Madras (Letters)

Expressions researched:
"Madras"

1947 to 1965 Correspondence

Letter to Sumati Morarjee -- New York 27 October, 1965:

I have studied the American people they are very much eager to learn about the Indian way spiritual realization and there are so many so called Yoga asramas in America. Unfortunately they are not very much adored by the Government and it is heard that such yoga asramas have exploited the innocent people as it has been the case in India also. The only hope is that they are spiritually inclined and immense benefit can be done to them if the Cult of Srimad-Bhagavatam is preached here.

The American public also give reception to the Indian art and music. So many of them come and every one of them is given good reception. Recently one dancer from Madras came here (Balasaraswati) and just to see the mode of reception, I went to see the dance with a friend although for the last forty years I have never attended such dance ceremony. The dancer was successful in her demonstration. The music was in Indian classical tune mostly in sanskrit language and the American public appreciated them. So I was encouraged to see the favorable circumstances about my future preaching work.

Letter to Sumati Morarjee -- New York 27 October, 1965:

Any way so far I have studied the American people they are very much eager to learn about the Indian way spiritual realization and there are so many so called Yoga asramas in America. Unfortunately they are not very much adored by the Government and it is heard that such yoga asramas have exploited the innocent people as it has been the case in India also. The only hope is that they are spiritually inclined and immense benefit can be done to them if the Cult of Srimad-Bhagavatam is preached here.

The American public also give reception to the Indian art and music. So many of them come and every one of them is given good reception. Recently one dancer from Madras came here (Balasaraswati) and just to see the mode of reception, I went to see the dance with a friend although for the last forty years I have never attended such dance ceremony. The dancer was successful in her demonstration. The music was in Indian classical tune mostly in sanskrit language and the American public appreciated them. So I was encouraged to see the favorable circumstances about my future preaching work.

1968 Correspondence

Letter to Jagannatham Prabhu -- Montreal 22 June, 1968:

I think I met you sometimes in the year of 1950, in Madras Gaudiya Math, when I went with Tirtha Maharaja to attend the Janmastami Festival. I know you are a sincere servant of Srila Prabhupada and you have done excellent service while He was present before us, and you have done similarly even after His Disappearance. I am very glad to learn that your children are well situated, but you are very much anxious to get them in touch with Krishna Consciousness. You know very well that jadavidya is the opulence of maya. So naturally, your children being well educated in jadavidya, are reluctant to receive enlightenment in Krishna Consciousness. But there is nothing to be disappointed, because they are your children; they have got the initiative seeds in them, and someday it will fructify. Don't worry about them; Krishna will put them in right line in due course.

1969 Correspondence

Letter to Tirtha Maharaja -- Los Angeles 7 February, 1969:

Five thousand (5,000) copies of Back To Godhead Magazine are being published monthly now, and since the demand is increasing, we are arranging to print twenty thousand (20,000) copies starting from next April. You are regularly receiving these copies both in Calcutta and Madras, and I have also instructed to send copies to Sri Caitanya Math for Sraman Maharaja. My books are being published by MacMillan Company, and the first publication is Bhagavad-gita As It Is. I am sending a copy of this book for your personal reading by separate mail. Please let me know of your opinion. Dr. Haridasa Chaudhuri, the President of the Asiatic Studies Institute in San Francisco has opined as follows: "The book is without doubt the best presentation so far to the western public of the teachings of Lord Krishna from the standpoint of the Vaisnava tradition in India—the standpoint of devotional Hindu Mysticism."

1970 Correspondence

Letter to Suridas -- Los Angeles 17 March, 1970:

Your combination with your good wife, Jotilla, is very good, and now with greater enthusiasm execute Krishna activities as I have advised Gurudasa also. We must be fully equipped, and the preaching work by pairs of husband and wife will be an unique example to the world. Formerly the Acaryas were generally all Sannyasis, but Lord Caitanya, in His instruction to Roy Ramananda, who was a confidential devotee of Lord Caitanya, but a householder and responsible government official, Governor of Madras, has given open instruction that it does not matter what is the social or ecclesiastical order, if one is fully in Krishna Consciousness, he can act as Acarya. So all you boys and girls who are now married, follow this instruction of Lord Caitanya, and show vivid example to the world how man and woman can be united, not for sense gratification but for the service of the Lord.

Letter to Ksirodakasayi -- Los Angeles 29 June, 1970:

Since "Kalyana" magazine has published one article about us which perhaps you have seen also we have received many sympathetic letters, and there is possibility of opening at least one dozen centers in India at different places. I am forwarding a copy of this letter to Gurudasa, so during Rathayatra festival you must meet together and make a decision of this World Sankirtana Party.

So far we have received sympathetic letters from the following places: Calcutta Bombay, Madras, Lucknow, Gorakhpur Nainital, Almora, Ambala, Ajmere, Ahmedabad, Jodhpur, Vrndavana, etc.

1971 Correspondence

Letter to Madhudvisa -- Railway Circular Road, Gorakhpur 15 February, 1971:

I am very glad to learn that there is good chance of presenting and preaching our cult in South India, so immediately I've sent you a telegram reading as follows: ARRANGE MADRAS PROGRAM READY TO JOIN FIRST WEEK MARCH LETTER FOLLOWS, and so you can arrange for Madras accordingly. The Sankirtana Party here will be free by the 28th February, 1971 and it will not be difficult for them to reach by 1st March, 1971. Provisionally the Sankirtana Party may remain there at least one week but if there is good chance of preaching, they may continue to stay there more than one week. So far I'm concerned, I'm trying to avoid traveling as far as possible, but if need be, I may also go there for a few days, but that will be settled up when you are actually in Madras. Madras is a good field because these people understand English very easily. So you will have very good chance for preaching in English.

Letter to Syamasundara -- Bombay 5 March, 1971:

I've received one telegram from Hamsaduta. It is understood he has personally gone to Jaipur to take the Deities, and he will personally take them to Bombay, so there is no anxiety for the Deities. You can go on preparing the throne and dress very gorgeously. Regarding going to Madras, it may be postponed for the time being. We are thinking of going to Mayapur, then of course we shall follow your instruction. As scheduled, I shall reach Bombay by the 15th March and I shall let you know the exact time in due course. For the time being, all my mails may be sent (redirected) to this Calcutta address.

Letter to Madhudvisa -- London 14 August, 1971:

Yes, we can hold in Madras a ceremony similar to the one we held in Bombay and Calcutta. In all probability I shall be in India by the end of September. Maybe earlier also because London climate is very much unsuitable for me. It is always damp, dark, and cold. So very soon either I will have to go back to N.Y. or towards India. Syamasundara is contemplating that we go to Switzerland. What is the climatic condition in Bombay now?

Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:

Dr. Bali has been making a program since a very long time but what is the exact program in S. India? Formerly it was settled before Vijantimalla and Dr. Bali that we shall hold a similar pandal festival in Madras in October. Unless 20 or 25 men perform this function it will not be successful. But at present if we haven't got sufficient men how we can take up this program? Men will be going there to India gradually.

We are making a very gorgeous plan at Mayapur and if you altogether can give shape to this plan, it will be unique if not in the whole world then at least in all of India. I am giving instruction to all the workers here and they are doing nicely, I think when Bhavananda and Nara Narayana go to India they will carry the plans with them.

Letter to Dr. Bali -- London 24 August, 1971:

So far going to Madras is concerned, the first thing is that we are now short of man power. Whatever men we have got in India are engaged in Calcutta, Bombay and Delhi. Still I am willing to go to South India provided you arrange for Azmaidan meeting.

Letter to Madhudvisa -- London 24 August, 1971:

You should not close any deal about the house of Dr. Bali without seeing it. Actually there is no need of seeing the house at this time. If I go to Madras, then at that time I shall see it and we shall purchase it by local contribution. See the copy of the letter I have sent to Dr. Bali, enclosed, in this connection. So if Dr. Bali agrees to this proposal, then I can go there immediately.

Letter to Amogha, Hanuman -- London 25 August, 1971:

You can tell Kamala Devi that in the first week of October I will be in Madras because we are arranging to hold a Hare Krishna festival there in a pandal at least for ten days and maybe we will open one center there. From Madras I shall go to Calcutta.

Letter to Tamala Krsna -- London 1 September, 1971:

Regarding collections, all this collection must go to the building fund. Now we have got good beginning. R.D. Birla has given Rs 25,000/; B.M. Birla another Rs 25,000/ and Bajoria will contribute also. In this way if you simply catch 100 contributors each paying Rs 25,000/ then immediately our Mayapur scheme is successful. To find out such 100 men will not be at all difficult because it is headed by Birla and others will follow. So we have to pick them out throughout India—Calcutta, Bombay, Delhi and Madras. If we spend 25 to 30 lakhs Rupees then our Mayapur program will be a great success. So we have to do it. It will be a world center for teaching spiritual life. Students from all over the world will come and we shall revolutionize the atheistic and communistic tendency of rascal philosophers. So we must be responsible for this great task. Not for a single moment shall we be without ISKCON thought. That is my request to you all.

Letter to Madhudvisa -- London 2 September, 1971:

Yes, make the arrangement for attracting the younger section. They will like to hear logical philosophy. But generally the younger section in India are spoiled. They still hope to improve their economic condition.

So far going to Madras, I have already sent my decision on the 24th August along with a copy of the letter I wrote to Dr. Bali. I hope you have received it by now.

Letter to Dr. Bali -- Kenya 9 September, 1971:

I beg to thank you very much for your letter dated 3rd September, 1971 and my blessings are there for you and your good wife. One S. Indian gentleman, Mr. Cheety, came to see my in L.A. when I was there and he has invited me to go to his place. I had promised him that I am going there during my Madras tour in October. Formerly also when I talked with Vaijyantimala, she also said that October would be first class climate for going there. But now the program is changed, so I have no idea about the programs in India.

There are several programs in Calcutta, Mayapur, Delhi and Bombay also in December so far I know. I am going to East Africa, Kenya, on Friday evening, 10th instant. My address there is given above.

I have handed over your letter to Syamasundara for negotiating with the different presidents of the Indian centers. So you may fix up the Madras program by consulting the local presidents in the different places and Madhudvisa Maharaja may help you in this connection. Similarly I have advised Syamasundara to correspond with them whether our program in Madras in the month of December will not collide with other programs. I have no objection to your proposal about changing the time from October to December but it has to be fixed up in consultation with the others.

Letter to Madhudvisa -- Mombassa, Kenya 9 September, 1971:

Enclosed please find a copy of my letter to Dr. Bali regarding the program in Madras. There is no need of you going there immediately to see that house in Madras.

Tomorrow evening I am going to Kenya, the address is given above. After Mombassa you will be glad to know that I shall be returning to Bombay, which should be by the end of September.

Letter to Madhudvisa -- Kenya 15 September, 1971:

Regarding Dr. Bali's letter, I have already replied it and sent you one copy of the reply which you should have received by now. The program you are arranging for Madras sounds very nice so do it combinedly.

Letter to Makhanlal, Tilaka -- Nairobi 24 September, 1971:

I beg to acknowledge receipt of your letters dated 30th August, 1971 and have noted the contents. Also I have received the check for $80. as daksina from Tilaka Devi Dasi and I thank you very much for the same. It is interesting to note that her father is consulate general for Madras. He can help us if he gives an introductory letter in favor of Madhudvisa Swami to see the ambassador in Delhi. We want this ambassador should take part in the big function we are going to hold in Mayapur. So far Mr. Dhawan is concerned, I am enclosing herewith one letter in the name of Brahmananda Swami in regards to opening a center in Nigeria.

Letter to Rsi Kumara -- Bombay 21 November, 1971:

When your Bombay program is fixed up, please let me know. I have not received any information as yet for the Madras program. If the Madras program is not yet fixed up, please let me know when we can accept other programs because we have many invitations from different parts of India.

Letter to Jayapataka -- Delhi 3 December, 1971:

I am sending Biharilal Prabhu to Calcutta for the purpose of collecting four first-class koles, ten karatalas and a few thousand magazines for taking with him for our Madras program. We distributed 12,000 magazines here in Delhi, so I think 12,000 magazines should be sent to Madras. For payment for the other things Tamala Krishna will pay. You may please assist our Madras party by arranging these items for Biharilal to bring.

Letter to Giriraja -- Bombay 28 December, 1971:

I am very pleased that you are such determined and enthusiastic devotee that almost single-handedly you are organizing Madras program and making many life-members also. I think by now you must have been joined by other men which Tamala Krishna has dispatched from Delhi. If not, they shall be there shortly. I have instructed Rsi Kumar to send you the Bombay account numbers immediately. I am very encouraged by your thoughtful plan to organize very nicely all our men in India. I can understand that you are very eligible to be among the biggest leaders, so I have all confidence in your Madras programs. There appears to be some feeling of dissatisfaction with the way things are being managed in India, so I have simply said that if you all get me at least two life-members daily in India, then I shall do the rest. So I am pleased to hear from you that you are making many life-members there: that is the proof of our preaching strength. Wherever there is preaching strength there is also success, no matter it may be pandal-show, or making members, travelling Sankirtana party, whatever it may be—just maintain our strong position of purity of routine work and preach and distribute literature, that's all.

Letter to Giriraja -- Bombay 28 December, 1971:

As for the pandal program in Madras, that is all right what you have suggested. I may not come, but an adequate party will come there to assist you. Simply you must correspond with Tamala on these points. After the Madras program, we shall all go to Mayapur. I think that Bhavananda and Nara Narayana are organizing a very nice festival there. If you think that I should come there to Madras, then I shall also come. What do you think?

I am most pleased especially to hear that you are distributing many books.* Go on increasing books, and go on increasing my pleasure. You are doing very very nicely in Madras, and except for you I think there is hardly any devotee so hardworking and with such good ability to persuade men to help us. So far transportation, etc., you arrange all of that with Tamala Krishna.

Letter to Rupanuga -- Bombay 30 December, 1971:

I beg to acknowledge receipt of your letter dated December 12th, 1971. Unfortunately, it did not contain the two Krishna Book samples as I believe you sent them to Madras. But that does not matter, I have understood from your letter the point you wanted to make. Krishna Book should be published with the American University students in mind. Brahmananda can not send money out of Africa, so there is no need of printing a special African edition. Instead a few copies may be sent to him and he can arrange to have them copied and printed there with the Book Fund money that is in Africa. Then he can adjust the size of the book according to the African book market. So I also agree that Krishna Book of 16 color prints plus 6x9 will be very nice.

1972 Correspondence

Letter to Giriraja -- Bombay 3 January, 1972:

I am not surprised that Mr. Rathanam Iyer has decided to cancel the program you were planning. I was not eager to accept his proposal in the beginning because it has been our experience that it is never good to have to depend upon others for our preaching. I am sorry that now that it has been advertised in the newspapers that I am coming to Madras, if I do not come our prestige may suffer. Anyway what is done is done. The fact is that I am the only one in India who is openly criticizing, not only demigod worship and impersonalism, but everything that falls short of complete surrender to Krishna. My Guru Maharaja never compromised in His preaching, nor will I nor should any of my students. We are firmly convinced that Krishna is the Supreme Personality of Godhead, and all other are His part and parcel servants. This we must declare boldly to the whole world, that they should not foolishly dream of world peace unless they are prepared to surrender fully to Krishna as Supreme Lord.

Letter to Giriraja -- Bombay 3 January, 1972:

I have read the text of your speech delivered to the Rotary Club and it is very thoughtfully prepared. Try to arrange as many speaking engagements like that, and simply repeat what you have heard me say in lectures and in our books, and the spiritual effect will be very potent. I am very pleased with your preaching attitude. Now you can finish up making members and distributing the books you have and then you can come and join here in Bombay. On about the 11th of this month we will be going to Jaipur most likely. Srimate and Kausalya devi are trying to arrange a five day pandal there. They are preaching very nicely also, making engagements and potential members. So if we go there there will be a good field or making many life members. As you have asked, the books are being dispatched to you today and Tamala informs me that Dinanath and Pancajanya have gone to Madras to assist you.

I hope this meets you in good health

Your ever well-wisher

A.C. Bhaktivedanta Swami

N.B. It may be that the Governor of Madras will invite me as his guest. If this happens I will come to Madras. So far the time being you may remain in Madras making members, and by my next letter I shall let you know definitely whether I am coming. If I come you can arrange lectures in all the prominent halls and all over the city you can advertise "A.C. Bhaktivedanta Swami Prabhupada speaks."

Letter to Bhavananda -- Bombay 4 January, 1972:

In Madras Giriraja reports that there is good field. He is expecting to make at least one life member daily and distribute many books to bookstores. Two men have already joined him from Delhi. So as long as there is good field he should remain there. Thereafter he may return to Calcutta.

Letter to Giriraja -- Bombay 4 January, 1972:

YOUR LETTER DECEMBER 31 IF MADRAS BUSINESS IS GOING NICELY DISREGARD TAMALS TELEGRAM REMAIN MADRAS LETTER FOLLOWS—BHAKTIVEDANTA SWAMI—

Letter to Giriraja -- Bombay 4 January, 1972:

From your letter it appears that you are doing nicely distributing books and if you say that with help you could make at least one life member daily, then why not continue on in Madras for a month as you suggest or until there is no more field. But now we have received a telegram from you saying you are going to Calcutta. Now that two men have gone to join you and books have just been sent today what is the need to leave so soon? It is not good that every time there is need of a collector that you are the only one who can go. The best thing will be that you remain in Madras as long as there is a good field for distributing books and making members. When the field is dry then you can go to Calcutta. So I have sent you a telegram reading:

"Your letter December 31. If Madras business is going on nicely disregard Tamalas telegram Remain Madras Letter follows."

Letter to Jayapataka -- Bombay 5 January, 1972:

Tamala has gotten one letter from Birharilal that there are four mrdangas and twelve pairs of karatalas ready for shipment to Madras. We are going to hold a very large function in Jaipur and are leaving Bombay for Jaipur by the 12th instant. So I think these instruments will be required for this program. So please immediately dispatch this shipment to Bombay so that we may take the instruments with us to Jaipur.

PPS The Rs. 3200/- requested for the purchase of the two bighas of land in Mayapur has been sent by wire to your American Express Banking Corporation account no. 090031 in calcutta. Please acknowledge receiving it.

Letter to Ranadhira -- Bombay 5 January, 1972:

I beg to acknowledge receipt of your letter dated 12-22-71 the original of which you have sent to Madras and has not reached me yet.

I can understand there is some disagreement with Hayagriva. From your letter the indication is like that. Under the circumstances, you may go with Kirtanananda Maharaja with his touring party.

Your idea for utilizing video tape recording systems to broadcast our activities is very nice. It will be very good if you can convince the television stations to carry our program on a regular basis and this equipment if it can be used for this purpose will be very useful. So discuss this matter with the GBC how it can be practically implemented.

So far Bill's letter which was sent to Madras, I have not yet received it. So first let it come. If Kirtanananda Maharaja has recommended their initiation, then when his letter comes I will initiate them.

Letter to Sudama -- Bombay 5 January, 1972:

I beg to acknowledge receipt of your recent air-letter, part II, which has been redirected to me from Madras. I have not yet received the first part to your letter so I am replying anyway so that you may not be too anxious.

I thank you for being so sincere in helping me to spread this great mission of Krishna Consciousness. You have always served me very faithfully, so I pray that Krishna may bless you with a long life with which to open many temples and that in this very lifetime you may return back to home, back to Godhead.

Letter to Radhavallabha -- Bombay 6 January, 1972:

I beg to acknowledge receipt of your first and second copies of your letter dated December 18th, 1971 which were sent to Bombay and Madras respectively. I am very glad to know that you are seriously taking to Srimati Tulasi Devi worship. Tulasi Devi is a pure devotee of Krishna and she should be treated with the same respect given to all Krishna's pure devotees. Simply by worshiping her faithfully, a devotee can get himself free of from all material miseries. In the Nectar of Devotion I have given two verses from the Skanda Purana, one of which is: "Tulasi is auspicious in all respects. Simply by seeing, simply by touching, simply by remembering, simply by praying to, simply by bowing before, simply by hearing about, or simply by sowing the tree, there is always auspiciousness. Anyone who comes in touch with the Tulasi tree in the above mentioned ways lives eternally in the Vaikuntha world." So from this verse we can understand how pure is the service which Tulasi offers to Sri Krishna. So we should always endeavor after becoming servant of Tulasi Devi. I do not know who has taught you that part of a Tulasi plant may be cut off and then replanted? From the Tulasi plant you can cut off only leaves for offering them to Krishna, never for cutting and planting. That is an offense. The manjaris (seeds) can be offered in water and it makes the water fragrant and tasteful. And the manjaris can be planted for growing new Tulasi plants. Yes, the prayer you have enclosed is bona fide. Tulasi Devi never goes back to Godhead, she is always with Godhead. She is a pure devotee and thus she has appeared on this planet to render service to Krishna by being offered in all temples throughout the world by being offered up to the lotus feet of Krishna.

Letter to Puri Maharaj -- Bombay 6 January, 1972:

I have received your telegram. The Madras Program appears to be uncertain. I am going to Jaipur to attend a function from the 15th to 23rd. Then I am going to Africa to hold a function there. If you think I must go to Visakhapatan, then I will come back from Africa and go to your place. If so arrange for our reception from Bombay 5th to 12th February, 1972.

Letter to Hamsaduta -- Bombay 10 January, 1972:

I am always wondering why after so many years nothing can be done to print profusely my books and literatures in European languages. Translators are there, all facilities of German first-class printing machines are there—simply we are not serious to do it. Now you and Krishna das work combinedly to arrange for printing of so many books in Germany, French, and other languages. That will be a great help to me. I have given Krishna das suggestion to purchase one van there and drive it to India. What do you think?

I am going to Nairobi for a few days from the 25th January, returning by 1st February. Then we shall hold our programs in Ahmedabad, Madras, Mayapur.

Letter to Puri Maharaj -- Bombay 5 February, 1972:

Our Madras programme has been fixed from 11th to 14th of this month, then on the 16th I shall be free to come to Vishakhapatnam along with a party of some of my American and foreign disciples. From Madras to Visakhapatnam will be much easier than to go to Calcutta and then again come back; besides, that it is quite probable that I shall be returning to Los Angeles the first week in March, visiting my Centres in Hong Kong, Sydney, Melbourne, Tokyo, and Honolulu on the way.

So you can make programme on this assurance, and let me know your decision, never mind there are some other saintly persons there. You may let me know c/o H.R. Mehra, 1, Rutland Gate, 1st Street, Madras-6.

Letter to Amogha -- Madras 15 February, 1972:

Now I have just got a complaint, both in writing and in person, from a man studying here in Madras who is supposed to be engaged to marry a young girl by name of A. Satyabama, who lives at #8A Krishnan Temple, Taiping, Malaysia. He complains that you and others of our devotees in Malaysia have somehow or other caused some disturbance in the girl's family, especially Hanuman, and has requested me to ask you to not interfere in the matter anymore. Now I do not do not know what are the details, but you may inform me. We must be very careful to avoid anything scandalous in our dealings, and always keep to the highest standards of respect and courtesy. So kindly deal with such matters in future with great caution and tactfully so that our Movement may not get a bad reputation, especially among people who are very sensitive to such things. I know in your country the mixing between boys and girls is very ordinary thing, but in our Asian countries one must be very very careful about such matters, so kindly inform Hanuman and the others in this way.

Letter to Ksirodakasayi -- Calcutta 18 February, 1972:

One thing is, I left on February 11th from Bombay and still there was neither intimation nor waybill for the 2000 BTG's, and you say "receipt no." and then there is blank, so I am curious how you are doing things, when you say everything was dispatched on the 5th. In 6 days mail cannot travel between Delhi and Bombay? Also, I understand that you were requested to send the magazines immediately upon returning to Delhi from Jaipur, which ended on the 23rd. Why you delayed so long? Now we have no Hindi magazines to distribute, either in Madras or Visakhapatnam, so I think things are not being managed very well, because, even there may be now 2000 magazines in Bombay, also there is no one there now to distribute them, nor will anyone be there until March, so you must take all these things into account, because unless the magazines are distributed nicely, what is the use of printing them? Also, I note that only Rs. 850/- was collected from Jaipur, but I was told by you and by others that more than 1000 magazines were sold. Kindly clear up this matter. And why no magazines (by 10th February) have been sent to Calcutta. There are many Hindi-speaking people there, practically the business community is all Hindi-speaking, so why they have not received any BTG's?

Letter to Mr. Gerald J. Gross -- Calcutta 20 February, 1972:

I have received your letter dated December 30, 1971, addressed to me to my Madras residence. I thank you very much for the same. The Japanese quotation for printing my Bhagavad-gita complete edition is already there, and I think nobody can compete with their price in any part of the world. The best advice I can give you is therefore to get the book printed in Japan immediately.

Letter to Satadhanya -- Calcutta 20 February, 1972:

We have just had a very successful program in Madras, with many prominent men, including the Chief Justice of Madras, taking an active part in this sankirtana movement. We are proceeding to Mayapur to celebrate Lord Caitanya's appearance day, and then to Bombay. From there I will go to Australia, Hong Kong, and I plan to arrive in Japan sometime in May.

Letter to Gargamuni -- Honolulu 11 May, 1972:

Yes, you can go to Madras and South India. In Madras we wanted to start a center and it was almost settled that the Chief Justice would give us a place. So actually, if it is possible to open a center in Madras that would be very nice. Regarding the letter published in "Swarajya", I do not think it is a very important paper, but still I am enclosing* my reply and I would like it to be signed by Giriraja and he can send it to his friend on the Hindu paper and one copy to Swarajya for printing. Meanwhile, I have sent one copy to Gaudiya Math in Madras.

Letter to Gurudasa -- Honolulu 13 May, 1972:

If we open a branch in Madras, actually there are so many poor children there. Spiritual education and food, that is proper. Simply supplying food is nonsense. Spiritual education means just to inject in their ears about our philosophy, externally they chant beads, wear tilak, without any discrimination of Hindu or Muslim or anything.

1975 Correspondence

Letter to Mahamsa -- Bombay 6 January, 1975:

I have received one letter from Sudharu deva dasa whom you have transferred to Madras. He like to stay in Hyderabad to be engaged in the service of the deity, so what was the difficulty to keep him there? He is interested in worshiping Radha-Modanmohan deity and very very anxious to stay at Hyderabad. If there is not great difficulty, I think he may be called back.

Letter to Aksayananda -- Bombay 16 January, 1975:

You have mentioned the idea of having a pandal in Madras between the Mayapur and Vrndavana festivals. This will be nice, if it is practical. If you can arrange it co-operatively with the other leaders, then I shall also come there at that time. So, you can consult amongst yourselves and see if it will be possible or not.

Letter to Prajapati -- Bombay 17 January, 1975:

You can come to the Mayapur festival and stay until the Vrndavana festival if possible. In between the two festival, we will be trying to arrange other large programs in South India (Madras and Hyderabad), so, there will be a nice program for all the devotees. You don't have to worry so much about recruiting new people. Just work nicely with the dancers you have now. Make full utilization of the facilities that you already have. Regarding your plane fare to India, it will be best if you can collect that money by selling some books on sankirtana. Then there will be no shortage.

Letter to Miss Nedungadi -- Bombay 19 March, 1975:

I am so much grateful that you have enjoyed studying my books. Many young intelligent persons such as yourself are studying these books in the colleges and universities all over the world. Actually anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually. The original potency of the sastra remains in these books because I have not added or opinionated anything of my own. I have simply presented the scriptures such as Bhagavad-gita and Srimad-Bhagavatam as they are. Therefore just see the effect they have on the world. At present, we have about 100 centers worldwide and about 10,000 fully dedicated students in those centers. You are welcome to visit or stay in any of our centers for your spiritual advancement. We have a nice center in Madras: 50, Aspiran Gardens, 2nd St., Kilpauk, Madras—600010. You can get all the books there. I will be in Bombay at the end of April and beginning of May. So, if you can come then, I shall see you there. In the meantime please correspond with or visit one of our temples.

Letter to Miss Nedungadi -- Bombay 19 March, 1975:

I am so much grateful that you have enjoyed studying my books. Many young intelligent persons such as yourself are studying these books in the colleges and universities all over the world. Actually anyone who tries to understand these books will become a great realized devotee of Lord Krishna gradually. The original potency of the sastra remains in these books because I have not added or opinionated anything of my own. I have simply presented the scriptures such as Bhagavad-gita and Srimad-Bhagavatam as they are. Therefore just see the effect they have on the world. At present, we have about 100 centers worldwide and about 10,000 fully dedicated students in those centers. You are welcome to visit or stay in any of our centers for your spiritual advancement. We have a nice center in Madras: 50, Aspiran Gardens, 2nd St., Kilpauk, Madras—600010. You can get all the books there. I will be in Bombay at the end of April and beginning of May. So, if you can come then, I shall see you there. In the meantime please correspond with or visit one of our temples.

Letter to Gopala Krsna -- Los Angeles 21 June, 1975:

Regarding the maintenance for Vrindaban, that must come from Tejiyas in Delhi. Whatever he is sending, that you must use. If he can send only Rs.. 7,000/—, then you should maintain with that Rs. 7,000/- per month is no joke. Are other temples there spending like that, , Rs. 18,000/—per month? I do not like that Madras should pay for Vrindaban maintenance. Neither should Aksayananda Swami go out of Vrindaban on a collecting party. His business is to remain there and organize the temple program. I have heard reports that Dhananjaya is not following the schedule. So Aksayananda Swami must be there if Dhananjaya is not so expert. Also, the guest house should be organized to make income. Why have we invested so much money in the guest house? Please organize this.

Letter to Sravanananda -- New Delhi 21 August, 1975:

I am in due receipt of your letter dated August 16, 1975 with the enclosed clipping from the "Hindu." It is very nice, and it is very good that you got responses all over India. Madras is a good field, so do your work there very carefully, and you will be very successful. Do not waste any time, but work always to please Krishna within your heart. He is witnessing everything. He only wants us to constantly remember Him. Is it very difficult?

1976 Correspondence

Letter to Sri Subrahmanyan -- Nellore 3 January, 1976:

Regarding your request for some books, the best thing will be if you ask some able person to buy them for you. Or you may ask for the fare to come to Madras and live with the devotees of our Movement. The address in Madras is 50, Aspiran Gardens, 2nd Street, Kilpauk, Madras-10. If you live with our men following our program then you will also get opportunity to read all our books.

Letter to Svarupa, Ranadhira -- Mayapur 3 February, 1976:

The reviews have very much encouraged me. Especially those of Prof. Bhatt and Prof. Vajpeye. I have personally written a letter of thanks to Dr. Bhatt, that he has so much encouraged me. Dr. Vajpeye's review we are gong to print and widely distribute, especially in Bombay and Madras, where there is so much propaganda from these bogus gurus and yogis. He has got practical experience of how they are cheating the innocent people in foreign countries and he has written; "The authorized edition of Bhagavad-gita will help to stop the terrible cheating of 'gurus' and 'yogis' who are false and unauthorized."

Letter to Sravanananda, Bhavabhuti -- Mayapur 4 February, 1976:

In Madras we have to construct a very gorgeous temple. In Nellore the owners of the land are putting so many impossible conditions that we cannot construct. So that foundation stone can be brought to Madras and used for the Madras temple. Now immediately find out some land and begin the construction. Never mind what the cost will be. We are not concerned with the amount of money, but we want a very attractive temple. The money should come from the gentlemen of Madras. The foreign funds are reserved now for Bombay, Kuruksetra, Jagannatha Puri and Mayapur. But if absolutely required, something may be arranged. Go on sending funds to Hyderabad. That construction should be completed as soon as possible. But whatever amount you have sent there, Hyderabad will repay you after their Temple is finished.

Letter to Yasodanandana -- Honolulu 26 May, 1976:

I am in receipt of the Hare Krishna Souvenir printed from the Madras Centre. It appears that you neglected to advertise my books. It was a very good opportunity but why was it overlooked?

Letter to Bhavabhuti -- Detroit 15 June, 1976:

Before we can begin any construction in Madras we first of all must complete any temple construction that we are presently doing. They are also in want of money. I understand that the Hyderabad Temple is also in want of money to complete the construction, Gopala Krsna knows it. First of all, Bombay and Hyderabad must be finished. The money which was collected in Madras can eventually be used in Madras, but our present projects must be completed, so why are you asking me?

But, where is the local devotees who are coming? You are all foreigners, so how long it will go on? Madras especially they are losing interest in Deity worship. Sometimes the political party is insulting. These atheists class of men who have done this, they should be converted into theism by preaching Bhagavad-gita.

So now there are three GBC's in India and they can consult and make a program how to finance the various programs including the Madras development.

Letter to Gopala Krsna -- New York 11 July, 1976:

The Rs. 11-membership is imagination. What is that membership card? And how will you regularly collect such a small sum from the members? It will engage so much money just to collect this. In any case, this is to be discussed with the GBC. Don't discuss anything new haphazardly. I have no experience of the idea. So far I know, retail business is not good in comparison to wholesale business. The Hyderabad Deity is already installed. Simply they are moving Them to their new temple. The installation ceremony (bathing ceremony) can be at noon. Then again there can be the regular Janmastami function at midnight. Concerning my going to Madras, Delhi, etc. there is first priority engagement contemplated with Mr. Bajaj's group in Poona. Giriraja can consult with Mr. Bajaj and get date fixed up then you can make the program. I have no objection however to the pandal in Madras.

So many standing orders are being taken out but they are not being executed. Why? I have written to Gargamuni Maharaja to gradually repay the BBT for the books that they are getting but you must immediately supply them books to supply their orders. They can gradually repay.

Letter to Yasodanananda -- New York 11 July, 1976:

It is a good idea to use the money which had been collected in Madras to complete the Hyderabad Temple. The immediate necessity must be met first.

Letter to Gopala Krsna -- Paris 30 July, 1976:

I will go to the Delhi temple when I come. You make all arrangements so that everything shall be nice there. I will also go to Madras if you arrange.

Letter to B.S. Bodhayana Maharaja -- Vrindaban 9 November, 1976:

I'm very much obliged to you that you write to say, "It is clear to me that you are great powerful Acarya in the Vaisnava world at present." Sometimes Sridhara Maharaja also says like that. So, actually if you are feeling like that let us work conjointly. There is great prospect for preaching Caitanya Mahaprabhu's message all over the world and in India also. At least in India we can preach very vigorously if we combine together. It is already tested in many cases. Whenever we held some festival in big, big cities like Calcutta, Bombay, Hyderabad, Madras, Delhi, etc. thousands of men gather and they request regularly to continue the program. Recently we held a similar program in Candigargh and the devotees of Sri Caitanya Gaudiya Math also participated. They invited me in the local center of Sri Caitanya Gaudiya Math and many thousands of people came to hear me. So there is great prospect if we work conjointly at least in India. So you can consult Sridhara Maharaja also. He's also of that opinion s you have opined and if in this old age we can do something combinedly it will be a great triumph. I thank you very much once more.

Letter to Mahamsa -- Bombay 29 December, 1976:

What is the road like from Madras to Kodai Kanal. Is it a pakka road? Or is it not very good? Is it a winding and twisting road, going up into the mountains?