In this chapter Bharata Mahārāja, now Jaḍa Bharata, was successfully accepted by King Rahūgaṇa, ruler of the states known as Sindhu and Sauvīra. The King forced Jaḍa Bharata to carry his palanquin and chastised him because he did not carry it properly. A carrier of King Rahūgaṇa's palanquin was needed, and to fulfill this need the chief carriers found Jaḍa Bharata as the most likely person to do the work. He was therefore forced to carry the palanquin. Jaḍa Bharata, however, did not protest this proud order, but humbly accepted the job and carried the palanquin. While carrying it, however, he was very careful to see that he did not step on an ant, and whenever he saw one, he would stop until the ant had passed. Because of this, he could not keep pace with the other carriers.
Likely
Bhagavad-gita As It Is
BG Chapters 13 - 18
The difficulty here is that when a living entity is situated in the mode of goodness he becomes conditioned to feel that he is advanced in knowledge and is better than others. In this way he becomes conditioned. The best examples are the scientist and the philosopher. Each is very proud of his knowledge, and because they generally improve their living conditions, they feel a sort of material happiness. This sense of advanced happiness in conditioned life makes them bound by the mode of goodness of material nature. As such, they are attracted toward working in the mode of goodness, and, as long as they have an attraction for working in that way, they have to take some type of body in the modes of nature. Thus there is no likelihood of liberation, or of being transferred to the spiritual world. Repeatedly one may become a philosopher, a scientist or a poet, and repeatedly become entangled in the same disadvantages of birth and death. But, due to the illusion of the material energy, one thinks that that sort of life is pleasant.
Srimad-Bhagavatam
SB Canto 3
This age of Kali is called the fallen age. In this age, people in general are short-living and very slow to understand self-realization or spiritual life; they are mostly unfortunate, and therefore if someone is a little bit interested in self-realization he is likely to be misguided by so many frauds. The only way to realize the perfect stage of yoga is to follow the principles of Bhagavad-gītā as practiced by Lord Caitanya. This is the simplest and highest perfection of yoga practice. Lord Caitanya demonstrated this Kṛṣṇa consciousness yoga system in a practical manner simply by chanting the holy name of Kṛṣṇa, as prescribed in the Vedānta, Śrīmad-Bhāgavatam, Bhagavad-gītā, and many important Purāṇas.
SB Canto 4
Pṛthu Mahārāja was therefore almost certain that his intrusion into the service of the goddess of fortune would irritate her and cause her to become angry with him. But why should mother Lakṣmī, the mother of the universe, be angry with an insignificant devotee like Pṛthu Mahārāja? All this was not very likely. Yet Pṛthu Mahārāja, just for his personal protection, appealed to the Lord to take his part. Pṛthu Mahārāja was engaged in performing the ordinary Vedic rituals and sacrifices according to karma-kāṇḍa, or fruitive activities, but the Lord, being so kind and magnanimous, was ready to award Pṛthu Mahārāja the highest perfectional stage of life, namely devotional service.
Although the gṛhastha desires sense gratification, he acts according to Vedic instructions. The gṛhamedhī, however, who is interested only in sense gratification, does not follow any Vedic instruction. The gṛhamedhī engages himself as an advocate of sex life and also allows his sons and daughters to engage in sex and to be deprived of any glorious end in life. A gṛhastha enjoys sex life in this life as well as in the next, but a gṛhamedhī does not know what the next life is about because he is simply interested in sex in this life. On the whole, when one is too much inclined toward sex, he does not care for the transcendental spiritual life. In this age of Kali especially, no one is interested in spiritual advancement. Even though it is sometimes found that one may be interested in spiritual advancement, he is most likely to accept a bogus method of spiritual life, being misguided by so many pretenders.
Of the many inhabitants of this city, there are two persons named Nirvāk and Peśaskṛt. Although King Purañjana was the ruler of citizens who possessed eyes, he unfortunately used to associate with these blind men. Accompanied by them, he used to go here and there and perform various activities.
This is a reference to the arms and legs of the living entity. The two legs do not speak, and they are blind. If a person simply trusts his legs to take him walking, he is likely to fall into a hole or bump into something. Thus led by the blind legs, one's life may be placed in jeopardy.
SB Canto 5
Other Books by Srila Prabhupada
Teachings of Lord Caitanya
It should be carefully noted, however, that when a person gives up all other duties and simply takes to the transcendental service of Kṛṣṇa, he has no desire and is not subjected to or likely to perform sinful activities. If, however, he performs sinful activities (not willfully but by chance), Kṛṣṇa gives him all protection. It is not necessary for him to purify himself by any other method, and this is confirmed in Śrīmad-Bhāgavatam (11.5.42): "A devotee who is fully engaged in the transcendental loving service of the Lord is protected by the Supreme Person, but in case he unintentionally commits some sinful activity or is obliged to act sinfully under certain circumstances, God, situated within his heart, gives him all protection."
Renunciation Through Wisdom
The difference in transcendental joy between the two is like the difference between the vast ocean and the water collected in a calf's hoofprint. When Śrī Aurobindo wrote of "the Divine Mother," he was likely referring to this internal, spiritual energy, the predominating Deity of eternal transcendental bliss. He also pointed out that the activities of the inferior, material energy should not be mistaken for those of this spiritual potency. Once the famous impersonalist and monist sannyāsī Ramana Maharshi of Madras was asked by a foreign disciple, "What is the difference between God and man?" His cryptic reply was "God plus desire equals man, and man minus desire equals God." We say that man can never be free of desire. In his eternal conditioned existence the jīva is full of the desire to enjoy matter, while in his eternal liberated state he is full of the desire to render devotional service to the Lord.
If this esoteric concept were false, then Kṛṣṇa would not be worshiped throughout India, practically in every home. He is worshiped not as a historical figure but as the Supreme Lord. Kṛṣṇa's position as the Supreme Godhead is firmly established by the authoritative text Śrīmad-Bhāgavatam, which is the natural commentary on and essence of the Vedānta-sūtra and the Gāyatrī mantra. Many scholarly Māyāvādīs far more erudite than Dr. Radhakrishnan have tried to shake the faith of the general populace, but since time immemorial Kṛṣṇa temples have mushroomed by the millions—a slap in the face for the Māyāvādīs and atheists, who claim the Lord Kṛṣṇa is an ordinary mortal. In the future also, more Kṛṣṇa temples will be built to frustrate the agnostics and nonbelievers. All Viṣṇu temples are authorized by the scriptures and ācāryas. It hardly seems likely that, just for the sake of Dr. Radhakrishnan, the entire Indian population is going to strike a compromise with Māyāvāda philosophy.
Lectures
Srimad-Bhagavatam Lectures
Therefore the, it is said, distinctly: kecid āhur. "Some foolish persons say like that." And Kṛṣṇa has also said in the Bhagavad-gītā: avajānanti māṁ mūḍhāḥ. "Those who are rascals. they think that I am also just like ordinary human being." Avajānanti māṁ mūḍhā mānuṣīṁ tanum āśritam (BG 9.11). "Because I have appeared just like a human being, so some of the rascals, they think that I am also one of the human beings." No. Paraṁ bhāvam ajānantaḥ. He does not know what is the mystery behind the God's taking birth like human being. Paraṁ bhāvam ajānantaḥ. So similarly Kṛṣṇa is aja. He takes birth likely, not exactly He takes birth. He is everywhere.
General Lectures
So what is your interpretation? Tell me what is your interpretation. Is there any possibility of interpretation? Can any one of you suggest? Then where is the opportunity of interpretation? One can explain. That is different thing, but the fact that God created, that will remain. That you cannot change. Now, how that creative process took place, that is explained in Bhāgavatam: First of all, there was sky, then there was sound, then there was this, that. This is the process of creation, that is another thing. But the fact, the primary fact that God created, that will remain at any circumstances. Not the rascal scientist says, "Oh, there was a chunk and it is split up, and there was these planets. Perhaps this and likely this," all this nonsense. They'll simply interpret, "likely," "perhaps." That is not science—"likely," "perhaps." Why perhaps? Here is clear statement, "God created." That's all. Finish. Yes.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: Now in Vṛndāvana here is one temple... There is likely that they cannot (indistinct for several minutes) Suppose everything is (indistinct). Therefore accepting (indistinct) how to manage. This is between ourself. Suppose if Bharatpur Mahārāja (indistinct). In this temple also, I am making (indistinct) decision. (break) ...is not in favor of any of the parties. So if it also comes in our hands, it has to be (indistinct). Now, supposing you have got three, then how you shall manage? Simply taking over is no good. Because they are giving, means they cannot manage. That property is very valuable property, Bharatpur place. So they are thinking of giving it over to us because it is not being managed. (indistinct) position is here. So up to now we are strong. But if our, what is called, cooperation becomes slack, then our temple also the same thing will be.
Correspondence
1968 Correspondence
I am very glad that you are taking the responsibility of doing pictures for "Krishna", and if Joy Fulcher has already gone there she may help you. The pictures should be paintings and if you prefer, you can make larger paintings so that when they will be printed they can be reduced to the size of the book, 8 1/2" x 11". The tenth canto contains forty chapters about Krishna in Vrindaban, and 50 chapters of Krishna in Dvaraka. So our book will most likely have the firt volume of the forty chapters of Krishna in Vrindaban, with one picture for each chapter. I will now submit my suggestions for the first five pictures.
1969 Correspondence
The other rules you should try to follow as far as possible, but according to circumstances they may be adjusted if necessary. But the four rules must be maintained. Regarding your idea of marrying one Krishna Conscious girl and then going to India, that will depend upon the desire of your wife. I cannot interfere with that. But generally the wife is meant to follow wherever the husband goes. Most likely your wife would agree with you—she will not disagree to go. Rather, some girls will be very much encouraged to go to India with her husband. So you may consider on these points and inform me what you have decided.
Therefore, Lord Krishna appeared on this world as Lord Caitanya to show the fallen living entities the easiest and most sublime method of achieving Krishna Consciousness. His formula is that everyone, in any position of life, should chant the Hare Krishna Mantra. So this is what we are teaching, and any benefit you are feeling from this procedure is simply the Mercy of Caitanya Mahaprabhu acting. I am glad that you are very much appreciating the association of Bhagavan das and Jagadisa. They are both very nice devotees, so when you have any questions about our philosophy, you consult with them, or else I am also at your service in this connection. Please continue to live at our temple, follow the regulative principles and chant at least 16 rounds daily. Most likely this December I shall be staying at our Boston temple for some days, and if it is possible, you may then come there to meet me.
One has to create manpower from the local environment. That is success of preaching. I am very pleased that Jayadvaita Brahmacari will be going to Boston soon for typing BTG and our books. He is the first class typist in our society so far I have heard, so he can create so many assistants. In the meantime I have also asked Pradyumna and his wife to go there. I understand that you have spoken to him on the telephone. Regarding the Bhakti-sastri certificates, the papers have been marked, but the certificates were not taken due to our minimizing the luggage to Europe. Therefore, if there is urgent need of the certificates immediately, you can look in the trunk left in New York and send here the certificate which we will have printed here. Otherwise, we shall take care of this business when I return to the States, most likely around December 20th.
1970 Correspondence
Regarding your questions concerning the spirit souls falling into Maya's influence, it is not that those who have developed a passive relationship with Krsna are more likely to fall into nescient activities. Usually anyone who has developed his relationship with Krsna does not fall down in any circumstance, but because the independence is always there, the soul may fall down from any position or any relationship by misusing his independence. But his relationship with Krsna is never lost, simply it is forgotten by the influence of Maya, so it may be regained or revived by the process of hearing the Holy Name of Krsna and then the devotee engages himself in the service of the Lord which is his original or constitutional position. The relationship of the living entity with Krsna is eternal as both Krsna and the living entity are eternal; the process is one of revival only, nothing new.
1972 Correspondence
I have been receiving very good and encouraging reports from Upananda Prabhu and Mohanananda Prabhu, so I will certainly visit Australia on my return to U.S. I expect to be leaving for Hong Kong by the beginning of March. In the second half of February all of us in India will go to Mayapur for Lord Caitanya's Appearance Day and we will lay down the Cornerstone. Then I will leave for Hong Kong, Australia, Tokyo, Hawaii, and then Los Angeles. Now we are sending two devotees, Sudama Vipra Maharaja and his assistant, to Red China and they are leaving within a few days. Also Rsi Kumar will be joining Brahmananda Maharaja and will most likely be deputed to preach in South Africa. So everywhere there is a great chance to give this Krishna consciousness movement a great push, and if we do everything very carefully there is no reason why we cannot save the world. Now do everything within your ability to develop ISKCON press into a very strong tool for spreading our preaching.
I am very pleased with your preaching attitude. Now you can finish up making members and distributing the books you have and then you can come and join here in Bombay. On about the 11th of this month we will be going to Jaipur most likely. Srimate and Kausalya devi are trying to arrange a five day pandal there. They are preaching very nicely also, making engagements and potential members. So if we go there there will be a good field or making many life members. As you have asked, the books are being dispatched to you today and Tamala informs me that Dinanath and Pancajanya have gone to Madras to assist you.
I am very pleased with your preaching attitude. Now you can finish up making members and distributing the books you have and then you can come and join here in Bombay. On about the 11th of this month we will be going to Jaipur most likely. Srimate and Kausalya devi are trying to arrange a five day pandal there. They are preaching very nicely also, making engagements and potential members. So if we go there there will be a good field or making many life members. As you have asked, the books are being dispatched to you today and Tamala informs me that Dinanath and Pancajanya have gone to Madras to assist you.
So far the Radha Damodara Temple, they have occupied the verandah illegally. So we must have the entrance to the verandah. So I am trying to take some action in this matter and the result I shall let you know in a few days. So far Gauracand Goswami, don't bother him. Simply go and come and see that no interruption on my rooms is made. Very soon we shall take steps against Madan Mohan Goswami who has usurped my verandah and entrance. Most likely you will have to fight a case against him with the District Magistrate of Mathura.
Krishna Consciousness has got scope to be preached everywhere. Just now two boys are leaving to go to Red China and three other students are leaving for New Zealand to open a center there. Brahmananda is doing very well in Africa and most likely Rsi Kumar will join him and be deputed to open a center in South Africa. So we have got a great mission, we should be very vigilant that the strong foundation remain solid. Encourage all the boys and girls to adhere to the regulative principles and chant daily at least sixteen rounds. And as much as possible all of my students should become very well versed in all the philosophy presented in our books.
I am going to Africa on the morning of 24th instant, and it is quite likely that I shall not be returning to India for some time, perhaps several months. So you can come here to Jaipur and meet me by the 21st latest for taking your initiation. Otherwise, it is also possible that I may return to Calcutta by mid-February provided the government allows my foreign disciples to enter Nadia District for celebrating Lord Caitanya's Appearance Day, and you can meet me there in mid-February if I come back.
But occasionally if there is good reason, you may have to become angry just to chastise the evil-doers and blasphemers. We have seen that Lord Caitanya once nearly killed Jagai and Madhai for their offenses to His devotee, so, like that, if there is offensive behavior to the pure devotees you may become like Nrsimhadeva and punish them severely.
I am coming to India by middle of October, to Vrindaban, so it is likely you can see me there, as I shall remain there one month. Meanwhile, hoping this meets you in good health.
I am greatly relieved to hear from you that the bank is likely willing to loan us Rs. 5 lakhs or Rs. 10 lakhs. That is the ideal solution. Best thing is to take loan. We have paid two lakhs, so take twelve lakhs from bank and finish the business. That will be nice. Otherwise, we shall go to the court with lawyer and get out a criminal case against him. That is the lawyers business. Take loan and give him, that is the best solution.
1975 Correspondence
The stress must be on books, nothing else needs to be sold. If someone hears a record, he will not understand anything of our philosophy. He will simply enjoy it as sense gratification. But if he gets a book and reads even one page, then he may very likely be induced to take part in our movement. These records are not important. My books are important. You should make arrangement to distribute them in as much quantity as possible.
Continue all your programs there nicely, giving special stress to strictly following all of the rules and regulations especially the four regulative principles and chanting 16 rounds daily then everything will be very nice. I will most likely be coming there in the fall for some time after my European and American tour.
1976 Correspondence
I am remaining in Mayapur most likely until the end of March. At that time I shall be going to Vrindaban. Vrindaban and Kanpur are not far from each other, so it will be most convenient for me to come. From Vrindaban I am tentatively scheduled to go to Manipur, so I am thinking to stop in Kanpur on the way. In the meantime I am sending Sri Gopala Krishna das Adhikari, ISKCON's Zonal Secretary for India and Southeast Asia, to see the land.
Rathayatra, that will be your achievement. Nobody has done it before. Rathayatra in New York should have been introduced long ago but there was no competent men to do it. So Krishna has sent you there and most likely I shall attend the New York Rathayatra. New York is the place where I first landed and now we have our own place and books, so if you do it very nicely it will be a great triumph.
I am herewith enclosing a true copy of the application with explanatory note to this effect. I want you to see that this is delivered to the proper person in Washington, and if possible you can arrange an appointment with him so that I can meet with him and finalize matters if possible when I visit Washington. I am tentatively scheduled to visit Washington, D.C. between the 2nd July (friday) and the 9th July (friday). If we can finalize this business during this time in my presence, that will be very nice. I shall likely remain here in Hawaii until the end of May, then I will be in Los Angeles for about 10 days. Please inform me of the outcome of your endeavours.
I am going from Hyderabad on the 17th to Wardha for Gita Pratisthan conference. From there I will go to Bombay by the 22nd. After Bombay it is not yet fixed up, but most likely I will go to the Kumba Mela in Allahabad in January.
| Page Title: | Likely |
| Compiler: | Matea, Visnu Murti |
| Created: | 10 of Oct, 2009 |
| Totals by Section: | BG=1, SB=5, CC=0, OB=3, Lec=2, Con=1, Let=19 |
| No. of Quotes: | 31 |