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Leaf (Letters)

Correspondence

1947 to 1965 Correspondence

Letter to Mahatma Gandhi -- Cawnpore 12 July, 1947:

If you really want to approach the Absolute Truth and want to do some real good to the people in general all over the world, which shall include your ideas of unity, peace and non-violence, then you must give up the rotten politics immediately and rise up for the preaching work of the philosophy and religion of "Bhagavad-gita" without offering unnecessary and dogmatic interpretations on them. I had occasionally discussed this subject in my paper "Back to Godhead" and a leaf from the same is enclosed herewith for your reference.

I would only request you to retire from politics at least for a month only and let us have discussion on the Bhagavad-gita. I am sure, thereby, that you shall get a new light from the result of such discussions not only for your benefit but for the benefit of the world at large—as I know that you are sincere, honest and moralist.

Awaiting your early reply with interest.

Yours sincerely,

Abhay Charan De.

Enclosure—one leaf from Back to Godhead

Letter to Raja Mohendra Pratap -- Cawnpore 13 July, 1947:

To render transcendental service unto God is to serve everything that be, just like to water the root of the tree is to water the different branches and numerous leaves of the tree or to supply food to the stomach is to vitalize all the senses and the sense organs of the body.

Letter to Chief-Justice Sri M.C. Chagla -- Bombay 20 February, 1957:

Equal distribution of wealth or knowledge, beauty, fame, energy and non-attachment etc., all these are perfectly done by the above arrangement. The matter is more explicitly understood by the example of our own bodily structure. The whole body is constituted of the senses and organs. All the senses and organs are equally supplied with energy when the stomach is fully fed up. Stomach is the central figure for distributing equal energy to the respective parts of the body as much as watering the root of the tree is the source of supplying energy to all the branches and leaves of the tree.

1967 Correspondence

Letter to Nandarani -- New York 9 June, 1967:

Thank you for the very fine leaf.

1968 Correspondence

Letter to Balai -- San Francisco 12 March, 1968:

I am very pleased to hear about Krishna's new throne of gold leaf and velvet. I am anxious to come there and see it, along with all you my students there who are carrying on so nicely even in my absence. But you must know that I am always with you all so long you are executing Krishna Consciousness; and I am always receiving good news of the New York Temple so it is very nice that now you have provided Krishna a beautiful new throne.

Letter to Brahmananda -- San Francisco 21 March, 1968:

Those leaves are nim leaves; keep them and when I come there I shall make a preparation of tooth paste. Neem tree is very antiseptic.

Letter to Kirtanananda -- Montreal 30 June, 1968:

Neither Krishna claims Himself that He is an Indian or a Ksatriya, or a Brahmin, or white or black; He claims that He is the Enjoyer of everything that be, He is the Proprietor of all the planets and the creation, and He is the intimate friend of all living entities. He never claims that one should offer Him very valuable things to satisfy Him; or very delicious foodstuffs should be offered to Him—but He says that even a little bit of leaf, a little bit of fruit, and water, you offer to Him with devotion and love, and He accepts and eats such things. So it is a fact that Krishna is universal.

Letter to Yamuna -- Santa Fe 29 October, 1968:

I received your letter in Montreal but I have come here just day before yesterday. I am going to Hollywood from here and my return post address is given over leaf.

1969 Correspondence

Letter to Kirtanananda -- Los Angeles 25 January, 1969:

Arjuna accepted Krishna as the Supreme Personality of Godhead, and we also accept the same truth under the disciplic succession of Caitanya Mahaprabhu. Things equal to the same thing are equal to one another. This is an axiomatic truth. So there is no difference of opinion of understanding Krishna between ourselves and Arjuna. Another example is that a tree has many branches, and you will find one leaf here and another leaf there. But if you take this leaf and the other leaf and you press them both, you will see that the taste is the same. The taste is the conclusion, and from the taste you can understand that both leaves are from the same tree.

Letter to Dayananda -- Hawaii 23 March, 1969:

Regarding your letter asking me permission for taking prasadam comprising fruits, nuts, milk product and green leaf vegetables,—if the __ to your health for rendering service to Krishna with more energy, then you must take such Prasdam instead of cooked food. If required you can take raw cereals soaked in water overnight that is also good. The thing is you must accept such food as will keep you fit. Not more nor less that is the injunction of Lord Krishna in the B.G.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

Actually, our most Beloved Object is Krishna. Our love reposed on anything within our experience is due to our ultimate love for Krishna. People are trying to love the branches and leaves without taking care of the root. But when water is poured down on the root, the branches and leaves automatically become luxurious.

Letter to Madhudvisa -- Los Angeles 15 August, 1969:

This philosophy of taking care of the Supreme is missing in the modern civilization. They do philanthropic work, humanitarian work, national work, social work and many similar other works; now ultimately they have invented the United Nations and world health organizations. But all these attempts are exactly the same process as to water the leaves and the twigs. They don't know the missing point: Krishna. So we have got very great responsibility to spread Krishna Consciousness throughout the world.

Letter to Carl Lange -- London 14 November, 1969:

We have nothing to offer Krishna because He is the Proprietor of everything that be. But when He sees that a living entity is trying to serve Him, that is appreciated. In Bhagavad-gita you have seen that Krishna says to offer Him a leaf, a fruit, a flower or even some water. Actually, the Supreme Lord has no necessity to request us to offer Him these items or any other items; but He gives us the opportunity of serving Him so that we may become qualified to enter back to Home, back to Godhead.

1970 Correspondence

Letter to Bali-mardana -- Los Angeles 21 January, 1970:

Due to their extraordinary materialistic way of life, the so called "civilized" human society has degraded to the position of the animals. They are now dancing naked on the public stage and so called "respectable" persons are going to enjoy such performances. The animals wander here and there naked, the monkeys walk naked; even the aborigines in the jungles they also cover their private parts by some skin or tree or leaf. I do not know how the so called "civilized" men are gliding to the stage of animal life and still they are proud of their advancement of education and civilization.

Letter to Gaurasundara -- Los Angeles 24 January, 1970:

I think in the compound on the new house you have purchased, you can grow some fast growing vegetables. One of them should be the squash creeper which I found in the compound of our last Temple. Sudama and Govinda dasi were collecting those creepers daily and both the leaves and flowers are so nice.

Letter to Ekayani -- Los Angeles 10 February, 1970:

Gokula means "flocks of cows." Go means cow and kula means flocks. Vraja is not different from Vrndavana. Vraja means the pasturing grounds and Vrndavana is the woods where there are many Tulsi leaves.

Letter to Krsna dasa -- Los Angeles 18 February, 1970:

I have received the photograph of the Deities and it is very nice. Decorate the throne with as many flowers as possible, and the columns of the throne may be wrapped with flowers and leaves if possible.

Letter to Yamuna -- Los Angeles 2 March, 1970:

Krsna Consciousness means full cooperation with Krsna, and Krsna means with all His entourage. We should always remember this. Just like when we speak of a tree, it includes the root, the trunk, the branches, the leaves, the flowers—everything. Therefore to love Krsna means to love Him along with all His Name, His fame, His qualities, His entourage, His abode, His devotees, etc.

Letter to Brahmananda -- Los Angeles 20 March, 1970:

The pictures should be just at the appropriate place of description in the text. There are many modern glues which will not loosen for a very long time, so glueing is not a problem. I think that this method of insetting the picture pages is best, and even better if they can be each protected by a leaf of waxed paper also. That will be best. So do what ever you think is best for getting the book ready (printed) as soon as possible.

Letter to Govinda -- Los Angeles 7 April, 1970:

Tulasi leaf is very, very dear to Visnu. All Visnu-tattva Deities require profusely Tulasi leaves. Lord Visnu likes garland of Tulasi leaves. Tulsi leaves mixed with sandalwood pulp and placed on the lotus feet of the Lord is the topmost worship. But we must be very careful that Tulasi leaves cannot be placed on the feet of anyone else except Lord Visnu and His different forms.

Letter to Govinda -- Los Angeles 7 April, 1970:

Tulasi leaves cannot be placed even on the lotus feet of Radharani or on the lotus feet of the Spiritual Master. It is entirely reserved for being placed on the lotus feet of Krsna. We can place, however, Tulasi leaves in the hands of Radharani for being placed on the lotus feet of Krsna, as you have seen on the Govinda Album.

Letter to Govinda -- Los Angeles 7 April, 1970:

I am giving you herewith three mantras for Tulasi Devi as follows:

vrindaai tulasi devyai priyaai kesavasya ca
visnubhaktiprade devi satyavatyai namo namah

This is offering obeisances, bowing down (pancanga pranam). And when collecting leaves from the plant, the following mantra should be chanted:

tulasya mrta janmasi sada tvam kesavapriya
kesavarthi cinomi tvam barada bhava sobhine
Then the mantra for circumambulating the Tulasi tree.
yani kani ca papani brahmahatya dikani ca
tani tani pranasyanti pradaksinah pade pade

So there are three mantras, one for bowing down, one for circumambulating,* and one for collecting the leaves. The collecting of leaves should be done once in the morning for worshiping and for putting on the plates of foodstuff to be offered. On each bowl or plate there should be at lest one leaf. So you follow and practice these Tulasi affairs and you try to distribute your experience to all the other centers, that will be a new chapter in the history of Krsna Consciousness Movement.

Letter to Govinda -- Los Angeles 7 April, 1970:

Regarding installation of the Deities for which you are preparing, I wish to go there as soon as there are many Tulasi leaves grown. You are trying to grow mango very soon, but it will be better if you can grow soon the Tulasi leaves.

Letter to Syamasundara -- Los Angeles 12 April, 1970:

During Rathayatra ceremony I will suggest that Lord Jagannatha be carried from London to Oxon in Their chariots and in procession and Lord Jagannatha live for 8 days from the 5th to 14th July at the chapel house of George. And for eight days there should be continued festivals which means Kirtana and distribution of Prasadam. During this 8 days time, George should invite all his friends and guests and they should be informed about the necessity of Krishna Consciousness movement. The chapel house should always be nicely decorated with leaves, flowers, and lights; and then after completion of 8 days stay, Lord Jagannatha shall return back in procession to London temple.

Letter to Vrndavana Candra -- Los Angeles 19 July, 1970:

If Mohammed as the servant of God and Lord Jesus Christ is the son of God, then where is the break of the disciplic succession. After all the disciplic succession is beginning from God, so how do you find that there is no disciplic succession? If the original tree has branches, twigs and leaves and they are in touch with the original tree, it is alright. The test is whether the line is in touch with the Supreme—that is all.

1971 Correspondence

Letter to Upendra -- Bombay 4 January, 1971:

The leaves and flowers of Tulasi may be offered to the devotees of the Lord for offering to the Lotus Feet of the Lord Krsna, not even Srimati Radharani.

Letter to Jadurani -- Bombay 1 April, 1971:

The picture of the upside down tree drawn by Bharadraja as a sample is good. The roots of the trees are like pillars growing large and making the tree strong. Regarding the descriptions in Bhagavad-gita Ch XV in verse 1 the leaves are described as the Vedic hymns and in the 2nd verse, the sense objects or vishaya are compared with the twigs.

Letter to Indira -- London 9 August, 1971:

So you should induce other centers to cultivate Tulasi. One circular should be sent to every center that they should import Tulasi Devi from either St. Louis or Hawaii and at every offering of bhoga to the Deities there must be one Tulasi leaf on the plate. The leaves may be ordered from St. Louis or Hawaii and as soon as possible each center should arrange to care for Tulasi Devi nicely according to the instructions of you or Govinda Dasi who have both become expert.

Letter to Satsvarupa -- London 25 August, 1971:

In the vedic ceremony the paraphernalia required for the sacrificial ceremony includes five kinds of powder, five kinds of leaves, five kinds of cow products, five kinds of grains and five kinds of jewels.

Letter to Upendra -- Nairobi 9 October, 1971:

Nobody can adequately serve Krishna because Krishna is unlimited. But Krishna so kind that even a small leaf or flower offered to Krishna by the poorest man in the world, Krishna accepts such thing. Krishna is so opulent that he is not even slightly benefited by any presentation but he is so kind and merciful that he accepts a little bit of leaf or flower or water from his devotees, and because a devotee comes to him with such love and affection he becomes very much satisfied.

Letter to Himavati -- Bombay 26 December, 1971:

Regarding your questions, there is no question of using paper plastic fruits and flowers for worshiping the deities. If no fresh fruits or flowers are available, then you can decorate with some fresh leaves.

Letter to Himavati -- Bombay 26 December, 1971:

Decoration must be there of course, to make the temple as opulent as possible for pleasing Krishna. Outside the temple, you can use the plastic ornaments. But not for worship. For daily worship there must be fresh fruit, flowers, and leaves.

1972 Correspondence

Letter to Radhavallabha -- Bombay 6 January, 1972:

I do not know who has taught you that part of a Tulasi plant may be cut off and then replanted? From the Tulasi plant you can cut off only leaves for offering them to Krishna, never for cutting and planting. That is an offense. The manjaris (seeds) can be offered in water and it makes the water fragrant and tasteful. And the manjaris can be planted for growing new Tulasi plants. Yes, the prayer you have enclosed is bona fide. Tulasi Devi never goes back to Godhead, she is always with Godhead. She is a pure devotee and thus she has appeared on this planet to render service to Krishna by being offered in all temples throughout the world by being offered up to the lotus feet of Krishna.

Letter to Nandarani -- Mayapur 27 February, 1972:

Main point is to keep altar and everything very clean and neat, and to offer Radha and Krishna everything in the most opulent manner just suitable to your means, and always with full love and devotion, even it may be only a little water or few leaves if you are poor man.

Letter to Anuttama -- Sydney, Australia 12 April, 1972:

Thank you for the Tulsi leaves you have sent me. Srimati Tulsi Devi is very dear to Lord Krishna, so you must always care for her very lovingly and attentively, and in this way Krishna will be pleased.

Letter to Sankarasana -- Bombay 31 December, 1972:

Some of my godbrothers, I can remember, when we used to go out for begging some contribution from some big man, they used to say that my Guru Maharaja had lived for 12 years in the forest in solitary place, living only on the tulasi leaves. I could scarcely stop from laughing when I heard such story, but it was effective to get the money and give to our Guru Maharaja, and he was pleased by our gift.

1973 Correspondence

Letter to Dhruvananda -- Bombay 4 January, 1973:

Yes, the leaves of Srimati Tulasi Devi may be offered to all Visnu-tattva expansions of Krsna, including Nityananda and Balarama.

Letter to Madhudvisa -- U.K. 15 August, 1973:

Regarding the old lady blessing the king, although the part of a constable is not very big, but the blessing is big always. Just as Krishna wants from his devotee a little flower, a little leaf, a little water, or a little fruit, these things are not very big things, still if a faithful devotee offers to Lord Krishna with love and service, Krishna accepts them very gladly. So Krishna's gladness and the devotee's love and sincerity, they are taken into consideration.

Letter to Sudama -- Bombay 10 December, 1973:

So far your health is concerned, Hawaii is very good climate. You can take bath in the sea, and that will keep your health. Take dhal, especially urd, arhad, and tour, a little cheese, peanuts, green vegetables, especially squash leaf.

Letter to Bhakta dasa -- New Delhi October 11, 1973:

Please do everything cooperatively for (you) will be happy, your countrymen will be happy, and all living entities will be happy. If one waters the root, then all the branches, twigs, and leaves are automatically nourished. That is the philosophy of Krsna consciousness.

Letter to Kirtida Kanyaka -- Los Angeles 6 December, 1973:

Thank you very much for the Tulasi leaves offered to Lord Caitanya's lotus feet. If one is fortunate enough to receive such holy prasadam then all sinful reactions are immediately purified within the heart and pure devotional service is very easily obtained.

1974 Correspondence

Letter to Bhakta dasa -- Los Angeles 8 July, 1974:

I have gladly accepted for first initiation those devotees recommended by you and their spiritual names are as follows.

Tom Guild—Tatvavit dasa

Art Yri—Acyuta dasa

Debbie Yarber—Dhanistha devi

Leaf—Lila smaranam devi

Bala—Bala dasa

Now be sure these devotees know and vow to follow the four rules and that they are chanting at least 16 rounds daily. Initiation does not mean they have completed all spiritual perfection and now they can relax but it means now they have begun spiritual life.

Letter to Sarada -- Bombay 25 November, 1974:

I am very glad to hear that you are engaged in the service of tulsi devi. Tulsi leaves are very important for satisfying Lord Krishna. But tulsi devi is not pleased by the nice tune of singing but by the nice devotion. So you continue to your best, and you will automatically advance more and more in Krishna consciousness.

1975 Correspondence

Letter to Satsvarupa -- Bombay 9 November, 1975:

Regarding Miami, it is very good news that they have gotten their land and they have got cows and it is good news to know that the cows will live on eating the mango leaves. This is the injunction of Krsna in Bhagavad-gita to produce enough food both for human beings and the animals and you become happy. The animal is happy. If the animal is happy he will produce enough milk so what is the use of killing them.

1976 Correspondence

Letter to Dr. Chittaranjan Mohapatra -- Mayapur 21 March, 1976:

Yajna is prescribed in Vedic literature. Yajna means satisfying Lord Visnu. Lord Visnu's another name is Yajna-purusa. One must satisfy Him anyway that He likes. "Patram puspam phalam toyam yo me bhaktya prayacchati . . . (BG 9.26). If one offers Me in devotion a leaf, flower, fruit or water, I will accept it." Not that whimsically offer.

Letter to Mrs. Perera -- Auckland 27 April, 1976:

I wish to thank you for your kind offering which I have duly given to Srimati Radharani. This is the way, to give the very best thing to Radha-Krishna. Decorated with love, Krishna will accept even the humble offering of a leaf, fruit, flower or some water from His devotee. Anyone, anywhere in the world can worship Krishna following this simple formula.

Letter to Svarupa Damodara -- Auckland 27 April, 1976:

Now our Ph.D's must collaborate and study the 5th Canto to make a model for building the Vedic Planetarium. My final decision is that the universe is just like a tree, with root upwards. Just as a tree has branches and leaves so the universe is also composed of planets which are fixed up in the tree like the leaves, flowers, fruits, etc. of the tree. The pivot is the pole star, and the whole tree is rotating on this pivot. Mount Sumeru is the center, trunk, and is like a steep hill, like the alps mountains which also have very high peaks. I have seen in Switzerland one mountain peak which was so high that is penetrated through the clouds. The tree is turning and therefore, all the branches and leaves turn with the tree. The planets have their fixed orbits, but still they are turning with the turning of the great tree.

Letter to Vidya -- Vrindaban 25 October, 1976:

In answer to your questions; 1) Tulasi is one devotee who appears wherever there is devotion to Krsna. 2) Tulasi's body is spiritual. 3) Yes, jewelry is alright. 4) If possible. 5) Tulasi leaves should be offered to the Deity.

1977 Correspondence

Letter to VARIOUS -- Unknown Place Unknown Date:

...whether we may prune the leaves of Tulasi, no, there is no question of pruning. But you can take for worshiping Krsna leaves from the Tulasi. First utilize the dead leaves or leaves which have fallen down, and if more leaves are required for worshiping Krsna, you may take them from Tulasi plant in this way: First approach Tulasi Devi and offer your obeisances, requesting her that for worshiping Krsna you want to take some leaves. Then if she allows you may take.

Page Title:Leaf (Letters)
Compiler:Rishab, Priya
Created:07 of Feb, 2011
Totals by Section:BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=49
No. of Quotes:49