This is scientific truth. Behind all this manifestation, the . . . there is a motion. And who set up that motion? The last . . . yesterday I was giving this example, just like shunting of big, big wagons in the railway line. One engine gives the motion, pushes one wagon, and it pushes other one, kat-kat-kat-kat-kat-kat, like that. You might have seen it. So motion-giver is Kṛṣṇa. Otherwise you can give very big, big name or very big, big form and dress, they are all useless. Useless.
That is being explained by Kuntī that, "We are very big. People says we are Pāṇḍavas. Similarly, we have become famous. How? Because You are our friend." Kṛṣṇa is the friend of the Pāṇḍavas. Kṛṣṇa is the friend of Arjuna specifically. Therefore Arjuna is so great warrior. He has got gigantic vigor. So Kṛṣṇa . . . Kuntī is . . . Kuntī knows that, "What is the value of my sons, Pāṇḍava? They are saying: 'Oh, Pāṇḍavas are so big warriors and heroes.' " Similarly, yadubhiḥ. Yadubhiḥ.
Kṛṣṇa took birth in the Yadu dynasty. That is already explained. So Kṛṣṇa has made famous the Yadu dynasty because He took His birth in that family. Therefore two words are used here: yadubhiḥ saha pāṇḍavāḥ. The Pāṇḍavas are famous, and Yadu dynasty is also famous. Ke vayam. "What we are? What is our value?" Ke vayaṁ nāma-rūpābhyām (SB 1.8.38): "Simply a so-called name and so-called form. Otherwise, without You, it is all useless. It has no value." Ke vayam.
So people do not understand this. He's very proud of having a nice body and nice name. "I am American," "I am Indian," "I am this," "I am German." So what is this German, American, Indian? A bogus name and bogus form, that's all. It has no value. Just make Kṛṣṇa minus, everything is zero, finished. This is fact. But people are so rascal, they do not understand this fact. Who can deny it? If the body, the American body or Indian body, or good name and big name, it has no consciousness, then what is the value? No value. Therefore it is said that:
- bhagavad-bhakti-hīnasya
- jātiḥ japas tapaḥ kriyā
- aprāṇasya hi dehasya
- maṇḍanaṁ loka-rañjanam
- (Hari-bhakti-sudhodaya 3.11)
So Kṛṣṇa consciousness means . . . consciousness is there. But this consciousness, what is this Kṛṣṇa consciousness? This is Kṛṣṇa consciousness. We have forgotten Kṛṣṇa, therefore we simply say "consciousness." Really consciousness means Kṛṣṇa consciousness, because without Kṛṣṇa, you cannot have consciousness. Therefore the right name is "Kṛṣṇa consciousness," not "consciousness." Right name is Kṛṣṇa consciousness. Just like without sun how there can be sunshine? Therefore we say "sunshine," not "shine." Sunshine.