Learned man (Conv and Letters)

Expressions researched:
"learned man" |"learned man's" |"learned men"

1967 Conversations and Morning Walks

Discourse on Lord Caitanya Play Between Srila Prabhupada and Hayagriva -- April 5-6, 1967, San Francisco:

Prabhupāda: When Sārvabhauma Bhaṭṭācārya was meeting the King, the King inquired that "I have heard that there is a big sannyāsī has come here. What is the details of the sannyāsī? I've heard that you have also become a disciple." So Sārvabhauma Bhaṭṭācārya explained, "Yes, He's not ordinary sannyāsī. He's Kṛṣṇa Himself so far I've studied." So Bhaṭṭācārya, he was authority, a great learned man. And the King, when he heard that He is Kṛṣṇa, he also became a devotee. So all expenditure, all everything was supplied by the King and his officers to Caitanya Mahāprabhu.

1968 Conversations and Morning Walks

Room Conversation -- July 16, 1968, Montreal:

Prabhupāda: Suppose if you are a potter. Now, if you want to become engineer, so you have to change your occupation as potter. But in the spiritual world you haven't got to change your position, and still, you get success, spiritual life. That is the beauty. You haven't got to change. If somebody says that "Sir, I am potter. How can I be Kṛṣṇa conscious? It requires that one should be a brāhmaṇa, one should be very learned man, Vedānta philosophy, and one must have the sacred thread, and this and that. So I am a potter. I am a cobbler. I am a washerman." No. Kṛṣṇa says, "No." You do not require to change. Caitanya Mahaprabhu also says, "You do not require to change." Kṛṣṇa says that svakarmaṇā tam abhyarcya. You just try to worship the Supreme Lord by the result of your occupation.

Questions and Answers -- Montreal, August 26, 1968:

Prabhupāda: This verse was twice explained, two times explained: once before Sanatāna Gosvāmī and once before Sārvabhauma Bhaṭṭācārya. Sārvabhauma Bhaṭṭācārya was considered at that time to be the greatest learned man in India. At that time nyāya-śāstra, logic, amongst the learned scholar logic is the greatest weapon to get victory over His opponent. So learned scholar is always a very learned scholar in logic, nyāya-śāstra. So this logic was taught in Bihar, Dharvanga. India, in different parts of India, different kinds of education was imparted. In Benares, the Mayavāda philosophy was very prominent. In Dharvanga, logic was very prominent. In Navadvīpa, philosophy was very prominent, and nyāya also. Similarly, in Bharampura, Bharatpura. There are many places, just like at the present moment there are many places, university. So He was great logician, Caitanya Mahāprabhu.

1971 Conversations and Morning Walks

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: Then why you are coming down again to the plat..., false platform. That is rascaldom. That means your conclusion was wrong. Hmm. Your conclusion was wrong. Just like Vivekananda and many others, now present, presently there is one Kalabatri(?). Vivekananda was actually rascal. He, he had no knowledge. But the Kalabatri(?) is actually very learned man. He has studied all the Vedas, great Sanskrit scholar, but still, because he did not worship the lotus feet of the Lord, he is also proving rascal. He is now in politics. He has got a political party, Rama-Rajya Party, and nobody cares for him. He is insulted so many place, but still, but he's so learned, if, if anyone, anybody goes and reads scriptures and Vedas, he can give very good reference and very nicely explain, but the conclusion is dull.

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: The nearest planet, which is about 200,000 miles, I think it is so, from here, the moon planet, and they cannot go. And what to speak of other planets? There are many. They do not..., cannot calculate how far they are, but we see every night there. So how imperfect knowledge they are. That is my point. And still they are going as scientists. Lokasya ajānataḥ. They are so fools and rascal, still they are passing on as scientists, big men, learned men. No. None of them. This is our challenge. None of them. And who is learned? Learned is Vyāsadeva. Learned is Kṛṣṇa.

So we have to take knowledge from Vyāsadeva. Vyāsadeva. How? Vyāsadeva is the learned, most learned than others. How? That is explained in the Bhāgavata, Śrīmad-Bhāgavatam: bhakti-yogena manasi.

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: So those who are in devotional service, they have got two things: they can see what is māyā and what is Kṛṣṇa. That is perfect life. Then he can understand how this world is going on, how Kṛṣṇa is working. Everything becomes revealed. Bhakti-yoga is so powerful. Otherwise, what qualification we have got in comparison, their M.A., Ph.D., D.S.D. and so on, so on? Still they cannot touch the right point. Just like Dr. Stahl in Berkeley University. He talked with me, and at last he became silent. So we can challenge like that. Just like we are discussing so many philosophies. So bhakti-yoga is so nice. So you execute bhakti-yoga very nicely, and then you become the topmost learned man in the world. This is a fact.

Room Conversation -- December 11, 1971, New Delhi:

Prabhupāda: So bhakti-yoga is so powerful. Executed properly, very simple method. Then you become the most learned man in the world. Even without going through the books, they will be revealed. Kṛṣṇa will reveal. Kṛṣṇa is śṛṇvatāṁ sva-kathāḥ kṛṣṇaḥ puṇya-śravaṇa-kīrtanaḥ (SB 1.2.17). As you become purified by hearing the glories of the Lord, Kṛṣṇa, puṇya-śra, hṛdy antaḥ stho hy abhadrāṇi, the dirty things which push obstacles and impure understanding, they are removed. They're washed up.

1972 Conversations and Morning Walks

Room Conversation Including Discussion on SB 4.13.48 to SB 4.14.11 -- January 18, 1972, Jaipur:

Prabhupāda: Just like recently there was fight between two political parties, and represented by two big men, Viśvanātha Dās and Hare Kṛṣṇa Mahatattva. Both of them learned men, lawyers, but they are fighting like cats and dogs. So formerly therefore, there was no such thing as democracy. A king, there must be one king responsible. But he was guided by the ministers and learned brāhmaṇas, sages. There was a body to guide him, to train him. Therefore, the monarchical government was perfect. Now here is a story of Vena Maharaja. His father was very (indistinct) it is usual, very nice king. But his son, this Vena, born of a bad mother, he was not good. He was killing unnecessarily animal, even men, because he was prince. So he would play with his friends and if there is any fault on the part of his friends, he will at once kill. And because he was prince, son of the king, nobody could take any steps. So the king was very much perturbed within his mind how to train this boy to become future king. But he was not successful. He was not successful. Therefore, being too much depressed and disgusted, he left home. He left home, let the things take place as it is.

Talk with Bob Cohen -- February 27-29, 1972, Mayapura:

Prabhupāda: So if he gets superior body, then that is also entanglement. Even if he goes to the heavenly planet, that is entanglement. And if he becomes cats and dogs, then his life's lost. A tree. There is every chance. So this science is not known in the world, that how the soul is transmigrating from one body to another and how he's being entrapped in different types of body. This science is unknown. Therefore when Arjuna was speaking from the bodily concept of life that "If I kill my brother, if I kill my grandfather, the other side..." So he was simply thinking on the basis of bodily concept of life. But when it was not solved he surrendered to Kṛṣṇa, accepted Him as spiritual master. And when Kṛṣṇa became his spiritual master He chastised him in the beginning. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11), that "You are talking like learned man, but you are a fool number one because you are talking on the bodily concept of life." So this sex life increases the bodily concept of life. Therefore the whole process is to reduce it to nil.

Interview -- July 5, 1972, New York:

Prabhupāda: Alike. (laughter) The dress is different, the spirit soul is the same. Therefore in the Bhagavad-gītā it is said,

vidyā-vinaya-sampanne

brāhmaṇe gavi hastini

śuni caiva śva-pāke ca

paṇḍitāḥ sama-darśinaḥ

(BG 5.18)

Paṇḍitāḥ sama-darśinaḥ. A learned, really learned man, he sees everyone on the same level, because he sees to the spirit and he is (indistinct) that a learned brāhmaṇa, a dog, an elephant, a low-born, everyone is on the same category of spirit soul. That is the vision of a learned scholar. He does not make any discrimination that "Here is a dog" or "Here is a very learned scholar." His vision is the dog is also entangled by this body and a learned scholar is also entangled by this body, but both the dog and the learned scholar, both of them are spirit soul. That is actual vision. The same example, that I am talking with you, not with your dress. I am not very much concerned with your white dress or black dress. I am concerned with you as person. Similarly, we are concerned with the soul, not with the outward body. That is our position. Yes?

Room Conversation and Interview with Ian Polsen -- July 31, 1972, London:

Prabhupāda: The same teaching by Bhagavad-gītā. Arjuna was thinking in terms of personal sense gratification: "I shall not fight. It is not good to kill my kinsmen, my brother." That was personal sense gratification. From ordinary point of view people will say, "How Kṛṣṇa is..., Arjuna is nice, that he's giving up his claim, and nonviolent." But this philosophy Kṛṣṇa immediately kicked out. Kutas tvā kaśmalam idaṁ viṣame samupasthitam. "Oh, why you are talking nonsense like this?" That was His answer. (laughs) Next He says, aśocyān anvaśocas tvam prajñā-vādāṁś ca (BG 2.11), "You are talking just like a very learned man, but this kind of lamentation is not done by any learned. That means you are fool number one." (laughter) So after understanding Bhagavad-gītā he agreed to fight. "Yes. I shall fight." That is Kṛṣṇa consciousness. Now people will say, "Oh, fighting, killing is Kṛṣṇa consciousness?" Yes, if Kṛṣṇa wants it.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: Therefore he was taught Bhagavad-gītā. And after understanding Bhagavad-gītā he agreed to Kṛṣṇa's proposal. Kariṣye vacanaṁ tava naṣṭo mohaḥ smṛtir labdhā: (BG 18.73) "Now my illusion is gone. I have got my real consciousness, so I shall fight." So the fighting was Kṛṣṇa consciousness. And when he was trying to become nonviolent, very benevolent to the family, he was chastised by Kṛṣṇa. Aśocyān anvaśocas tvaṁ prajñā-vādām: (BG 2.11) "You are talking like a very learned man but you are fool." So this is our position. We may talk very learned, scholarly, but if we have no Kṛṣṇa consciousness, then we are subjected to the chastisement. Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). So this is the position. So nothing is bad if it is engaged for the service of Kṛṣṇa. Otherwise, however good it may be in the estimation of material conception, it is the cause of bondage, good or bad. It doesn't matter. So you have to learn the art, how to satisfy Kṛṣṇa. That art you have to learn. Then your life is perfect.

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: That you have to become a learned man. If you are a fool, how you can understand who is learned man? You have to become a learned man. Is it not? Otherwise you will be cheated. Anyone will come—"I am learned man. I am God"—and you will be cheated, if you do not know what is God, what is learned man. So first of all you have to become learned man. Then you will understand who is learned man.

Guest (2): But to become learned, you go to so-called learned people, and you go to so-called learned people. How do you know that those so-called learned are...

Prabhupāda: That has spoiled our Indian culture. That has spoiled our Indian culture. Everyone become learned man; everyone become a spiritualist. That's another... So best thing is to... Why don't you accept Kṛṣṇa as the most learned man? That will save you. Everyone accepts Him, all the ācāryas, Rāmānujācārya, Madhvācārya, Śaṅkarācārya, Lord Caitanya. So why don't you accept Kṛṣṇa? Why you're searching after learned man? Here is the best learned man. Simple truth. If you simply argue, that is a different thing. But if you want really learned man, Kṛṣṇa is here. Take Kṛṣṇa as He is; then you learn everything. So I shall go now. What is the time?

Conversation with Bajaj and Bhusan -- September 11, 1972, Arlington, Texas, At Their Home:

Prabhupāda: (Hindi) ...fruits... Just accept Kṛṣṇa, the most learned man. Follow His teaching. Your life is perfect. And practically you see. They have accepted Kṛṣṇa the supreme teacher, and how their life is becoming perfect. (Hindi) Kṛṣṇa ye bhaje se baḍa catura. Unless one is very, very intelligent he cannot come to Kṛṣṇa consciousness. Kṛṣṇa ye bhaje se baḍa catura. As Kṛṣṇa is very cunning, intelligent, so His devotee is also very cunning and intelligent. Kṛṣṇa ye bhaje se baḍa catura. Kṛṣṇa also says, bahūnāṁ janmanām ante jñānavān māṁ prapadyate: (BG 7.19) "After many, many births' struggling, when he actually becomes wise, jñānavān," māṁ prapadyate, "he surrenders to Me." Vāsudevaḥ sarvam iti sa mahātmā sudurlabhaḥ: (BG 7.19) "That mahātmā is very rare to be found." Mahātmānas tu māṁ pārtha daivīṁ prakṛtim āśritaḥ, bhajanty ananya-manaso jñātvā bhūtādim avyayam (BG 9.13). This is mahātmā. This is description of mahātmā.

1973 Conversations and Morning Walks

Room Conversation with Dr. Arnold Toynbee, Famous Historian, at his home or office -- July 22, 1973, London:

Prabhupāda: The people do not know all these things. They have no idea. They have no idea, neither... Even these things are there in the Vedic literature, they are not very much interested. And practically, in the darkness, they do not know what is next... I talked with Professor Kotofsky in Moscow. He, he is in charge of Indology. That gentleman told me, "Swamiji, after death there is nothing. Everything is finished." So I was surprised, that such a learned man, and he has no idea of the transmigration of the soul. These are the defects of modern civilization. Those who are leaders, teachers, they are not sufficiently in knowledge.

Room Conversation with Mister Popworth and E. F. Schumacher -- July 26, 1973, London:

Prabhupāda: There is one moral instruction by Cāṇakya Paṇḍita. Cāṇakya Paṇḍita was a great minister during the time of Mahārāja Candragupta. So he was honorary Prime Minister in the empire. So he has a book of moral instruction. So he says in that moral instruction, who is a learned man. So he gives the description of a learned man, that: mātṛvat para-dāreṣu. Mātṛvat. "Just treat all other women except your wife as your mother." Mātṛvat para-dāreṣu, para-dravyeṣu loṣṭravat. Loṣṭa means as there are so many pebbles lying on the street, you don't care for it, similarly, others' property, others' money you should treat just like these pebbles lying on the street or the garbage lying on the street. Don't touch it. So mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, ātmavat sarva-bhūteṣu. And treat all living entities as you want to be treated. If one has got these three qualifications, he is learned man. He does not say, one who has got this BAC, DAC degrees, and so on, so on, so on. No. The result of his education is to be seen by three manifestations: treating all women as mother; treating others' money, property, as garbage, as rubbish in the street; and treating all living entities as you want to be treated yourself. If one has attained these three development of knowledge, he is learned. There is no question of literary education. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat. So if we covet other's wife, if we eat meat, if we indulge in intoxication, if we indulge in gambling, we are polluting the whole society.

Room Conversation -- September 18, 1973, Bombay:

Prabhupāda: And we speak on the basis of śāstra. Don't be angry upon... We see all the cows and asses. (break)

aśocyān anvaśocas tvaṁ

prajñā-vādāṁś ca bhāṣase

gatāsūn agatāsūṁś ca

nānuśocanti paṇḍitāḥ

(BG 2.11)

"You are talking like a very nice, learned scholar, but no learned man talks like this." That means "You are a fool." (laughter) He's friend, so He's talking very mildly that "You are, you are trying to talk like a learned scholar, but actually no learned scholar speaks like this." That means, "You are a fool."

Room Conversation -- September 19, 1973, Bombay:

Prabhupāda: Therefore Kṛṣṇa says, bahūnāṁ janmanām ante jñānavān: (BG 7.19) "After many, many births when one actually becomes wise, jñānavān, he surrenders, he surrenders." If one remains still unwise, not fully in knowledge, he hesitates, "Oh, why shall I surrender to Kṛṣṇa? Kṛṣṇa is as like me; He is also a man. Maybe a powerful man, a very learned man." No. Kṛṣṇa is the Supreme Personality of Godhead. So anyone who understands Kṛṣṇa, tattvataḥ, in truth... "Simply by understanding Kṛṣṇa, even if he does not understand fully, if he tries to understand Kṛṣṇa, that is also very good." That is also. Tyaktvā sva-dharmaṁ caraṇāmbujaṁ harer (SB 1.5.17). Even one tries to understand Kṛṣṇa, he does not finish, Kṛṣṇa says, svalpam apy asya dharmasya trāyate mahato bhayāt: "Even little beginning of this devotional service can save one person from the greatest danger." Therefore there is great need of Kṛṣṇa consciousness movement all over the world, to make them intelligent. Is there any question on this point?

Morning Walk -- December 2, 1973, Los Angeles:

Prabhupāda: Yes. That means that you are fool. While you are in the process of learning, that means you are fool. Say directly that we are fool. That is gentlemanliness. You do not know; still, you pose, "I am, we are scholar, we are scientist. Give us Nobel Prize." You see. This is going on. We don't want Nobel Prize. We are giving the topmost knowledge. We don't hanker after Nobel Prize. But they give false knowledge and hanker after Nobel Prize. Just see. Their real aim is how to get the Nobel Prize by cheating. That is their real aim. How an educated man, learned man will cheat? So therefore my Guru Mahārāja used to say that "This modern human society, or always, it is a society of the cheaters and the cheated." Somebody is cheating and somebody's cheated, and they have combined together to make a so-called civilization.

1974 Conversations and Morning Walks

Room Conversation -- February 6, 1974, Vrndavana:

Prabhupāda: So in this way he decided, or he made a plan, not to kill. From superficial, material point of view, he was very nice gentleman. But Kṛṣṇa actually chastised, kutas tvā kaśmalam idaṁ viṣame samupasthitam, aśocyān anvaśocas tvaṁ prajñā-vādāṁś... (BG 2.11). "You are talking like a very learned man, but you are fool number one." This is the instruction of Bhagavad-gītā. And then at last He said that "The most confidential part of knowledge I am telling you," sarva-dharmān parityajya mām e... (BG 18.66). "What I say, you do. That means I am asking you to kill, to do that." So he said, kariṣye vacanam, "Yes." That is Kṛṣṇa consciousness. "I do not like to do it, but Kṛṣṇa wants me to do, all right." This is Kṛṣṇa consciousness. It is very difficult. (laughing) I do not like to do, but Kṛṣṇa likes to do, I have to do it.

Morning Walk -- March 4, 1974, Mayapura:

Prabhupāda: Oh, all right. (break) ...pūjyante dhanya yatra sucancitam (?), "Where a rascal is not worshiped, where foodstuff is kept very carefully," and dam-patyoḥ kalaha nāsti, "and when there is no fight between husband and wife, or family-wise," tatra śrīḥ svayam āgataḥ, "there goddess of fortune is always present." Hare Kṛṣṇa. This is the principle given by Cāṇakya Paṇḍita, the greatest politician and moralist. Mūrkha means who is not pure devotee of Kṛṣṇa. He's a mūrkha or mūḍha. Not that ABCD learned. ABCD learned is no use. And another śloka, Cāṇakya Paṇḍita says who is learned man. Mātṛvat para-dāreṣu: "One who does not think of any illicit sex life." Mātṛvat... Every woman-mother. Except his married wife, every woman is mother. Mātṛvat para-dāreṣu para-loṣṭravat "And others' money, just like garbage." Nobody touches. Mātṛvat para-dāreṣu para-dravyeṣu loṣṭravat, and ātmavat sarva-bhūteṣu: "And one who sees like himself all other living entities, he's paṇḍita, he's learned." Not by MA, Ph.D. Hare Kṛṣṇa. (break) ...yaḥ paśyati. Samaḥ sarveṣu bhūteṣu. (break) ...nihāram iva bhā... It is called nihāra. As long, as soon as the sun becomes strong, immediately, everything finished. Just see. This... What is called fog, or...?

Morning Walk -- March 7, 1974, Mayapura:

Prabhupāda: This is no philosophy. It, it must not be stool. It must be gold. Then it is all right, this side or that side. That philosophy, that the dry side of stool is better than the wet side, this will not help. So first, first of all, human society must know what is the aim of life. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). We are part and parcel of God, Kṛṣṇa, Viṣṇu. We are suffering on account of our relationship with God. This is the cause of our suffering. Then we have to make plan how to revive our lost relationship with God. Then the... Everything is there in the Vedic literature. All directions are there. So we have to... Just like when we are in danger, we consult some learned man or physician or a lawyer, similarly we have to consult the Vedic culture, how perfect it is. This way?

Morning Walk -- March 23, 1974, Bombay:

Prabhupāda: Keeping a guru, and "Guru, come here, come here, guru." (laughter) Not like that. That is useless. And this is the qualification of celā. Jijñāsuḥ śreya uttamam. One who is interested with the Absolute Truth. That requires, he requires a guru. And guru means, śābde pare ca niṣṇātam. Śābde pare ca niṣṇātaṁ brahmaṇy upaśamāśrayam (SB 11.3.21). This is the qualification. Śābde, he's, in the Vedic knowledge, he's perfect. Śābde pare ca. Niṣṇātam. He has immersed himself in that ocean. And the result is brahmaṇy upaśama..., he has no more material interests, simply Brahman. That's all. How simple it is, the qualification of celā and qualification of guru. As soon as Arjuna accepted Kṛṣṇa as his guru, He immediately gave him a slap: aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). "You are talking like very learned man. You are fool number one."

Morning Walk -- May 28, 1974, Rome:

Prabhupāda: Hare Kṛṣṇa. Our life is so nice. We are satisfied with eating Kṛṣṇa prasādam and chant whole day and night Hare Kṛṣṇa. That's all. What is the use of this industry and trade. And transport and politics. There is no need. Anartha. It is called anartha, unwanted things.

anarthopaśamaṁ sākṣād

bhakti-yogam adhokṣaje

lokasyājānato vidvāṁś

cakre sātvata-saṁhitām

(SB 1.7.6)

These are all anarthas, unwanted things. So to stop these anarthas is bhakti-yoga. Anartha upaśamaṁ sākṣād bhakti-yogam adhokṣaje, lokasya. These rascals, they do not know. Therefore vidvāṁś cakre sātvata-saṁhitām. Vidvān, the most learned man Vyāsadeva has written this Śrīmad-Bhāgavatam.

Room Conversation with Monsieur Mesman, Chief of Law House of Paris -- June 11, 1974, Paris:

Prabhupāda: Anyway. We welcome all, all learned men, or leading men, to understand this philosophy. And the book is... You show Bhagavad-gītā. And all other books also show him. (French)

Room Conversation with Professor Durckheim German Spiritual Writer -- June 19, 1974, Germany:

Prabhupāda: So that different principle, for a devotee is already realized. Because a devotee never thinks of this body, that "I am this body." He thinks "I am...," ahaṁ brahmāsmi: "I am spirit soul." So without that realization, there is no question of devotional life. So that is first understood. That instruction is being given by Kṛṣṇa to Arjuna, that "You are considering very seriously on this body, but a learned man does not take this body very seriously, either dead or alive." That is the first realization. So everyone in this world, they are concerned with this body, dead or alive. When alive, they take care of the body in so many ways, and when dead they erect big statue upon it. So that realization is this body. When it is alive, very nicely dressed, nicely groomed, nicely everything on account of this body, and when dead, then again the statue, the tomb, that's all, but missing the active principle. He is taking care of this body even after death by erecting very nice memorial, but he has no knowledge where the active principle has lost. That is ignorance.

1975 Conversations and Morning Walks

Room Conversation with Professors -- February 19, 1975, Caracas:

Prabhupāda: No, this is example. By receiving a knowledge, you must corroborate by your knowledge or by your experience, by the method. Just like in the Bhagavad-gītā, it is said that Arjuna was declining to fight in the war. So Kṛṣṇa said that "You are simply lamenting on this body, but you do not know what is the active principle of the body." So this you can understand very nicely, that everyone is working for this body, but nobody knows what the active principle of the body. Without the active principle of the body, this body, alive or dead, is the same thing, lump of matter. So Arjuna accepted Kṛṣṇa as teacher; therefore He is chastising him that "You are talking like a learned man, but you are lamenting on this body, but no learned man laments on this body, either dead or alive." Because without the knowledge of the active principle which is moving the body, what is the use of simply understanding the bodily construction? The medical science knows the construction of the body, anatomy, physiology, the bone, this muscle, the blood and everything, but he does not know what is the active principle.

Room Conversation with Psychiatrist -- February 22, 1975, Caracas:

Prabhupāda: So this verse says that "You are speaking like a learned man, Arjuna," He addressed Arjuna, "but you are not very learned man because you are considering of the body." Just like the proprietor of the car, the driver. While the car is going on nicely or car is stopped, no more working, he is disinterested that he knows very well that "I am not this car." Therefore it is said, gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. "Anyone who is actually learned, he does not consider very seriously about the body, either it is dead or alive." So basically we are, all, every one of us, we are spirit soul. The body is just like a machine. We have got it. But we are taking of the machine very much, not for ourself. Whole world is taking care of the body but not of the driver of the body, the spirit soul. Everyone is thinking, "I am this body, and because this body is born in America, I am American, and because the body is white, therefore I am white, or black." In this way everyone is identifying with the body. Nobody is identifying with the spirit soul. That is the basic disease of the human society.

Room Conversation with Reporter -- March 9, 1975, London:

Prabhupāda: ...he did not like to kill his cousin-brother. He said that "Even they usurp my kingdom, I do not wish to kill them." So this affection, this bodily affection, was not very much approved by Kṛṣṇa. He said that "You are talking like a non-Āryan." Anārya-juṣṭam. Anārya. "The Āryan, they do not think like that." Another place He says that "You are giving consideration on the body, but any learned man does not refer to body, either dead or alive. They, learned man, will give stress on the moving force of the body." So Kṛṣṇa consciousness movement means basically on the moving force of the body.

Room Conversation with Jesuit -- May 19, 1975, Melbourne:

Prabhupāda: No, this is spiritual vision because a paṇḍita, paṇḍita means learned man, his equal vision means he does not make any difference between the souls. The dog has got also soul and the learned scholar has got also soul. But the soul is covered by the dog's body, and here the soul is covered by the learned scholar's body. Actually both of them are souls, part and parcel of God.

Morning Walk -- June 22, 1975, Los Angeles:

Prabhupāda: Yes, yes. (break) ...Paṇḍita says, vidvat tvaṁ ca nṛpatvaṁ ca naiva tulyam kadācana: "A rich man, or a king, and a learned man, learned vidvān, they should not be compared. There is no comparison." Why? Sva-deśe pūjyate rājā. "A rich man or a king may be worshiped in his kingdom," vidvān sarvatra pūjyate, "and if a man is learned, he will be worshiped everywhere." Therefore, he says, "Never compare with rich man with learned man."

Room Conversation with Dr. John Mize -- June 23, 1975, Los Angeles:

Prabhupāda: By taking lesson from professors who has mind clear. Why the students are coming to you? Because his mind is not clear. You have to clear his mind by teaching him psychology, feeling, thinking, feeling, willing. Therefore he has to come to a learned man who knows how to understand mind, how to understand the activities of the mind, how to deal with them. That requires education. A dog cannot take this education, but a human being can take. Therefore it is the duty of the human being, how to control the mind, not act like cats and dogs. That is human being. He should be inquisitive, "Why this happening? Why this happening?" and he should take education. That is human life. And if he does not inquire, if he does not take education, then what is the difference between him and the dog? He remains a dog.

Garden Conversation with Professors -- June 24, 1975, Los Angeles:

Prabhupāda: When you can give life. There is sometimes cow sacrifice yajña. The cow sacrifice yajña means an old cow, he is sacrificed in the fire, and by Vedic hymns he is given again new life. To test the potency of the Vedic mantra, an old cow is sacrificed and by mantra he is given again new life. Not for killing and eating. That was discussed between Caitanya Mahāprabhu and Chand Kazi, Mohammedan magistrate. Those who have read Caitanya-caritāmṛta will find. So the Kazi was challenged by Caitanya Mahāprabhu that "You are killing cow and bulls. What is your religion? You are killing your father and mother." Then, he also was learned man, he said it that "In your Vedas the cow sacrifice yajña is there." Then He explained, "This sacrifice is not for eating. It is giving a new life.

Television Interview -- July 9, 1975, Chicago:

Prabhupāda: Logic is meant for learned man, and uneducated man, they want to force, "Yes, you must do it." With point of revolver, "You must do it." And educated man, they argue on logic. That is the difference. (break) ...queens of Kṛṣṇa, they are giving statement as maidservant of Kṛṣṇa. You have read that portion? When there was talk between Kuntī and queens of Kṛṣṇa, the queens presented themself as maidservant of Kṛṣṇa.

Morning Walk -- October 6, 1975, Durban:

Prabhupāda: English, economics, philosophy or..., mostly Scottish... I was educated in Scottish Churches College. The philosophy professor, Dr. W. S. Urquhart, he was very friendly to me, very kind, just like father. (break) ...he became vice chancellor. He was a very learned man, and very nice man, W. S. Urquhart.

1976 Conversations and Morning Walks

Morning Walk -- February 26, 1976, Mayapura:

Prabhupāda: And then diabetes. The beginning-āhāra, eating. That gentleman, that doctor who has given us that review, he has. He's very learned man.

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: ...they should know the others also will feel. If my throat is cut, I feel, and "Why shall I cut the throat of another, poor animal?" This is learned man. And this rascal, maintaining slaughterhouse, and learned man? And they cannot understand. And big, big priests, they'll defend: "Oh, this 'Thou shalt not kill' means it is meant for the men, not for the ani..." They'll put arguments. Christ says clearly, "Thou shall not kill" and they will defend.

Morning Walk -- March 19, 1976, Mayapura:

Prabhupāda: Everywhere, they.... So, so they're standing—no customer at two o'clock. It is very cold. So Vidyasagara will take compassion: "All right, you take two rupees. Go home. Sleep." And that is in Vidyasagara's life, compassionate to the prostitute. By giving her two rupees, will she change her profession? But this learned man, he thought like that, that "She is standing in the severe cold. All right, let me.... Let me.... Let me give her two rupees. Then go home. Don't take so much..." He's Vidyasagara. The vidyā-sāgara means "ocean of education." And Haridāsa Ṭhākura—a prostitute came for three nights and converted her to a devotee. That's it. That is real compassion, not that "Take two rupees and go home." No. Turn her. That is real compassion, to turn everyone to become Kṛṣṇa conscious. That is the greatest welfare activity in the world. Otherwise there cannot be any peace or prosperity. Where is Tamāla Kṛṣṇa?

Morning Walk -- April 9, 1976, Vrndavana:

Prabhupāda: Kṛṣṇa clearly chastised him that "You are talking like a fool." Eh? Aśocyān anvaśocas tvaṁ prajñā-vādān: (BG 2.11) "Talking like a very learned man, but you are a fool. No learned man speaks like that." Why they have kept this nice road within this forest? What is the idea?

Room Conversation -- April 30, 1976, Fiji:

Prabhupāda: Yes. That is the beginning of Bhagavad-gītā. So because he accepted discipleship, so He immediately chastised him that "You rascal, you are talking like a very learned man, but you are on the platform of bodily conception of life, the platform of the animals." Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). Anyone who accepts this body as self, he's animal. He's not even a human being. So the whole world is on this bodily concept of life. That is going on. "American," "European," "Hindu," "Muslim," "black," "white," this, that. They do not know what is education. That is the first education, that "You rascal, you are not this body. You are within the body." So who understands this? And they're declaring that "We are student of Bhagavad-gītā. We have studied Bhagavad-gītā." Hmm? Even Gandhi, he takes photograph with Bhagavad-gītā, but his fighting is for nationalism.

Room Conversation -- May 1, 1976, Fiji:

Prabhupāda: Oh, yes. Kārpaṇya-doṣopahata. Kārpaṇya-doṣa (BG 2.7). "It was my duty to understand myself, and I am thinking of my these nonsense relatives—my grandfather, my son. What is this? I know that. What I can do by thinking about them? It may be they have come to war. But suppose they would have died naturally—what could I do? So why I am perplexed with these things? I know the defect. I cannot cause their death or birth or existence. It is beyond my jurisdiction. And still, I am anxious: If I kill them, then what would happen? What would happen?" You kill or not kill, they'll be killed, today or tomorrow. Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ (BG 2.11). A learned man knows that the body will be finished, the bodily action, today or tomorrow. So what is to lament after this body? Lamentation is that the person within the body, whether he's going to hell or heaven.

Morning Walk -- May 27, 1976, Honolulu:

Prabhupāda: "Everyone says that I am very learned man, but I am so learned that I do not even know what I am. I'm so learned." (Bengali) This is admission of foolishness.

Garden Conversation -- June 8, 1976, Los Angeles:

Prabhupāda: The body is always defective. Either child's body or your body or my body, it is always defective without the soul and it is effective with the soul. This is the conclusion. Therefore Arjuna was chastised by Kṛṣṇa that "You are giving stress on the body. This kind of conception is for the fools." Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase: (BG 2.11) "You are talking like a very learned man, but a learned man knows always that this body is defective, either living or dead." The same body. Dead means the soul is not there, and living means the soul is there. The two conditions, effective and defective, is depending on the soul. The soul is important. You have to understand what is that soul. That is knowledge. Tattva-jñānārtha-darśanam. To understand the truth, what is the truth there, that without something this body is dead, no more value, and with that something the body is so valuable. So one who is intelligent, he'll try to find out what is that truth.

Garden Conversation -- June 14, 1976, Detroit:

Prabhupāda: Daughter is also son. Son and daughter are the same position. If they are not educated, they become burden. Apaṇḍita, means not educated. Then they become burden, simply eyesore. That is another place he states: varam eko guṇī putro na ca mūrkha-śatair api. Ko 'rthaḥ putreṇa jātena yo na vidvān na bhaktimān. What is the use of such children, of son, who is neither a devotee nor a learned man? So, kāṇena cakṣuṣā kiṁ vā cakṣuḥ pīḍaiva kevalam. Just like blind eyes. What is the use of it? It is simply pains giving. You have got eyes, but if it is diseased, cataract or something, so what is the use of possessing these eyes? Sometimes it becomes so painful that the doctors, they pluck out. You know that? They get out the eyes completely, and decorate with a false eye. This is very delicate place. Even a small grain enters, it gives so much trouble. So if the eye itself is diseased, it is very, very painful. Therefore sometimes he plucks out. Kāṇena cakṣuṣā kiṁ vā cakṣuḥ pīḍaiva kevalam.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: That's it. The aim is to please the Supreme through the spiritual master. Yasya prasādād bhagavat-prasādo **. This is the idea. Now, who is teaching this tapasya? Where is the school, college? Smoke: this is tapasya. And they are smoking before teacher. No offense. What you'll expect from such student? Animal civilization. This is not civilization. No tapasya, no brahmacārī. Tapo divyaṁ (SB 5.5.1). And tapasya begins from brahmacārī. Tapasā brahmacaryeṇa śamena (SB 6.1.13), to control. Brahmacārī guru-gṛhe vasan dantaḥ. How to control senses, that is the beginning of life. Not ABCD learning and maybe your character may be less than an animal's, and you have got a degree of the university. You become a learned man. No. That is not accepted. Even from moral instruction, who is educated? That is described by Canakya Pandit.

Answers to a Questionnaire from Bhavan's Journal -- June 28, 1976, Vrndavana:

Prabhupāda: Here is paṇḍita. That is learned man. Paṇḍitāḥ sama-darśinaḥ. Vidyā-vinaya-sampanne brāhmaṇe gavi (BG 5.18). He is learned man. Not this degree holder. A degree holder, he has no tapasya, he has no character and his knowledge is called māyayāpahṛta-jñānā. Although he has learned so many things, but māyā has taken away his knowledge. He's a rascal. He's animal. This is Vedic civilization. (break)

Interview with Trans-India Magazine -- July 17, 1976, New York:

Prabhupāda: You believe or not believe. A fool man's, fool's belief is different from a learned man's understanding. So if he says that "I believe in it," nature's law is different. Nature will not care whether you believe or not believe. It will work. Just like if you have infected some disease, so you are getting fever. Now if I say "My dear Mr. such and such, now you infected smallpox. Therefore symptoms are there." And if you say, "No, no, I don't believe in it." So will you be protected from the laws of nature? So this is rascal's proposal, "I believe," "I don't believe." You believe or not believe, who cares for you? If you have infected, kāraṇaṁ guṇa-saṅgo 'sya sad-asad-janma-yoniṣu (BG 13.22). Find out. After death you are going to get another body. Tathā dehāntara-prāptiḥ (BG 2.13). So how you can know what kind of body you are going to get? First of all generally they don't believe transmigration. So they believe or not believe, the process is going on. So this is going on in the modern world, "I don't believe it."

Evening Darsana -- August 12, 1976, Tehran:

Prabhupāda: Yes. He was posing himself as the body. So he should not consider himself as a learned man. Nānuśocanti paṇḍitāḥ. Then?

Evening Darsana -- August 14, 1976, Bombay:

Prabhupāda: Nobody is interested to retire from family life. Na te viduḥ svārtha-gatiṁ hi viṣṇum (SB 7.5.31). The difficulty is they do not know their own self-interest. Svārtha-gatim. Everyone says "My self-interest first." But he does not know what is his self-interest. Na te viduḥ. Actually that is the..., because he does not know self. (Hindi) Beginning of education in Bhagavad-gītā, self-interest. Kṛṣṇa giving first lesson: aśocyān anvaśocas tvaṁ prajñā-vādān (BG 2.11). "You are talking like a very learned man, but your action is not like learned." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. The subject matter, he was lamenting that "If I kill my brothers, my sister-in-laws will become widows and will become prostitute, and varṇa-saṅkara." "You are talking just like learned man, but on the basis of bodily relationship." So this is not the business of paṇḍita. Nānuśocanti paṇḍitāḥ. So this is the position. People are unaware of self-interest. Simply on bodily concept of life they are working day and..., whole day and night. He does not know dehāntara-prāptiḥ (BG 2.13). His body will change and the soul will have to accept another body. He does not know what kind of body he's going to accept.

Press Interview at Muthilal Rao's House -- August 17, 1976, Hyderabad:

Prabhupāda: In the Bhagavad-gītā Kṛṣṇa says, the first beginning of the teachings of Bhagavad-gītā you have to take. (aside:) No children. Otherwise it will be disturbed. When Arjuna accepted Kṛṣṇa as the spiritual master, śiṣyas te 'haṁ śādhi māṁ prapannam (BG 2.7). First of all, he was talking like friends. When he saw "The friendly talking will not help us," so Arjuna accepted Kṛṣṇa as his spiritual master. Then as spiritual master He said, aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase: (BG 2.11) "My dear Arjuna, you are lamenting on the subject matter which is not the subject matter of lamentation, and you are talking like a very learned man." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. This body, either alive or dead, it is not a serious subject matter of study, neither a learned man laments over it. This is the subject matter of Bhagavad-gītā, or spiritual knowledge. Those who are not human being, according to Vedic śāstra anyone who has no self-realization, he's animal. Yasyātma-buddhiḥ kuṇape tri-dhātuke (SB 10.84.13). If one is identifying with this body, "I am this body which is made of three elements, kapha, pitta, vāyu..." Yasyātma-buddhiḥ kuṇape tri-dhātuke. Tri-dhātuke, this combination of three elements.

Room Conversation -- August 17, 1976, Hyderabad:

Prabhupāda: And this body is... Either dead or alive, Bhagavad-gītā condemns, gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ (BG 2.11). So these rascals are interested with this body, and they're proud of their advancement of education. Bhagavad-gītā says nānuśocanti paṇḍitāḥ. So they are passing as great scientists, philosophers, politicians, philanthropists, but all apaṇḍitāḥ. Nānuśocanti paṇḍitāḥ. That means apaṇḍita. (Bengali) The first thing of Bhagavad-gītā lesson is that aśocyān anvaśocas tvaṁ prajñā-vādān (BG 2.11). "Talking like a learned man, but you are rascal." Apaṇḍitaḥ. One who is not educated, he's a rascal. So He's indirectly saying, "This kind of lamentation is not for the paṇḍita. It is for the rascal." So whole world is interested with this body, and Bhagavad-gītā's teaching begins condemning the concept of body. Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. Dehino 'smin yathā dehe kaumāraṁ yauvanaṁ jarā tathā dehāntara-prāptiḥ (BG 2.13). Nobody knows this. And they are very learned scholars in Bhagavad-gītā. All these rascals, they're claiming to be learned scholar of Bhagavad-gītā.

Morning Walk -- December 5, 1976, Hyderabad:

Prabhupāda: Nobody can take care. There are so many problems in the human society how you can take care? But the real problem is—that is for everyone—janma-mṛtyu-jarā-vyādhi. Either he is animal or human being or demigod or big man or small man or rich man or poor man, a learned man, foolish man, these problems are there, janma-mṛtyu-jarā-vyādhi. So if you take care of these problems, how to save them, all of them, from these four problems, that is real service. Janma-mṛtyu-jarā-vyādhi-duḥkha-doṣānudarśanam (BG 13.9). Otherwise temporary—"I am hungry. You give me some relief"—but that relief is temporary. I'll become again hungry. And if I come to you twice, thrice, you'll be disgusted. Neither you can. There are so many hungry men. But if with a view to solve his all problems of life, janma-mṛtyu-jarā-vyādhi, if you take care of him, that is the best service.

1977 Conversations and Morning Walks

Room Conversation with C.I.D. Chief -- January 3, 1977, Bombay:

Prabhupāda: So you expand it. A dog is thinking, "I am this body. I am bulldog," "I am greyhound." And man is also thinking, "I am American," "I am Indian." But they do not know their real identity, and they are fighting like dogs. And this is going on in the name of civilization. And when we put forward Bhagavad-gītā, the first lesson is that aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase: (BG 2.11) "Arjuna, you are talking like a very learned man, but you are lamenting about the body. But actually..." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ: "So far the body is con..., this is lump of matter. So whether it is dead or alive, nobody seriously think of it, no learned, paṇḍita." Of course, those who are fools, rascal, they can take it. But those who are actually learned, they do not talk about this body.

Room Conversation -- January 9, 1977, Bombay:

Prabhupāda: I know that. That is called para-hasta tataṁ dhanaṁ puti-gata-vidyā. "I am very learned man." How? "Now I can speak when I see the books." That means "Personally, I have not assimilated anything. I can... And I have got money. I have to realize this." (laughter)

Room Conversation -- February 17, 1977, Mayapura:

Prabhupāda: Animal has no brain. Otherwise, all anatomical, physical, physiological conditions are there. Āhāra-nidrā-bhaya-maithuna. But they have no brain. They cannot understand what is the difference between dead man and living man. That is the distinction between man and animal. But if you cannot understand, then where is your brain? On this point. Actually he has no brain. Sa eva go-kharaḥ (SB 10.84.13). That was the point Arjuna was chastised, that "You rascal, you have no brain. You are lamenting on this body and talking like very learned man." Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca... (BG 2.11). The whole world is going on like that. They're talking like very big scientist, big philosopher, very big, big, big, but real thing they do not know. "So where is your brain?" Challenge them like that. "You cannot answer.

Evening Darsana -- February 26, 1977, Mayapura:

Prabhupāda: So ordinary man is foolish. Learned man is intelligent

Interview with Mr. Koshi (Asst. Editor of The Current Weekly) -- April 5, 1977, Bombay:

Prabhupāda: All sorts may go, but you must know the real message, that within this machine the owner of the machine, the driver of the machine... All sorts of... There are three thousand parts in a motorcar. You have all sorts of knowledge about the parts of the car, and you do not know who is driving, then what is this knowledge? Every paper, every learned man, every..., every should take it seriously and implement it. It is not meant for everyone. Still, there must be an institution to teach this, I mean, the highest standard of knowledge to the human being. Why they should simply jump like cats and dogs? This is our mission. So don't try to imitate cats and dogs, but be human being. Understand what is your position and cultivate that knowledge. That is nature's way. The evolutionary process, after 8,400,000 species of life, it is stated in the Bhagavad-gītā that if you don't understand this opportunity, then nivartante mṛtyu-saṁsāra-vartmani (BG 9.3). Find out this verse. Aprāpya mām. Aśraddadhānāḥ puruṣā dharmasyāsya parantapa. "Those who are not interested in the teachings of the Bhagavad-gītā, the result will be he will not understand Me, God, and he will again return to the cycle of birth and death."

Room Conversation -- April 5, 1977, Bombay:

Prabhupāda: Vidvān sarvatra pūjyate. Vidvatāṁ ca nṛpatyāṁ ca naiva tulyaṁ kadācana.(?) She is not a learned man. She occupied the royal seat. That honor was so long there, the royal seat. And who will be honor her?

Room Conversation with Ram Jethmalani (Parliament Member) -- April 16, 1977, Bombay:

Prabhupāda: Go means cow, khara means ass. So so long we shall continue this bodily concept of life—"I am Hindu," "I am Muslim," "I am Indian," "I am American," "I am Pakistani," "I am...," so on, so on, that is animal concept of life. So one has to raise himself from this impure designated position to the transcendental position. Then he can realize. And that is our Kṛṣṇa consciousness movement. And Bhagavad-gītā teaches from the very beginning, "Don't identify with this body." Aśocyān anvaśocas tvaṁ prajñā-vādāṁś ca bhāṣase (BG 2.11). "You are talking like a very learned man, but you are identifying with this body." Gatāsūn agatāsūṁś ca nānuśocanti paṇḍitāḥ. "This body is a lump of matter, and you are considering upon this and talking like a paṇḍita." This is the beginning. So who understands Bhagavad-gītā? Where Bhagavad-gītā begins? Tathā dehāntara-prāptir dhīras tatra na muhyati (BG 2.13). They do not understand even the first line of Bhagavad-gītā, what to speak of this statement. Bhagavad-gītā is purely meant for the dehī, the owner of the body, not of the body. That is the beginning of Bhagavad-gītā teaching. Who understands it? Nobody understands it. And they are scholars, and they are so on, so on.

Room Conversation -- May 8, 1977, Hrishikesh:

Prabhupāda: (Hindi) Why one? Let him come. (Hindi) I think I speak in English. Otherwise they will not understand. The first thing is that "I am not this body." This is the first instruction of Bhagavad-gītā. And if you do not understand the first instruction, then where is the use of going ahead? This is the defect. Bhagavān said,

aśocyān anvaśocas tvaṁ

prajñā-vādāṁś ca bhāṣase

gatāsūn agatāsūṁś ca

nānuśocanti paṇḍitāḥ

(BG 2.11)

"My dear Arjuna, you are lamenting for your family and bodily relationships. But this is not the subject matter for learned persons. And you are talking just like a learned man, 'What will happen if these, my brothers' wives become widows and this and that?' " That means in a gentlemanly way He said that "You are talking like a nonsense because you have no real subject matter." Agatāsūṁś ca. So far this body is concerned, either living or dead, it is a not a subject matter for learned talk. It is a lump of matter. And what is life?

Evening Darsana -- May 9, 1977, Hrishikesh:

Prabhupāda: (Hindi) (laughter) And we want to be happy. Tri-tāpa-yantana,(?) three types of miseries, are always there. So Kṛṣṇa, when took charge of teaching him, the first lesson was that "Arjuna, you have talked like a very learned man, but you are not learned."

Evening Darsana -- May 11, 1977, Hrishikesh:

Prabhupāda: 'Nārāyaṇa is the Supreme Personality of Godhead, and from Him Brahmā was born, from whom Śiva was born.' Lord Kṛṣṇa is the source of all generations, and He is called the most efficient cause of everything. He says that 'Because everything is born of Me, I am the original source of it all. Everything is under Me. No one is above Me.' There is no supreme controller other than Kṛṣṇa. One who understands Kṛṣṇa in such a way from a bona fide spiritual master and from Vedic literature, who engages all his energy in Kṛṣṇa consciousness, becomes a truly learned man. In comparison to him, all others, who do not know Kṛṣṇa properly, are but fools. Only a fool would consider Kṛṣṇa to be an ordinary man. A Kṛṣṇa conscious person should not be bewildered by fools. He should avoid all unauthorized commentaries and interpretations on Bhagavad-gītā and proceed in Kṛṣṇa consciousness with determination and firmness."

Conversation, 'Rascal Editors,' and Morning Talk -- June 22, 1977, Vrndavana:

Prabhupāda: How you... How you know? You are a rascal. What do you know? You learn it. You are rascal. What you know? You become intelligent. Tad-vijñānārthaṁ sa gurum evābhigacchet (MU 1.2.12). You are a rascal. What do you know? The difficulty is that you are rascal; you want to take the position of a learned man. And that is your fault. You do not accept your position, that you are a rascal.

1947 to 1965 Correspondence

Letter to Harbanslal -- Bombay 2 August, 1958:

That is called Indian cultural mission. We should learn to look upon every living being as our own brother and treat him in that love. Mahatma Gandhi's philosophy began from this philosophy of universal brotherhood which is not restricted to the human kind but to all the species of life. That is the sign of real intelligence. In the Bhagavad-gita it is stated that a learned man looks upon a well educated Brahmin who is well behaved by education and so also upon a candala who is accustomed to eat the dogs. And what is the purport of this equal vision? The purport is that we should look upon every one as the spark of the Supreme Brahman and we should not look upon the outer dress which every one has to give up one birth after another.

1969 Correspondence

Letter to Satsvarupa -- Tittenhurst 14 September, 1969:

Regarding your judgment in court, it appears that the judge is a learned man, and he has given the right judgment, being graced by Krishna. We have to work sincerely, and because Krishna is in everyone's heart, there will be no difficulty to have the necessary facilities. I hope by this time you have received the three Krishna tapes that were sent to you from Germany, and there will be more coming soon. I am enclosing a picture of the Los Angeles throne which Murari may hold as the standard for constructing the throne there. The throne should be 40 x 40 inches square, and 45 inches up to the canopy. Above that, up to the dome, it is another 12 inches. There should be three pillars as shown on the photograph, and they should be silver colored or silver-plated.

1970 Correspondence

Letter to Japanese brothers and sisters -- Los Angeles 10 March, 1970:

My dear brothers and sisters, do not therefore consider this movement as sectarian or meant for any particular nation or community. In the Bhagavad-gita, which is the basic principle of this Krishna Consciousness movement, Lord Krishna says that He is the seed-giving father of all living creatures. There are many millions of species of life as aquatics, trees, plants, reptiles, insects, birds, beasts, and human races. All of them are living entities as the spirit soul, but they are present before us in many varieties of forms and dresses. A learned man is he who sees all living entities on equal category, never mind whether a living entity is highly cultured intelligent man, or a cow, or a dog, or an elephant, or even a dog-eater, who is considered to be low in the human society. These things we learn from authoritative Vedic scriptures.

1972 Correspondence

Letter to Mandali Bhadra -- Sydney 2 April, 1972:

Please accept my blessings. I beg to acknowledge receipt of your letter dated March 12, 1972, and I am very much pleased to hear that your German BTG distribution has gone up to 50,000 last issue, and I very much approve of your ideas for improving it more and more. In the editorial section which you plan to have for the beginning, the point should be stressing on the position of the living entities, as it is stated in Bhagavad-gita that a learned man observes everyone on the same level, that is, on spiritual understanding. So our Society's position of vision is from that platform. We want to see all living entities as parts and parcels of Krishna without giving any consideration to outer skin, and that is real education. So you can expound on this idea. The modern civilization is based on bodily designation—American, India, German—but our proposition is to become free from these artificial designations, and unless one becomes free from these artificial designations there can't be any God-consciousness, and without God-consciousness there is no possibility of any peace in the world.

1974 Correspondence

Letter to Brian Marvin -- Vrindaban 15 March, 1974:

Similarly, the Bhagavatam is mentioned in an earlier Purana means that the whole language is sruti. Although the Bhagavatam may not have been written the tradition was there. It is written by Sridhara Swami quoting the Puranas, that the practice was to write out the Bhagavatam by hand and present it to a learned man.

The Bhagavatam we have is the same Bhagavatam. It was originally spoken in four slokas by the Supreme Personality of Godhead to Lord Brahma. All these descriptions are in my books and I request you to read them very carefully as you are a learned scholar. I appreciate your humble attitude, and I have a good report of your activities from Jagadisa prabhu. Please go on increasing in Krsna Consciousness and you will find all spiritual understanding and happiness not only for you, but for whomever you meet.