Lame man

Expressions researched:
"lame man" |"lame men"

SB Canto 4

A blind man can walk but not see, and a lame man cannot walk but can see. Andha-paṅgu-nyāya. The blind man may take the lame man over his shoulder, and as he walks the lame man may give him directions. Thus combined they may work, but individually neither the blind man nor the lame man can walk successfully.

SB 4.25.13, Purport:

In this verse the word lakṣita-lakṣaṇām indicates that the human body attained in Bhārata-varṣa is very auspicious. Vedic culture is full of knowledge, and a person born in India can fully take advantage of Vedic cultural knowledge and the cultural system known as varṇāśrama-dharma. Even at the present time, as we travel all over the world, we see that in some countries human beings have many material facilities but no facilities for spiritual advancement. We find everywhere the defects of one-sided facilities and a lack of full facilities. A blind man can walk but not see, and a lame man cannot walk but can see. Andha-paṅgu-nyāya. The blind man may take the lame man over his shoulder, and as he walks the lame man may give him directions. Thus combined they may work, but individually neither the blind man nor the lame man can walk successfully. Similarly, this human form of life is meant for the advancement of spiritual life and for keeping the material necessities in order.

The blind man of the Western countries and the lame man of India should combine together in this Kṛṣṇa consciousness movement. Then the lame man of India can walk with the help of the Westerner, and the blind Westerner can see with the help of the lame man. In short, the material advancement of the Western countries and the spiritual assets of India should combine for the elevation of all human society.

SB 4.25.13, Purport:

Especially in the Western countries there are ample facilities for material comforts, but no one has any idea of spiritual advancement. Many are hankering after spiritual advancement, but many cheaters come, take advantage of their money, bluff them and go away. Fortunately the Kṛṣṇa consciousness movement is there to give all facilities for both material and spiritual advancement. In this way people in the Western countries may take advantage of this movement. In India any man in the villages, unaffected by the industrial cities of India, can still live in any condition and make spiritual advancement. The body has been called the city of nine gates, and these nine gates include two eyes, two ears, two nostrils, one mouth, a genital and a rectum. When the nine gates are clean and working properly, it is to be understood that the body is healthy. In India these nine gates are kept clean by the villagers who rise early in the morning, bathe in the well or rivers, go to the temples to attend maṅgala-ārati, chant the Hare Kṛṣṇa mahā-mantra and take prasāda. In this way one can take advantage of all the facilities of human life. We are gradually introducing this system in different centers in our Society in the Western countries. One who takes advantage of it becomes more and more enlightened in spiritual life. At the present moment, India may be compared to the lame man and the Western countries to the blind man. For the past two thousand years India has been subjugated by the rule of foreigners, and the legs of progress have been broken. In the Western countries the eyes of the people have become blind due to the dazzling glitter of material opulence. The blind man of the Western countries and the lame man of India should combine together in this Kṛṣṇa consciousness movement. Then the lame man of India can walk with the help of the Westerner, and the blind Westerner can see with the help of the lame man. In short, the material advancement of the Western countries and the spiritual assets of India should combine for the elevation of all human society.

SB Canto 6

By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahmā, one should remember this śāstric injunction if one desires success in his life.

SB 6.7.23, Purport:

Although the demons are insignificant in comparison to Lord Brahmā, because of the strength of their guru they were so powerful that they could even seize Brahmaloka from Lord Brahmā. We therefore pray to the spiritual master:

mūkaṁ karoti vācālaṁ

paṅguṁ laṅghayate girim

yat-kṛpā tam ahaṁ vande

śrī-guruṁ dīna-tāraṇam

(CC Madhya 17.80)

By the mercy of the guru, even a dumb man can become the greatest orator, and even a lame man can cross mountains. As advised by Lord Brahmā, one should remember this śāstric injunction if one desires success in his life.

CC Adi-lila

CC Adi 8.5, Translation:

By remembering the lotus feet of the Pañca-tattva, a dumb man can become a poet, a lame man can cross mountains, and a blind man can see the stars in the sky.

CC Madhya-lila

CC Madhya 23.122, Translation:

"If You want to make a lame man like me dance, kindly bestow Your transcendental blessings by placing Your lotus feet on my head."

CC Antya-lila

CC Antya 1.1, Translation:

I offer my respectful obeisances to Śrī Kṛṣṇa Caitanya Mahāprabhu, by whose mercy even a lame man can cross over a mountain and a dumb man recite Vedic literature.

Teachings of Lord Caitanya

Śrī Sanātana Gosvāmī said, "If You want me, who am nothing but a lame man, to dance, then please give me Your benediction by placing Your feet on my head."

Teachings of Lord Caitanya, Chapter 14:

When Lord Caitanya finished His instructions to Śrī Sanātana Gosvāmī, Sanātana, being empowered and enlightened, was so transcendentally pleased that he at once fell at the feet of Lord Caitanya and said: "I am born of a very low family, and I have always associated with lowly people; therefore I am the lowest of sinners. Yet You are so kind that You have taught me lessons which are not even understood by Lord Brahmā, the greatest being in this universe. By Your grace I have appreciated the conclusions which You have taught me, but I am so low that I cannot even touch a drop of the ocean of Your instructions. Thus if You want me, who am nothing but a lame man, to dance, then please give me Your benediction by placing Your feet on my head."

Srimad-Bhagavatam Lectures

Those persons who are describing the Absolute Personality of Godhead, "He has no eyes..." In other words, he is blind. "He has no hand" mean armless. "He has no leg," then he is lame man. "He has no tongue." In this way it is the definition by negation, and after all, make it zero. If you cut my hand, leg, my head, my eyes, ears, then what I remain?

Lecture on SB 6.2.16 -- Vrndavana, September 19, 1975:

Why an impersonalist, although very advanced in knowledge, in Vedic knowledge, still he does not know what is Kṛṣṇa? He inquires, "What is God?" Just see. God is canvassing, "Here I am," and he is inquiring, "What is God?" So this is our misfortune. Why they cannot realize? Duṣkṛtina. Duṣkṛtina means acting sinfully. Specifically denying the existence of God. That is the greatest offense. Suppose you are a gentleman, and if I say, "You are blind. You are lame. You are handless. You are armless. You have no head. You are...," will you be sat..., happy? Will anybody be happy? Similarly, those persons who are describing the Absolute Personality of Godhead, "He has no eyes..." In other words, he is blind. "He has no hand" mean armless. "He has no leg," then he is lame man. "He has no tongue." In this way it is the definition by negation, and after all, make it zero. If you cut my hand, leg, my head, my eyes, ears, then what I remain?

Material calculation one will say that "How it is possible, you say the dumb is lecturing very nicely? That is not possible." Or, "That lame man is now crossing the mountains?" So materially it is not possible. But by the mercy of Kṛṣṇa or His representative, these things are possible.

Lecture on SB 7.7.19-20 -- Bombay, March 18, 1971:

Therefore, the spiritual master's mercy is described, mūkhaṁ karoti vācālam. Mūkham means dumb, one who cannot speak. He becomes a great lecturer or speaker. Although he is dumb but he can become a great lecturer, mūkhaṁ karoti vācālam. Paṅguṁ laṅghayate girim, and one who is lame, who cannot walk, he can cross over the mountains. Mūkhaṁ karoti vācālaṁ paṅguṁ laṅghayate... Yat kṛpā tam ahaṁ vande, that by whose mercy these things are possible, I offer my respectful obeisances, param ānanda bhavam, the Supreme Personality of Godhead, reservoir of all pleasure. By Kṛṣṇa's mercy it is possible. By material calculation it is not possible. Material calculation one will say that "How it is possible, you say the dumb is lecturing very nicely? That is not possible." Or, "That lame man is now crossing the mountains?" So materially it is not possible. But by the mercy of Kṛṣṇa or His representative... Just like Prahlāda Mahārāja, five years old boy, he is explaining so nicely about the constitution of the soul. Why? Because he has obtained the mercy of Nārada Muni, the representative of Kṛṣṇa. So it is possible.

Sri Caitanya-caritamrta Lectures

Paṅgor, paṅgoḥ means lame man; one cannot walk. At least, one cannot walk very swiftly.

Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975:

Therefore, Kavirāja Gosvāmī, being attracted to Madana-mohana, he is offering his prayer, jayatāṁ suratau paṅgor. Paṅgor, paṅgoḥ means lame man; one cannot walk. At least, one cannot walk very swiftly. So jayatāṁ suratau paṅgor mama manda-mater gatī. He is placing himself as manda-mati. Mama manda-mater gatī. Manda, this word, means bad or slow. So every one of us in this material world, we are all bad because... Why bad? Now, because we accepted this material body. Just like in the prison house, all the prisoners, they are bad. Why? Because they have accepted their home in the prison house. Therefore the conclusion is they are all bad. Maybe degrees of difference, but they are all bad.

Kavirāja Gosvāmī says that "I am a lame man." Mama manda-gatī: "I am very slow, so I take shelter of the lotus feet of Madana-mohana." That is our business.

Lecture on CC Adi-lila 1.15 -- Dallas, March 4, 1975:

Therefore he says that "I am a lame man." Mama manda-gatī: "I am very slow, so I take shelter of the lotus feet of Madana-mohana." That is our business. The Kṛṣṇa consciousness movement is teaching all over the world this philosophy, that your first and foremost business is to become Kṛṣṇa conscious. There is no question of so-called economic development, sense gratification. No. These are not important things. There are many missionaries, they open hospitals or similar philanthropic activities, but we never do that. So many friends advised me to open some hospitals, dispensaries. Oh, I flatly said that "We are not interested in the hospitals." There are so many hospitals. So people who are interested in hospitals, they can go there. Here is spiritual hospital. The disease is the other hospitals, they cannot stop death, but our hospital can stop death.

Just like a lame man cannot go very fast. But by the grace of Kṛṣṇa, even a lame man can go fast—not only go fast, but cross over the mountain.

Lecture on CC Adi-lila 1.15 -- Mayapur, April 8, 1975:

Purāṇa means old history. It is not mythology. The foolish people, they say like that, "Mythology means something created." No. Don't take it that way. It is the essence of important historical incidences, record. Mahābhārata is also history. Mahā means great, and bhārata means this land. Actually it is a history. But foolish people, without understanding through the guru-paramparā system, they manufacture their own way of understanding; therefore they are misled. They cannot take full advantage of this Vedic literature because they are misled. We should not be misled. We should know always that we are lame, paṅgoḥ. Just like a lame man cannot go very fast. But by the grace of Kṛṣṇa, even a lame man can go fast—not only go fast, but cross over the mountain.

mūkaṁ karoti vācālaṁ

paṅguṁ laṅghayate girim

yat kṛpā tam ahaṁ vande

śrī guruṁ dīna-tāraṇam

It is possible if we become obedient student of guru, then even though we may be dumb, deaf and dumb, still, we can become good lecturer. Mūkaṁ karoti vācālam, talk very much about Kṛṣṇa. This is Kṛṣṇa's grace, mūkaṁ karoti... Paṅguṁ laṅghayate girim, if one is lame man, he is made to cross over the hill, mountain. This is the mercy of guru.

"You have no leg" means you are lame man. "You have no eyes" means you are blind man. "You have no hand" means... That means I am calling you by all ill names.

Lecture on CC Madhya-lila 25.31-38 -- San Francisco, January 22, 1967:

Now the disciple of Prakāśānanda Sarasvatī is admitting that "God is person, His body is spiritual, but we do not accept it." It is the greatest offense. It is the greatest offense. How it is offense? Suppose you are my friend, and if I say, "Oh, you have no eyes. You have no hand. You have no leg. You have no tongue..." "You have no leg" means you are lame man. "You have no eyes" means you are blind man. "You have no hand" means... That means I am calling you by all ill names. "You are blind. You are lame. You are nonsense. You are rascal." So are they not offenses against the friend? If I say, "You have no eyes," it is gentlemanly speaking that "You are blind." If I directly say, "You are blind," oh, will you be very happy upon me? No. If I say, if "You have no leg..." Suppose if I say if "You have no brain," that means "You are rascal. You are fool." So these impersonalists, they are always, I mean to..., trying to understand how God is eyeless, handless, legless, all less. Simply he has got eyes to see beautiful things. He has got his hands to touch nice things. No. These are offenses. According to Caitanya Mahāprabhu these are great offense against God. So therefore they are, life after life, they are studying this impersonalism, but there is no perfection.

Festival Lectures

The lame man cannot walk. Andha can walk but cannot see. And the lame man can see but cannot walk. Now let them both combine together.

His Divine Grace Srila Bhaktisiddhanta Sarasvati Gosvami Prabhupada's Appearance Day, Lecture -- Mayapur, February 8, 1977:

We are preaching all over the world and you, my dear friends from Europe and America, you have taken this Kṛṣṇa consciousness movement. Again I shall repeat the same logic. Andha-paṅgu-nyāya. Andha means blind and paṅgu means lame. Both of them are useless. Andha cannot see, he cannot walk, and the lame man cannot walk. Andha can walk but cannot see. And the lame man can see but cannot walk. Now let them both combine together. So the whole world is suffering for want of Kṛṣṇa consciousness or spiritual life. If American money and Indian culture mix together, the whole world will be benefited. That is my ambition. Take Indian culture and help with American money. The whole world will be happy. Andha-paṅgu-nyāya. If the andha is taken on the shoulder... If the paṅgu is taken on the shoulder of the andha, then the lame man can give direction.

1973 Conversations and Morning Walks

There is a lame man and there is a blind man. The lame man cannot walk, and the blind man cannot see. They should join. The blind man took the lame man on his shoulder, and the lame man giving direction, and the blind man is going nicely. So by the cooperation of the blind and the lame, the work is done perfectly.

Room Conversation with Banker -- September 21, 1973, Bombay:

Banker: Seeking what you call happiness. Just as in your life you get up at three o'clock, you do a certain thing at that time, go around on a schedule, so you don't have to think about the mundane, and you seek the eternal happiness.

Prabhupāda: Therefore I have already explained. There must be a class of men like me. They are called brāhmaṇa. They should help others. One who cannot rise so early, they will help him by his knowledge. He, the man who cannot rise early in the morning and cannot take the brahminical principle, śūdra, kṣatriya, vaiśya, he should be helped with the knowledge acquired by the brāhmaṇa. Just like the same example. The leg. Leg is not brain. The brain will give direction to the leg, "You go this side." Then it is perfect. The leg has no brain, but the brain is there. If he takes the advice of the brain and goes... Just like... It is called the logic of blind and lame. There is a lame man and there is a blind man. The lame man cannot walk, and the blind man cannot see. They should join. The blind man took the lame man on his shoulder, and the lame man giving direction, and the blind man is going nicely. So by the cooperation of the blind and the lame, the work is done perfectly. Andha-kañjatā-nyāya. Similarly, it is not required that everyone has to become brāhmaṇa. Neither it is possible. So if the brāhmaṇa and the śūdra combine together, work, then both their lives will be perfect.

1975 Conversations and Morning Walks

The one man is lame, and one man is blind. So both are useless. So they combine together. The lame man was taken on the shoulder of the blind man. So the lame man has no leg, but he has got eyes. He was directing, "Go this way." So both their business was perfect.

Room Conversation with Press Representative -- March 21, 1975, Calcutta:

Prabhupāda: And the society should be very nicely managed. Therefore Kṛṣṇa says, cātur-varṇyaṁ. Why does He not say one varṇa, brāhmaṇa? Naturally there must be division because all men are not of the same quality. You cannot expect. So whatever quality he has got, utilize that. Aṇḍha-khañja-nyāya. Aṇḍha-khañja-nyāya. The one man is lame, and one man is blind. So both are useless. So they combine together. The lame man was taken on the shoulder of the blind man. So the lame man has no leg, but he has got eyes. He was directing, "Go this way." So both their business was perfect. Similarly, according to the quality of the work, there must be a class of men less intelligent. They cannot independently work. They must require a master. That is śūdra. And then the vaiśya, then the kṣatriya, and the upper man is brāhmaṇa. He gives the direction to the kṣatriya. He is ruler.

The America, blind, he cannot see where he is going. And for want of money we cannot make progress. So let the Americans take on the shoulder this lame man, and I will give direction, "Go this way. Go this way." Everything will be all right.

Morning Walk -- July 8, 1975, Chicago:

Prabhupāda: ...speak, andha-kañja-nyāya. Andha-kañja-nyāya, you know that, the lame man and the blind man?

Jayatīrtha: Oh, yes.

Prabhupāda: So America is blind, and we are lame. So let us get on the shoulder of the American blind and give him direction, and both will be benefited. The whole world will be benefited. The America, blind, he cannot see where he is going. (chuckles) And for want of money we cannot make progress. So let the Americans take on the shoulder this lame man, and I will give direction, "Go this way. Go this way." Everything will be all right. Andha-kañja-nyāya. (break) ...nice building, churches, there is no use. Take our direction. Everything will be all right. (break) ...take our direction, what is the loss on their part? Hmm? What is the possible loss? Why they will deny to take our direction? (break) (out of car:) Tell them about this andha-kañja-nyāya.

The Americans should take this Kṛṣṇa consciousness movement on the shoulder, and because the Americans are blind, we shall give them direction on the shoulder, "Go this way. Go this way." So blind and the lame man combined together will perform a great task.

Morning Walk -- July 8, 1975, Chicago:

Prabhupāda: Ah, public relation. So convince them to..., the Americans should take this Kṛṣṇa consciousness movement on the shoulder, and because the Americans are blind, we shall give them direction on the shoulder, "Go this way. Go this way." So blind and the lame man combined together will perform a great task. (break) ...blindly, simply accumulating money, but they do not know how to utilize the money. They should take direction, authorized direction from us, and then it will be very nice. (break) ...not these concocted "isms." This "ism," that "ism," that "ism." Because it is, andhā yathāndhair upanīyamānāḥ. These all rascals are blind. They do not know how to direct. Na te viduḥ svārtha-gatiṁ hi viṣṇuṁ durāśayā (SB 7.5.31). They are trying to adjust the world affairs blindly. They do not know. So let us combine. Let them come forward, take direction from us. After all, your money, my money, your intelligence, my intelligence—everything belongs to Kṛṣṇa. Sarvasya cāhaṁ hṛdi sanniviṣṭhaḥ (BG 15.15).

Andha-kañja-nyāya. One is blind; one is lame. So let the lame man be taken by the blind man. Both their work will be nicely done.

Morning Walk -- July 25, 1975, Los Angeles:

Prabhupāda: Why other parts, they will suffer for gain. That's nice. You have made scientific improvement. You produce more and distribute to the poor country. (break) we become advanced in Kṛṣṇa consciousness and become advance in science and cooperate. That is our proposition. Andha-kañja-nyāya. One is blind; one is lame. So let the lame man be taken by the blind man. He can walk and they... Both their work will be nicely done. That I put this argument always. Andha-kañja-nyāya. You are blind by material advancement, and India has got spiritual advancement, but for want of money they cannot Move. So you take this lame man, you blind, on your shoulder, and cooperation will be good for the whole world.

1976 Conversations and Morning Walks

India could not improve on account of poverty, lame. And America? Blind for want of culture. So let the blind man carry the lame man on the head, and the lame man give direction that "Go this way," and he walks. So both men's work is done.

Room Conversation After Film -- June 28, 1976, New Vrindaban:

Prabhupāda: America has got good potency. We have got so much land here. We can have hundreds of New Vrindabans or farms like that. And people will be happy. And invite all the world, "Please come and live with us. Why you are suffering congestion, overpopulation? Welcome here. Chant Hare Kṛṣṇa." Make that. Indian culture and American strength make the whole world happy. That logic even I have given? Andha-paṅgu?

Puṣṭa Kṛṣṇa: Blind and lame.

Prabhupāda: India could not improve on account of poverty, lame. And America? Blind for want of culture. So let the blind man carry the lame man on the head, and the lame man give direction that "Go this way," and he walks. So both men's work is done. There is no hampering because one is blind and one is lame. Combined together, they get the benefit. Andha-paṅgor nyāya.

East, as I say always, the lame man meets the blind man. Together they do wonderful. And different they cannot do anything.

Room Conversation -- July 19, 1976, New York:

Prabhupāda: You can send one, this cutting, to Mr. Bhajaj, "Fifth Avenue, Where East Meets West." Very good.

Hari-śauri: Send one to Māyāpura as well?

Prabhupāda: Huh? You can send to many place, but this title is very nice. This is the point, this is the point. East, as I say always, the lame man meets the blind man. Together they do wonderful. And different they cannot do anything. He is blind, he is lame. But they join together, Indian culture and American money, they will save the whole world. Here is the... Money required. (laughter)

Paṅguṁ laṅghayate girim: "The lame man, lame man is jumping over the mountain." Mūkaṁ karoti vācālaṁ paṅguṁ laṅghayate girim. Yat-kṛpa: "By the mercy of guru it is possible."

Room Conversation -- July 26, 1976, London:

Jayatīrtha: George was also commenting on that, how one man could have written so many books.

Prabhupāda: Yes.

Jayatīrtha: He could not even read them all, what to speak of writing them all.

Prabhupāda:

mūkaṁ karoti vācālaṁ

paṅguṁ laṅghayate girim

yat-kṛpā tam ahaṁ vande

śrī-gurum dīna-tāranam

Mūkaṁ karoti vācālam: "A dumb is a great orator." Mūkaṁ karoti vācālaṁ. Paṅguṁ laṅghayate girim: "The lame man, lame man is jumping over the mountain." Mūkaṁ karoti vācālaṁ paṅguṁ laṅghayate girim. Yat-kṛpa: "By the mercy of guru it is possible." So let us cooperate and do this business. Higher authority will be pleased, and that is our success. Yasya prasādād bhagavat-prasādaḥ **. If the higher authorities are pleased, then Kṛṣṇa is pleased. That is our success.

Blind man, lame man. One man is blind, another man is lame. Both of them are useless. But when they combine, the blind man takes the lame man on his shoulder, and the lame man gives direction to the blind man, "Go this way. Go this way." So he walks. So both of them are benefited.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: We are not... Not a single case there is that we have taken any part in politics. So give us some facility. We can take charge of everything. Tell them that actually that is fact, that there is no scarcity of money. We can bring money from America and develop. There is no difficulty at all. The difficulty is the immigration department. You can say that "Prabhupāda has put this philosophy, andha..." What is that? Paṅgu. Andha-paṅgu-nyāya. Blind and... Depends on this... Blind and... I think you have already know. Blind man, lame man. One man is blind, another man is lame. Both of them are useless. But when they combine, the blind man takes the lame man on his shoulder, and the lame man gives direction to the blind man, "Go this way. Go this way." So he walks. So both of them are benefited. So America has got money but blind. And India has got culture but lame. So let us combine. Then things will be done very nice. Andha-paṅgu-nyāya. Just like I am the same man. I was finding difficulty to start this mission in India, very, very difficult. With great hardship I published three books. But as soon as I went America, the andha-paṅgu-nyāya became successful. So this is the the position. So instead of becoming envious from political... We have nothing to do with... To the Americans unnecessarily thinking that "CIA, CIA..." Let American money and India's culture combine together, and the whole world will be benefited. America has got enough money; they can spend. Either they give me as the price of my book or anything, money is there like anything. India has got culture. So Indian culture, Vedic culture, Bhagavad-gītā culture, pushed through American money, the whole world will be benefited. Convince them. It is not the question of India, America, here... It is a cultural movement for the benefit of the whole world.

Here is a lame man; here is a blind man. All right, combine together and use them. That is wanted.

Room Conversation About Mayapura Construction -- August 19, 1976, Hyderabad:

Prabhupāda: This combination of rich men, poor men, for Kṛṣṇa. The same—andha-paṅgu-nyāya. Both of them are useless separately, and when they combine in Kṛṣṇa consciousness, they are all useful. It is very good example. And there is another example, that a piece of wire is falling, rotting, and a piece of bamboo, rotting, and a piece of squash skin is rotting. And one gentleman collected. He nicely trimmed the piece and dried the squash, the outer portion, and took the bamboo and nicely cut it and joined the string and this became a sitar: "Ting, ting, ting." So it is the intelligent person who joins all these things and makes it very useful. These are the examples. The bamboo alone is useless, and a small piece of wire, useless, and a thrown out squash skin, useless. But if you can join them together,...you can "Ting, ting. Similarly andha-paṅgu-nyāya. Here is a lame man; here is a blind man. All right, combine together and use them. That is wanted. Svakarmaṇā tam abhyarcya saṁsiddhi labhate. This wire does not change. It is wire. But when it is combined, it is useful. So our propaganda is, "They are separately planning useless. Let them combine together in Kṛṣṇa consciousness. All this planning shall be successful.

One man is blind. Another man is lame. Both are useless. When they combined together the lame man was taken by the blind man. So the lame man has got eyes, he was giving direction, "Go this way." So both their work was done.

Meeting with Endowments Commissioner -- August 24, 1976, Hyderabad:

Prabhupāda: So we have got big program. Any amount of money you bring to us, we shall spend it immediately. (pause) (kīrtana in background) (break) There is a logic, andha-paṅgu-nyāya. One man is blind. Another man is lame. Both are useless. When they combined together the lame man was taken by the blind man. So the lame man has got eyes, he was giving direction, "Go this way." So both their work was done. So I say that India is lame and America is blind. Let us combine together. Then we can give a great culture for the benefit of the whole human society. India has no money-lame. And they have got money but they have no knowledge. So let us combine together. This is logic. Andha-paṅgu-nyāya.

Andha-paṅgu-nyāya. That a lame man and a blind man, separately, both of them are useless. But when they combine together, the lame man is taken on the shoulder of the blind man, and the lame man has got eyes but he has no legs. He gives direction and the blind man goes.

Meeting With Member of Parliament, Mr. Krishna Modi -- August 31, 1976, Delhi:

Prabhupāda: And this is the only platform where real United Nations can be made. That is practical. That is practical. That United Nation has failed. If this Indian culture... I have given this philosophy to the American students. Andha-paṅgu-nyāya. That a lame man and a blind man, separately, both of them are useless. But when they combine together, the lame man is taken on the shoulder of the blind man, and the lame man has got eyes but he has no legs. He gives direction and the blind man goes. So the, at the present moment I am trying to spread this movement all over the world. But we have no means. So let America supply the money, and let them take our direction for the culture. That will be United Nation. And actually it will become. How they are dancing, black, white, Indian, American, European, in Ratha-yātrā? There is no politics. It is out of really spiritual ecstasy.

1977 Conversations and Morning Walks

I never thought that they will praise so much. What it is possible? Mukhaṁ karoti vācālam. (laughs) "A dumb man can become orator, and a lame man can cross over the mountain."

Room Conversation -- January 21, 1977, Bhuvanesvara:

Prabhupāda: I have tried sincerely. I am not qualified, but only qualification is that I tried to do the best. That's all, that much qualification. I had faith in their program, and I thought, "I shall try my best, whatever capacity I have got." That's all. Yasya deve parā bhaktir tathā deve tathā gurau (ŚU 6.23). Little confident that "Why? If Caitanya Mahāprabhu wants it, my Guru Mahārāja wants it, why it will not be successful? Let me try." That's all. Mukhaṁ karoti vācālaṁ panguṁ laṅghayate girim: "A dumb man can become orator." (laughs) It is like that. I never thought that they will praise so much. What it is possible? Mukhaṁ karoti vācālam. (laughs) "A dumb man can become orator, and a lame man can cross over the mountain." Yat kṛpā tam ahaṁ vande śrī-guruṁ dīna-tāraṇam. By the mercy of guru it is possible. So these are not stories. They are fact. That is spiritual life.

1968 Correspondence

By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna.

Letter to Satsvarupa -- Seattle 28 September, 1968:

By Krishna's Grace, everything is gradually coming to the fulfillment of my dream. The Sankirtana party is walking in the streets and is getting good response, from the public. They are selling Back To Godhead nicely, and getting good sympathy from the public by considerable collections. We are not after collecting money, but when people offer something out of love and sympathy for our mission, it becomes a great asset. I am sure if you all my beloved disciples combined together try to preach Krishna Consciousness in this spirit, Krishna will give the necessary strength. By the Grace of Krishna and the Spiritual Master, the dumb man can speak like a great orator, and a lame man can cross over a great mountain. So we must have the necessary unflinching faith in Krishna and Spiritual Master, and the strength will be supplied by Krishna. After all, anything which we experience is but a fraction of the unlimited energy of Krishna. And even by fragmental touch of such spiritual energy of the Lord, we can make our life successful.

1976 Correspondence

America has the money, so this is co-operation between the blind men and lame men.

Letter to Ramesvara -- Mayapur 26 January, 1976:

Regarding supplying the Radha Damodara TSKP books at discount, there is no harm. The BBT should charge them the printing cost only and the balance they will send to India. It is the same as before, but instead of the money being sent to the BBT and then to India, this is shortcut and the money will go directly to India. As their collections depend entirely on book distribution, whatever amount they transfer here plus the amount paid to BBT in Los Angeles may be combined for listing in your monthly ratings as book distribution. In this way they will be encouraged to go on increasing the book distribution more and more and at the same time they will be encouraged to send more and more for the construction. There is no question of discounting them ore money than is needed in India, because we require crores and crores of unlimited funds. America has the money, so this is co-operation between the blind men and lame men. This will be a good name to your country, that Americans are building such nice buildings. It will make good relations between India and America.

So I took it, "O, His Divine Grace wants some books." So I accepted it, "Yes, I shall do it." It is all by his blessings. Mukam karoti vacalam pangum langhayate girim, by his mercy a dumb man can speak and a lame man can cross a mountain.

Letter to Ramesvara , Radhavallabha -- Bombay 14 August, 1976:

The report of the book printing is both encouraging and surprising. Every time I see this I remember the words of my Guru Maharaja when he told me that wherever there was money it should be used to print books, not that we shall have big big temples and then fight in the court. He asked me to do this and I am trying my little bit, that's all. It is all by his blessings for without his blessings this wonderful thing would not have happened. He said personally to me, "If I could sell this Gaudiya Matha building, that would have been better." He predicted that there would be fire within these walls. So I took it, "O, His Divine Grace wants some books." So I accepted it, "Yes, I shall do it." It is all by his blessings. Mukam karoti vacalam pangum langhayate girim, by his mercy a dumb man can speak and a lame man can cross a mountain.