Kuticaka means

Expressions researched:
"kuticaka means"

Srimad-Bhagavatam Lectures

Kuṭīcaka means after accepting sannyāsa order...

Lecture on SB 2.2.5 -- New York, March 5, 1975:

So here Śukadeva Gosvāmī, he's a sannyāsī. He's renounced order from the very beginning of his life. He never entered into any āśrama or varṇa. He's paramahaṁsa. Paramahaṁsa means the topmost amongst the sannyāsīs. Sannyāsī's the topmost. Above... Within the sannyāsī the paramahaṁsa is the topmost. Sannyāsīs are also, they are called kuṭīcaka, bahūdaka, parivrājakācārya, and paramahaṁsa. Kuṭīcaka means after accepting sannyāsa order... One has to accept the sannyāsa order. After gṛhastha there is vānaprastha and then sannyāsa; brahmacārī, gṛhastha, vānaprastha, sannyāsa. In the beginning we, especially the brāhmaṇas and the kṣatriyas, two classes, higher classes, they have to take sannyāsa. If not, at least the brāhmaṇas must take sannyāsa. The brāhmaṇas have got four āśramas: brahmacārī, gṛhastha, vānaprastha, and sannyāsa. The kṣatriya have got three āśramas: brahmacārī, gṛhastha, vānaprastha, no sannyāsa. And the vaiśya two āśramas: brahmacārī, gṛhastha. Neither vānaprastha or sannyāsa. And the śūdras, they are simply one, gṛhastha, that's all. This is the Vedic order.

Initiation Lectures

Kuṭīcaka means when he takes sannyāsa, he is not accustomed to beg; therefore he makes a small cottage outside the village, and the foodstuff comes from the home or somebody sends.

Babaji Initiation -- Chicago, July 11, 1975:

Prabhupāda: ...I am accepting this dress following the footprints of other ācāryas. This dress was accepted by Rūpa Gosvāmī, not ordinary person. The six Gosvāmīs, they accepted. It is called paramahaṁsa stage, sannyāsī's highest stage. Sannyāsī has got four stages: kuṭīcaka, bahūdaka, parivrājakācārya and paramahaṁsa. Kuṭīcaka means when he takes sannyāsa, he is not accustomed to beg; therefore he makes a small cottage outside the village, and the foodstuff comes from the home or somebody sends. In this way, when he is little practiced, then he goes door to door, begs, bahūdaka. Then he is more practiced: parivrājakācārya, he travels all over the world. And after that, when he is fully mature, he can chant one place Hare Kṛṣṇa. He has no more business. So this is the last stage of mature sannyāsa. But because you are thinking that you may not live many years, so you simply sit down, go to Māyāpur. You have no other business. Simply go on chanting Hare Kṛṣṇa mantra, and whatever little prasādam available, you take. And the rest of your life simply engage in chanting. That will be success.

1971 Conversations and Morning Walks

So first there is kuṭīcaka means he gives up the connection of the family life, takes sannyāsa officially, but he is not accustomed to maintain himself independently; therefore, he goes out of the village and makes a cottage and lives there. And the foodstuff, the home supply, that is called kuṭīca.

Darsana -- June 28, 1971, San Francisco:

Prabhupāda: Sannyāsī should be always preaching. Parivrājakācārya. Four stages of sannyāsa: kuṭīcaka, bahūdaka, parivrājaka, and paramahaṁsa. In the beginning... Because according to Vedic civilization everyone has to take sannyāsa at a certain age. So as a matter of routine if he takes sannyāsa... Just like this old man I was asking that "Now you have children grown up, why don't you take sannyāsa?" But he is hesitating. Nobody likes, because sannyāsa life is difficult. So first there is kuṭīcaka means he gives up the connection of the family life, takes sannyāsa officially, but he is not accustomed to maintain himself independently; therefore, he goes out of the village and makes a cottage and lives there. And the foodstuff, the home supply, that is called kuṭīca. Kuṭī means cottage. Then when he is little practiced, then he says family members that "Don't bring foodstuffs. I shall go to every village man and ask something for my food. I shall depend on them, not on you." That is called bahūdaka. Bahū means many. Not accepting food from one place but from many. Then when he is prac... Because first problem is problem, when he is practiced, "Now Kṛṣṇa is giving us food, so why shall I remain in one place? Let me preach." That is called parivrājakācārya, when he is preaching. Parivrājaka. Parivrājaka means wandering all over. Then when he is experienced, when his preaching is done, he can sit down in one place. At that time, he can chant simply Hare Kṛṣṇa like Haridāsa Ṭhākura. And if he imitates from the very beginning, he will be spoiled, that's all. Because in the beginning, if I take Hare Kṛṣṇa, then it is (indistinct). (laughter) Don't do this. Always be busy. First stage, last stage. When one is paramahaṁsa just like Haridāsa Ṭhākura, three hundred thousand times, no eating unless he finishes his chanting. No eating, no sleeping. That is another thing. "I shall eat so much, I shall sleep so much, and I shall do nothing, simply chanting." No. That is not recommended by my Guru Mahārāja. He says that you are cheating people. (Bengali) There is a song written by Bhaktisiddhānta Sarasvatī: "What kind of Vaiṣṇava you are?" (Bengali) "Your chanting Hare Kṛṣṇa in a secluded place," (Bengali) "is simply cheating." What do you know what you are chanting? First of all prepare yourself to come to the stage of perfect chanting. This is sevā. Always be engaged in Kṛṣṇa's service: how to decorate the temple, how to invite people, giving the feast, write books, distribute books and knowledge. In this way don't sit idly. Always be engaged, always. Just like our Karandhara, he has taken so much responsibility. He is doing. I am very pleased. He is prepared to do the masonry work and building work and distribution of book, accounting. In this way, we shall be always busy. Find out some work. I have no work now. Of course, the sixteen rounds must be chanted hundred percent. Rest time, simply find out where is Kṛṣṇa's work. Why sixteen rounds? It only takes two hours, you have got twenty-four hours. What you will do twenty-four hours? You cannot sleep more than six hours, seven hours, that's all. So two hours chanting and seven hours sleeping. Sleeping is a very important thing in your country, but reduce it. As much as you reduce sleeping and eating, you will become advanced.

1976 Conversations and Morning Walks

Kuṭicaka means when from family life, vānaprastha, and then one takes sannyāsa, that is kuṭicaka. Kuṭicaka means he does not remain at home but goes outside home, outside the village area and makes a kuti, cottage, and lives there.

Morning Walk -- March 11, 1976, Mayapur:

Lokanātha: They have got white? Do they wear white?

Prabhupāda: They are not under any rule and regulation, paramahaṁsa. Paramahaṁsa means, just like mlecchas and yavanas, they are not under any rules and regulation. Similarly, a paramahaṁsa is also not under any rules and regulation. He can do whatever he likes. Śāstra is not meant for him. Avadhūta. He is not in the material world, mahābhāva. So that is the last stage of sannyāsa. Kuṭicaka means when from family life, vānaprastha, and then one takes sannyāsa, that is kuṭicaka. Kuṭicaka means he does not remain at home but goes outside home, outside the village area and makes a kuti, cottage, and lives there. But because he is not accustomed to beg, from his house some foodstuff is sent. Just like you are sending to that Sharma some food? This is kuṭicaka. But after some time, when he's little experienced, then he goes from door to door: "Give me a piece of bread." Madhukārī. Madhukāra. Madhukāra means the bee, honeybee. What is called?

Harikeśa: Bumblebee.

Prabhupāda: Bumblebee. He collects little honey here, little honey there, wherever.... And not one place so much honey. So this is called bahudaka. Not to collect lump sum, food, from anywhere. To any gṛhastha a sannyāsī can go: "Please give me a little piece of bread." So that is not difficult. "All right, take." Because many sannyāsī may come, so it is not burden, little piece. So as soon as it is sufficient piece, that's all. It is called bahudaka. Then, when he's further experienced, then preaching country to country, place to place, go on preaching. That is parivrājakācārya. And when he has sufficiently preached, then he can sit down anywhere. That is paramahaṁsa.