Main point

Expressions researched:
"main point"

SB Canto 4

SB 4.16.10, Purport:

The word upagupta-vittaḥ is very significant in this verse. It indicates that no one would know the extent of the riches King Pṛthu would confidentially keep. The idea is that not only the king but everyone should keep his hard-earned money confidentially and secretly so that in due course of time the money can be spent for good, practical purposes. In Kali-yuga, however, the king or government has no well-protected treasury, and the only means of circulation is currency notes made of paper. Thus in times of distress the government artificially inflates the currency by simply printing papers, and this artificially raises the price of commodities, and the general condition of the citizens becomes very precarious. Thus keeping one's money very secretly is an old practice, for we find this practice present even during the reign of Mahārāja Pṛthu. Just as the king has the right to keep his treasury confidential and secret, the people should also keep their individual earnings a secret. There is no fault in such dealings. The main point is that everyone should be trained in the system of varṇāśrama-dharma so that the money is spent only for good causes and nothing else.

CC Madhya-lila

CC Madhya 6.178, Purport:

The word vitaṇḍā indicates that a debater, not touching the main point or establishing his own point, simply tries to refute the other person's argument. When one does not touch the direct meaning but tries to divert attention by misinterpretation, he engages in chala. The word nigraha also means always trying to refute the arguments of the other party.

Teachings of Lord Caitanya

Teachings of Lord Caitanya, Chapter 12:

The Lord then informed Sanātana Gosvāmī about the behavior of a devotee. Here the main point is that one should always stay aloof from unholy association. That is the sum and substance of a devotee's behavior. And what is unholy association? It is association with one who is too much attached to women and with one who is not a devotee of Lord Kṛṣṇa. These are unholy persons. One is advised to associate with the holy devotees of the Lord and carefully avoid the association of unholy nondevotees. Those who are pure devotees of Kṛṣṇa are very careful to keep aloof from the two types of nondevotees.

Bhagavad-gita As It Is Lectures

Lecture on BG 2.18 -- London, August 24, 1973:

So, immeasurable. You cannot measure what is the soul, but the soul is there, and the body is perishable. "If you, even if you do not fight, you save the bodies of your grandfather and teacher and others as you are so much overwhelmed, so they are perishable. Antavanta means today or tomorrow. Suppose your grandfather is already old. So you do not kill him just now or, say, after one year or six months, he may die because he's already old. These are the arguments put forward. The main point is Kṛṣṇa wants Arjuna that he must fight. He must, he must not deviate from his duty as a kṣatriya. He should not be overwhelmed by the bodily destruction. Therefore He is giving instruction: "The body is different from the soul. So don't think that the soul will be killed. You stand up and fight." This is the instruction.

Lecture on BG 13.8-12 -- Bombay, October 2, 1973:

One has to be fixed up on this point. There are eighteen different description of the process of knowledge, but the central point is mayi ca. Mayi ca. Ca means... That is the main point. Without Kṛṣṇa, if you simply try to become elevated in knowledge, that will not stand. That will not stand. Therefore Kṛṣṇa says mayi ca. Mayi cānanya-yogena. Ananya-yogena means without any deviation. Ananya-yogena bhaktir avyabhicāriṇī. Without any deviation.

Srimad-Bhagavatam Lectures

Lecture on SB 1.7.36-37 -- Vrndavana, September 29, 1976:

If Kṛṣṇa sees that by washing the floor you are doing very nicely, Kṛṣṇa is pleased: "Oh, you are nice." Similarly, one man is decorating Kṛṣṇa with garland and... If Kṛṣṇa is pleased, that is the main point. Not that because you are on the Deity room you are very elevated, and the other man who is cleansing the door, he is not elevated. No. Śrī-vigrahārādhana-nitya-nānā-śṛṅgāra-tan-mandira-mārjanādau **. They are all equal. In whichever position you are, simply your endeavor should be how to please Kṛṣṇa. That is wanted.

Sri Caitanya-caritamrta Lectures

Lecture on CC Madhya-lila 20.108-109 -- New York, July 15, 1976:

So māyā is very strong, that these mistakes continue even one is very advanced so-called spiritually. No. Therefore Caitanya Mahāprabhu touches the main point immediately with His instruction. That is Caitanya Mahāprabhu's philosophy. Where Kṛṣṇa says the last word, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja.. (BG 18.66). He is talking on the position; He is Kṛṣṇa, the Supreme Personality of Godhead. He is asking, demanding, "You rascal, give up everything. Just surrender to Me. Then you'll be happy."

Sri Isopanisad Lectures

Sri Isopanisad, Mantra 1 -- Los Angeles, May 3, 1970:

That is the main point. Just like there are the Buddhists, they are also vegetarian. According to Buddhist principle... Nowadays everything has deteriorated, but Lord Buddha's propaganda was to make the rascals at least to stop animal-killing. Ahiṁsā paramo dharma. Lord Buddha's appearance is described in the Śrīmad-Bhāgavatam and many Vedic literatures. Sura-dviṣām. He came to cheat the demons. The demons... He made such a policy that the demons were cheated. How he has cheated? The demons, they are against God. They don't believe in God. So Lord Buddha propagated, "Yes, there is no God. But what I say, you follow." "Yes, sir." But he is God. This is cheating.

Festival Lectures

Janmastami Lord Sri Krsna's Appearance Day -- Montreal, August 16, 1968:

Just a little thought will make this a little bit more clear to anyone. So there are twofold implications, namely the law proceeds from lawmaker, law enforcement proceeds from law enforcer. Man has tried so hard to establish law and order. Law and order is already there in this existence which he's now facing. I think that we don't need to consider any more on these points just now. The main point or the main information which we're considering now is that by understanding Kṛṣṇa's existence, understanding Kṛṣṇa's appearance before the perception of ourselves, that we can terminate this material existence which we now face. This life we're now conscious of through these bodies which were born... Now these bodies were very small. They develop into impressive size. The bodies will dwindle and the bodies will be gone ultimately, lost.

Janmastami Lord Sri Krsna's Appearance Day Lecture -- London, August 21, 1973:

If you think of this Deity, Rādhā-Kṛṣṇa, is it very difficult? Man-manā. You come into the temple and, just as a devotee, offer your respect to the Deity, man-manā bhava mad-bhakto. As far as possible try to worship the Deity, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26). Kṛṣṇa does not want your whole property. Kṛṣṇa is open to the poorest man for being worshiped. What He is asking? He says, patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati: "With devotion, if a person offers Me a little leaf, a little fruit, a little water, I accept it." Kṛṣṇa is not hungry, but Kṛṣṇa wants to make you devotee. That is the main point. Yo me bhaktyā prayacchati. That is the main principle. If you offer Kṛṣṇa little things... Kṛṣṇa is not hungry; Kṛṣṇa is providing food for everyone. Eko yo bahūnāṁ vidadhāti kāmān. But Kṛṣṇa wants your love, your devotion.

General Lectures

Lecture Excerpt -- Los Angeles, July 5, 1971:

If you do not love, do not develop your love for God or Kṛṣṇa, then what is the use of your philosophizing and scientific knowledge? This is all useless. And if you actually have learned how to love Kṛṣṇa, or God, then there is (no) need of philosophy or science or books. So therefore the main point is how to develop. Caitanya Mahāprabhu recommends this. Premā pumartho mahān. Our greatest success of life is how to love God, Kṛṣṇa. That is greatest success.

Philosophy Discussions

Philosophy Discussion on Immanuel Kant:

Prabhupāda: So you do your duty like this. So superficially it may seem that a śūdra's duty is inferior to the brāhmaṇa's duty, but if the śūdra is performing his duty in accordance to the order of the Supreme, then he is also serving. The service is the main point. The same example of our body, that the duty of eyes, seeing, it is different from the duty of the legs, walking. But walking and seeing, both of them are being utilized for the whole body; therefore all of them are useful. So there cannot be any fixed-up duty, neither is everyone able to follow the same principles. Therefore this varṇāśrama-dharma is very scientific. That is to be understood.

1972 Conversations and Morning Walks

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: Kṛṣṇa does not accept any food of this material world. But He accepts only the devotion. Patraṁ puṣpaṁ phalaṁ toyaṁ yo me bhaktyā prayacchati (BG 9.26), tad aham aśnāmi bhaktyā upahṛtam. "Because it has been offered to Me with devotional love," that is required. One who has no devotional love, from his hand... Therefore we do not allow anyone to cook who is not a devotee. Kṛṣṇa does not accept anything from the hands of a nondevotee. Why should He accept? He's not hungry. He does not require any food. He accepts only the devotion. That's all. That is the main point. So one has to become a devotee, not a good cooker. But if he's a devotee, then he'll be a good cook also.

1973 Conversations and Morning Walks

Morning Walk -- December 13, 1973, Los Angeles:

Prabhupāda: A dog does not know what is the aim of life. But even if I say that "This is the aim of life," it will not understand because the body is different. But a human being can understand. Therefore there are so many books of knowledge. So if they do not get proper knowledge, that means they are missing the point. (break) ...tāvad abodha-jāto yāvan na jijñāsata ātma-tattvam: "So long one does not come to the point of understanding the spirit soul, whatever he is doing he is being defeated because the main point is missing." Like cats and dogs he is accepting this material body as self, and he is working on that platform. Therefore his life is being spoiled. (break) Our mission is to save human being from being spoiled like animals. That is our mission. The greatest humanitarian work.

1974 Conversations and Morning Walks

Morning Walk -- April 11, 1974, Bombay:

Prabhupāda: Yes, that is the main point. That is the main point, Kaṁsa, to kill Kṛṣṇa. "Let Kṛṣṇa come out and I shall kill Him immediately." The Kaṁsa philosophy. All these rascals, they don't give any importance to Kṛṣṇa. All this interpretation.

Room Conversation with Roger Maria leading writer of communist literature -- June 12, 1974, Paris:

Jyotirmayī: His main point when he quotes Bhagavad-gītā is to show that it is a philosophy of action, it is dynamic, that Kṛṣṇa told Arjuna to fight. So there was a war. It is dynamics, not just sentiment, philosophy. It is active.

Yogeśvara: Yeah. Neti, neti. Getting rid of the bad elements.

Prabhupāda: Yes, that is practical, practical action. Yes.

Morning Walk -- June 20, 1974, Germany:

Prabhupāda: Yes. That is the main point. The subtle body carries the soul. Just like in dream, we are carried by the subtle body and placed in different condition. But so long this body is capable of working, I come to this body. My dream is over, and I come back to this body. And death means that this body, being useless, instead of coming to this body, I go to another body. This is transmigration. Just like when you vacate an apartment, then you do not come back in that apartment, but you enter another apartment.

1975 Conversations and Morning Walks

Conversation with the GBC -- March 27, 1975, Mayapur:

Jayatīrtha: The main point about that is that the GBC, we all meet together once a year...

Prabhupāda: Yes. And form all, what is to be discussed, what you are going to do, future. Just like you can discuss the German affairs, and find out how to defend ourselves. Of course, it is in the hands of the lawyer.

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prajāpati: Many times, Śrīla Prabhupāda, I've heard you say, when speaking to people, that "You don't have to give up your faith. You can remain a Christian or you can remain a Mohammedan. Simply chant the Hare Kṛṣṇa mantra, and you'll become purified." So the main point...

Prabhupāda: No, we say not only Hare Kṛṣṇa. "You chant the name of God. But if you have no name of God, then here is the name of God."

Morning Walk -- May 13, 1975, Perth:

Prabhupāda: Just see. The main point is how to get some money. So the teachers are also dishonest.

Room Conversation with Director of Research of the Dept. of Social Welfare -- May 21, 1975, Melbourne:

Prabhupāda: And if you want to eat meat, let it die. That is our program. If you like, you can accept. Thank you very much. (Guest leaves.) This is the disease. They want to keep the poor girls free for prostitution so that they can enjoy. This is main point. He has admitted. Keep the young girls free, they have also sex desire, and this man enjoy. This is the whole basic principle here in Western.

1976 Conversations and Morning Walks

Room Conversation -- April 20, 1976, Melbourne:

Prabhupāda: For our personal comfort, we, our students are lying on the floor. They are not using the money for purchasing nice furniture. No personal comfort. But if you say that "You are purchasing big, big car," yes, for going quickly to serve Kṛṣṇa. Our service is main point. If I can go and serve Kṛṣṇa within a minute, why shall I wait for one hour? So we take all advantages. After all, it belongs to Kṛṣṇa. They say that "We have manufactured." That's all.... But we say that Kṛṣṇa has manufactured. So they.... This philosophy, it is little difficult to understand by the dull men, that nothing is without Kṛṣṇa.

Room Conversation -- May 4, 1976, Honolulu:

Tamāla Kṛṣṇa: Their main point is that they want to manipulate expertly the laws of nature.

Prabhupāda: That means let them waste their time. Therefore it requires many births to understand this law. Bahūnāṁ janmanām ante jñānavān māṁ prapadyate (BG 7.19).

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Prabhupāda: That is also Vedic conception, that sex between man and woman is not the cause of life. Unless the living soul comes in the proper situation, the man's secretion, woman's secretion combined together emulsifies, and it creates a proper situation for the rest of the soul. So contraceptive method means that emulsification is disturbed. It does not create the proper situation; therefore pregnancy does not happen. Or imperfect discharge. The main point is that the two discharges, they create a situation wherein the living entity comes and rests. Then it will grow. Not that that is the cause of life. The mixture of two secretions is not the cause of life. That creates a proper situation, and the life comes. And if the situation is not favorable, the soul cannot stay. It has to go to somewhere else. So by the order of Kṛṣṇa, he was to come to take shelter there, but this man and woman checked it, therefore it is sinful; he is to be punished.

'Life Comes From Life' Slideshow Discussions -- July 3, 1976, Washington, D.C.:

Svarūpa Dāmodara: That is good, because if we argue this we can always defeat this concept of evolution. Our main point is to defeat the concept of evolution.

Prabhupāda: No, no, evolution is already there.

Svarūpa Dāmodara: Evolution means material evolution, from chemicals.

Prabhupāda: No, no. It is not evolution. The species are already there, 8,400,000. Now the living entity is changing the position. The status is already there.

Interview and Conversation -- July 8, 1976, Washington, D.C.:

Prabhupāda: No, killing or not killing, that is another point. You can kill your own son. They are killing, actually. That is another point. But they have got soul. All the symptoms are there; how you can say there is no soul? Where is the difference between man's behavior and animal's behavior? So far eating, sleeping, sex, defense is concerned, the same thing. How do you say that it is different from the human being? Why they differentiate the animal from the man? What is the main point?

Room Conversation -- August 25, 1976, Hyderabad:

Indian man (2): Yes, it is a main point. The seeker has forgotten that he is the sought.

Indian man: He has forgotten means simply the potential that you have within you, you have to realize it and come closer to the Paramātmā. That is what it means...

Prabhupāda: If you have got the potency to become Paramātmā, then how you became ātmā?

Indian man: The potential to come near to Paramātmā.

Prabhupāda: Near, that is one thing. You are near to me. That means we are not equal. You are a separate person, I am a separate person.

Morning Walk and Room Conversation -- December 26, 1976, Bombay:

Prabhupāda: I am entering different apartments as I can pay for it. That is karma. According to my karma, I am sometimes residing in one apartment, in another apartment. This is going on. The Darwin's theory, the apartment is changing. That's not the fact. Fact is I am living entity. Tathā dehān..., Kṛṣṇa also says tathā dehāntara. Apartment antara. The spirit soul is the same. There is no change. That is spirit always. But according to his karma, he is going from this apartment, or this body, tathā dehān... That is the main point with the modern science and our Vedic knowledge. That is the main difference. They have no idea of the existence of the soul, and therefore say, "We are trying to make, we are trying to make." This rascaldom is going on. You cannot make soul. That is not possible. You cannot do anything. You cannot make even the body, what to speak of the soul.

Morning Walk -- December 28, 1976, Bombay:

Girirāja: That is the main point.

Prabhupāda: That is the main point. If you can criticize Śrīdhara Svāmī, then your criticism, why you take the criticism. Then others, you must be judged.

Morning Walk -- December 29, 1976, Bombay:

Prabhupāda: It is free. Everything is free. We are not going to charge anything. Retired man, come here, take this spiritual education. This is our whole system. Hare Kṛṣṇa!

Guest (2): Jaya.

Prabhupāda: Jaya. Why they'll not do? Just think over this. Hare Kṛṣṇa.

Gopāla Kṛṣṇa: We have given this main point to our lawyers and this is what we are working on.

1977 Conversations and Morning Walks

Discussion on Deprogrammers -- January 9, 1977, Bombay:

Prabhupāda: So it is promotion for the books. Whatever we do, it is promotion. That's all. And the main point is that it is not profitable, er profit concern, because you are not giving any royalty to the author. So where is his profit-making? Nobody's making profit—the author, the worker, everyone.

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: That is the main point, that what God said.

Room Conversations -- July 7, 1977, Vrndavana:

Prabhupāda: It will be corrected.

Tamāla Kṛṣṇa: Yeah, I mean the main... It's not so serious. The main point is, as you said, they're chanting and all these other activities.

Prabhupāda: Yes. So we shall go now?

Room Conversations Bangladesh Preaching/Prabhavisnu Articles by Hamsaduta -- August 11, 1977, Vrndavana:

Prabhupāda: It is not beyond Kovoor's power of observation. First of all, it should be pointed out that Dr. Kovoor has done exactly what I predicted he would do in my last article, namely swamp the reader with a deluge of word jugglery in order to avoid the main point in question, which is, If life is generated by chance biochemical combination, as the scientists claim, then if given the said chemicals, can the scientist Kovoor make the chemicals come to life? Instead of answering this point, he has cleverly written that 'Scientists have created over ten elements, such a fermium, plutonium, serium, einsteinium, etc.' But elements are a far cry from living beings. He says that Dr. Cyril Pannamperuma and Dr. Bal Gobind Khorana, Nobel Prize-winners..." Incidentally, this Mr. Nobel was the inventor of dynamite, and he is giving Peace Prizes. Absurd to say the least.

Room Conversation -- October 14, 1977, Vrndavana:

Tamāla Kṛṣṇa: The time it was fixed for was the lunch time of the conference. Another reason Bhagatji wanted to have it was that he just wanted to have it while everyone was here. But the main thing is that the lunch was supposed to coincide with the lunchtime of the conference. That's the main point. In other words, there was no conflict of the two.

Prabhupāda: Why did you not go there?

Tamāla Kṛṣṇa: See, the scientists did not come on time. They did not come on time. They came late. The conference was to begin at ten, but it began at noon. I mean I don't think it's... The main point is that the devotees will start to attend probably the afternoon session, because it will be on a more regular schedule again. This was just a very irregular... Even the scientists... There was only thirty of them in the conference, because although more than that have arrived, they haven't yet settled into their quarters. This first... The first lecture is a little like that. Everybody's getting settled in.

Prabhupāda: I do not know what to say.

Room Conversation -- October 28, 1977, Vrndavana:

Tamāla Kṛṣṇa: But you have not sent the money, Vrindavan. So why you're worried about the letter reaching late? First of all send the money, then worry about it. There's no worry. Once you send the money, the letter will come. I don't think that you can doubt that the letter will come. The main point is that the money has to come first. You have no reason to suppose that the letter will be delayed. It will come. They already know it. As soon as they receive five thousand rupees, the BBT, Bombay, will immediately inform Māyāpura, "Five thousand rupees been received. The car may be given." They know that. It's set up. It's a set-up. And you have to live up to your side to pay the five thousand rupees. It's not very much. It's not that much.

Prabhupāda: Now, with the help of Tamāla Kṛṣṇa and who else? Chandra. You can...

Tamāla Kṛṣṇa: Take this order, I think.

Prabhupāda: Yes. And if the bank sees that you have got fifty percent, they will advance.

Tamāla Kṛṣṇa: Hm. Especially with the presentation of the bill. Against the bill...

Prabhupāda: Yes.

1969 Correspondence

Letter to Tamala Krsna -- Tittenhurst 30 October, 1969:

I am pleased to note that there is interest in having our Sankirtana Party perform in various public engagements. The same thing is going on here, and they have been invited to such places as Amsterdam and Germany. So if you can also do this, it is nice. But do not change our principles. Practicing is already done by kirtana. It is not required for us to become artists. Our main point is service to Krishna, not to please an audience. We shall not divert our attention too much to adjustment of musical sounds. People should not misunderstood that we are a band of musical artists. They must know that we are devotees of Krishna. Our devotional practice and purity shall be so strong that wherever we chant there will be immediately an impression in the audience for devotion to Krishna.

Letter to Hayagriva -- London 7 November, 1969:

The press may not sit idly for want of printing matter. Then it will be very nice from all sides. Pradyumna is in charge of making the diacritic marks nicely, so I shall be glad to know if he is doing that work according to plan. Recently I received one letter from Arundhati that she wants to work very hard. So Syama Dasi should also do this as it was previously programmed. The main point is that the press should not sit down for want of printing matter. That you will kindly manage.

1972 Correspondence

Letter to Nandarani -- Mayapur 27 February, 1972:

So I am very glad that you want to increase in this way, and I have no objection, as long as the standard which instructed is not changed. Devotees like to increase, that is very nice, but this whimsically changing, now one way, now another way, now this schedule, now that one, this is not good. But as you have suggested to make nice bed and night clothes, that is good proposal. Originally I wanted that such bed, along with throne or gorgeous chair, be placed to the side, but I do not think anyone has done it. So you may add these features. Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.

Letter to Gurudasa, Yamuna -- Sydney 2 April, 1972:

So I am very much encouraged by our program in Vrindaban, especially the plan to cooperate with Cox and King's and have guided tours for foreigners, to be led by you. The main point is to acquaint by explaining them about Krishna and trying to sell them Krishna Book. So receive them nicely, and do same work as the pandas do. We have got our panda there, so you can take help from him. you can take help from Purusottama Brahmacari also. Whenever you go out with the tourists, take one known panda with you. but sight-seeing is secondary. We may advertise sightseeing to attract them, but main thing is to give them nice prasadam and instruction, then try to sell them our Krishna book. Then you will be successful with this program.

Letter to Stokakrsna -- Los Angeles 20 June, 1972:

So first obedience by the children. That is not always by punishing or by force, but sometimes by showing the stick, without necessarily hitting and sometimes it is learning how to trick them or even cheat them into obeying you voluntarily and enjoying by their obedience. If there is difficulty for taking the smaller children on public sankirtana, there is no need. Unless tey are behaving, what is the use of taking them into public? The smaller children can have their sankirtana party within the school grounds daily and they will enjoy as much. The main point is that these children may be given the two-fold program of education in Krsna Consciousness, namely, chanting and performing devotional activities on the one hand, and some knowledge of our philosophy and other subjects of knowledge on the other hand.

1973 Correspondence

Letter to Amarendra das -- Calcutta January 31, 1972:

I want to turn over now the management to my disciples as I am desiring to devote my time now simply for translating the books like Srimad-Bhagavatam. So if you study my books very carefully, then I am sure you will find out the means for applying this Krsna Consciousness philosophy in all spheres of life. There is no limitation. Simply it requires a little common sense practicality. The main point is that Krsna is the center of all activities, whatever is going on. Whatever the activity may be, if Krsna is the center, that is all right. The details simply require a little common sense.

Letter to Amarendra das -- Calcutta January 31, 1972:

So now, with the help of your Godbrothers there, you decide exactly how to execute the thing. After all, the result is given by Krsna. So the main point is simply to execute everything with complete sincerity and enthusiasm, without deviating from the principles that I have given you in my books. So I have seen the news clippings and they are very nice. Now you go on making more and more propaganda for informing people of this philosophy of Krsna Consciousness.

Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:

Regarding incorporation of our ISKCON centers, we want to run all our centers as nonprofit religious organizations; that is the main point. Keeping this point in view too much official control is not good in spiritual life. The centers should remain spiritually fit and independent. Some control must be there as is now. Too much control means so many vouchers. Gradually it will become a mundane institution. All our managers should be spiritually advanced simple and honest in carrying out the orders of the spiritual master and Krsna. That will be a nice standard.

Letter to Tamala Krsna -- Bhaktivedanta Manor 6 August, 1973:

Previously I heard that Giriraja had opened another Book fund account in the Overseas Bank. Is this correct? If so what is the balance amount there, that I also want to know, and who is jointly signing checks in the Overseas Bank. If there is any such account please immediately transfer to the Central Bank of India Building Fund Account and let me know all these points in detail, this is absolutely necessary. Whatever amount you have collected, that also deposit in this account. But the main point is whether any negotiations or settlement. I am prepared to send the balance of 9 Lacs, but I do not wish to block this amount without definite understanding. Kindly reply this letter immediately.

1976 Correspondence

Letter to Punjabi Premanand -- Bombay 16 April, 1976:

Hearing is the main point. In the Bhagavad-gita, it is written, dharmaksetre kuruksetre . . . when you hear from a realized soul, a person who knows things, he'll explain that Kuruksetra is a place where religious ritualistic ceremonies are performed from time immemorial, from the time before the Battle of Kuruksetra. But, if you read the books of some cunning politician, he'll mislead you and you'll learn that Kuruksetra means this body which is not actually the fact. That is the difference, hearing from devotees, the sound vibration coming from the realized person.

1977 Correspondence

Letter to Aksayananda -- Bombay 25 March, 1977:

Regarding the fixed deposit, the main point is that Punjab National Bank, must renew it from the date of maturity, March 15th, 1977.

Now I have given a loan of Rs. 150,000/- towards the completion of the Gurukula. This is given as a loan, not donation, so you must all make arrangements, so that I may be repaid in full.