So Prahlāda Mahārāja knows it, that naiṣā parāvara-matir bhavato: "You have no such thing as discriminating." So one may say that "I may . . . I am foolish. I may not surrender to Kṛṣṇa cent percent, but why He is not kind cent percent?" So that is Kṛṣṇa's discrimination. Why He should? He can. He can become cent percent, but He does not do so. That means Kṛṣṇa is sentient; He is not impersonal.
Don't think that whatever you are doing, Kṛṣṇa cannot see. In the Deity room, if you think that "This Deity is made of brass. Whatever nonsense I can do, He does not see," no. He can see everything. Añgāni yasya sakalendriya-vṛttimanti paśyanti pānti kalayanti (BS 5.32). He sees. You rascal, you do not know how Kṛṣṇa sees. You think that "He has these brass-made eyes. He cannot see. I can do all nonsense with . . ." No. That is not. He can see everything. Paśyanti pānti. Añgāni yasya sakalendriya-vṛttimanti. He can see with His lotus feet. He can see with His hand. We can see simply with our eyes, but Kṛṣṇa can see with all the . . . Añgāni yasya sakalendriya-vṛttimanti. You have seen: Kṛṣṇa is playing the flute. The fingers are open. A finger touching: "What you are doing?" We do not know the fingers can also see. But this is absolute. Kṛṣṇa can use His any energy, any power, any part of the body, for anything else. This is Kṛṣṇa. Añgāni yasya sakalendriya-vṛttimanti.
So Kṛṣṇa can see within our mind how much we are surrendered and how much we are after material enjoyment. Therefore the best thing is we have to make zero. Anyābhilāṣitā-śūnyam (Bhakti-rasāmṛta-sindhu 1.1.11). Śūnyam means zero. Unless we make everything zero, simply Kṛṣṇa fact . . . Kṛṣṇa is the only fact, and everything zero. Without Kṛṣṇa, everything zero. Just like one is one, and zero is zero, but when zero is added with one, it becomes ten immediately—ten times. Similarly, this material world is zero, and Kṛṣṇa is one. If you want to enjoy the material world by your own effort, it will always prove zero. You'll never be satisfied. But you add this zero by the side of Kṛṣṇa, you enjoy like anything, ten times. Ten times. With zero it is zero, but when it is added with Kṛṣṇa, it is ten times.
Just see practically. Our Kṛṣṇa consciousness movement was started with forty rupees. Now that forty rupees or something added with Kṛṣṇa, it has become forty crores. You see practically. When I started for your country, I came to Māyāpur. I offered my obeisances to my spiritual master, then I went. At that time I had no money even to purchase the ticket. And after that, I have come with forty crores. This is the secret: ye yathā māṁ prapadyante (BG 4.11). If you fully surrender to Kṛṣṇa, then Kṛṣṇa is there.
You have to learn how to take from Kṛṣṇa. Of course, a devotee is never desirous to take anything from Kṛṣṇa. He wants to give only. This is pure devotee. A pure devotee wants, "Kṛṣṇa, whatever little I have got, You take it, everything." And Kṛṣṇa says, "Yes, because you have given your everything, even up to your life, I'll also give you My everything to you." This is Kṛṣṇa.