Karma-kanda means

Expressions researched:
"Karma-kanda means"

Bhagavad-gita As It Is Lectures

Karma-kāṇḍa means this, how we can adjust material happiness or material living very nice.

Lecture on BG 9.20-22 -- New York, December 6, 1966:

Anyway, the process is mentioned, described in the Vedic literature, trai-vidyā. Trai-vidyā means Vedas. There are three kinds of knowledge in the Vedas, trai-vidyā: karma-kāṇḍa, upāsanā-kāṇḍa, and jñāna-kāṇḍa. Karma-kāṇḍa means this, how we can adjust material happiness or material living very nice. That is called karma-kāṇḍa. And then upāsanā-kāṇḍa. Upāsanā-kāṇḍa means how to worship the Supreme Lord or the demigod or different types of... There are demigods. The demigods are living beings like us, but they are very powerful. So that upāsanā-kāṇḍa, worship of different demigods is also mentioned there in the Vedas. That is called upāsanā-kāṇḍa. And jñāna-kāṇḍa. Jñāna-kāṇḍa means knowledge, philosophical. So therefore Veda is known as trai-vidyā, trayī. Trayī means three kinds of knowledge there are. So the persons who are more or less materialists—they are not transcendentalists—they take shelter of this Vedic trai-vidyā, three kinds of knowledge. And to prepare themselves to be transferred in other planets they become freed from all sinful reaction.

Nectar of Devotion Lectures

Karma-kāṇḍa means if you act very piously, next life you get good birth, good opulence, money, janma iśvarya-śruta, good education, beautiful body. These are the resultant actions of sat-karma.

The Nectar of Devotion -- Calcutta, January 25, 1973:

We are under the control of the material nature. Everyone can realize it. Nobody can be free. But the process of freedom is also stated there: Daivī hy eṣā guṇamayī mama māyā duratyayā, mām eva ye prapadyante (BG 7.14). If anyone takes to the lotus feet of Kṛṣṇa, surrenders there, and be engaged in His service, then these laws of nature will be slackened, or almost nil. Karmāṇi nirdahati kintu ca bhakti-bhājām (Bs. 5.54). These are the statements of the śāstras. Laws of material nature means karma. You act in a certain way and you get the result, good or bad; that is called karma. Sat-karma or asat-karma. Actually everything is asat-karma. Antavat tu phalaṁ teṣāṁ tad bhavaty alpa-medhasām (BG 7.23). So even taking, accepting that good work is nice, but it is also bondage. Suppose you give in charity. So the laws of nature is that if you give one by charity, you get four. So now to accept that four, you have to take birth again. Therefore Narottama dāsa Ṭhākura says, karma-kāṇḍa jñāna-kāṇḍa sakali viṣera bandha. Karma-kāṇḍa means if you act very piously, next life you get good birth, good opulence, money, janma iśvarya-śruta, good education, beautiful body. These are the resultant actions of sat-karma. And asat-karma means you become poor, ugly, without any education, no riches, always hungry. These are the results of asat-karma. So this is called karma-kāṇḍa. And jñāna-kāṇḍa means to try to merge into the existence of the Lord, which, even if we do, but because you are under the impression of impersonalism, you again fall down. So both by the action of karma-kāṇḍa and jñāna-kāṇḍa one is not secure. Therefore Narottama dāsa Ṭhākura says, sakali viṣera bandha. Poison, either in a golden pot or in iron pot, it is the..., the effect is the same. So bhakti is neither for karma-kāṇḍa nor for jñāna-kāṇḍa. Jñāna-karmādy-anāvṛtam (CC Madhya 19.167). That is real bhakti.