Go to Vanipedia | Go to Vanisource | Go to Vanimedia


Vaniquotes - the compiled essence of Vedic knowledge


Like the sun (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Mr. Bailey -- Allahabad 14 September, 1951:

The great Philosophy of Bhagavad-gita is the authoritative book to guide us in this respect. We have nothing to drag in it by forcing empiric interpretations. Let it be understood as it is because it is just like the Sun. The Sun does not require to be helped by other light. So there is no need of interpreting Bhagavad-gita by any indirect meaning. Let us understand that Kuruksetra is Kuruksetra and it is still a sacred place of Hindu pilgrimage. The Pandavas are the sons of Pandu as it is stated in the history of Mahabharata. The Pandavas and the Kurus met at the battlefield of Kuruksetra and the philosophy of the Bhagavad-gita was told by the Supreme Personality of Godhead Sri Krishna.

Letter to Mr. Bailey -- Allahabad 7 July, 1953:

The present smokey material or sensual civilization has to be kindled into the fire of reality or spiritual civilization. It is neither difficult nor impossible. It is just a simple process of fanning the fire in order to get rid of the disturbing smoke. The fanning process is eternally the same & one and the empiric speculators have nothing to invent new in it. It must be actually a fanning in spiritualised process & nothing else. The great philosophy of Bhagavad-gita is the authoritative book to guide us in this respect. We have nothing to drag in it by foreign empiric interpretation. Let it be understood as it is because it is just like the Sun. The Sun does not require to be helped by the light. So there is no need of understanding Bhagavad-gita by indirect interpretation. Kuruksetra is Kuruksetra. Dharmaksetra is Dharmaksetra. The Pandavas are Pandavas or the sons of Pandu and nobody else. The Pandavas & Kauravas not actually at the battlefield of Kuruksetra and the philosophy of Bhagavad-gita was told by the Supreme Personality of Godhead Sri Krishna.

1968 Correspondence

Letter to Jaya Mazo -- Los Angeles 18 January, 1968:

I am in due receipt of your nice letter dated Jan. 12, 1968, and have noted carefully the contents. And because you are already acquainted with Krishna, I have no objection to accepting you as my disciple. Practically, I do not have any disciples; I select so many masters to train them in the service of the Lord. Your natural attraction for Krishna makes it show that in your previous birth you have cultured this science of Krishna Consciousness. In your Poetry, last line, I have changed the word "beautiful transforming Being" into "beautiful eternal Being." Krishna does not transform, but He has millions and billions of expansions which are all eternally existing simultaneously. Just like the sun at noon, and the sun at morning time, and the sun at evening time; they are simply by names and they are eternal. To the sun there is no morning or evening or noon, still we say morning sun, evening sun, noon sun. There is a nice verse in Brahma-samhita—that Krishna is the Supreme Personality of Godhead and has multi-expansions like Rama, Nrsimhadeva, Vamana, etc.

Letter to Madhusudana -- Los Angeles 20 November, 1968:

Regarding your questions, "I read in a book sent from India that Srila Bhaktivinode Thakura was sent directly by Lord Sri Caitanya from the spiritual sky. I am not sure if the book was bona fide. Is the above true? Someone, a God-brother brought up that he heard that Srila Bhaktivinode was at one time an impersonalist. Was he ever?" Yes, what you have heard is all right. Just like Arjuna is constant companion of Krishna, as it is confirmed in the 4th chapter, Krishna says that both Arjuna and He appeared many times on this world, but he had forgotten his past appearance and Krishna did not. Krishna is like the sun, and maya is just like darkness. Where Krishna is present there cannot be any darkness of maya. So as Arjuna although always in the presence of Krishna as eternal companion in friendship, still he had some illusion in the battlefield of Kuruksetra, and Krishna had to dissipate that darkness by the teachings of Bhagavad-gita.

1969 Correspondence

Letter to Charles McCollough -- Los Angeles 12 February, 1969:

You have asked me the meaning of the word "non-manifest" as it appears in the Bhagavad-gita, and the answer is that it means "impersonal," or that which is not personal. Just like the sun has its personal and impersonal feature. The sun can be located as the sun disc, yet it also has its impersonal, all-pervading aspect, or the sunshine. So the sun is manifest, and the sunshine is non-manifest. Manifest means where there is variety and non-manifest means where there is only one. When you go to a planet within the sunshine there are many varieties found, but in the sunshine itself there is simply one—the sunlight.

1971 Correspondence

Letter to Gurukrpa (Gregg Gottfried) -- Bombay 30 March, 1971:

Actually the mercy of the bona fide spiritual master is there equally for everyone. Just like the sun is shining equally everywhere, yet there are those who refuse to come out completely into the light. Simply if you will rigidly follow the regulative principles and chant 16 rounds of beads daily without fail and engage whole-heartedly in devotional service, your rapid advancement in Krishna Consciousness will be certain.

1972 Correspondence

Letter to Koumadaki -- Australia March 27, 1972:

Because we are not pure, these thoughts of sense gratification are bound to come into our mind, but if we do not act on them and keep ourselves always engaged in Krishna conscious activities, they will have no effect. Maya is always placing the memories of our past sinful activities before us, and encouraging us to come once again into her clutches, but by always chanting Hare Krishna and keeping our mind fixed on Krishna, he will give us the strength to resist her demands, and gradually they will diminish. Krishna is like the sun, and Maya is like darkness. Where there is sun what is the question of darkness?

1973 Correspondence

Letter to Jahnava -- Bhaktivedanta Manor 1 August, 1973:

You have written so many nice things in praise of me but I think that my Guru Maharaja is great, I am not great he is great. So sometimes by association of the great one appears great. Just like the sun is great heat and light and by reflecting the greatness of the sun's light the moon in dead of night also appears great, but actually the moon is by nature dark and cold, but in association with sun it has become accepted as great, this is the real position. So I thank you very much that you are appreciating my Guru Maharaja who wanted to preach Krishna Consciousness all over the world, he is so great.

1974 Correspondence

Letter to Richard -- Vrindaban 20 August, 1974:

The proccess for remembering Krishna is very easily done by chanting Hare Krishna Maha mantra. How one should think of Krishna, that is given in the next verse: "One should meditate upon the Supreme Person as the one who knows everything, Who is the oldest, Who is the controller, Who is smaller than the smallest, Maintainer of everything, and Who is beyond all material conception, Who is inconceivable, Who is always a person and luminous like the sun, and Being transcendental, beyond this material nature." So Krishna is not something impersonal or void. So you should read my books and try to understand the nature of Krishna the Supreme Personality of Godhead, then it will be easy for you to think of Him.

1975 Correspondence

Letter to Kadamba Kanana -- Vrindaban 8 December, 1975:

I beg to acknowledge receipt of your letter dated 8.31.75. The mercy of the spiritual master is always there, but we have to take it. Just like the sun, it is there for everyone, but we at least have to stand in a receptive place to get the benefit. So I do not know what you have done, but now you remain strict in the regulative practices of devotional service and make progress.

1976 Correspondence

Letter to Sri K. Raghupati Rao -- Calcutta 13 January, 1976:

There is no question of "breaking" as you have mentioned. The jiva is eternal, sanatan. Just like the sun and the sunshine. The sun is a combination of bright molecules and both are eternally existing. Similarly, Krishna and His qualitative fragmental parts are also eternal. Therefore the jiva is explained in the Bhagavad-gita as acchedyah (2:24) so how can it be broken? It is eternally existing as vibhu and anu. Svarupamsa is not jiva, it is Visnu Tattva. Visnu tattva is known as svansa and the jiva is known as Vibhinamsa.

Letter to Dr. W.H. Wolf-Rottkay -- Chandigarh 14 October, 1976:

Regarding the scientists, we have entrusted our own three scientists namely Svarupa Damodara, Sadaputa, and Madhva and we leave the matter to them, we do not say anything ourselves, but are leaving it to them. But there are many common men who do not believe that they have gone to the moon planet. So as common men we can simply say, how can dust and rocks reflect so much of light as to illuminate the night, like the sun at day. It is simply bogus to say that the moon is full of dust and rocks. Such a beautiful soothing planet is full of dust and rock with no living beings there is simply unbelievable. You are a learned scholar, do you think it is believable that dust and rocks can illuminate the whole universe at night. It is so soothing and beautiful. I shall be very glad to receive further enlightenment in this connection from your good self.

Page Title:Like the sun (Letters)
Compiler:Visnu Murti, Mayapur
Created:28 of Mar, 2012
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=12
No. of Quotes:12