Acintya-śakti you have got also, acintya-śakti, everyone, because we are part and parcel of God. Therefore minute . . . but we are . . . what is the ratio? The ratio is, it is said in the śāstra . . . what is that? Keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīva-bhāgaḥ sa vijñeyaḥ sa cānantyāya kalpate. That keśāgra-śata-bhāgasya. Just giving an idea. What is that? The tip of the hair, just a small full stop, you divide this point into one hundred parts, and that one part again divide into one hundred parts. That is, mean, one ten-thousandth part of the tip of the hair. That is a full-stop–like. That is the magnitude of the jīva, spirit, spiritual spark, molecular parts, atomic parts. So keśāgra-śata-bhāgasya śatadhā kalpitasya ca jīva-bhāgaḥ sa vijñeyaḥ sa anantyāya kalpate.
So there is magnitude, but because in the material eyes we can see simply the gross thing, the subtle things we cannot understand. But from the śāstra you have to understand, from the śruti. Then you'll understand. There is verse in the Bhagavad-gītā, indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ manasas tu parā buddhiḥ (BG 3.42). Just like here it is said mano buddhiḥ. Manasas ca parā buddhiḥ. Finer or superior than the mind is intelligence. That is . . . another place it is also explained that gross thing means these senses. Indriyāṇi parāṇy āhuḥ. This is gross vision. I see a man means I see his body, his eyes, his ear, his hands and legs and everything. That is gross vision. But finer than these gross senses there is mind, which is controlling the senses. That you do not see. Indriyāṇi parāṇy āhur indriyebhyaḥ paraṁ manaḥ. Then mind is controlled by the intelligence. Manasas ca paro buddhiḥ.
So you have to study like that. Simply like layman if you dismiss that, "There is no God, there is no soul," this is simply rascaldom, simply rascaldom. Don't remain rascals. Here is Bhagavad-gītā. Learn everything very particularly, very minutely. And it is open for everyone. Kṛṣṇa spoke Bhagavad-gītā to Arjuna not for Arjuna. He came for everyone, because He loves everyone. Everyone is son.
- sarva-yoniṣu kaunteya
- sambhavanti mūrtayaḥ yāḥ
- tāsāṁ mahad yonir brahma
- ahaṁ bīja-pradaḥ pitā
- (BG 14.4)
He is the seed-giving father. Don't take Kṛṣṇa as a foreigner or something else. No. He is your father, original father, seed-giving father. And the material nature is the mother. Just like father and mother, the father giving seeds, similarly, God gives the seeds, and the mother, material nature, gives the body. That you have got experience. The father gives the seed in the womb of the mother, and mother creates the body. Similarly, all living entities, they are coming from Kṛṣṇa. It is not possible to create by chemicals. That is not possible. But one who is not convinced, rascal, he tries to make chemical combination to create living beings. This is foolishness.