Kerala

Expressions researched:
"Kerala"

SB Cantos 10.14 to 12 (Translations Only)

SB 10.79.19-21, Translation:

The Supreme Lord then traveled through the kingdoms of Kerala and Trigarta, visiting Lord Śiva's sacred city of Gokarṇa, where Lord Dhūrjaṭi (Śiva) directly manifests himself. After also visiting Goddess Pārvatī, who dwells on an island, Lord Balarāma went to the holy district of Śūrpāraka and bathed in the Tāpī, Payoṣṇī and Nirvindhyā rivers. He next entered the Daṇḍaka forest and went to the river Revā, along which the city of Māhiṣmatī is found. Then He bathed at Manu-tīrtha and finally returned to Prabhāsa.

SB 10.82.12-13, Translation:

The Yādavas saw that many of the kings who had arrived were old friends and relatives—the Matsyas, Uśīnaras, Kauśalyas, Vidarbhas, Kurus, Sṛñjayas, Kāmbojas, Kaikayas, Madras, Kuntīs and the kings of Ānarta and Kerala. They also saw many hundreds of other kings, both allies and adversaries. In addition, my dear King Parīkṣit, they saw their dear friends Nanda Mahārāja and the cowherd men and women, who had been suffering in anxiety for so long.

CC Madhya-lila

CC Madhya 9.218, Purport:

Pāṇḍya-deśa is situated in the southern part of India known as Kerala and Cola. In all these areas there were many kings with the title Pāṇḍya who ruled over Madurai and Rāmeśvara. In the Rāmāyaṇa the Tāmraparṇī River is mentioned. The Tāmraparṇī, also known as the Puruṇai, flows through Tirunelveli before entering the Bay of Bengal. The Tāmraparṇī River is also mentioned in Śrīmad-Bhāgavatam (11.5.39).

CC Madhya 9.222, Purport:

Cāmtāpura (sometimes called Chengannur) is located in the state of Kerala. A temple of Lord Rāmacandra and Lakṣmaṇa is located there. Śrī Vaikuṇṭha—about four miles north of Ālvār Tirunagarai and sixteen miles southeast of Tirunelveli—is situated on the bank of the Tāmraparṇī River.

CC Madhya 9.223, Purport:

The range of mountains in South India beginning at Kerala and extending to Cape Comorin is called Malaya-parvata. Concerning Agastya, there are four opinions: (1) There is a temple of Agastya Muni in the village of Agastyampallī, in the district of Tanjore. (2) There is a temple of Lord Skanda on a hill known as Śiva-giri, and this temple is said to have been established by Agastya Muni. (3) Some say that the hill near Cape Comorin known as Paṭhiyā served as Agastya Muni's residence. (4) There is a place known as Agastya-malaya, which is a range of hills on both sides of the Tāmraparṇī River. Cape Comorin itself is also known as Kanyā-kumārī.

CC Madhya 9.244, Purport:

In the Śṛṅgeri-maṭha, the sannyāsīs assume the designations Sarasvatī, Bhāratī and Purī. They are all ekadaṇḍi-sannyāsīs, distinguished from the Vaiṣṇava sannyāsīs, who are known as tridaṇḍi-sannyāsīs. The Śṛṅgeri-maṭha is situated in South India, in a portion of the country comprising Āndhra, Draviḍa, Karṇāṭa and Kerala. The community is called Bhūrivāra, and the dynasty is called Bhūr-bhuvaḥ. The place is called Rāmeśvara, and the slogan is ahaṁ brahmāsmi. The Deity is Lord Varāha, and the energetic power is Kāmākṣī. The ācārya is Hastāmalaka, and the brahmacārī assistants of the sannyāsīs are known as Caitanya. The place of pilgrimage is called Tuṅgabhadrā, and the subject for Vedic study is the Yajur Veda.

CC Madhya 20.217, Purport:

All of these forms are mūrti forms, and They are worshiped in the temples. Their names are Keśava at Mathurā, Puruṣottama or Jagannātha at Nīlācala, Śrī Bindu Mādhava at Prayāga, Madhusūdana at Mandāra, and Vāsudeva, Padmanābha and Janārdana at Ānandāraṇya, which is situated in Kerala, South India. At Viṣṇu-kāñcī is Lord Varadarāja, and Hari is situated at Māyāpur, Lord Caitanya's birth site. Thus in different places throughout the universe there are various Deities in temples bestowing Their causeless mercy upon the devotees. All these Deity forms are nondifferent from the mūrtis in the spiritual world of the Vaikuṇṭhas. Although the arcā-mūrti, the worshipable Deity form of the Lord, appears to be made of material elements, it is as good as the spiritual forms found in the spiritual Vaikuṇṭhalokas. The Deity in the temple, however, is visible to the material eyes of the devotee.

Krsna, The Supreme Personality of Godhead

Krsna Book 79:

There also He bathed according to the regulative principles and observed the ritualistic ceremonies. This site is also celebrated as a shrine of Lord Viṣṇu; therefore Lord Balarāma distributed ten thousand cows to the local brāhmaṇa priests.

From Cape Comorin Lord Balarāma turned toward Kerala. The country of Kerala is still existing in southern India under the name of South Kerala. After visiting this place, He came to Gokarṇa-tīrtha, where Lord Śiva is constantly worshiped. Balarāma then visited the temple of Āryādevī, which is completely surrounded by water. From that island He went on to a place known as Śūrpāraka. After this He bathed in the rivers known as Tāpī, Payoṣṇī and Nirvindhyā, and then He came to the forest known as Daṇḍakāraṇya. This is the same Daṇḍakāraṇya forest where Lord Rāmacandra lived while in exile.

Krsna Book 82:

There were the rulers of Matsya Province, Uśīnara Province, Kośala Province, Vidarbha Province, Kuru Province, Sṛñjaya Province, Kāmboja Province, Kekaya Province, Madras Province, Kuntī Province, Ānarta Province, Kerala Province and many other countries and provinces. Some of the rulers belonged to opposing parties, and some were friends. But above all, the visitors from Vṛndāvana were most prominent. The residents of Vṛndāvana, headed by Nanda Mahārāja, had been living in great anxiety because of separation from Kṛṣṇa and Balarāma. Taking advantage of the solar eclipse, they all came to see their life and soul, Kṛṣṇa and Balarāma.

1973 Conversations and Morning Walks

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Śaṅkarācārya.

Ambassador: From Kerala. Sir, I have got a question. I have not really been able to locate when exactly Rādhā entered Hindu mythology. Because the Bhāgavatam doesn't mention. They mention only rāsa-krīḍā as a... Before that, they were, before Gaurāṅga, Caitanya, did you, do you have rendered exactly the bhakti cult to take... The Rādhā-Kṛṣṇa, I mean. They were generally the gopīs and...

Prabhupāda: Other ācāryas, they elevated people up to sākhya-rasa.

Ambassador: Sākhya-rasa.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: You can keep here.

Ambassador: I'll take the real prasāda. I'll be happy.

Prabhupāda: No, you can take. It is all real prasāda.

Ambassador: But, you know this, to us is, we call in Kerala. This is called tryamṛta.

Prabhupāda: What is that?

Ambassador: Tryamṛta is sugar and honey and...

Prabhupāda: Oh.

Ambassador: ...sugar and grapes.

Prabhupāda: Pañcāmṛta, we have got.

Room Conversation with Indian Ambassador -- September 5, 1973, Stockholm:

Prabhupāda: Yes.

Ambassador: When he brought the...?

Prabhupāda: Yes.

Ambassador: Have you been to Kerala ever?

Prabhupāda: Yes, I was in Cochin. While coming to New York, I came on ship. So my ship stopped in Cochin. Yes.

Ambassador: I see. We have got some wonderful Kṛṣṇa temples, Kṛṣṇa temples.

Prabhupāda: In Cochin?

Morning Walk -- December 8, 1973, Los Angeles:

Svarūpa Dāmodara: Actually Prabhupāda, I read in the Time Magazine that Indira Gandhi, she said to one reporter her birth control program has not become successful because in Kerala there are a lot of Catholics who are opposing this kind of process. In other words the Hindus are approving of it but the Catholics are rejecting it, it looks like, to some extent. She says that because the Catholics in Kerala, they are opposing the birth control program so she has got trouble like that. She is completely atheistic.

Prabhupāda: Unless she become atheist how you can stay in that post? She must be atheist. Or she may not be atheist, but for political reasons she must become atheist. Otherwise she cannot maintain her post. All these politicians, they are simply duplicity. Actually they are something else, but in political post they must show themselves as something else. This is politics.

1974 Conversations and Morning Walks

Morning Walk -- April 20, 1974, Hyderabad:

Prabhupāda: "Whenever there is opportunity, I sleep and eat. And I have no time for chanting"—this is cheating. How long you can go on by cheating? You must finish it. Hare Kṛṣṇa. Somebody, after initiation he promises, "Yes, I shall follow these rules and regulations. I shall chant sixteen rounds," before the fire, before the Deity, before the guru, and if he does not follow, then he is a cheater. What to speak of his becoming a Vaiṣṇava, he is a cheater. He breaks all his promises. Therefore after seeing, observing a person is doing everything, then say second initiation, or then he should not be recommended for second initiation unless the president and the other authorities see that he is doing nicely, he is following. Otherwise he should not be recommended. If he is recommended, that is also another cheating. If you know that this person is not following the rules and regulation, then why should you recommend him? Then it is another cheating. Viddhi-bhakti must be followed; otherwise it becomes sahajiyā. (break) ...Kerala?

Room Conversation with Catholic Cardinal and Secretary to the Pope -- May 24, 1974, Rome:

Monsignor Verrozano: South India.

Cardinal Pignedoli: In Kerala?

Monsignor Verrozano: Kerala, Tirusrilapatti(?), Cochin, Madras, Bombay of course. Yes, last year I attended a kind of manifestation of your movement in Bombay.

Prabhupāda: Oh, yes.

Monsignor Verrozano: Yes, I visited.

Prabhupāda: Bombay, there was function.

1976 Conversations and Morning Walks

Morning Walk -- April 15, 1976, Bombay:

Prabhupāda: So many Ph.D.'s, they are loitering. Therefore they become Communists and this, what is called? Naxalites. Educated young boys, they have no job.

Dr. Patel: These two parts of India... (Hindi) Bengal and Kerala, they're highly educated communities. They are the, I mean, advanced Communists also, both the countries. In Gujarat there is no communism, though we are educated. (Hindi)

Prabhupāda: (Hindi)

Dr. Patel: Just like assassin is aside.

Room Conversation with Pandita from Tirupati and Government Minister -- August 24, 1976, Hyderabad:

Prabhupāda: They have no idea.

Paṇḍita: No facility. So I left there. I came all the way, decided to select a place for myself. After touring Mathurā, Vṛndāvana, all these places, Kāśī, I came to Lucknow. In Lucknow Ramakrishna Mission I had been to. There was one Gauda Shivananda. He discussed with me, and he directed me to Calcutta. Then I went to Calcutta, and when I went to Calcutta, that Swami Gambhirananda, who is the general secretary now, was there. He asked me to join the Mission. I joined Ramakrishna Mission. I was in Ramakrishna Mission in Calcutta for one year. And I was taking care of their printing section, this proof-reading, editing, etc., Ramakrishna Vivekananda literature for one year. But still, my idea of going to the original texts of this Vedānta commentary etc., was not fulfilled. So I was not satisfied. Then I left that Ramakrishna Mission and traveled all the way from Calcutta to Kerala. There is another āśrama at Kerala, Parlika near Trichu, where there was one Swami Purnananda Tirtha who used to come to Bombay every year for giving lectures.

Room Conversation -- November 3, 1976, Vrndavana:

Prabhupāda: Very bad country, the communist country.

Haṁsadūta: I was asking this boy, that was here a few days ago from South India, from Kerala, he was in Russia. I asked him. "What did you eat there?" What did you, you stayed for one year?

Prabhupāda: He must be eating meat.

Haṁsadūta: No, he said, "I was able to get frozen vegetables from the south of Russia. They freeze it and then they sell it," he said, "but it is very expensive, very costly." He was getting frozen.

Room Conversation -- December 12, 1976, Hyderabad:

Prabhupāda: That's all.

Haṁsadūta: There's one more point that Tejas made. That's about the outside workers, he was saying, from Kerala.

Tejas: We should also be careful because, about enmity also. Because I've lived in the villagers' houses for two years and I've seen in different cases where if an outsider is there, these Kerala people, they are also considered outsiders, these villagers, they regard them as being different. So they are actually even getting more requisites than the local people. We should try and encourage the local people in working. They may not in the beginning work so hard, but we should encourage them that this is their project.

1977 Conversations and Morning Walks

Conversation with Tamala Krsna about Yadubara -- April 22, 1977, Bombay:

Tamāla Kṛṣṇa: His reason for coming to India this time was to give you that film and to now make a film about India. He proposes to travel to holy places and festivals to show people engaged in the nine processes of devotional service. "My first immediate trip," he says, "would be to Trichur, Kerala, to show the Puram Festival, where thousands of people join in a procession through the streets. A Deity of Kṛṣṇa is carried on an elephant. At some of these big festivals there may be many non-Vaiṣṇavas. Is it all right to show these people? Or should we only show Vaiṣṇavas in this movie?"

Prabhupāda: No, no. But what will be the benefit of our taking photograph of other procession? There are so many processions like that. So what will be benefit?