Guest (5): We are enjoying the prārabdha, is it not?
Prabhupāda: Yes.
Guest (5): Pain and pleasure is part of God.
Prabhupāda: Yes. That prārabdha. That is the... But God is not...
Guest (5): This is not argument. I have no equal.(?)
Prabhupāda: God is not under the laws of karma.
Guest (5): Swami, I want to know from swami.
Hari-śauri: If you want to know, then listen! If you want to know, listen. Don't speak!
Guest (5): All are waves and bubbles of the same sea. We are the bubbles and waves of the same sea, same Paraṁbrahman, this ātmā, Himself... (quotes Sanskrit) Oṁ bhūr bhuvaḥ svaḥ... (break)
Prabhupāda: Kṛṣṇa says ca, this word. Ksetrajñaṁ ca means "I am also kṣetrajña." Therefore He is different from the ordinary kṣetrajña. First of all try to understand this. Ca means different, another. And the difference is that sarva-kṣetreṣu bhārata, whereas the individual kṣetrajña is within the body. That's all. (break) ...there is no advaitavāda. There may be advaitavāda philosophy, but in Bhagavad-gītā there is no adva itavāda. It is dvaitavāda. Otherwise why Kṛṣṇa said, sarva-dharmān partiyajya mām ekaṁ śaraṇaṁ: "You śaraṇaṁ vraja. You are different from Me"? Kṛṣṇa says. Otherwise why Kṛṣṇa asked that "You surrender"? That you and I, different. That is dvaitavāda.
Guest (5): Sarva-dharmān parityajya mām ekaṁ śaraṇaṁ vraja (BG 18.66), that can I understood, all arguments.
Prabhupāda: No. You can understand anything, but that is not the thing. We have to take it as it is. We are therefore presenting Bhagavad-gītā as God is commanding you, that "You surrender." So you are different from God.
Guest (5): That means, surrender means I am not a doer. I am not doing anything. God, who is residing within me...
Prabhupāda: Surrender. Who will surrender? Unless you are servant, why shall you surrender? You are servant; God is master. So therefore master and servant different.
Guest (5): No, that is true. I am not God. But God is there within me. God is everybody.
Prabhupāda: That's all... God is everywhere.
Guest (5): He's within ant and dog and elephant and everybody.
Prabhupāda: That...
Guest (5): Due to presence of God, this small living being, due to presence of God...
Prabhupāda: God is within dog. Therefore does it mean God is dog also?
Guest (5): No. God is not dog. God is a ...
Prabhupāda: Then you are putting the same argument. Because God is there within dog, therefore God is dog.
Guest (5): When we are talking...
Prabhupāda: Yes. they are talking like that: daridra-nārāyaṇa.
Guest (5): God is in everywhere.
Prabhupāda: God is everywhere. That is understood. But that does not mean... God says, mat-sthāni sarva-bhūtāni nāhaṁ teṣu avasthitaḥ (BG 9.4). Why don't you read this?
Guest (5): No. That is true. If we will not believe that, then we will be helping people? We will be helping lot of people? No, that is not...
Prabhupāda: Well, we understand Bhagavad-gītā as it is. We don't make any interpretation.
Guest (5): In Bhagavad-gītā Śrī Kṛṣṇa says, "I live in everybody."
Prabhupāda: Who denies that? That does not mean God is everything.
Guest (5): No. God is not everything.
Prabhupāda: Then dvaitavāda—everything and God is different. That is dvaitavāda.