Jehovah

Expressions researched:
"jehova" |"jehova's" |"jehovah" |"jehovah's"

Bhagavad-gita As It Is Lectures

Lecture on BG 4.7 -- Montreal, June 13, 1968:

Similarly, in the temple of Guru-dvāras, Sikhs... (break) ...like the Hindus. And they also offer flower, fruits, and sweetmeat, but they read their Granthasahib. As we are reading Bhagavad-gītā they read Granthasahib enunciated by Guru Nanak. So this temple worship or accepting some authority, either you accept Kṛṣṇa or you accept Lord Jesus Christ or Jehovah or Lord Buddha or Guru Nanak, that is a different, I mean to say, kinds of faith, but this acceptance of authority is there in everywhere. Now who is the highest authority, that we have to see by understanding Vedic literature, by our arguments, by our sense, by our understanding. But this acceptance of authority is there.

Srimad-Bhagavatam Lectures

Lecture on SB 1.2.6 -- Montreal, August 3, 1968:

You may have our own scriptures, but if you have a name sanctioned by the scripture, that "This is the name of God," just like in Jewish scripture they say Jehovah... Similarly, in Christian scripture, if you have got name... Just like Buddhists, they have got God or the Supreme—they accept Lord Buddha. Similarly, if you have got any other name of the Supreme Lord, you can chant. We are not insisting that you chant Kṛṣṇa. But if you have no specific name of God found in your authentic scripture, then what is the harm if you chant Kṛṣṇa? This is not very bad proposal. Any intelligent man... If you have, you chant. Our Lord Caitanya says that nāmnām akāri bahudhā nija-sarva-śaktiḥ, bahudhā nija-sarva-śak..., tatrārpitā niyamitaḥ smaraṇe. There are many names. As there are many potencies, there are many names also. Just like take for Kṛṣṇa. So Kṛṣṇa is not understood simply by uttering this word "Kṛṣṇa." Kṛṣṇa is understood if you call "Govinda." That is also Kṛṣṇa.

Lecture on SB 5.5.1 -- London, August 30, 1971:

If you love your neighbor as yourself, then why this civilization, which claims to be Christian, is slaughtering so many animals, and why they are constantly slaughtering each other in wars, in the streets? Killing, killing, killing. Jesus says you will not kill: "Thou shalt not kill," and you are killing, killing the animals, killing each other. This civilization is of dogs and cats fighting and killing, and my spiritual master is giving love of God, he is giving love of God to the world. And you can develop so simply. You just hallow the name of the Lord. Jesus says, "Hallowed be thy name, my Father." And we are hallowing the name of the Lord. We don't even demand you say "Kṛṣṇa." You can say "Jehovah." you can say "Yahweh." You can chant the names of God. You can purify your heart and develop love of God, and then you will stop killing and slaughtering each other.

Lecture on SB 7.7.25-28 -- San Francisco, March 13, 1967:

"Anyone who takes to this business of Kṛṣṇa consciousness..." Māṁ ca yo avyabhicāreṇi bhakti. Avyabhicāreṇi means without any material contamination, pure devotional service: "The Supreme Lord is my Lord. I am His eternal servant. My business is to serve Him, nothing more." This is called pure devotion. Either you call Kṛṣṇa or Jehovah, or whatever name you like, you give, but God is one. So if you simply become to this consciousness, that "I am eternal servant of God, and my business is to serve God..." And in relationship with Kṛṣṇa, or God, there is other service. Just like we are giving this service. Kṛṣṇa consciousness we are spreading, why? It is not a business. But because we have established our relationship with Kṛṣṇa, or God, we want to propagate it. Therefore Kṛṣṇa consciousness does not mean to be aloof from this material world, but his activities are different. He is not in that activity which will create anxiety. Here we are preaching Kṛṣṇa consciousness. Oh, there is no business. We don't expect anything from you. But if you accept it, then our mission is nice. If you don't accept it, so there is no anxiety.

Lecture on SB Lecture -- Melbourne, May 19, 1975:

Jehovah. All right you chant Jehovah. So that is Caitanya Mahāprabhu's recommendation, that if you think that this is God's name, you chant. Nāmnām akāri bahudhā nija-sarva-śaktiḥ tatrārpitā niyamitaḥ smaraṇe na kālaḥ. This is Caitanya Mahāprabhu's instruction, that holy name of God is as good as God. We cannot see God. We can see, but not immediately. When we are advanced we can see God, talk with Him. But because we are not competent now, so if we know this is the name of God, let us chant it. That's all. Is it very difficult job? Anyone will say it is very difficult job? Chant the name of, holy name of God. Then what will happen? Ceto-darpaṇa-mārjanam (CC Antya 20.12). Your, if you chant the holy name of God, then your heart which is considered to be mirror... Just like you see your face on the mirror, similarly, you can see your position on the mirror of the heart, core of the heart. You can see. That is called meditation. So at the present moment our heart is covered with the dust of material conception. "I am Indian," "I am American," "I am this," "I am that," "I am that." This is all dust. You have to cleanse this. Just like on the mirror if there is a layer of dust you cleanse it. Then you see your real face.

General Lectures

Lecture Engagement -- Montreal, June 15, 1968:

So anyone can take it by heart, these three words, and chant it. It is universal. And if you think that "Oh, Kṛṣṇa is the name of Hindu god," if you have got any objection, then you may not chant Kṛṣṇa, but you must have a name for God. Just like somebody, the Muhammadans, call Allah, the Jews call Jehovah, or somebody calls something. That doesn't matter. If you think that "Why shall I chant the Indian name Kṛṣṇa, Sanskrit name Kṛṣṇa?" so Lord Caitanya says that there are millions and billions of names of God. If you think that this Kṛṣṇa name is not very suitable, you can accept any name. That doesn't matter. Our proposition is you chant God's name. That is our proposal. Therefore it is universal. If you like, you can chant Jehovah or you can chant Allah, but we request you that you chant God's name. Is it very difficult? It is not at all difficult. Lord Caitanya said that there are innumerable names of God according to different languages, different countries, different societies. And each and every one of them has the potency of God Himself.

Lecture Engagement -- Montreal, June 15, 1968:

The name water is different from the substance water. If you are thirsty, if you simply chant, "Water, water, water, water," your thirstiness will not be quenched. You require the substance water. That is material, but spiritually, the name Kṛṣṇa or the name Allah or the name Jehovah is as good as the Supreme Personality of Godhead.

Therefore if you chant Hare Kṛṣṇa... You may inquire why we are chanting Hare Kṛṣṇa. Hare Kṛṣṇa, this name, was chanted by Lord Caitanya, who introduced this movement five hundred years ago in India. We are following the footprints of Lord Caitanya. Because He chanted Hare Kṛṣṇa, therefore we are chanting Hare Kṛṣṇa. But Lord Caitanya has recommended that God has innumerable names, and any one of them can be chanted, and there is no hard and fast rules and regulations for chanting. It is not that you have to prepare yourself or you have to educate yourself or you have to adjust yourself for chanting. No. Everyone.

Sunday Feast Lecture -- Atlanta, March 2, 1975:

Prabhupāda: Because gradually we are so advancing that we shall remain only animal. So there is no need of preaching. Cut the head. Finish them.

Guest (2): What does the name Jehovah mean?

Prabhupāda: That you say. You say. I do not know. What is the meaning of Jehovah? I do not know. Who will say what is the meaning of? You do not know?

Guest (2): I think it's a name for God.

Prabhupāda: Yes. So why? What is the... Give the word meaning, Jehovah. Just like Kṛṣṇa. Kṛṣṇa's, the word meaning: all-attractive. So God must be all-attractive; otherwise how He can be God? If God is attractive for me only and not to others, then he is not God. God should be attractive... Just like God's knowledge. Kṛṣṇa is giving this Bhagavad-gītā. It is attractive all over the world, among the scholars, among the religionists, public. Not that simply my Bhagavad-gītā is being read. There are many other editions of Bhagavad-gītā. It is widely read because the knowledge is so perfect. So knowledge is an attraction. Riches, wealth, that is attraction.

1968 Conversations and Morning Walks

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: But we have got some information in the literatures dealing with Kṛṣṇa consciousness.

Reporter: For instance, the jehovah's Witnesses have all but predicted that Armageddon or the end of the world will come in 1975, and obviously, if nothing happens in 1975 or shortly thereafter, their sect will suffer in some relation because they have said this and if it doesn't happen...

Prabhupāda: But they said so many things.

Reporter: Right.

Prabhupāda: But does...? As the Russian said that in 1965 we are going to...

Reporter: So that when Dan Donnelley told me that...

Prabhupāda: So we never believed in such statement. We never believed.

Interview with LA Times Reporter About Moon Trip -- December 26, 1968, Los Angeles:

Prabhupāda: No. Danger... When the scientists said that 1965 they would go. Did not happen. What danger has happened?

Reporter: The danger to the faith of those who felt, say, in jehovah's Witnesses, those who believed that the jehovah's Witness knew and nothing happens. They say, "Well..."

Prabhupāda: But they're still believing. First of all, they say that 1965 they're going to the moon planet. That has not happened. Now you say 1975. So they are still believing. So a class of men will always be cheated like that. A class of men. So there will be no danger of cheating such persons.

Hayagrīva: I don't think Swami Bhaktivedanta's students would be swayed one way or the other because their faith is in Kṛṣṇa and in the spiritual master and it wouldn't be swayed by man going to the moon or not going to the moon. These are very incidental.

1969 Conversations and Morning Walks

Room Conversation with Allen Ginsberg -- May 12, 1969, Columbus, Ohio:

Prabhupāda: God is the equivalent of īśvara. Īśvara means controller.

Allen Ginsberg: Then the Jews, which were my background, had a prohibition...

Prabhupāda: Jehovah.

Allen Ginsberg: They had Jehovah, but they had a prohibition of pronouncing the highest names. 'Cause they felt that God was imageless, and therefore should not be pronounced or painted. My background is I guess what would be impersonalist.

Hayagrīva: The Jews are personalist.

Allen Ginsberg: Well, what are they? Impersonalists or personalists?

Lady: Impersonalists. They believe in just the Absolute. That's all.

Prabhupāda: That was the difference in Jesus Christ. He was a personalist.

1973 Conversations and Morning Walks

Morning Walk -- December 6, 1973, Los Angeles:

Prabhupāda: Animalism. That is... Then it becomes "Might is right," not "Right is might."

Umāpati: In the Bible, Prabhupāda, there is a statement that many people follow, saying that, where Jehovah says, "Man shall have dominion over the animals, over the fishes and..."

Prabhupāda: That is already there. But that does not mean man should kill them.

Prof. Wolfe: And Jesus did not reverse it.

Hṛdayānanda: Just like a man has dominion over his children.

Prabhupāda: Yes. A father-mother has dominion over the children. Does it mean that he shall kill him?

Umāpati: And eat them?

Prabhupāda: Yes. This is all rascals.

1974 Conversations and Morning Walks

Room Conversation with Christian Priest -- June 9, 1974, Paris:

French Man: Jehovah.

Prabhupāda: Jehovah?

French Man: He has no name in Christianity.

Prabhupāda: Then take this name. (laughter) If you have no name, then take this name. Where is the harm? And they are taking Hare Kṛṣṇa, what is the harm? Every religion believes..., not believes; it is fact that there is God. Or any religion will deny the existence of God, is there any religion? I don't think. Is there any religion?

Bhagavān: Buddhist religion?

Priest: But you know, it's true, but you have got so many idea of God according to your own spiritual temperament.

Prabhupāda: No, God is one. There cannot be many ideas of God. That is not possible.

Priest: You have got many idea of God.

Prabhupāda: No, many ideas, that means he does not know what is God.

Room Conversation with Christian Priest -- June 9, 1974, Paris:

Prabhupāda: It is useless. So people have lost the intelligence in the Communist countries. They think that these government men, they have brought the bread, not God. In this way, they are gradually becoming atheist. But the central point is God. We are preaching the central point is God. You call Him by any name, it doesn't matter, either you call Jehovah or Kṛṣṇa or something, Allah, that doesn't matter. But you accept the authority of God and try to love God. This is our mission. And we say God is person. Impersonal feature, that is a feature only. Just like sun-god is a person and the sunshine is one of the feature of the sun-god. The sunshine is not final. You have to penetrate to the sunshine and reach the sun globe and go within the globe and see that there is the sun-god. But that requires strength how to enter into the sun globe and see this. But there is the information in the Bhagavad-gītā: imaṁ vivasvate yogaṁ proktavān aham avyayam, vivasvān manave prāha (BG 4.1), "I first of all instructed this yoga system of Bhagavad-gītā to the sun-god." The sun-god is there in the sun planet, and if you have got strength, you can go there and see.

Morning Walk -- June 21, 1974, Germany:

Haṁsadūta: There are so many places. At one point he says, "I have kept them in your name. Thou shalt not take the Lord's name in vain." So many references to the name.

Prabhupāda: Yes.

Professor Durckheim: The Jews have the Jehova, Jehova name, Jehova, but they don't chant.

Prabhupāda: No? They are not following.

Professor Durckheim: Jehova. How beautiful it is here.

Prabhupāda: Yes, very nice. (pause) Bhāgavata, Śrīmad-Bhāgavatam is presented in such a nice way that go on reading, reading there are eighteen thousand verses, and in each verse you will find new knowledge about God, Śrīmad-Bhāgavatam. And if you study one verse, it will take at least one month.

Professor Durckheim: Yes, I suppose so.

Prabhupāda: Yes. So eighteen thousand months you have to live.

1975 Conversations and Morning Walks

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Prabhupāda: So do you think that "I am" is the name? (Guest speaks in Spanish-gives different names of God) That's all right. Allah is name, Kṛṣṇa is name, Jehovah is name. But "I am" is not name.

Guest: Si, es un nombre. Yaveḥ, Yaveḥ.

Prabhupāda: If I ask you, "What is your name?" you say, "I am." Is it very clear? (Prabhupāda speaks to those near him as Hṛdayānanda discusses with man in Spanish:) Simply... "What is your name?" "I am." How foolishly they are.

Hṛdayānanda: They thought we meant why are we struggling here? But I explained no...

Prabhupāda: No, no, I mean to say, they said that "I am" is the name of God. So is it practical that if I ask your name, "What is your name?" "I am."

Room Conversation with Metaphysics Society -- February 21, 1975, Caracas:

Prabhupāda: But there is no business in crazy. We have no business with crazy. (some people are laughing and some are talking) All right, what is the time now? We have no business with crazy. This is practical. This is practical. If in the court the judge inquires, "What is your name," and if you say, "I am," he will immediately say, "He is a crazy man. Get him out." (several people start talking at once) This kind of knowledge has got no value. No, no. If he does not like to accept Kṛṣṇa as the name of God, he has got his name, say, Jehovah or Allah. That is all right.

Lady (Hṛdayānanda): They're saying it's not that they don't like Kṛṣṇa. They like Kṛṣṇa very much, but they are saying that everything is...

Prabhupāda: No, no, they must have some name of God. "I am" is not the name. That is false conception.

Room Conversation with Yoga Student -- March 14, 1975, Iran:

Prabhupāda: ...indicates God, then it is not bad. That is our point. If we indicates to God... Just like Allah. If this name indicates to God, then it is this Allah word as good as God. There is no difference. Nāmnām akāri bahudhā nija sarva śakti. The Allah, the conception of Allah means The Great, is it not? So God is Great. So by chanting Allah, I am meaning God, the Supreme Person, so it is as good. And actually in Mosque, they chant Allah-u-akbar, like that, so far I've heard. So that prayer, if it is not God's name, then what is the use of this prayer? That is God's name. Similarly, the Hindus may chant Hare Kṛṣṇa, they're indicating to the same personality. It may be different language; therefore, it is as good as God because God is absolute. But this, this name is authorize because Muhammad said that you chant, "Allah." So it is authorized, because he is God's representative. Therefore my request is, or our request is that you chant the name of Allah. We don't say that you chant Kṛṣṇa. You chant the Holy name of God. If Allah is approved name of God, you chant it. That is our request. We don't force you that you chant the name of Kṛṣṇa. No, we don't say that. If somebody says Jehovah is the name of God, that's all right, you chant Jehovah. Allah is the name of God, that's all right, you do it. We simply request that you chant the holy name of God. That's all. If you have got it, we don't force you that you chant the name of Kṛṣṇa. That is not our way.

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Prabhupāda: No, Yahweh, what is...? That is the name?

Viṣṇujana: Name. "I am that..." It means in English, "I am that I am."

Prajāpati: Some people translate that as Jehovah.

Viṣṇujana: Jehovah.

Prajāpati: But it's the same word. In fact, everyone agrees they do not know what the real name is. Some say Yahweh; some say Jehovah. The Jewish tradition replaces completely and says Adonai, instead.

Prabhupāda: That's all right. He may not say. But we have to take from the meaning. What is the meaning?

Viṣṇujana: "No one is beyond Me."

Conversation with Devotees on Theology -- April 1, 1975, Mayapur:

Viṣṇujana: Jesus, Jehovah. They say Jesus is the name.

Prabhupāda: Adonai, whose name it is?

Pañcadraviḍa: Jewish.

Acyutānanda: In India Christians say that Jesus Christ is God.

Ravīndra-svarūpa: They're trying to substitute... In the beginning of the Bible it says that "In the beginning was the word, and the word was God." And modern-day translations, they have substituted the word "Christ" for "the word." So it says, "In the beginning was Christ, and Christ was God." So they're trying to make, they're trying in that way to make Jesus God. And that is the name, because they don't know what is that word.

Acyutānanda: Yes.

Prajāpati: We can understand this...

Prabhupāda: That is again another adulteration.

Room Conversation with Justin Murphy (Geographer) -- May 14, 1975, Perth:

Prabhupāda: So I am asking that "You chant the holy name of God. If you have God, you chant the holy name of that God." I don't say that "You chant the holy name of my God." You chant the holy name of your God. God is one. Just like water. Somebody says "water," somebody says "pāni," somebody says "jala," but the end is, the aim is, water. Similarly, God... I may say "Kṛṣṇa," you may say "Jehovah," the Muslims may say "Allah," or others may say something else, but the aim is God.

Justin Murphy: Well, why aren't we better off then? Because obviously, therefore, going on what you've just said, there are a lot of people in Australia every day, perhaps certainly once every week, chanting the name of their God. Why then do we still have problems?

Prabhupāda: No, problem...

Justin Murphy: Are there not enough people chanting to their God or to the one God?

Prabhupāda: So problems... Suppose if you are... Aborigines, they have God? They have their name of God?

Morning Walk -- October 26, 1975, Mauritius:

Brahmānanda: Well, they say, "Jehovah" and "Yaweḥ."

Prabhupāda: Not fixed up. The Māyāvāda... If you have no fixed name of God, then why don't you chant Kṛṣṇa? What is the harm? But envious. Therefore paramo nirmatśaraṇaṁ (SB 1.1.2). One who has completely eradicated from the envious conception of life, they can take to this way. (Break) ...climate of this island is good.

Cyavana: It's pleasant.

Prabhupāda: (Break) ...right time. I don't think he had many followers.

Cyavana: Very few.

Prabhupāda: Only twelve, and out of them some proved infidel.

Cyavana: Yes.

Brahmānanda: One betrayed him.

Prabhupāda: Yes.

Morning Walk -- November 30, 1975, Delhi:

Prabhupāda: They do not believe in the transmigration of the soul and they are "Awake." Just see these rascals. They have no preliminary knowledge even, and they are writing books, Awake.

Gopāla Kṛṣṇa: They have a very big press in New York, Jehovah Witness, Brooklyn Bridge.

Harikeśa: They say the world is going to end next year.

Prabhupāda: Ācchā?

Harikeśa: Then they also say if it doesn't end next year, that it's Biblically correct to say that it may end in three years after that.

Prabhupāda: And then again seven years. Then again ten years. They are so awakened. So rascals.

1977 Conversations and Morning Walks

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: There is ev... There is evidence. Because... But you are so fool that you do not inquire, "If the Christ is son of God, who is God?" They never inquires. Why did you not inquire?

Rāmeśvara: He said that God spoke to Moses. God did not tell Moses that He was Kṛṣṇa. He told Moses that He is Jehovah.

Prabhupāda: Did Christ say that "Jehovah is my father"?

Rāmeśvara: That makes it very clear.

Hari-śauri: I can't remember ever seeing... Jesus never used a name. He only spoke about "my father."

Prabhupāda: And who is that father? Why did you not...? So here is the father. You should be obliged to us that we are bringing...

Hari-śauri: There are so many names anyway.

Prabhupāda: Then why not Kṛṣṇa?

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: Kṛṣṇa was proved, and still He is proved. Who is reading others' book all over the world? Therefore He is God. Where is that book so respected as Bhagavad-gītā? Who is printing so many books? Not even Bible. They respected Bible. Why the foreigners are reading Bhagavad-gītā? That is the proof that Kṛṣṇa is God. During the Christmas festival we sold our books greatest number in the history. How many copies Bible you have sold? That is the proof. Here is God. Otherwise why Christians should purchase Bhagavad-gītā during Christmas holiday? And because Kṛṣṇa is God, therefore you have come to fight. Who is going to fight with Jehovah? Who is going to fight with Jehovah movement?

Hari-śauri: Well, just like in the Middle East area, if they want to describe God or if they want to glorify God, they refer to Him as the Almighty One. And that word that means "Almighty One" is Allah. So if in India they want to glorify God by calling Him the All-attractive One, and that word is Kṛṣṇa, then what is the wrong?

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: This man was saying that in the Bible there is a description of God speaking to Moses and Abraham, and He identified Himself as Jehovah, not Kṛṣṇa.

Prabhupāda: That is the main point, that what God said.

Rāmeśvara: What God said? He told Abraham to go to Israel and to worship only Him. He said, "There shall be no other Gods. Just Me." And then He told Moses the Ten Commandments.

Prabhupāda: So God said that... God must say. So you say God: Jehovah; and we say God: Kṛṣṇa. What is the wrong?

Rāmeśvara: "The wrong is that Kṛṣṇa was a man who lived on earth five hundred thousand years ago and..."

Prabhupāda: So Jehovah was God.

Rāmeśvara: Yes.

Prabhupāda: So that means He was God, you are man, how you are hearing from Him?

Conversation on Train to Allahabad -- January 11, 1977, India:

Prabhupāda: "This is the Bible," and "This is the Bhagavad-gītā."

Rāmeśvara: "But history documents that Kṛṣṇa came to earth as a man."

Prabhupāda: Yes. So do you mean to say God cannot come as man? And Jehovah came as God?

Rāmeśvara: "But in the Bible God revealed a certain aspect of Himself, and the personality of Kṛṣṇa seems to be very different from this."

Prabhupāda: In which way different?

Rāmeśvara: "Because He had all these affairs with the gopīs. He was very different."

Prabhupāda: God will be just like...

Rāmeśvara: "And He was a king with sixteen thousand wives. That seems to be very different from the God that is described in the Bible."

Prabhupāda: So if God... What is described in the Bible, God symptom, that he has no power to enjoy sixteen thousand wives? He's limited?

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: Well, they're saying that the substance is different. Kṛṣṇa is one...

Prabhupāda: The substance is different; then God... There is no God. Either Kṛṣṇa is not God, Jehovah is not God. Just like gold...

Rāmeśvara: They say that because Kṛṣṇa displayed His activities when He was here...

Prabhupāda: Yes. God will play. That is God. God is not dead. Your God is dead. Our God is alive. That is the difference. God must be alive. Why God should be dead? (break) So you are under God's control. Then you say whether Jehovah is God or Kṛṣṇa is God. First of all you must know. You must let us know what do you mean by God. If you describe, "I mean God... by the word God, I mean this," then see whether it is applicable to Jehovah or to Kṛṣṇa. It is not the name. It is the person and the symptom. Just like water is liquid. So you say water, I say jal. But the liquidity of water is the same. So first of all you know what is the nature of God. Then you may say "Jehovah," I may say "Kṛṣṇa," another may say something else. It doesn't matter. Water is water. That is liquid. That's all. So first of all ascertain what is the symptom of God. Can we challenge them that "What is the symptom? How do you know that here is God?" Just like we understand here is water.

Conversation on Train to Allahabad -- January 11, 1977, India:

Rāmeśvara: They think that if our devotees are willing to do whatever you say, it must mean that they are brainwashed. They have given up their independence, so therefore they are brainwashed. If they are willing to follow anyone blindly, like a slave...

Prabhupāda: That is your instruction also. Jehovah says that you shall not worship any other God. So, Jesus Christ says also that you shall not worship. So that is the way of preaching. That is required.

Jagadīśa: That is also required in the military.

Prabhupāda: Yes. That also has been described by Professor Stillson? "Charismastic"? What is...?

Jagadīśa: Charismatic.

Prabhupāda: Charismatic spiritual master.

Evening Darsana -- February 15, 1977, Mayapura:

Prabhupāda: What happened?

Brahmānanda: They have banned our Society and also Guru Maharaj-ji.

Tamāla Kṛṣṇa: And jehovah's Witnesses.

Brahmānanda: Because these societies go against the Argentine culture, morals, and nationhood.

Prabhupāda: So we have to close.

Tamāla Kṛṣṇa: It's already closed.

Brahmānanda: And they seized our books.

Tamāla Kṛṣṇa: Books were seized for twenty thousand dollars worth of books.

Brahmānanda: But there has been some reports in the newspapers that Argentina is now a military dictatorship, and it's very bad place. Many people are being taken and shot regularly.

Evening Darsana -- February 24, 1977, Mayapura:

Pañcadraviḍa: But it is not just us. The government threw out the Pentacostals, the jehovah's Witnesses, the Children of God, Guru Maharaj-ji's group, us. It's a very fascist government and very pro-Catholic. Now also we have heard that they have passed one law that nobody in the country is allowed to keep a beard. And the Jews, they all keep beards there because they're very orthodox Jews. Part of their religion, they don't cut the hair. So now no keeping beards, that's also even against the Jews. There are several million Jews. The government is very difficult to work with. When we went to the Ministry to ask them about this, they said they could not do nothing. The Ministry already, some people there were talking, "No, this government is very destructive. The next government will be more constructive. You try when the next government comes." So this is the way they talk down there. They change governments very often.

Brahmānanda: There's also a lot of German influence there. When the Nazis left Nazi Germany they all went to Argentina.

Prabhupāda: Oh.

1969 Correspondence

Letter to Sivananda -- Los Angeles 13 February, 1969:

Regarding your questions about various names of God, we have nothing to do with Jehova, Allah, Jesus, etc. If somebody else wants to chant in this way it is all right, but nobody is chanting Jesus etc. If they like, let them do that but as far as we are concerned, we should be satisfied with the Hare Krishna Mantra and nothing more. We have registered our association particularly under the name of Krishna. God has millions of names undoubtedly, but we are especially concerned with the name of Krishna because we are in the disciplic succession of Lord Caitanya Mahaprabhu Who chanted this Holy Name, Krishna. Everyone should be particular to his particular disciplic succession or sampradaya's regulative principles. This is required, as much as there are many different political parties, although every one is meant to serve the country.

1971 Correspondence

Letter to Dinesh Candra -- Los Angeles 13 July, 1971:

We can realize God in the taste of water. When we are thirsty and drink water, the nice taste which quenches the thirst, that is God. So gradually you can introduce and disclose that according to the Vedic faith God is called Krishna, just as he is called Jehova or Allah. Indirectly you can say that God has no name but because we are accustomed to understanding everything by giving some nomenclature, so God has names which are ascertained by His activities. For example God is creating, so if I call God "the master of the world" (Jagadisa) then what is the wrong there? And who can deny that God created the world?

We are not concerned with the common man because they will think that we are criticizing. So speak on general features of how we understand God. God is called great in every religion. Our appreciations of greatness are six in number. These are stated in the Krishna Book Introduction. So you have to introduce the matter of God scientifically, and that will be appreciated by any reasonable man.

1975 Correspondence

Letter to Pusta Krsna -- New Delhi 2 December, 1975:

You may chant on their beads, and instruct them nicely in the regulative principles and philosophy of Krishna consciousness.

The Jehova's witnesses do not accept the fact of rebirth, and they claim "AWAKE" so this is nonsense. Your letter was very nice. The whole world is in darkness, we are bringing light by preaching Bhagavata Dharma. Thank you for helping me.