Mainly (Conversations)

Expressions researched:
"mainly"

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Hayagrīva: And from this first comes...

Prabhupāda: Yes, that is the beginning of...

Hayagrīva: A scene of Nivas...

Prabhupāda: At Śrīnivāsa's house.

Hayagrīva: Are the people mainly young people like Himself?

Prabhupāda: Yes, they were all young.

Hayagrīva: Or are they older brāhmaṇas?

Prabhupāda: Older, only these...

Hayagrīva: Only the three, yes.

Prabhupāda: Haridāsa, Śrīnivāsa, and Advaita. They were taking part. Otherwise, all, they were young friends, yes. Young boys. No girls. That is not the system in India. (laughs) Yes. Now when the second scene, mainly their movement was going on and it was becoming popular. Now Caitanya Mahāprabhu preached that simply by the saṅkīrtana movement everything will be fulfilled.

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: Haridāsa, Śrīnivāsa, and Advaita. They were taking part. Otherwise, all, they were young friends, yes. Young boys. No girls. That is not the system in India. (laughs) Yes. Now when the second scene, mainly their movement was going on and it was becoming popular. Now Caitanya Mahāprabhu preached that simply by the saṅkīrtana movement everything will be fulfilled. You need not do anything. So the priest class brāhmaṇas they became very much dissatisfied that "He is inviting Muhammadans and all others..." Because according to Hindu society, except the brāhmaṇas... Especially in those days, only the brāhmaṇas were considered the highest in the society, and even the kṣatriyas, vaiśyas, they all calculated to, in the group of śūdras. So Caitanya Mahāprabhu was allowing everyone, the Muhammadans, the śūdras, the low class, the high class, the brāhmaṇas... He was amalgamating everyone.

1969 Conversations and Morning Walks

Conversation Including Srimad-Bhagavatam 1.2.1-34 Recitation & Explanation -- April 1, 1969, San Francisco:

Prabhupāda: Life is wanted. So dharmaḥ svanuṣṭha... You may do your duty very nicely, you may be very moralist or philanthropist or so many they have manufactured. You may become everything. But if you have not that propensity to hear something about God, then all these are śrama eva hi kevalam (SB 1.2.8), simply laboring, laboring, laboring. That's all. That means wasting time. Dharmasya hy āpavargyasya (SB 1.2.9). Now, people are generally inclined to execute religious principles to make economic development. Just like in your Christian religion they go to church and pray, "Oh God, give us our daily bread." That is mainly economic development. Not only here. In India also the temple go, "My dear Kṛṣṇa, please keep my family well," or this or that. Economic problem. Generally, people, they become religionist... Therefore modern politicians, they say, "Why should you..." Just like the Russians. They say, "Why should you go to church for begging, 'Give us our daily...' oh, you come to us. We shall give you sufficient bread." The Bolshevists, they make propaganda like this.

1971 Conversations and Morning Walks

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Yes.

Prof. Kotovsky: ...about, Leningrad branch, Leningrad branch of our institute—because institute was in Petorussia(?), founded in Leningrad—so in Leningrad now we have now a branch of our institute dealing mainly...

Prabhupāda: Yes.

Prof. Kotovsky: ...with the history of Asiatic culture. We have a million...(Aside:) Thank you very much. Here is a sample account of our book. You will find here some account of what has been translated and what else is being done in the history of Indian philosophy, and now with this Indian philosophy, history of Indian religion, and now with this Indian..., what is Hinduism now, just now in India also. It is very simple account of...

Conversation with Prof. Kotovsky -- June 22, 1971, Moscow:

Prabhupāda: Yes.

Prof. Kotovsky: I agree with him that a very interesting... Two processes. The process of Westernization among brāhmaṇa mainly and upper castes and so-called Sanskritization he calls the process of adopting some brāhmaṇa rituals, etc., by so-called low castes, even untouchables. Very interesting processes in India just now.

Prabhupāda: Now one thing... The other day I was speaking to some... Where I was? In Bombay, I think, I was speaking some respectable gentlemen that "Kṛṣṇa says:

Room Conversation with Dr. Karan Singh, -- November 25, 1971, Delhi:

Prabhupāda: I may not think... (indistinct) He is the head of a very great religion, so I want (indistinct) cooperation, I offered my cooperation (indistinct). So I have to struggle with so many difficulties, (indistinct) and everything, handicap. Still I am...

Dr. Singh: Are there many Indian-born disciples abroad, or are they mainly Western disciples?

Prabhupāda: No, there are many Indians.

Mālatī: In England there are many. They are from Muslim families and they are from...

Prabhupāda: The Indians take it lightly. They say, "Oh, Kṛṣṇa. But we have a life outside."

Dr. Singh: You're quite right, that is what the...

Prabhupāda: They have (indistinct) everything.

1972 Conversations and Morning Walks

Room Conversation -- February 12, 1972, Madras:

Prabhupāda: It is māyā. I give you piece of paper and you think on thousand rupees. This is māyā.

Guest: Yes. You see it depends on the credit to the man who gives the promise. Paper is mainly the document of credit. Governments have till now kept their credit, but now they have learned to disregard their promises also.

Prabhupāda: Yes.

Guest: So that is one of the main troubles.

Prabhupāda: Yes.

Room Conversation -- June 14, 1972, Los Angeles:

John Fahey: Mainly by myself.

Prabhupāda: Huh?

John Fahey: Mainly alone.

Prabhupāda: Anyway, you have followed somebody at least, standard.

John Fahey: Oh, yeah, people I heard.

Prabhupāda: Yes. So that is the way of learning what is God. The main business is that one must know God. It is not that because I approach some person and he did not know, he could give me the right knowledge of God, then I give up this idea of knowing God. No. That will not..., that is not good for human life. Then you remain animal. I might have been cheated or I might not have approached the proper person, but that does not mean that I can stop that idea. That is not... In another place it is said, tasmād guruṁ prapadyeta jijñāsuḥ śreya uttamam (SB 11.3.21). One who is actually inquisitive to understand the highest benefit of life, he must approach a guru. Tasmād guruṁ prapadyeta jijñāsuḥ. Jijñāsu means inquisitive. Śreya—the highest benefit of life.

1974 Conversations and Morning Walks

Morning Walk -- March 17, 1974, Vrndavana:

Prabhupāda: That is a fact, but we have to become strong.

Guru dāsa: Yes. We must defeat them all.

Balavanta: We can mainly single out him.

Prabhupāda: Eh?

Balavanta: We can mainly single him out for now and protest against him, make him the example.

Guru dāsa: Make an example of him.

Balavanta: The man in Bombay, government leader.

Room Conversation with Robert Gouiran, Nuclear Physicist from European Center for Nuclear Research -- June 5, 1974, Geneva:

Robert Gouiran: I have the impression that this translation is not very good because when you define the four states of life and you translate the two last ones by..., mainly the last one, by devotion for sannyāsin. Sannyāsin is not devotion. Sannyāsin is...

Puṣṭa-kṛṣṇa: I'll read that again. "then again there are four orders of life, namely the student life..."

Robert Gouiran: Yes.

Puṣṭa-kṛṣṇa: "...the householder's life, the retired and the devotional life."

Robert Gouiran: Oh, yes. Another way of the fourth translation, the fourth one.

Yogeśvara: He says that the word sannyāsin should be translated as renunciation instead of devotion. The stage of renunciation, instead of...

Prabhupāda: What is the meaning of renunciation?

Robert Gouiran: Well, normal meaning.

Prabhupāda: No meaning?

Room Conversation with Professor Oliver La Combe Director of the Sorbonne University -- June 14, 1974, Paris:

Prabhupāda: You have been in India several times.

Professor La Combe: Many times, yes.

Prabhupāda: Where did you stay generally?

Professor La Combe: In several places, but mainly in Calcutta. But in many other places too.

Prabhupāda: Calcutta where?

Professor La Combe: Park Mansions, Park St., near Asiatic Society.

Prabhupāda: Park St. Asiatic Society. Yes, I know that. It is just on the junction of Park St. and Chowringhee. Calcutta is my birthplace.

Professor La Combe: You were born in Calcutta.

Room Conversation with Reverend Gordon Powell, Head of Scots Church -- June 28, 1974, Melbourne:

Reverend Powell: Well, they're all very good, aren't they? (laughs) And so in reading about Lord Kṛṣṇa, I take it that He performed many miracles of healing. I'm very interested in spiritual healing because in my ministry here in Australia I've been twenty-nine years in the Harley Streets, the streets of doctors. I'm now in Colin (?) Street. I was in McQuarrie Street in Sydney. And in Sydney I had forty-one medical men on, and women, mainly men on my role of members, and we work very closely. This very day I've been working closely with a doctor with a certain patient who's having what is called a nervous breakdown. And we, over the years, have spent a lot of time with spiritual healing. Now, do you yourself practice spiritual healing?

Prabhupāda: Hmm, no. Practically, we have very little suffering from disease. The devotees... We are spending so much money, but we don't spend for doctors' bill. You see?

1975 Conversations and Morning Walks

Morning Walk -- May 8, 1975, Perth:

Prabhupāda: That is another thing. He was a good gentleman. He was very humble, meek. Because you have got some fault, that does not mean you have no qualities. That is another thing. But if you deal wrongly with something, then you must be called a foolish man. You may have very good qualities, but if you do not know how to deal with business, then you are foolish. He was mainly engaged in politics, but he did not know how to deal with politics. He was reading Bhagavad-gītā and he was misleading people that in the Bhagavad-gītā there is nonviolence. Just see. Because Arjuna wanted to become nonviolent the whole Bhagavad-gītā was taught to him, how to become violent, and this rascal said that in the Bhagavad-gītā there is nonviolence. It is not false? So a man preaching falsehood, is he a gentleman? Or he is a right man?

Morning Walk -- July 24, 1975, Los Angeles:

Prabhupāda: Therefore you are rascal. You do not know who is doing. That is rascal. You are thinking everyone like you. That is nonsense. Ātmavat manyate jagat: Everyone is think that 'Other party is like me.' " (break) ...so many conditions are fulfilled, then some action takes place, five. There are mainly five causes. (break) ...God throws a stone, big stone, it floats because He is God. When you throw a stone, it will drown. When God makes one big planet floating, that is possible. You cannot do it. Therefore you have to accept

Rādhāvallabha: (break) ...on a small scale we have set up...

Morning Walk -- October 3, 1975, Mauritius:

Brahmānanda: At one time all of Africa was controlled by the European nations. Completely.

Prabhupāda: Yes. Mainly these French and...

Brahmānanda: French, British, Germans, Portuguese, Dutch, Spanish.

Puṣṭa Kṛṣṇa: In South Africa, the British also tried to take over South Africa. There was a war called the Boer War.

Prabhupāda: Yes.

Puṣṭa Kṛṣṇa: So during World War I and World War II many of the South Africans, they actually sided with the Germans because they were against the English so much.

Prabhupāda: African means black Africans. No?

Room Conversation -- October 21, 1975, Johannesburg:

Prabhupāda: Which book you are reading?

Guest: Well, we've been just reading mainly biographies by swamis and yogis, Aurobindo and Resynthesis of...

Prabhupāda: They have no realization. They have simply jugglery of words. That's all.

Guest: It's new for us, so I'm not very...

Prabhupāda: Yes, yes.

Guest: It's very new for us. We've only been doing it for a few months.

Prabhupāda: Read Bhagavad-gītā As It Is.

Guest: I've got it. I am reading it. Each time I read it, I find I read it a little better.

Prabhupāda: Aurobindo has no clear knowledge. And which other swami you are reading?

Guest: We've read... Which one did you read?

1976 Conversations and Morning Walks

Room Conversation -- January 8, 1976, Nellore:

Acyutānanda: Mainly, these Karl Marx, they were angry at the Christian church for exploiting the poor masses, and that's the reason...

Prabhupāda: This is our...

Acyutānanda: ...so he has attacked. He has taken vengeance on this.

Prabhupāda: That they are doing. Still they are doing. Just like you said, some sprinkling water. They have no philosophy and they violate everything, what is stated there in Bible. Now you say that "Thou shall not kill;" they say, "Thou shall not murder." They are molding. Now this homosex they are sanctioning, man-to-man marriage. They are sanctioning abortion.

Acyutānanda: Yes. Two homosexuals were married by a priest.

Prabhupāda: Yes.

Morning Walk -- January 13, 1976, Calcutta:

Prabhupāda: For seeing our temple?

Jayapatāka: They are going everywhere. The Bengalis are going mainly to our temple. But they've come so far, they see everywhere, naturally. But also our temple without fail. (break) The Nabadwip Commissioner came and he was so impressed. Now he is thinking.... He is trying to.... He is a little bit greedy that so many things are going in Māyāpur. He is trying to think how he can include Māyāpur within Nabadwip municipality.

Prabhupāda: How it can be done?

Morning Walk -- February 18, 1976, Mayapura:

Prabhupāda: And we want to make Mohammedans Hindus.

Acyutānanda: Yes. They also do that. They try and... Mainly they try and reconvert the Christians. They get some results. And they pander to the tribal castes so that they don't convert to Christianity. The Mohammedans and Christians have refused to use birth control, so they think that their population will soon outnumber the Hindus. So they are afraid that the Mohammedan and Christian block will sway elections in the future. (break)

Jayapatākā: Brahmacārīs don't like to take the instructions from the elder devotees, and then they want to take sannyāsa, so they think they can be independent and give orders themself and not listen.

Morning Walk -- March 13, 1976, Mayapur:

Prabhupāda: Hm. What does he say?

Satsvarūpa: "It is axiomatic that no book can be expected entirely to satisfy all its potential readers. Here is one, Śrīmad-Bhāgavatam, however, which can be said to come remarkably close to that ideal. Clearly this book is intended mainly for those who are interested in, or may become so, transcendental science and, more specifically, in Kṛṣṇa consciousness. For them it could hardly be bettered, since the elaborate purports attached to each text explain elegantly and lucidly and in every possible detail the underlying meaning of the Sanskrit verses and their relevance to this increasingly popular philosophical outlook. The work is at the same time no less impressive to one who is a layman in the context of transcendental science. A student of Sanskrit or a general linguist with only a smattering of the language would gain much from going through this book and others in the set.

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: Religious book, selling daily so much, huge amount, that is unique in the history.

Carol Jarvis: Are they sold mainly in the Western countries?

Prabhupāda: All over the world. Especially in Europe, America.

Hariśauri: We even had some book orders just recently from Russia.

Prabhupāda: Yes. They are also inquiring.

Guru-kṛpā: Every university in America takes complete book. Every book Śrīla Prabhupāda writes, there is standing order. Oxford, Princeton, Harvard, UCLA, University of California...

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Svarūpa Dāmodara: Actually, there is, if we think of not in terms of science, but just in terms of our day-to-day experience, in social, moral, ethical, all levels of consciousness, if one analyzes this a little carefully, the root cause of our complete ethical background at this time is mainly due to this theory that "You are from molecules, and when you finish your body you'll also go back to molecules. So don't worry about all these high-sounding philosophical words. You just enjoy whatever you want and do whatever you like to do." So this type of complete materialistic...

Prabhupāda: Irresponsible life.

Svarūpa Dāmodara: Yes, meaninglessness. No meaning. So it has no purpose because of this very concept. So at least there's a strong influence, especially in the colleges and the university circles, the students...

Morning Walk -- July 5, 1976, Washington, D.C.:

Prabhupāda: That's all.

Svarūpa Dāmodara: Yes, the ideas are running out. That's why now they are doing on the biological sciences mainly.

Prabhupāda: Hare Kṛṣṇa. There is another nonsense. Why they are checking the flow?

Vipina: The water is too rough for the boats to travel, so they made this artificial canal so boats could travel without getting wrecked, and they could transport their items of sense gratification in that way. They used to have mules that pulled the boats with ropes alongside here, these pathways, pulled them through the canal.

Prabhupāda: It will grow mosquitoes, mosquito plant.

Morning Walk -- July 13, 1976, New York:

Prabhupāda: Another madman. In Hong Kong I have seen, they are searching some food.

Hari-śauri: You can see in every big city, mainly older people, they go and look in all the rubbish bins.

Tamāla Kṛṣṇa: Just like they'll find an empty bottle, and if they return the bottle to the shop, they'll get a deposit, ten or fifteen cents for a bottle deposit.

Puṣṭa Kṛṣṇa: In Māyāpur we've seen the little children coming looking for prasādam left over in the rubbish outside.

Conversation with George Harrison -- July 26, 1976, London:

Prabhupāda: Are you reading sometimes my books? Which one?

George Harrison: Mainly Kṛṣṇa.

Prabhupāda: That is the main book. (laughs)

George Harrison: Mukunda gave me the new books, but there's so much in, ah, there's just so much to read.

Prabhupāda: Philosophy.

George Harrison: I don't know how anybody could have written it, it's difficult enough to read all that amount.

Room Conversation -- July 31, 1976, New Mayapur (French farm):

Prabhupāda: Any other Bhāgavata? Just see. Reference book must be always there. This is the principle of Gurukula. Now from this platform, on this understanding you have to organize.

Jyotirmāyī: You were saying that there are mainly three principles to learn: how to be obedient, how to know, read your books and be self-controlled. So that's what I explained to the teachers, that they should do that.

Prabhupāda: Guru says there are four principles to be followed, they should be taught in that way. No illicit sex, no gambling, no meat-eating, no intoxication. Guru says that you chant at least sixteen, that should be taught. Risen early, rise early in the morning, that should be taught. So whatever guru says, you have to teach them perfectly, from childhood; then there will be no deviation when they are grown-up.

Room Conversation -- August 10, 1976, Tehran:

Prabhupāda: That is another rascal. Because everyone, every living entity is dependent on the father's arrangement. God is the supreme father. He was a Christian or not, Freud? What he was?

Ātreya Ṛṣi: He was mainly Freudian, he believed in himself.

Hari-śauri: He had his own philosophy.

Ātreya Ṛṣi: He was Christian.

Prabhupāda: Christian. So why the Christian go and, go to the father, "Give us our daily bread"? That means that you are dependent on father. How you can say independent?

Hari-śauri: But that's the point, that we have to grow up and become dependent on our own work.

Room Conversation -- August 20, 1976, Hyderabad:

Saurabha: The best. And also the facilities. Now, in the floor we start tiling, the basement floor... Under the Deities there we have a basement. So there we have started the flooring, tiling, and now we have decided on all the other parts of the building, for the stone. So they promised, they guaranteed, that at the end of this year the building—that means the guesthouse—will be completed. And of course, that includes the temple. The only thing which will definitely go on is the marble work, the carving. That is a very big job. But that we can always continue. That is mainly outside work, finishing. So that we get the inside ready for the opening.

Prabhupāda: ISKCON Juhu? That is sufficient address?

Saurabha: Well, this was hand-delivered. It would be nice if... I think now it is sufficient. Many letters come like that now.

Morning Walk -- December 25, 1976, Bombay:

Guest (1): So I talked at great length with Girirāja, and I cross-examined him thoroughly with all these Indians who would be thinking about this Hare Kṛṣṇa because when I said that I have become a life member of yours, then he also might have been bit surprised, but mainly I wanted to impress upon my children—they're young boys—that "It's all right. You also go there."

Prabhupāda: Once spoiled, it is very difficult.

Guest (1): Very difficult.

Prabhupāda: To reform.

Guest (1): Then minds are spoiled; that is true. Their minds are, all Indian youth completely.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Guest (5): No. Our main theme at the Kumbha-mela is to speak direct to sādhus who come from Himalayas because mainly since 150 years this institution is serving them at Hardwar and Prayaga. They don't walk down to Ujjain or Nasik. Mainly they come at Hardwar and Allahabad.

Prabhupāda: So if you kindly give us a camp, but we shall preach this.

Guest (5): You are at liberty. There is no ban on it. Actually, you see we, as we said, we are serving the humanity directly.

Prabhupāda: That's all right. That all right. Nice. But sometimes, if somebody differs, that is not very palatable .

1977 Conversations and Morning Walks

Conversation with Yogi Amrit Desai of Kripalu Ashram (PA USA) -- January 2, 1977, Bombay:

Prabhupāda: Closed? Maybe. What...?

Trivikrama: Because we are thinking of shifting to Hong Kong because our program mainly is in offices, you know. We go in office, and we dress with a suit and tie. So they're thinking that we're businessmen coming to buy something from them. So they treat us very nicely, "Oh, sit down. How do you do, Mr. Brown?" offer some tea or something. Then we immediately open up briefcase and present one of your Bhagavad-gītās. Then we preach a little bit. We tell them that "We've come here. This is the first time in Chinese language, a very wonderful book. So many men have recommended." And then they appreciate a little bit. Then we say, "If you could help some little donation," and they give us. But these are mostly high-class men in offices, you know. So now we're kind of depleted, because ordinary men don't speak English. So we're going to Hong Kong, but there's no temple there. We'll have to live in hotels.

Prabhupāda: And where is that boy gone that was in Hong Kong?

Trivikrama: He went to New York.

Prabhupāda: He is a Chinese man.

Room Conversation -- January 8, 1977, Bombay:

Prabhupāda: This I want to introduce. And it has become successful in the Western countries. They are doing very nicely, New Vrindaban. Very nice. And Philadelphia, New Orleans. Men, they're happy. So why not in India? India is mainly agricultural country. On this principle you can take. There is no objection. I left Haṁsadūta in charge, but he left everything.

Girirāja: Actually, it seems that in your system of management, the basic principle is to depend on Kṛṣṇa.

Room Conversation -- January 29, 1977, Bhuvanesvara:

Prabhupāda: Whatever... No, he says there is possible, that Gauḍīya Maṭha. If in Pakistan, in Bangladesh, if he can organize one center, it will be great triumph.

Satsvarūpa: Dacca.

Prabhupāda: Kīrtana and prasādam distribution. This is our preaching mainly. And if they hear little philosophy, that is very good. Otherwise simply kīrtana and prasādam distribution is sufficient. Caitanya Mahāprabhu used to do that. He was not speaking philosophy to everyone. Kīrtana and prasāda distribution. So our men can perform very nice kīrtana, and if they come to take little prasādam, that is preaching. You have to maintain this standard, that kīrtana must go on and prasādam should be distributed.

Satsvarūpa: And take collection for that, to continue that.

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Svarūpa Dāmodara: In order to write down in the form of mathematical formulas or equations in quantum mechanics this—they call probability—the theory of probability or chance should be introduced. But Einstein was against that. That's what he's saying. It says, "The Heisenberg all-tranquilizing philosophy or religion is so delicately contrived that for the time being it provides a gentle pillow for the true believer from which he cannot very easily be aroused. So let him lie there." In other words, those who believe in chance... The main concept in quantum mechanics or quantum physics is mainly from this Heisenberg and Borg. They are well-known physicists. There is a chapter called "Copenhagen Interpretation." There was a great meeting in Copenhagen about this concept of quantum mechanics, and so they call it "Copenhagen Interpretation." And there the names which were..., this Heisenberg and Borg(?). And they were saying that "Yes, we must accept that there must be chance." So the argument was put forward by these people, but Einstein is against, to that idea. So he's saying that "Those who believe, let them lie there, because the philosophy made by these people serves as a very gentle pillow, very soft. So once people lie there, they cannot be very easily aroused." That's the idea. "But," he said, "that is not a fact."

Hari-śauri: That's like... He means it's an easy way out for them to say "chance."

Svarūpa Dāmodara: Yes. "Those who don't understand, those who want to be just satisfied with that concept, let them lie there for the time being. But," he said, "that is not a truth."

Prabhupāda: So why the scientists die?

Room Conversation with Svarupa Damodara -- January 30, 1977, Bhuvanesvara:

Svarūpa Dāmodara: Ah... Rūpānuga Prabhu is writing an article. This is all about this life and matter mainly. And there will be an article by Rūpānuga Prabhu called the..., from psychology. He said the..., some sort nature of consciousness from psychological point of view.

Prabhupāda: He was a student of psychology?

Pradyumna: Yes. Rūpānuga was...

Svarūpa Dāmodara: Yes. And...

Prabhupāda: Our Girirāja also.

Room Conversation -- January 31, 1977, Bhuvanesvara:

Prabhupāda: See to that.

Satsvarūpa: Yes. (break) Mainly it's about the girls who are over ten. They were in Vṛndāvana and discussed this with Jagadīśa, but they couldn't settle up, so they wanted to know what you think. Their idea is that... As of now, there is no plan for a school for the girls over ten, but just that they should return to their parents and not get any more schooling. But they're thinking that there should be, and one reason is that you said in France that the girls could learn these sixty-four arts. So they were thinking that there should be a school for girls over ten, and that it should be situated in India. One reason is that in India our teachers can take help from Indian Life Member ladies who know these arts. Our Western devotees don't know them, the cooking and painting and things like this, but the Indian women do. And also they were saying that this age is very delicate for the girls. They're starting to be attracted to boys, and India is better than being in the West where the material attraction is very strong for the girls as well as the boys. So they're wondering whether this principle is good, that there be a school for girls over ten in India. Right now there are only twelve such girls in the movement, a dozen girls that age, just a little over ten years old. They thought that they should have just one teacher for every three girls so they'd be closely supervised.

Prabhupāda: Every three girls?

Room Conversation with GBC members -- March 2-3, 1977, Mayapura:

Prabhupāda: Yes.

Satsvarūpa: We made resolutions regarding book distribution techniques. Any illegal techniques for book distribution, that is, illegal according to law, should be banned, including... And then a comprehensive list will follow, mainly supplied by Rāmeśvara Mahārāja. They will include some things like outright illegal techniques.

Prabhupāda: Real point is if we can introduce book, there is nothing illegal. Everything is legal. Now, to save us from so-called legal complication, we must be legal. Otherwise there is nothing illegal, what we do for Kṛṣṇa.

Rāmeśvara: That was our conclusion, Prabhupāda, that there are just a few practices...

Prabhupāda: But we have to take care of the public.

Room Conversation -- March 26, 1977, Bombay:

Hari-śauri: Yeah. Generally now we just send our book distributors, and actually it is one of the best places for distribution.

Prabhupāda: Amogha. Amogha goes?

Hari-śauri: No, he is doing college programs mainly in Melbourne now. But the BBT distribution party, sometimes they collect three or four hundred dollars a day, each man.

Prabhupāda: Oh.

Hari-śauri: It's very rich. Because in the northwestern Australia, there is lots of mining towns, and Perth is the only place that they can come to spend their money. So we can collect lots of money. It's very good.

Indian man: Śrīla Prabhupāda (Hindi).

Morning Conversation -- April 11, 1977, Bombay:

Prabhupāda: Abnormal. (laughs)

Tamāla Kṛṣṇa: "Upset in Fiji. The Fijian government formed by the National Federation Party, which draws its support mainly from the people of Indian origin, will have to tread warily if it is to avert racial tension in the islands. It was by no means easy, even for the multiracial alliance party which hitherto ruled the South Pacific republic, to maintain harmony between the people of Indian origin who form fifty-one percent of the population, and the indigenous Melanesians. Its leader and the former Prime Minister Ratu Sir Pamish Nara had to strain every nerve to keep the extremist Melanesians in check."

Prabhupāda: The Prime Minister is lightie?

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Tamāla Kṛṣṇa: "In accordance with your desire I went to Karachi and spent two days there. I first visited the marble factory of Mr. Azis Pir Mohammed. This man belongs to the Ismaili sect of Islam, the followers of Aga Khan. His factory is very small, and he and his three brothers manage it. Their primary business is cutting alabaster into vases, tiles, plates, cups, etc., and they sell their products mainly to foreign countries. I made two visits to their factory and preached extensively to Azis, his brother, his friends and workers. They all liked Kṛṣṇa consciousness. They are intelligent enough to understand and in due time will be able to follow your instructions seriously. However, they need more association and a devotee to constantly engage them. I did not see fit to ask them for the use of their house as a center yet, but I told them that I would be opening a center in Karachi, and they were happy to hear this. They promised to help in whatever way they could as soon as our men appear on the scene."

Ram Jethmalani: Sir, I will take leave of you, and with your blessings, I hope we shall soon be...

Prabhupāda: No, we are preaching Kṛṣṇa consciousness without any sectarian... That is our... Unity on spiritual platform. Try to understand.

Conversation: Vairagya, Salaries, and Political Etiquette -- April 28, 1977, Bombay:

Prabhupāda: So that should be stopped. So to live with wife, together as a gṛhastha, and enjoy gṛhastha life, at the same time to live in temple, this should be discouraged. Temple is meant for brahmacārī and sannyāsī, our, mainly, not for gṛhastha, because they have got inclination to enjoy. To live with wife means enjoyment. They'll have sex. This should be discouraged. But one who is absolutely required, they also cannot be allowed to live together. It is badly done(?). Suppose if one is gṛhastha, he is in devotional service, but he has no money to look after his wife. In that case the wife can live in the temple but separately with women, not together. Together living is very disturbing. It is not at all recommended. Give this point. At least, this should not be encouraged.

Showing of Planetary Sketches -- June 28, 1977, Vrndavana:

Prabhupāda: Oh.

Tamāla Kṛṣṇa: This picture only shows mainly part of Jambūdvīpa and especially Ilāvṛta-varṣa, the middle of...

Prabhupāda: So Brahmaloka is in Jambūdvīpa?

Bhakti-Prema: No, no, no. Brahmaloka is in Satyaloka.

Prabhupāda: Oh, then what is this?

Bhakti-Prema: This is Mount Meru.

Prabhupāda: But you said Brahmaloka.

Room Conversation With Son (Vrindavan De) -- July 5, 1977, Vrndavana:

Prabhupāda: Childish. What dragon will help?

Tamāla Kṛṣṇa: The whole article is more or less... It's not really worth reading the whole thing. It's mainly about that they're here to stay. It mentions Hare Kṛṣṇa. It says, "After nearly a decade of this ferment, the underlying question is whether these new groups will last. The answer appears to be that most of them, though faced with high attrition rates and continuing obstacles to survival, have retained a small but sufficient core of devoted followers and are acquiring the resources needed to continue their work." It mentions that there are a number of court battles, including members of the Hare Kṛṣṇa. Ours is the first group they mention.

Room Conversation -- July 10, 1977, Vrndavana:

Tamāla Kṛṣṇa: Prabhupāda said Sai Baba has been exposed in so many ways now.

Mr. Myer: Yes. Biggest problem with him is, see, that he has some sort of a charm over people. Mainly people who go to him, they want some miracles. People who want some...

Prabhupāda: Yes.

Mr. Myer: They want some quick profits. That's why they go to him. But if anybody is interested in spiritual advancement, he cannot help. Somebody wants to get a son, somebody's son is sick, he wants to get cured, such things...

Prabhupāda: Material.

Meeting With Governor of Tamil Nadu -- July 31, 1977, Vrndavana:

Governor: I am meeting the Home Minister tomorrow also. I will also talk to him, Charan Singh. The meeting is. He's mainly going.

Prabhupāda: Because every year I am losing five to six lakhs of rupees for their going, again coming. Just like he's acting my secretary. Now his visa is finished. He has to go, and again he has to come back. And that means ten thousand, more than ten thousand. So in this way so many workers are...

Governor: (Hindi)

Prabhupāda: So they will never do anything harm and never take part in politics.

Governor: I know it. I know it.

Room Conversation -- October 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: Yes, Fifteen scientists. There were devotees. Our sannyāsīs, GBC men were there. And I looked at them, and some of them weren't that interested, mainly because it's just... It's just too one-sided, I think. There's not enough action going on to keep their attention. I'm going to speak... I haven't spoken to Svarūpa Dāmodara yet. I'm going to right now. I spoke to Rūpānuga, who was in the back, because he's helping to organize. I think it's very good, because gradually, as we hold more conferences, they'll learn to improve their presentation. This is why Svarūpa Dāmodara wanted to begin in India, so that when he finally got to the West he'd be very strong and it would be very good. Here it's a little easier.

Prabhupāda: So not all the doctors who...

Prabhupada Vigil -- November 1, 1977, Vrndavana:

Prabhupāda: You met him?

Brahmānanda: I didn't see... You remember you went to that Kurukṣetra meeting?

Prabhupāda: Yes.

Brahmānanda: About two years ago? Mainly the same people are here also that were there at that meeting. Then this Swami Cinmayananda...

Prabhupāda: He has not come.

Brahmānanda: No. They were just talking about him.

Prabhupāda: Don't bother to come here, then.

Room Conversation -- November 3, 1977, Vrndavana:

Prabhupāda: Hm?

Tamāla Kṛṣṇa: The hippies seem to be still very good customers. (Prabhupāda laughs)

Girirāja: That's because Prabhupāda's patita-pāvana. And the temple atmosphere is nice. It's mainly saṅkīrtana. There are no women there, so very good atmosphere. They have a nice program. They have a love feast program, and many people are coming. I think they can have two or three hundred people coming very soon. And the people are very simple and good natured. Everywhere we went, people would chant Hare Kṛṣṇa.

Tamāla Kṛṣṇa: They recognized the devotees?

Girirāja: Yes. And they're not envious. It seems that in India many of the people are a little envious of us, but everywhere we went in Nepal, it seemed that the people were very happy to see us.

Room Conversation -- November 10, 1977, Vrndavana:

Smara-hari: For example in Keśī-ghāṭa there's no...

Tamāla Kṛṣṇa: He's experienced. He says...

Lokanātha: This Vṛndāvana parikrama is mainly for walking and circumambulating. It's not meant for going in a vehicle, motor vehicle or bullock cart.

Haṁsadūta: Suppose we would go to Keśī-ghāṭa or one of the important temples like Govindajī.

Lokanātha: Those are seven temples.

Tamāla Kṛṣṇa: Yes, another possibility is to go to the places where the main temples are, Śrīla Prabhupāda, the Gosvāmīs' temples.

Haṁsadūta: Tomorrow is Govardhana-pūjā, and a procession through the city of Vṛndāvana would be very ecstatic.

Prabhupāda: Hm.

Pañca-draviḍa: One parade.