This is the sign, characteristics or symptoms of a person who is going to be liberated in this life. He has to do his duty. So far we are concerned, we have accepted Kṛṣṇa consciousness duty, so we have to execute our duties faithfully and seriously. Then it is sure Kṛṣṇa will give us the desired result. A nice example is given. Just like a girl is married to a boy. Generally, girls desire a child. So if she, after the marriage, if she immediately wants a child, that is not possible. But because she is married, and if she serves faithfully her husband, her husband is pleased and there is love, in due course of time, there will be child. Why there is hesitation? There will be child. Similarly, we have taken to Kṛṣṇa consciousness. If we discharge our duties faithfully, then in due course of time, Kṛṣṇa will give the desired result. Don't be hesitant. Don't be doubtful. It is sure. Kṛṣṇa says that tyaktvā dehaṁ punar janma naiti mām eti kaunteya (BG 4.9). Anyone who is in Kṛṣṇa consciousness perfectly, for him, after leaving this body, he's coming to Me. This is His assurance. So we haven't got any doubt, Kṛṣṇa has assured. So let us do our duty perfectly, as far as possible. We cannot execute anything perfectly in presence of Kṛṣṇa because He is infinite, we are finite. Our energy, our talent, everything is finite. But if we try our best, then bhāva-grāhī-janārdana. Kṛṣṇa sees only how much sincere I am, how much sincerely I'm executing the duties entrusted upon me. That's all. Otherwise it is not in our power to serve Kṛṣṇa perfectly. That is not... Because we are very teeny. But be assured that the desired result will come if we act sincerely to the point.
Let us do our duty
Lectures
Bhagavad-gita As It Is Lectures
So utsāhād dhairyān niścayāt. The first principle is one must be very enthusiastic. He must believe that Kṛṣṇa has said that, na me bhaktaḥ praṇaśyati, "My devotee will never be vanquished." So "Let me becomes Kṛṣṇa's devotee sincerely. I must become Kṛṣṇa's devotee sincerely." This is called enthusiasm. Then dhairyāt. "I have become Kṛṣṇa's devotee, but still I'm not feeling happy. How is that?" So therefore you have to become patient. The enthusiasm must be there, you must be patient also. And niścayāt. Niścayāt means you must be confident. "Oh, Kṛṣṇa has said that His devotee will never be vanquished, so surely I shall not be vanquished, even though I don't feel now. Let me do my duty." Utsāhād dhairyān niścayāt tat-tat-karma-pravartanāt. But you have to do your duties as they are prescribed. Sato vṛtteḥ. You should not... There should be no duplicity. Sato vṛtteḥ means plain dealing, straight dealing. Sato vṛtteḥ, and sādhu-saṅge, and in the company of devotees. So one must be enthusiastic, one must be patient, one must be confident, one must execute the duties, one must associate with devotees, and one must be very honest in dealing. Six things. If these six things are there, sure success.
Prabhupāda: Yes. If we can understand... Just like if you are affectionate to your father, then you naturally become affectionate to your brother. They are preaching universal brotherhood, but "Where is the father, sir?" "Oh, Father is missing." "Then where is the question of brotherhood?" If you don't find your father, then how do you select your brother? These are the imperfectness. If you actually want to do something for your brother in universal brotherhood, first of all establish your relationship with father which you have lost. Go on.
Revatīnandana: "The sufferings of humanity are due to forgetfulness of Kṛṣṇa as the supreme enjoyer."
Prabhupāda: Yes. Because we are forgotten of Kṛṣṇa or God, therefore in your country, you are throwing away so many tons of grains into the sea. Because we have no connection with Kṛṣṇa. But if one thinks, "Well, these grains are supplied by Kṛṣṇa, our father. Why it should be thrown into the sea? Let it be distributed to other countries where they are suffering for grains..." But because want of Kṛṣṇa consciousness, they cannot think like that. Therefore this Kṛṣṇa consciousness movement should be taken very seriously to solve all the questions of the world. But they want to remain in ignorance, in darkness. Let us do our duty. What can be done?
When Arjuna asked Kṛṣṇa that "Persons who are trying to make perfection in the bhakti-yoga..." Because the māyā's influence is very strong. Anyone practicing bhakti-yoga, sometimes he may fall down. But there is assurance that even one falls down, there is no loss. That has been advised by Nārada Muni, that tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer bhajann apakvo 'tha patet tato yadi (SB 1.5.17). Just like in our movement somebody joins. A few cases have happened also that joined, being nice, but all of a sudden drifted from our Society. So Nārada Muni advised that even some, sometimes somebody may not continue, but falls down, there is no loss. Tyaktvā sva-dharmaṁ caraṇāmbujam. And those who are sticking to their work, prescribed duties, but not in Kṛṣṇa consciousness, what they are gaining? Just try to understand. A person, say, out of sentiment, or some other influence, he joins this Movement, Kṛṣṇa consciousness, but could not follow strictly the rules and regulation and falls down. Nārada Muni says there is no loss, even though he has fallen. But another person who is sticking to their material activities, a material... A karmī's thinking, "What these people are doing? Simply wasting time. Let us do our duty. Let us produce something"—so-called production.
Prabhupāda: Nice. If this... The only difficulty is it is upstair. That doesn't matter. Those who are interested to come, even upstairs they will come. Those who are not interested, even in the downstairs they will not come. Those who are after water, they will find out water. "Where there is a will, there is a way." But those who are not thirsty, for them... How many students are coming per week?
Janārdana: Many.
Prabhupāda: In each meeting?
Janārdana: Well, sometimes only initiated devotees are here, and sometimes there are three people, sometimes six. It depends.
Prabhupāda: All right.
Janārdana: But I think now that Swamiji is here we'll have many more people coming.
Prabhupāda: You can send information that I have come. You can little make advertisement, yes.
Janārdana: Sometimes we have... On Janmāṣṭamī we had about two hundred people here.
Prabhupāda: Anyway, that's nice. No, it can be utilized very nicely. The place is nice. So let us do our duty. It is... We have to satisfy Kṛṣṇa only. People may take advantage of it or not. It doesn't matter. So chant Hare Kṛṣṇa.
Srimad-Bhagavatam Lectures
Bhakti. Bhakti means our relationship with God is bhakti, giving service. God is great, and we are most insignificant servant of God. Our business is to give service to God. When you come to this stage, then there will be śānti. Otherwise there is no possibility of śānti. Bhukti-mukti-siddhi-kāmī-sakali 'aśānta,' kṛṣṇa-bhakta—niṣkāma, ataeva 'śānta' (CC Madhya 19.149). Kṛṣṇa-bhakta has no desire. Why he shall desire? He knows, "Kṛṣṇa is there. Whatever I need, He will supply." And Kṛṣṇa said, yoga-kṣemaṁ vahāmy aham, teṣāṁ nityābhiyuktānām: (BG 9.22) "Those who are constantly engaged in My service, I take care how to supply their necessities of life." Then why shall I disbelieve Kṛṣṇa if I am Kṛṣṇa conscious? Let me do my duty as servant of Kṛṣṇa, and whatever necessities are required, He will arrange for them. If you become confident about this thing and completely engage yourself in Kṛṣṇa consciousness, that is the stage of śānta. That is the stage of śānta. Completely dependent. Avaśya rakhibe kṛṣṇa viśvāsa pālana. "I surrender to Kṛṣṇa." Kṛṣṇa says, sarva-dharmān parityajya mām ekaṁ śaraṇam (BG 18.66), so I give up everything. Even my livelihood, I give up. Kṛṣṇa says, sarva-dharmān.
Festival Lectures
So, asti ced īśvaraḥ kaścit: "Supposing there is some God..." "There is some God." Just see. A God is preaching atheism. He is God Himself, and He says, "Supposing if there is some God." "Supposing if there is some God," kaścit phala-rūpy anya-karmaṇām, "and He gives the result of your work." The karma-mimāṁsā philosophers, they accept God in this way, "Suppose there is God and He is to give us the result. So He is obliged. If we do nice work, He is obliged. So what is the use of flattering God? Let us do our duty nicely. Then He will be obliged." So Kṛṣṇa is following that argument. Asti ced īśvaraḥ kaścit phala-rūpy anya-karmaṇām, kartāraṁ bhajate so 'pi: "He also worships the worker. The worker has not to worship God. Because God gives you good result out of your good work; therefore, because you are doing good work, therefore God is worshiping you." Just see the argument. He says, kartāraṁ bhajate so 'pi na hy akartuḥ prabhur: "And one who does not do good work, even God does not like him. So there is no necessity of worshiping this heavenly god or any god, so let us have our duty done nicely. That will fetch us the desired result."
General Lectures
Tāṁs titikṣasva bhārata. So a devotee, his business is that "Because I have got this material body and because I had my past misdeeds, although I am suffering, it does not matter. It comes and goes. It does not matter. Let me do my duty." That is advice of Kṛṣṇa. A devotee is not disturbed by the material condition. Tat te 'nukampāṁ su-samīkṣamāṇo (SB 10.14.8). If there is some reverse condition of life, a devotee thinks, "It is also grace of the Lord because I am minimizing. With minimum trouble, I am minimizing the effects of my past misdeeds." They think like that. So persons who are not devotees, they do not know that only Kṛṣṇa, or the Supreme Personality of Godhead, He can get me relieved from these material clutches. There is no other way. Hariṁ vinā na mṛtiṁ taranti. We cannot get relief from these clutches of material world unless we surrender unto Kṛṣṇa. Kṛṣṇa therefore says very clearly, sarva-dharmān parityajya mām ekaṁ śaraṇaṁ (BG 18.66). That is the ultimate end of this Kṛṣṇa philosophy, Bhagavad-gītā. We have to ultimately surrender to Kṛṣṇa. Otherwise, there is no escape. But those who are miscreants, those who are mūḍhas or narādhamas, they do not do it.
So Caitanya Mahāprabhu recommends this. Caitanya Mahāprabhu also does not give any manufactured religion. This Caitanya cult is not a manufactured religion. It is also following. This is the process of religion. Evaṁ paramparā-prāptam imaṁ rājarṣayo viduḥ (BG 4.2). We have to get the religious principle by the disciplic succession, not that I become an authority automatically and I manufacture religion. That is not religion. So Sri Caitanya Mahāprabhu advised that "Simply instruct what Kṛṣṇa has said." Kṛṣṇa has also said the same thing, ya idaṁ paramaṁ guhyaṁ mad-bhakteṣv abhidhāsyati (Bg 18.68). Na ca tasmān manuṣyeṣu kaścin me priya-kṛttamaḥ (BG 18.69). "Anyone who is engaged in preaching the cult of Bhagavad-gītā, no one is dearer to Me than he." (break) ...in preaching... (break) That is Caitanya Mahāprabhu's cult. He says, marma-hatāṁ karotu vā adarśanān: "You just break My heart by not being visible." The Vaiṣṇava devotees, they are not very much anxious to see God. They know, "Why God shall come to me? He is so busy, He has got so many business. Let me do my duty." The Gosvāmīs in Vṛndāvana... Caitanya Mahāprabhu also said, as I repeated the śloka, govinda-viraheṇa me. He was simply feeling separation. He never said that "I have seen God." He never said. Similarly, Gosvāmīs, the ṣaḍ-gosvāmīs, they are also following the cult of Caitanya Mahāprabhu.
Philosophy Discussions
Prabhupāda: That is right. In Bhagavad-gītā: svalpam apy asya dharmasya trāyate mahato bhayāt. If one executes devotional service a little, he can be delivered from the greatest danger. In another place it is said that if anyone by sentiment accepts Kṛṣṇa consciousness, without any much understanding... Sometimes we are led by the majority, "Oh, so many people are chanting. Let me also chant." Even in that way, by sentiment if one accepts Kṛṣṇa consciousness, and because he did not accept Kṛṣṇa consciousness very diligently, or he was not very strong, later on he may fall down—still he is gainer. Still he is gainer. While on the other hand, a person who is very intelligent, karmī, "Oh, what is this nonsense Kṛṣṇa consciousness? Let us do our duty. We have got our duty to serve our country, to our family, we must earn money," and so many things, that is called varṇāśrama. According to varṇa and āśrama we are working. They think to execute the duties of varṇāśrama is first class. They do not take to devotional service. For such persons, Bhāgavata says, "What do they gain?" What do they gain? That is our philosophy.
Prabhupāda: No. We don't follow that. Suffering, actually there is no suffering, because a spirit soul is different from the body. The same example: Just like when there is accident in the motorcar, the motor driver or the owner of the car is not actually suffering. But because he has identified his motorcar with himself, therefore he is suffering. Similarly, either you say God and all God's personal parts and parcels, the living entities, the spirit soul, he has no suffering. But the ordinary spirit soul, because he has identified himself with the matter, he suffers, whereas God, because He has full knowledge and is always apart from this material world, nāhaṁ teṣv avasthitaḥ, just like Bhagavad-gītā. There is..., God has no suffering. It is a question of, just like the same example: In a motorcar I am sitting and my friend is sitting. There is some accident; the motorcar is lost. So this man who possesses the motorcar, he suffers, but I do not suffer. I am in the same car, but I do not suffer. What is the difference? The difference is that I have full knowledge that I am not this car, but he, being identified with the car, being ignorant, he is suffering. So it is a question of knowledge where there is suffering and no suffering.
Śyāmasundara: Oh. So penance and austerity, that it is not really suffering? What does suffering involve?
Prabhupāda: No, no. No suffering. Those who are advanced in knowledge, there is no suffering. Actually those who are spiritually advanced, if there is some bodily pain, he knows that "I am not this body. Why should I suffer? Let me do my duty. Hare Kṛṣṇa." That is advancement.
Śyāmasundara: Well, by this inwardness of suffering, he applies... The same principle, the same idea is there, that one goes on, and he risks...
Prabhupāda: Actually, suffering is due to ignorance, that's all.
Prabhupāda: So what is that, I am asking, what is your duty? We have got definite duty. We divide the whole human society into division. That is called varṇāśrama-dharma. Socially, brāhmaṇa, kṣatriya, vaiśya, śūdra, and spiritually, brahmacārī, gṛhastha, vānaprastha and sannyāsa. Now the..., it is so that whatever you are doing, you must do it in one of these eight principles. So there are eight principles; there are duties. So if you act accordingly to the position, say gṛhastha, you have got a position, or a sannyāsa, you have got a position So sannyāsī means this; gṛhastha means this. So if you follow that principle, then you are doing duty. But if you have no standing, then what is your duty? That is very common sense. If you go to work in a big office, so the master of the office gives you duty, "You do this. You are dispatcher." Or "You are clerk, you are this, you are...," then it is duty. And the, if you engage, go to the office, now "Simply let me do my duty," so "What is my duty? Shall I sit down on the clerk's bench or on the superintendent bench, or on the What is my duty?" Duty must be given, that "This is your duty." Where is that indication?
Hayagrīva: It's not in here.
Prabhupāda: So then what is duty?
Hayagrīva: He says, "Our knowledge of God arises from the enactment of our duty."
Prabhupāda: So what is your duty? That God must be giving you the duty, "You do this," then you understand God; you know your duty. But if you have no conception of God, then where is your duty?
Conversations and Morning Walks
1974 Conversations and Morning Walks
Prabhupāda: Oh yes. No. A devotee never prays to Kṛṣṇa. They have to undergo so much trouble; still they never pray to Kṛṣṇa. They know that "Kṛṣṇa will give us ultimately protection. Let us do our duty." Tat te 'nukampāṁ susamīkṣamāṇaḥ (SB 10.14.8). When a devotee is in difficulty, he is not disturbed. He thinks, It is Kṛṣṇa's wish that I should suffer like like this. It is not suffering; it is my pleasure." Just like when a patient is undergoing surgical operation, there is pain, but he knows, "It is better for me." Therefore agrees, "Yes sir. You go on with your knife." So when you are surrendered to Kṛṣṇa, and Kṛṣṇa says that "I shall give you protection," so even in our distressed condition we must know that we are being protected by Kṛṣṇa. We should not be disturbed. Because we create so-called distress and happiness. Actually this world is distress. Here the so-called happiness is also distress. So why a devotee should be disturbed by distressed condition? Harer nāma harer nāma (CC Adi 17.21). (break)
Candanācārya: One time you said that Kṛṣṇa consciousness is not difficult, but to remain determined, that is difficult. Determination is difficult.
Prabhupāda: That determination comes by tapasya. Therefore we have got rules and regulation. If you follow the rules and regulation, then you will be determined. Otherwise, you will be victim of māyā. The rules and regulation is there just to keep you fixed up in your determination. But if you don't follow, then you fall down. Just like physician says, "You don't take this along with medicine. You take this." That is rules and regulation. If you follow, then you do not become victim of disease again. If you don't follow, then you... What the physician will do?
Prabhupāda: I see. Oh, yes, yes. (break) One old lady... You know, in the villages there is fair, or market. So in the morning she saw that so many hundreds of men have assembled. So one lady of that village, she thought that "They have become my guests." So she began to cry and was asking his son, her son, "Oh, how I can accommodate so many people? How can I receive them as guests?" So the son said, "My dear mother, don't be agitated. In the evening you come." So in the evening when she come, there was nobody. There was nobody, because a marketplace. So this botheration is just like the old lady. After seeing so many men, she is agitated. And in the evening there is none. So it requires intelligence, that "They are coming and going. Why I should be bothered about that? Let me do my duty as human being." That is required. (Hindi:) Ek sat me dekhila. (break) ...unlimited number of living entities. Ananta. Ananta means you cannot count. Within your body, within your stool, there are millions of living entities. They are provided, maintained, by your stool, by your urine. So why do you bother? If your stool and urine can provide so many living entities, why you bother yourself? (Hindi) You do your duty as human being. Dharmeṇa hīna paśubhiḥ sa... Don't become animal. That is required. (Hindi) (break) ...the essence of knowledge. People are diverted in so many ways. Human duty is... (Hindi) (break) That is human duty. Be surrendered to God. That is your duty. Then everything will come automatically. Everything will come. And without knowledge, how you can take care? That is not possible.
1975 Conversations and Morning Walks
Prabhupāda: So we have to take little patience. That is preaching work. Don't be impatient. Let us do our duty on behalf of Kṛṣṇa. Even the result is not very appreciable, still we have to do it. This is preaching. Just like Nityānanda Prabhu. He was hurt by Jagāi-Mādhāi. Still, He determined, "No, these two boys must be delivered." This is the example. "Never mind, they have injured Me; still, I shall deliver them." And He did it. They became Vaiṣṇava. So our preaching determination should be like that, not that we are failure in some cases, and therefore give it up. No. This is our business. We must go on doing this. Failure or success, it doesn't matter. Caitanya Mahāprabhu said to preach. He never said, "If you are failure, don't preach." Never said that. Yāre dekha, tāre kaha kṛṣṇa-upadeśa: (CC Madhya 7.128) "Whomever you meet, you just give him the instruction of Kṛṣṇa." He never says that "If somebody does not hear you, don't do it." No. Kṛṣṇa said that "Don't talk with the fools and rascals and those who are not undergone some penances."
1976 Conversations and Morning Walks
Prabhupāda: Yes, that is the instruction. Tat te 'nukampām (SB 10.14.8). "It is Your mercy, my Lord, that I would have suffered a hundred times more than this, You are giving me little suffering." That is devotee's view. That "I am so sinful, I would have suffered hundred times more than what I am suffering. But You are so kind that You are giving me little suffering and adjusting that (indistinct)." (break) ...thinks like that, for him, back to home back to Godhead is guaranteed. That is the bhagavata-dharma. Muktipadeśa dayābhāk. One who lives like that, doesn't care for suffering, goes on with his duty. That person is sure to go back to home, back to Godhead. Just like a son is sure to inherit the father's property. Dayābhāk, this word is used. Muktipadeśa dayābhāk. Literally, heritage. Ha? What is called?
Devotee: Inheritance.
Prabhupāda: Inheritance, yes. Legally inheritance. (break) ...we're afraid of suffering. Let there be so many, what is that? Let me do my duty.
Svarūpa Dāmodara: From these sufferings actually we know that this material world is full of misery.
Prabhupāda: Yes.
Svarūpa Dāmodara: So how to get out this misery that is the point, next step.
Prabhupāda: And those who know (indistinct), he is not hankering after how to get out of the (indistinct). They do not care for (indistinct).
Prabhupāda: Yes. Therefore Prahlāda Mahārāja said, kaumāra ācaret prājño dharman bhagavatān iha: (SB 7.6.1) "From the very beginning." How they are spoiling the opportunity in the whole educational system, social system, political system. Let us do our duty. What can be done? Is there any purport?
Jayatīrtha: Yes, I read part of it. I'll go on. "In the Vedas it is said, asaṅgo hy ayaṁ purusaḥ. The living entity is not really connected with this material world, but due to his tendency to enjoy the material senses, he is put into the material condition. One should perfect his life by associating with devotees. He should not become further implicated in the material body."
Prabhupāda: Therefore Kṛṣṇa consciousness, that "Stop further implication." Nūnaṁ pramattaḥ kurute vikarma (SB 5.5.4). What is the next verse?
Jayatīrtha: Parābhavas tāvad abodha-jāto.
Prabhupāda: Parābhavas tāvad abodha-jāto.
Prabhupāda: Godless civilization, sinful activities. The reaction will increase, no rainfall, scarcity of foodgrains, and government taxes. These are written in Bhāgavata. Anāvṛṣṭi-durbhikṣa... Government will exact tax more.
Gopāla Kṛṣṇa: There was a scientific study done by the CIA in America, this study done by the CIA on world weather conditions. And they concluded that the world weather conditions only get worse and worse. There's going to be drought every three, four years, and so there will not be food production.
Prabhupāda: It is predicted in the Bhāgavata five thousand years ago.
Gopāla Kṛṣṇa: Yes. They're having earthquakes in China now.
Hari-śauri: Yes, big ones. They say a million people died in the last one.
Prabhupāda: You have got the keys for that?
Hari-śauri: I think they're... That last set that I gave you, Śrīla Prabhupāda? These, yes.
Prabhupāda: Print books many, as good as possible. Let us do our duty.
Gopāla Kṛṣṇa: We have three small Hindi books in production, plus as I said, Hindi Back to Godhead.
Prabhupāda: Hare Kṛṣṇa.
1977 Conversations and Morning Walks
Prabhupāda: (laughs) And that's a fact. (laughter) Well, let us see. (laughter) It is a fight between Kṛṣṇa and demon. Let us do our duty and chant Hare Kṛṣṇa. Everything will be all right. There are so many demons. Prahlāda Mahārāja was five-years-old boy, and his father, such a big demon... The fight was at home. Still, Prahlāda Mahārāja gained victory. Similarly, you are all Prahlāda Mahārāja, (laughs) and your fathers are great demons. The fight is there. Chant Hare Kṛṣṇa. Depend on Kṛṣṇa. You'll come out victorious. Nṛsiṁhadeva will come. So the poison of (laughing) Kṛṣṇa consciousness is acting now. That is good. If we come out victorious, then it will be a great victory.
Tamāla Kṛṣṇa: And we're going to. All of the intelligent people acknowledge. All the newspapers, everybody who we talked to confidentially, they all say, "You cannot lose this case." Everyone is surprised why that D.A. is pushing this case.
Prabhupāda: He's earning salary. That's all.
Prabhupāda: So let us do our duty. Our attempt Kṛṣṇa will see. That gentleman has written, "Swami Bhaktivedanta will be remembered for centuries, making history." Is not that?
Satsvarūpa: "Unsurpassed," this... Not just remembered, it will be unsurpassed.
Prabhupāda: And many foreign scholars also, they have. In France... In France one professor has said, "The..."
Satsvarūpa: Chenique?
Prabhupāda: "...Aurobindo and Dr. Radhakrishnan, they have compromised with the Western idea, but here is the real tradition of India." Actually that's a fact. All of them, they have tried to make a hodgepodge. And from the beginning my idea was I shall present as it is. That's all. Therefore I gave this name, "As It Is." Caitanya Mahāprabhu said, yāre dekha tāre kaha 'kṛṣṇa'-upadeśa (CC Madhya 7.128). Why shall I manufacture idea? Present this as it is. All right. Let us do our duty. (devotees offer obeisances) (break) So at any cost, I am still dictating. I'll go on dictating so long I live. That's all. But this is very nice program, our farm program. practical. So if possible, Paramānanda may come and teach them.
Correspondence
1974 Correspondence
In Bengal there is a proverb that even if there are some dead metal utensils but when they are together they make so much noise, so what to speak of living utensils. So this is natural, but since we are all pledged to work for Krsna we should follow the principle of Lord Caitanya Mahaprabhu trnad api sunicena taror api sahisnuna. This is Vaisnavism. So my request is do not be agitated. Let us do our duty honestly. Krsna will give us the intelligence to do everything nicely.
So far my health is concerned, I am improving daily, although I am not quite fit to the standard, but I hope that a change will come about during this seasonal change of October so that I will be fit enough to return to USA by next April by the time our Gaurange Hall will be complete. With great jubilation we shall open this hall for the glory of Sri Caitanya Mahaprabhu.
Europeans and Americans are very agitative, but since we have all taken a pledge to the service of Krsna, we have to change this habit for the peaceful service of Krsna. Everything will be all right by the grace of Lord Sri Caitanya Mahaprabhu. In the meantime do not be agitated and remain Krsna conscious.
| Page Title: | Let us do our duty |
| Compiler: | Matea, Visnu Murti |
| Created: | 14 of Nov, 2010 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=12, Con=8, Let=1 |
| No. of Quotes: | 21 |