiated disciples both of the girls you mention. I shall be sending their beads duly chanted by me under separate post, and also I shall be writing to them separately (please find enclosed). Also, I am including three sacred threads duly chanted herewith, so you may hold a fire yajna and give Gayatri mantra to Ravindra Svarupa, Brahmavitta, and Pancaratra, in the usual manner, with tape heard through the right ear. The fire yajna can be held for all five devotees.

Letter to Nandarani -- Mayapur 27 February, 1972:

So I am very glad that you want to increase in this way, and I have no objection, as long as the standard which instructed is not changed. Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good. But as you have suggested to make nice bed and night clothes, that is good proposal. Originally I wanted that such bed, along with throne or gorgeous chair, be placed to the side, but I do not think anyone has done it. So you may add these features. Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.

Letter to Ksirodakasayi -- Calcutta 4 March, 1972:

Regarding printing of Hindi BTG, we shall see when we meet there. But I think there is no need to print further for the time being until we develop program for our distribution. Now we have got thousands of unsold magazines, so what is the point of printing more? I think because Brahmananda is now here in India to manage things you may consult with him how to do everything in the best manner possible.

Letter to Bhavananda -- Auckland 14 April, 1972:

I beg to acknowledge receipt of your letter dated April 4, 1972, and I have noted the contents with great pleasure and relief, because my special interest is in Mayapur, that we shall make it especially to glorify Lord Caitanya Mahaprabhu in the best manner of programs, constructing buildings, preaching, Sankirtana, like that. Now in Mayapur there are two much important programs, namely, first of all, a school must be started in English medium. The children may work in the temple compound for gardening and cleansing, then they shall attend class. If they are given sufficient comfort, they will stay with us and develop nicely. Comfort means no bodily discomfort, and for this Krishna Consciousness education, many Calcutta rich men will send their children. Actually the Bhaktivinode Institute was started for this purpose, but they have turned it into an ordinary school. The second important program is this distribution of prasadam, without any discrimination, so that everyone will get equal portion, no matter how little or how much is there.

Letter to Bhakta dasa -- Tokyo 2 May, 1972:

I beg to acknowledge receipt of your letter dated April 16, 1972, and I have noted the contents. I am very much happy that you are convinced of this Krishna Consciousness movement and philosophy, and that you are sincere to manage everything in a spiritual manner just pleasing to Lord Krishna. When I shall come to Los Angeles by 20th May we will fix up some program for going to San Diego, if you desire that I shall come there. If your Hare Krishna Festival is held at that big big university at the end of May, I may attend, why not?

Letter to Giriraja -- Tokyo 2 May, 1972:

This is most abominable affair. Radha and Krishna should not ever be neglected or left unprotected, so I am wondering what you have done to rectify this situation. I have heard that Madhudvisa intervened to get the deities a better place, so he has done nicely. Also I have got complaint from Nara Narayana that he is not being allowed to work on his gardening as I instructed him to do it. So you let him go on with that work of gardening; sometimes he may be difficult to live with, but good manager means he is able to satisfy everyone and live in cooperative manner with all the devotees, so if you manage things nicely he can do tremendous work. Practically no one has more energy than Visvakarma. So let him do gardening work and if Bhavananda needs his help to build Rathayatra car he can go to Calcutta for some time to work there. I have not got any plans from Saurabha, though I requested him many times, only I have got two sketches from the architects in Cyavana's letters Saurabha was going to sketch the interior of Govindaji's temple and make plans for Vrindaban also, but he has not sent, so I do not think he is yet very reliable.

Letter to Niranjana -- Los Angeles 21 May, 1972:

I have recently heard from Ksirodakasayi in Vrndavana that he is finding difficulty with Hindi translating work. So I am wondering if you can be of some assistance in this connection. I can understand that now is difficult time for you also because of your examination time. But after your examinations, if you can help this movement of Lord Caitanya expand very widely through India by assisting in translating work, then I shall be very much pleased. (My Guru Maharaja used to say that these literature are the "Brhat Mrdanga," that is to say, the big mrdanga, because like the mrdanga which can be heard from a long distance, simply a few words can have a tremendous effect on millions of people if they are propagated widely.) So it is our duty above all to print these words for the general benefit of mankind. Therefore if you can assist me in this manner then that will be the greatest service.

Letter to Madhudvisa -- Los Angeles 16 June, 1972:

So you GBC men are my selected few for insuring that what I am doing will be carried on very nicely for the pleasure of Lord Caitanya Mahaprabhu. So now you must all my senior disciples and leaders become very, very much aware of your grave responsibility to the human society for delivering them from the clutches of catastrophe, and be always cool-headed and utilize every moment in the best manner possible. I am successful only because I am following strictly the orders of my Guru Maharaja, and I do not deviate. Therefore people respect what I am saying and they listen because I do not say one thing and do another. So now you are doing my work and you shall be like me and be yourselves the worthy representatives of our disciplic succession.

Letter to Jayapataka -- Los Angeles 16 June, 1972:

I have appointed Giriraja to be the GBC zonal secretary for India zone, and I am sure that he meets your requirements of being equipoised and considerate of all the needs of all the branches under his control or jurisdiction. Simply all you leaders there in India must cooperate with him nicely and give him confidence and advice how to manage the things in the best manner. So I suggest you address your ideas for managing to Giriraja and cooperatively make arrangements. Bombay should be the headquarters for India. You send all money there and when you require you take and they sould keep all accounts nicely. Whatever you need, they will supply.

Letter to Tamala Krsna -- Los Angeles 28 June, 1972:

Neither I find any photos or mention in the letters from Acyutananda, Bhavananda, and Jayapataka. Why you are not mentioning? I received sometime back two telegrams requesting money to be transferred in the usual manner, and I have duly replied the telegrams by informing you to first receive the money from Mr. Jayan, as before, and then send us requisition order with minimum joint signature of two numbers. But as yet you have not sent any requisition notice, neither have we made any transfer, so how these things will go on like this? So before going to Bangladesh you should receive the money from Mr. Jayan then send the requisition order with joint signatures. You must jointly take responsibility in this matter or I shall be always in anxiety how the things are going on. I consider this Mayapur Project to be our most important work practically, so when I do not get any information I can naturally assume the worst.

Letter to Giriraja -- Amsterdam 30 July, 1972:

I have got one letter from Gargamuni wherein he complains he is not getting cooperation from Bombay for his travelling party. He is doing very well, I am very much in favor that his work shall not be hindered, so kindly extend to him every facility, any small thing he requires you supply. And I have advised him also to please work nicely with you and let whatever is done be finished and go on progressively in a cooperative manner.

Letter to Jayapataka -- Amsterdam 30 July, 1972:

If you make it a first-class temple, there will be no lack of visitors for preaching, you will never even have to leave that place for preaching. And if you serve nice prasadam, the whole of India will come. So stick to our principles very rigidly, and everyone will come to see these American Vaisnavas. I want that we shall excel the Caitanya Math. They have been struggling for the last 50 years, and we shall surpass them in two years. We are working two shifts of labor: that is American style of doing things. I am very pleased if you can continue in this manner of American style. But if you do not, then I shall remain on the same level, then it is a great discredit to the Americans. But if I defeat my godbrothers, then I am worthy to be called the guru of the Americans. Even there is competition in spiritual life.

Letter to Caru -- Dallas 10 September, 1972:

So better to forget this business of lawyers and judges and simply go on with Sankirtana. That is Civil disobedience movement. Let them fill their jails with us again and again, but we shall not stop our Sankirtana movement. Also it may help if you get some public sympathy through publicizing our constant persecution in the newspaper journals. Gradually the city officials and constabulary will become embarrassed to arrest us further and gradually we will be allowed to carry on our Sankirtana unhampered. But I do not think this business of expensive lawyers and going to court will solve anything, better to simply become determined to hold our Sankirtana in our own manner as we like, and simply depend upon Krsna and His protection at all times.

Letter to Dr. Karan-Singh -- Los Angeles 18 September, 1972:

You are the Minister for India of Civil Aviation and Tourism, so I think this news should be of special interest to your department. Now we are prepared to bring thousands of visitors to your country, but we need also your help and cooperation to do this in proper manner. Now we have created interest all over the world in Krsna and Vrndavana, for instance the Air India is using the Krsna theme in their advertising campaign, so we have created this atmosphere of interest in Krsna in the Western countries, and I think that cooperatively we may work together to increase the foreign tourism in our country of India. What will be the arrangement for foreigners to see the temples, will they be allowed or what is the situation for government sanction for foreigners to see the temples?

Letter to Jagadisa -- Los Angeles 29 September, 1972:

I am surprised to hear that the universities are freely allowing us to reside on campus and propagate Krsna Consciousness, this is a very good sign. I am going in a few days to San Francisco to speak at the San Francisco State University there on the topic of "Krsna Consciousness: The Best Alternative Life Style, the Ideal Community, the New Social Order." The professors and students at the University intend to "examine particular new movements in depth. The basic issue underlying the study of these movements is whether they comprise the beginning of a trans-national world culture, and what long range social and political effects might result from them." So we shall reply in this manner and illustrate that the Krsna Consciousness movement is the best solution for solving all these problems and that it is the best trans-cosmic culture for making everyone happy.

Letter to Sankarasana -- Bombay 18 December, 1972:

I beg to acknowledge receipt of your letter dated November 10, 1972, and due to my wandering here and there for preaching work in India I have not yet had opportunity to reply you til now. Your question is whether you can utilize your inclination to play the guitar and write songs about Krishna in devotional manner of activity. Several times I have replied this question, I do not know why you are not learning these things. There should be arrangement for distribution of such information to all the devotees if there is some important question, not that I shall have to continue answering over and over the same thing.

Letter to Bali-mardana -- Bombay 31 December, 1972:

Of course by their collecting more money and giving to Krsna, He will relieve them of all anxiety of telling lies. But not everyone is able to catch the big fish without themselves becoming wet. I am convinced that if you simply glorify Krsna and our books in the best descriptive manner, that anyone and everyone, no matter even atheist or otherwise, they can be convinced to purchase. Of course that is a great art and not everyone can do it, but gradually by practice of preaching in this way, striving to so much present a wonderful picture of our books to the people, gradually you will master the trick how to do it. Being the senior devotee there, you may give the younger students all good instruction and advice how to do this, but not for any reason shall we decrease the book sales and collection monthly over some small lying about Bangladesh or other things.

Letter to Sankarasana -- Bombay 31 December, 1972:

Regarding your question whether some small lies may be said in order to sell our books, I have already replied to Bai Mardan on that point and a copy of his letter is enclosed herewith. But that kind of lie, as you have given example of the apartment manager, telling him that "Yes, we have gotten permission to distribute here," that kind of lie is not harmful. The highest development of Krsna consciousness understanding will be when you are able to give anyone the truth but in such a manner that they will respond in a positive way. If people like to contribute by hearing such things, there is no harm, that is just to induce him to purchase. Some of my godbrothers, I can remember, when we used to go out for begging some contribution from some big man, they used to say that my Guru Maharaja had lived for 12 years in the forest in solitary place, living only on the tulasi leaves.

1973 Correspondence

Letter to Prabhavisnu -- Bombay 3 January, 1973:

In this way remain always without anxiety for destination and comfortable situations, always relying only on the mercy of Krishna for your plan, just go on preaching His message and selling His books, wherever there is interest. We shall not waste time if there is no interest or if the people are unfriendly, there are so many places to go. But I understand from your letter that practically everyone is taking some interest. That means you are presenting the thing in a very nice manner, they can detect that here are some persons who are actually sincere and nice, let me hear them, let me purchase one book. So I can understand that it is not an easy matter to travel extensively over long periods of time without proper food, rest, and sometimes it must be very cold there also, and still, because you are getting so much enjoyment, spiritual enjoyment, from it, it seems like play to you. That is advanced stage of spiritual life, never attained by even the greatest yogis and so-called jyanis. But let any man see our devotees working so hard for Krishna, then let anyone say that they are not better than any millions of so-called yogis and transcendentalists, that is my challenge! Because you are rightly understanding through your personal realization this philosophy of Krishna Consciousness, therefore in such a short time you have surpassed all the stages of yoga processes to come to the highest point of surrendering to Krishna. That I can very much appreciate, thank you very much for helping me in this way.

Letter to Madhukara -- Bombay 4 January, 1973:

We should never think of our so-called advancement as being conditioned by or dependent upon some set of material circumstances such as marriage, vanaprastha, or this or that. Mature understanding of Krsna consciousness means that whatever condition of life I am in at present, that is Krsna's special mercy upon me, therefore let me take advantage in the best way possible to spread this Krsna consciousness movement and conduct my spiritual master's mission. If I consider my own personal progress or happiness or any other thing personal, that is material consideration. If there was unhappy adjustment for becoming married, why you got married at all? Whatever is done, is done, that is a fact, but I am only pointing out that once before you did something without proper study of your real responsibility, now you are contemplating again some drastic action in a similar manner. Therefore consider it carefully in this light.

Letter to Ravindra Svarupa -- Bombay 5 January, 1973:

Regarding your question is it all right to assign the entire sankirtana party for distributing books so that no one will be free for street chanting? Of course we should not understanding the meaning of sankirtana very narrowly, that only chanting and dancing and playing instruments, no, sankirtana means to glorify the Lord in a congregational manner. So if many devotees are going out daily on the streets and public places for distributing our literature, that is also sankirtana, even if there is no one chanting. Hearing and chanting are essential processes for sankirtana. So if someone is hearing us singing on the street, or if he is purchasing one book and if he reads sincerely, these two activities are the same. So if there is any occasion of necessity, if there are not very many men available or if there is prohibition by the municipal authorities, something like that, we may assign everyone for distributing our literatures, there is no loss for that. But it is always better if there are also some devotees chanting loudly on the street. If there is even one man to two men or a small party who are chanting Hare Krishna, that will increase also the book sales. So if there are sufficient men, and if we have got sanction by the authorities, it is always better to have at least a small party chanting along with as many distributers of books as possible.

Letter to Marie Priterel -- Calcutta 27 January, 1973:

It is most unfortunate to hear of the manner in which you have been mistreated by the doctors. But what can be done now about that? At least you have now had the good fortune to come in contact with my disciples. So now you can begin a new life. It does not matter that you do not live within our temple, since you say your health does not permit. But you can make your home a temple for Krsna. First thing is that you should try to follow strictly our regulative principles—no meat, fish or eggs; no intoxicants, including coffee, tea and cigarettes; no illicit sex; and no gambling. Try also to chant as many times as possible the Hare Krsna mantra on japa beads. You may keep a picture of Lord Krsna in your house and after cooking you may learn to offer the foodstuffs to the picture of Krsna. In this way the food you eat will be offered and be spiritual and will help you to advance spiritually. Whenever possible try to visit our temple and attend the kirtanas and discourses. I am sure that the temple president can suggest some way in which you can render some service, if you are willing.

Letter to Damodara -- Letchmore Heath, England 25 November, 1973:

Regarding the second initiation of Antardyana Dasi you may hold a fire yajna and play the Gayatri mantra tape for her to hear through the right ear.

Thank you very much for your kind words regarding my books. Yes, more and more persons as they are exposed to my Krishna Conscious literatures are appreciating their value, and your greatest manner of showing your appreciation is by your constant increase in distributing them everywhere.

1974 Correspondence

Letter to Ajita -- Los Angeles 3 January, 1974:

I beg to acknowledge receipt of your letter of December 21st, 1973. I can understand from the propaganda you are making that you are trying your best at your center there. Especially, even though the weather is cold you are emphasizing Sankirtana book distribution. So that is very important and that is why we are opening Centers. Also, you should keep on your work with trying to approach the educated class in this—teachers of religion in the schools and colleges. You write to say that the students are surprised to hear our description of God-consciousness in such a scientific manner. Yes, because there is no education at all in the principles of the soul and what is God, and what is transmigration of the soul in the next life; therefore, the people are rejecting religion as sentimental and backward but they are not finding any relief in material activities. So our presentation all over the world of the scientific principles of God-consciousness is the greatest benefit to them.

Letter to Guptaji -- Vrindaban 7 February, 1974:

"Sri Nandalal Saraf has already arrived and visited our temple. I introduced him to Swami Gargamuni Maharaja. We discussed with him for the donation and transfer of land at Vrindaban. He said that sometime back he has already replied a letter to Vrindaban that you can utilize the land in the manner you want. you can take it into construction."

Letter to Giriraj Prabhu -- Vrindaban 19 September, 1974:

Ramesvar also informs that you have received there the equivalent of dollars 7,500 from Life Members, so this should also be sent by you here to Vrindaban is the some manner, He has deducted this amount from what he has transferred from Guru Kripa's collection.

Letter to V. S. R. Chakravarti -- Bombay 22 November, 1974:

The book compiled by your father V.R. Srisaila Chakravarti, namely "The Philosophy of Sri Ramanuja," given to me by you on 2/11/74 was very interesting to read. Of course we Gaudiya Vaisnava follow Srila Ramanuja's philosophy almost in the same manner. Sri Caitanya Mahaprabhu gives the identification of jiva soul as the eternal servant of Krishna and is situated as marginal potency of the Lord based on the philosophy of acintya-bheda bheda-tattva. This is almost similar to Visistadvaita vada. Vaisnava philosophy is now being pushed on all over the world under the Hare Krishna movement, and we feel Sripada Ramanuja a great support for the Vaisnava philosophical understanding. It is like a combination of nyaya sruti and smrti prasthans. The Bhagavad-gita supports the Vedanta Sutra brahma-sutra-padais caiva/ hetumadbhir viniscitaih (BG 13.5).

Letter to Rupanuga -- Bombay 18 December, 1974:

Please continue as GBC there in New York and make sure that everything is going on in a fully Krsna Conscious manner. Everyone should be engaged and everyone should be staunchly following all of our principles. We must pray to Krsna to save us from the attack of so many bad elements.

1975 Correspondence

Letter to Swami Sahajananda -- Durban 12 October, 1975:

The result was that he became ruined with his whole family and kingdom. In this age of kali there are a number of Ravanas deriding the Godhood of Lord Krishna and Lord Ramacandra, and they will meet with the same result as it was done in the case of Ravana. So it is a dangerous position of the whole world that they have become all godless or atheists in different degree or manner. It is the duty of saintly persons to save these rascals from ruination. So, I wish that a devotee of Lord Krishna like you may conjointly work in propagating Krishna Consciousness to save the fallen souls from going down to the darkest region of hell.

1976 Correspondence

Letter to Gurukrpa -- Honolulu 18 May, 1976:

I have spoken with Sukadeva das Adhikari, the Honolulu Temple President. It appears that because you had made some derogatory racial remarks against him in the presence of other devotees here in the temple, it has become difficult to manage and win the respect of this devotees. If the GBC undermines the efforts of the temple presidents how will things go on smoothly. This situation could have been avoided by sober dealings in a Krsna Conscious manner.

Letter to Palika -- India Unknown Date:

I am in due receipt of your letters of 17th and 25th March, 1972, and shall answer as follows: 1. There is no question of bathing Caitanya deity. Of course He is bathed many times daily by Hare Krishna Mantra, but for bathing of such deities requires Salagrama Sila, and I have not introduced yet, but I shall do so later. Of course you should always cleanse Him with dry or damp cloth from time to time, but no daily bathing process is recommended by me for the time being. 2. You may dress Him in the same manner as Lord Krishna. 3. Deities should be changed in early morning, after mangala arati, before noon offering, and before Sundara arati They should be put on Their fine dress. 4. The Govardhana rock should be returned to Mt. Govardhana as soon as possible. I am very glad that you are doing such a nice service by worshiping Radharani and Krishna so nicely and giving Them so many nice clothes and ornaments and taking such nice care, so now I am very much relieved to know everything is going well in Calcutta during my absence. Now you make Mayapur into a gorgeous palace for Radha and Krishna, and I shall come there immediately and sit down there permanently to stay by Them.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

But you can take for worshiping Krsna leaves from the Tulasi. First utilize the dead leaves or leaves which have fallen down, and if more leaves are required for worshiping Krsna, you may take them from Tulasi plant in this way: First approach Tulasi Devi and offer your obeisances, requesting her that for worshiping Krsna you want to take some leaves. Then if she allows you may take. There is no question of pruning in the manner of gardeners just to make nice beautiful plant for ornamental purposes. And if there are any dead branches, these may be made into beads, like neck beads, and if they are large branches you can make japa beads. There is no need to keep candle burning all night, but you can burn candle in the evening for one hour for Tulasi Devi, that will be nice.