Bhavantam eva caran nirantaram praśānta-nihśeṣa-mano-rathāntaram, kadāham aikāntika-nitya-kiṅkaraḥ. Nitya means eternally. Kiṅkara means servant.
We are always suffering with anxiety. Beginning from President Johnson down to the small ant, or beginning from the greatest living creature, Brahma, down to the ant, everyone is anxious. That is material consciousness. And to become free from anxiety is to become Kṛṣṇa conscious. So if you want to be benefited, what is that benefit? The benefit is to become anxiety-less. That's all. Just like this little child, he is anxiety-less because he is confident that there is his father, his mother, and they will protect him. He doesn't care for anybody. He is free. So that is the stage of Kṛṣṇa consciousness. Not that you shall become a foolish, but the Kṛṣṇa consciousness is so nice that you will be happy. You will be happy in the feeling, "There is my protector. There is my protector." There is one nice prayer by Yamunācārya. He says, apaharṣayiṣyāmi sa-nātha-jīvitaḥ. Mano-rathena... I... Exactly I don't just now remember. Sa-nātha-jīvitaḥ. Kadāpaharṣayiṣyāmi sa-nātha-jīvitaḥ. Bhavantam evaṁ caran nirantaraṁ praśānta-nihśeṣa-manāntaram. He says, bhavantam eva caran nirantaram: "My dear Lord, when I shall be always engaged in Kṛṣṇa consciousness?" Bhavantam eva caran nirantaram. Nirantaram means incessantly, without any partition that "This much I am worldly conscious, and this much I am Kṛṣṇa conscious." No. Simply Kṛṣṇa conscious. Bhavantam eva caran nirantaram. How you can be so Kṛṣṇa conscious? Now, praśānta-nihśeṣa-mano-rathāntaram: "I shall finish altogether all concoction of my mind." Everything is creating different consciousness by the concoction of mind. Sometimes I am feeling, "Oh, I shall become a great businessman," "Oh, I shall become the president," "I shall become the minister," or "I shall become this and that," so many. The mind is always agitating: "I shall possess that thing. I shall possess that thing. I shall kill him. I shall finish him." So these are called mental hallucination. So one has to become completely free from this mental hallucination or craziness. Then one can be fixed up in Kṛṣṇa consciousness.
So bhavantam eva caran nirantaraṁ praśānta. Praśānta means prakṛṣṭa-rūpeṇa śāntaḥ. Śāntaḥ means peaceful, completely peaceful. Bhavantam eva caran nirantaraṁ praśānta-nihśeṣa-mano-rathāntaram, kadāham aikāntika-nitya-kiṅkara. This can be achieved when we constantly engage ourself—our mind, our body, our action, our words—simply for Kṛṣṇa. Simply for Kṛṣṇa. If you talk, you talk for Kṛṣṇa. If you eat, you eat for Kṛṣṇa. If you sleep, you sleep for Kṛṣṇa. If you work, you work for Kṛṣṇa. Always. Bhavantam eva caran nirantaram praśānta-nihśeṣa-mano-rathāntaram, kadāham aikāntika-nitya-kiṅkaraḥ. Nitya means eternally. Kiṅkara means servant. Praharṣayiṣyāmi. Oh, you are becoming servant? How you can be happy? "Yes." How one can be happy by servant, becoming servant, there are many instances. Suppose you are working in a private firm. Fortunately you get a very good job in the government service where there are so many regulations. You get pension, you get this, that. So everyone aspires to get some government service. And he becomes satisfied. So if you can become satisfied by becoming a government servant, how much satisfied you will be, just imagine, by becoming the servant of the supreme government, Kṛṣṇa. What is this government? A tiny government. But don't you know how big government is this? This planetary system is running on: the sun is rising in due course; the moon is rising in due course; there is seasonal changes; there are so many demigods, innumerable living entities; their foodstuff is being supplied; it is being produced in different planets, different varieties. So there is a huge, big government of Kṛṣṇa. So if you become a servant of that big government, how much you will be satisfied, just imagine. If you can become satisfied by serving this tiny government, why not become satisfied being the servant of the supreme government? So to become servant of Kṛṣṇa, or God, is the supreme satisfaction. It is not that that service is very valuable service. Sa-nātha-jīvitaḥ. Sa-nātha-jīvitaḥ means that service is not ended, only few minutes' notice. Just like government servant cannot be dismissed simply by saying, "Oh, don't come, come tomorrow. We don't want." So if government service cannot be terminated so whimsically, how Kṛṣṇa's service can be terminated whimsically? No.