Kṛṣṇa is so kind that He has consented to appear in a way so that we can see. At the present moment we cannot see Kṛṣṇa as He is spiritually embodied, sad-cid-ānanda-vigrahaḥ, because we have no eyes to see sac-cid-ānanda-vigrahaḥ (Bs. 5.1). So here is also sac-cid-ānanda-vigrahaḥ, arcā-mūrti. It is not idol worship. The atheist class may say so, but it is not so. Those who have got eyes, they can see. Just like Caitanya Mahāprabhu. Caitanya Mahāprabhu, when He entered the temple of Jagannātha, immediately He fainted: "Oh, here is My Lord. Here is My Lord." So one has to become santaḥ. Then one can see. But it is culture, by culture. Premāñjana-cchurita-bhakti-vilocanena santaḥ sadaiva (Bs. 5.38). When you develop that culture, when you develop that love for Kṛṣṇa, then you will see immediately and you will faint: "Oh, here is my Lord."
So prasanna-vaktra aruṇa-locanāni. Prasanna-vaktra. Prasanna means pleasing. Somebody was talking that "Your Deity is just like trying to talk with me." Prasanna-vaktra. Yes. He is here to talk with you, but He is waiting whether you're interested to talk with Him. That's all. Kṛṣṇa says that teṣāṁ satata-yuktānāṁ bhajatāṁ prīti-pūrvakam, buddhi-yogaṁ dadāmi tam (BG 10.10). He talks, but with whom? Teṣāṁ satata-yuktānām. One who is twenty-four hours engaged with love and faith in the service of the Lord. To whom. Just like if you want to talk with some big man, then you must have qualification. Is it possible that if you want to talk with the big man here, immediately you like? No. You cannot talk. You must be fit to talk with him. Similarly, Kṛṣṇa is ready to talk with you. He has come. He has descended in arcā-mūrti to talk with you, to be visible by you. Now you make yourself ready and fit to talk with you; then He will exchange conversation. Santaḥ sadaiva hṛdayeṣu vilokayanti. This is possible. This is a qualification.
So rūpāṇi divyāni vara-pradāni. Divyāni. Divya means divine. Divyāni. Kṛṣṇa says in the Bhagavad-gītā, janma karma ca me divyam (BG 4.9). Divyam. They are not material things. One has to see. So if you say, as it is said, sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. Spṛhaṇīyām, very favorably you talk... Suppose if I say, "You have no eyes. You are blind," this is not favorable. So the nondevotees, Māyāvādīs, they say that God has no eyes. So it is indirectly saying, "God is blind." So if I say, "You are blind. You nonsense, you are blind," is it favorably talking? Most unfavorable. Directly insulting. So those who are talking about God, nirākāra—no eyes, no leg, no head, no tail, nothing, nirākāra—they are simply blaspheming, not spṛhaṇīyām. God does not want to hear such nonsense things. Therefore it is said, sākaṁ vācaṁ spṛhaṇīyāṁ vadanti. You cannot say that "Kṛṣṇa is blind. Kṛṣṇa is lame. Kṛṣṇa has no hands. Kṛṣṇa has no nothing, nothing," indirectly saying, "Kṛṣṇa has..., does not exist." This kind of addressing Kṛṣṇa, nirākāra, is not favorable talking with Kṛṣṇa. Favorable talking—if you want to talk with Kṛṣṇa, then you must consult the Vedic literature how Kṛṣṇa is worshiped.