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Kulina-grama

Sri Caitanya-caritamrta

CC Adi-lila

CC Adi 10.48, Translation and Purport:

One subbranch of Haridāsa Ṭhākura consisted of the residents of Kulīna-grāma. The most important among them was Satyarāja Khān, or Satyarāja Vasu, who was a recipient of all the mercy of Haridāsa Ṭhākura.

Satyarāja Khān was the son of Guṇarāja Khān and father of Rāmānanda Vasu. Haridāsa Ṭhākura lived for some time during the Cāturmāsya period in the village named Kulīna-grāma, where he chanted the holy name, the Hare Kṛṣṇa mahā-mantra, and distributed his mercy to the descendants of the Vasu family. Satyarāja Khān was allotted the service of supplying silk ropes for the Jagannātha Deity during the Ratha-yātrā festival. Śrī Caitanya Mahāprabhu's answers to his inquiries about the duty of householder devotees are vividly described in the Madhya-līlā, Chapters Fifteen and Sixteen.

The village of Kulīna-grāma is situated two miles from the railway station named Jaugrāma on the Newcord line from Howrah to Burdwan. Lord Caitanya Mahāprabhu very highly praised the people of Kulīna-grāma, and He stated that even a dog of Kulīna-grāma was very dear to Him.

CC Adi 10.80, Translation:

Satyarāja, Rāmānanda, Yadunātha, Puruṣottama, Śaṅkara and Vidyānanda all belonged to the twentieth branch. They were inhabitants of the village known as Kulīna-grāma.

CC Adi 10.81, Translation:

All the inhabitants of Kulīna-grāma village, headed by Vāṇīnātha Vasu, were servants of Lord Caitanya, who was their only life and wealth.

CC Adi 10.82, Translation:

The Lord said, “What to speak of others, even a dog in the village of Kulīna-grāma is My dear friend.

CC Adi 10.83, Translation:

"No one can describe the fortunate position of Kulīna-grāma. It is so sublime that even sweepers who tend their hogs there also chant the Hare Kṛṣṇa mahā-mantra."

CC Madhya-lila

CC Madhya 1.131, Translation:

All the devotees from Bengal gradually began arriving at Jagannātha Purī. At this time, the residents of Kulīna-grāma also came to see Śrī Caitanya Mahāprabhu for the first time.

CC Madhya 10.89, Translation:

The inhabitants of Kulīna-grāma—Satyarāja, Rāmānanda and all the other devotees there—came and joined Advaita Ācārya.

CC Madhya 11.91, Translation:

“And here are all the residents of Kulīna-grāma, such as Satyarāja Khān and Rāmānanda. Indeed, all of them are present here. Please see.

CC Madhya 13.44, Translation:

There was a saṅkīrtana party from the village known as Kulīna-grāma, and Rāmānanda and Satyarāja were appointed the dancers in this group.

CC Madhya 14 Summary:

For nine continuous days during Ratha-yātrā, the Lord remained at Sundarācala, and on the fifth day He and Svarūpa Dāmodara observed the pastimes of Lakṣmī, the goddess of fortune. During that time, there was much talk about the pastimes of the gopīs. When the ratha was again being drawn and the chanting resumed, two devotees from Kulīna-grāma-Rāmānanda Vasu and Satyarāja Khān-were requested to bring silk ropes every year for the Ratha-yātrā ceremony.

CC Madhya 14.248, Translation:

Rāmānanda Vasu and Satyarāja Khān were present from Kulīna-grāma, and Śrī Caitanya Mahāprabhu, with great respect, gave them the following orders.

CC Madhya 14.249, Translation and Purport:

Śrī Caitanya Mahāprabhu ordered Rāmānanda Vasu and Satyarāja Khān to become the worshipers of these ropes and every year bring silken ropes from their village.

It is understood that silken rope was being manufactured by the local inhabitants of Kulīna-grāma; therefore Śrī Caitanya Mahāprabhu asked Rāmānanda Vasu and Satyarāja Khān to get ropes every year for Lord Jagannātha's service.

CC Madhya 15.98, Translation:

The Lord then with great respect extended an invitation to all the inhabitants of Kulīna-grāma, asking them to come every year and bring silken rope to carry Lord Jagannātha during the Ratha-yātrā festival.

CC Madhya 15.99, Translation:

Śrī Caitanya Mahāprabhu then said, “Guṇarāja Khān of Kulīna-grāma compiled a book named Śrī Kṛṣṇa-vijaya, in which there is a sentence revealing the author's ecstatic love of Kṛṣṇa.”

CC Madhya 16 Summary:

Questioned by the inhabitants of Kulīna-grāma, Caitanya Mahāprabhu again repeated the symptoms of a Vaiṣṇava.

CC Madhya 16.16-17, Translation:

All the devotees of Navadvīpa departed, including Ācāryaratna, Vidyānidhi, Śrīvāsa, Rāmāi, Vāsudeva, Murāri, Govinda and his two brothers and Rāghava Paṇḍita, who took bags of assorted foods. The inhabitants of Kulīna-grāma, carrying silken ropes, also departed.

CC Madhya 16.49, Translation:

The inhabitants of Kulīna-grāma delivered silken ropes to Lord Jagannātha, and, as previously, they all danced before the Lord's car.

CC Madhya 16.69, Translation:

As in the previous year, one of the inhabitants of Kulīna-grāma submitted a petition to the Lord, saying, "My Lord, kindly tell me what my duty is and how I should execute it."

CC Madhya 16.71, Translation:

The inhabitant of Kulīna-grāma said, "Please let me know who is actually a Vaiṣṇava and what his symptoms are." Understanding his mind, Śrī Caitanya Mahāprabhu smiled and gave the following reply.

CC Madhya 16.73, Translation:

The following year, the inhabitants of Kulīna-grāma again asked the Lord the same question. Hearing this question, Śrī Caitanya Mahāprabhu again taught them about the different types of Vaiṣṇavas.

CC Madhya 16.75, Translation:

In this way, Śrī Caitanya Mahāprabhu taught the distinctions between different types of Vaiṣṇavas—the Vaiṣṇava, Vaiṣṇavatara and Vaiṣṇavatama. He thus successively explained all the symptoms of a Vaiṣṇava to the inhabitants of Kulīna-grāma.

CC Antya-lila

CC Antya 1.15, Translation:

Thus all the devotees of Kulīna-grāma and Śrī Khaṇḍa, as well as Advaita Ācārya, came together to meet Śivānanda Sena.

CC Antya 10.12, Translation:

The inhabitants of Kulīna-grāma and Khaṇḍa also came and joined. Śivānanda Sena took the leadership and thus started taking care of them all.

CC Antya 10.123, Translation:

"Here are the preparations made by the inhabitants of Kulīna-grāma, and these have been made by the inhabitants of Khaṇḍa."

CC Antya 10.140-141, Translation:

They would extend invitations to the Lord. Vāsudeva Datta, Gadādhara dāsa, Murāri Gupta, the inhabitants of Kulīna-grāma and Khaṇḍa and many other devotees who were not brāhmaṇas by caste would purchase food offered to Lord Jagannātha and then extend invitations to Śrī Caitanya Mahāprabhu.

CC Antya 12.9, Translation:

The inhabitants of Kulīna-grāma and Khaṇḍa village also assembled at Navadvīpa.

Page Title:Kulina-grama
Compiler:Sahadeva
Created:02 of Nov, 2010
Totals by Section:BG=0, SB=0, CC=26, OB=0, Lec=0, Con=0, Let=0
No. of Quotes:26