The demon in the shape of a big fat serpent expanded his lips from land to sky; his lower lip was touching the ground, and his upper lip was touching the clouds. His jaws appeared like a big mountain cave, without limitation, and his teeth appeared just like mountain summits. His tongue appeared to be a broad traffic way, and he was breathing just like a hurricane. His eyes were blazing like fire. At first the boys thought that the demon was a statue, but after examining it they saw that it was a big serpent lying down on the road and widening his mouth. The boys began to talk among themselves: "Dear friends, this figure appears to be a great animal, and he is sitting in such a posture just to swallow us all. Just see—is it not a big snake that has widened his mouth to eat all of us?"
Jaws
Srimad-Bhagavatam
SB Canto 1
This gross material body made of five elements is already under the control of eternal time (kāla), action (karma) and the modes of material nature (guṇa). How, then, can it, being already in the jaws of the serpent, protect others?
SB Canto 2
They say that the Vedic hymns are the cerebral passage of the Lord, and His jaws of teeth are Yama, god of death, who punishes the sinners. The art of affection is His set of teeth, and the most alluring illusory material energy is His smile. This great ocean of material creation is but the casting of His glance over us.
SB Canto 4
This person born from King Vena's thighs was named Bāhuka, and his complexion was as black as a crow's. All the limbs of his body were very short, his arms and legs were short, and his jaws were large. His nose was flat, his eyes were reddish, and his hair copper-colored.
SB Canto 6
Although one of his arms was severed from his body, Vṛtrāsura angrily approached King Indra and struck him on the jaw with an iron mace. He also struck the elephant that carried Indra. Thus Indra dropped the thunderbolt from his hand.
Vṛtrāsura was very powerful in physical strength and influence. He placed his lower jaw on the ground and his upper jaw in the sky. His mouth became very deep, like the sky itself, and his tongue resembled a large serpent. With his fearful, deathlike teeth, he seemed to be trying to devour the entire universe. Thus assuming a gigantic body, the great demon Vṛtrāsura shook even the mountains and began crushing the surface of the earth with his legs, as if he were the Himalayas walking about. He came before Indra and swallowed him and Airāvata, his carrier, just as a big python might swallow an elephant.
SB Canto 7
Hiraṇyakaśipu studied the form of the Lord, trying to decide who the form of Nṛsiṁha-deva standing before him was. The Lord's form was extremely fearsome because of His angry eyes, which resembled molten gold; His shining mane, which expanded the dimensions of His fearful face; His deadly teeth; and His razor-sharp tongue, which moved about like a dueling sword. His ears were erect and motionless, and His nostrils and gaping mouth appeared like caves of a mountain. His jaws parted fearfully, and His entire body touched the sky. His neck was very short and thick, His chest broad, His waist thin, and the hairs on His body as white as the rays of the moon. His arms, which resembled flanks of soldiers, spread in all directions as He killed the demons, rogues and atheists with His conchshell, disc, club, lotus and other natural weapons.
Sri Caitanya-caritamrta
CC Madhya-lila
Śrī Caitanya Mahāprabhu's converting the people of South India into Vaiṣṇavas is compared herein to Lord Viṣṇu's delivering Gajendra the elephant from the attack of a crocodile. When Śrī Caitanya Mahāprabhu visited southern India, almost all the residents were within the jaws of the crocodiles of Buddhist, Jain and Māyāvāda philosophy. Here Kavirāja Gosvāmī states that although these people were as strong as elephants, they were almost in the clutches of death because they were being attacked by the crocodiles of various philosophies. However, just as Śrī Caitanya Mahāprabhu in the form of Viṣṇu saved the elephant Gajendra from the clutches of a crocodile, so He saved all the people of South India from the clutches of various philosophies by converting them into Vaiṣṇavas.
Other Books by Srila Prabhupada
Krsna, The Supreme Personality of Godhead
Kṛṣṇa saw that the demon was terrifying all the residents of Vṛndāvana with his whinnying and his tail wheeling in the sky like a big cloud. Kṛṣṇa could understand that the horse was challenging Him to fight. The Lord accepted his challenge and stood before the Keśī demon, calling him to fight. The horse then ran toward Kṛṣṇa, making a horrible sound like a roaring lion, his jaws spread wide open as if to swallow the whole sky. Keśī rushed toward the Lord with great speed and tried to trample Him with his legs, which were strong, forceful and as hard as stone. Kṛṣṇa, however, immediately caught hold of his legs and thus baffled him. Kṛṣṇa was somewhat angry, and thus He began to whirl the horse around. After a few rounds, He contemptuously threw him a hundred yards away, just as Garuḍa throws a big snake. Thrown by Kṛṣṇa, the horse immediately passed out, but after a little while he regained consciousness and with great anger and force again rushed toward Kṛṣṇa with his mouth open.
Renunciation Through Wisdom
So, if one does not treat this ailment but instead shows insincere and shallow concern for the patients, one might give them some momentary relief and pleasure, but ultimately such a course of action cannot cure them permanently. If the patient goes for proper medicine and diet but is instead administered bad medicine and diet, then he is certainly in the jaws of death.
The remnants of food offered to the Supreme Lord, known as prasādam, is the best diet for all patients. And to discuss and hear topics glorifying the Supreme Lord, to see the Lord's Deity form and offer worship to Him, and to completely surrender oneself to the Lord—these constitute the greatest medicine, the panacea. These activities are the only secure path to prosperity, whereas other activities will wreak disaster. The practices of devotional service to the Lord can never cause harm to society; rather, they can only usher in an age of opportunities and benedictions.
People think they become free and independent through such sensual activities, but factually they become more tightly bound up in chains. The greater their accumulated wealth, the greater their anxiety and depravity. As much as they try to usurp the Supreme Lord's position of being the only enjoyer, that much and more are they drawn into the jaws of a horrible death. And these activities make a Herculean task out of such a simple and basic activity as sustaining the body, which needs a little nourishment only.
A grade higher than this mean class of gross materialists are those who believe in the transmigration of the soul. These are the fruitive workers who perform pious activities such as giving in charity, but their only motive is to ensure that their next life is one of luxury and sense enjoyment. Neither of these grades of fruitive workers realizes that both pious as well as sinful activities cause bondage.
The more intelligent person will surely want to cure his disease without ending his life, and to that end he will strive to regain his original health. Similarly, the soul infected with the material disease should want to return to his pure, original state without annihilating his individual identity. Lord Kṛṣṇa saves such persons from the jaws of the demoniac conception of trying to become one with God. It is suicidal for the spirit soul to attempt to lose his inherent individuality. The happiness the impersonalist experiences by disentangling himself from the knots of material existence is automatically available to the Lord's devotee as a by-product of devotional service. As the Nāradīya Purāṇa says,
One should not engage in fruitive activity or cultivate knowledge by mental speculation. One who is devoted to the Supreme Lord, Nārāyaṇa, can attain all the benefits derived from other processes, such as yoga, mental speculation, rituals, sacrifices, and charity. That is the specific benediction of devotional service.
One kind of mental transformation drags the soul down to depravity, whereas the other redeems the soul from doom. Both disease and medicine are products of material nature, yet one pushes a man toward the jaws of death, while the other saves him from destruction. So one must avoid becoming the laughing-stock of society by accepting the foolish theory of yatA mata, tata path—"All ways lead to the Truth"—and on this basis professing that the medicine and the disease are one and the same.
There is one quality among the twenty qualities Kṛṣṇa lists that is especially noteworthy, and that is mayi cānanya-yogena bhaktir avyabhicāriṇī: "Constant and unalloyed devotion to Me (Kṛṣṇa)." The other qualities are required to cleanse the consciousness.
By means of such Potent missionary activities, innumerable jīvas can experience endless spiritual joy.
Neither spiritual retreats, churches, mosques, temples, karma-yoga, jñāna-yoga, dry empirical philosophy, nor imitation devotees can save humanity from the jaws of death. They are inadequate for purifying the consciousness because what they offer as spiritual succor is limited by their sectarian vision, a set of do's and don'ts, and a rigid approach that simply further entangle humanity in the material energy. What is needed are exemplary spiritual actions and the espousal of the genuine path of self-realization, but these have not been properly instituted. Just as Bhagirātha brought down the Gaṅgā and liberated his forefathers, similarly, we must bring a deluge of love of Godhead that can extricate the conditioned souls from the clutches of gross materialism.
Lectures
Bhagavad-gita As It Is Lectures
And we are suffering. That is explained here: prakṛti-stha, "being placed in this material world," puruṣa, bhuṅkte prakṛti-jān guṇān, "he is enjoying, but enjoying the quality of the modes of material nature."
Just like a tiger. He is also enjoying. He is thinking, "I am very strong. I have got so power, so much jaws and nails. I can jump over any animal and immediately kill him." He is pleased in that position, but, you know, the tiger or the lion, they are so unfortunate that they do not get daily food, in spite of becoming so strong. Because prakṛti-jān guṇān, he is under the influence of the material nature. He... The tiger may be very powerful, but he remains always hungry. Very powerful. Because the other animals, they know that in that corner of the forest there is tiger, nobody goes there. Where he can get food? Hardly chance, by chance he gets one animal and jumps over it. This is called prakṛti-jān guṇān.
This material body is just given to us by the arrangement of nature's law for the exact status of suffering or enjoyment. Just like you have seen different animals, they have got different process of eating.
Say for tiger. Tiger, they have bodies made for eating raw flesh and raw blood. So all the body is so made that they have got particular nails and jaws and teeth so that they can do that. Similarly, you can see the hogs. They have to eat the stool. Oh, they have got a particular shape of mouth so that they can easily do that.
Now, we are human beings. We are meant for taking vegetables and fruits. Now, our teeth is just like knife which can cut the vegetables and the fruits. So all these bodies, I mean to say... I am giving particular stress to the body. A king's body, a poor man's body. A poor man, he has to work very hard. His body is very sturdy. He can work very nicely. But a son of very aristocratic family or king, oh, his body is very delicate. He cannot work. He can apply his brain in something else.
There is no difference. Similarly sleeping also, similarly sex life. A dog is enjoying sex life on the street, and the king is enjoying sex life in the palace. But the pleasure is the same. Similarly defense. If you attack one animal, he knows how to defend himself. He has got also nails and jaws. A tiger or a dog or a cat, if you attack he knows how to defend himself. We may defend with atomic weapon, but the business is the same, āhāra-nidrā-bhaya-maithunaṁ ca sāmānyam etat paśubhiḥ...
The particular business of human being is stated in the Vedānta-sūtra: athāto brahma jijñāsā. So these four principles of life, āhāra-nidrā-bhaya-maithunam, there is no difference. Only difference is a human being can inquire about what is God or what is Brahman. Athāto brahma jijñāsā. That is the only business of human life. So a cat, a dog cannot inquire about Brahman, but the gentleman inquire about what is God. Because he is human being he could inquire like that.
All of a sudden, it becomes very hot, warm. Nature. All of a sudden, there is great snowfall. All of sudden, there is earthquake. So many miseries, due to nature, due to body, due to mind, and due to other living entities. Oh, somebody attacks me with dagger. A tiger attacks me with his jaws. So many difficulties, miseries in every step. Padaṁ padaṁ yad vipadāṁ na teṣām (SB 10.14.58). So we should remember this. But due to the illusion, being covered by the illusion, we don't take account of these miseries. But we must remember that we are always in miseries. An intelligent person who is developed in consciousness, he inquires, "Why I am in miseries? I do not want miseries. Why I am in miseries?" When this question arises, then there is chance of becoming Kṛṣṇa conscious. You will find how one becomes, comes to Kṛṣṇa consciousness. You will find, later verses. Catur-vidhā bhajante māṁ sukṛtino 'rjuna.
Shelter is concerned, everyone is getting. So food, shelter, sex, and defense. The defense. The birds and beasts they have got their defensing means. Even a small bird, even a small ant, he has got his defensing measures, six legs. And the birds, they have got their nails. And the tiger has got jaws, or the cats and—everyone has got defensive. You may have atom bomb, but it is defense. It is not intelligence.
Four things are already supplied you require to keep your body fit. That is supplied by God, by Kṛṣṇa. He has given everyone. So why you are bothering? You are human being, you have got so much nice brain, civilized. Why you are so much busy for these four things? If God has supplied these four things to the animals, beasts, birds, is He very miserly that He'll not supply to the human being? No. There is food, You have got your particular type of teeth for eating fruits, flowers, grains. You haven't got canine teeth. Why you should eat meat? This is not your food.
They are all vague.
Here Kṛṣṇa says, try to understand, each and every body, tat kṣetram. Why one soul has got a godly body and one soul has got dog body, one soul has got very beautiful body, another soul has got very ugly body? So one has got nails and jaws, one has very nice beautiful hand, fingers. There are varieties. Kṛṣṇa says that sa ca yo yat prabhavaś ca. Prabhavaś ca. And each body has got a different type of influence. Each type of body. This is God's creation.
There are innumerable planets. Each planet has got a different atmosphere. Just like we have got experience within this planet, Europe has got another atmosphere, India has got another atmosphere. Similarly, all the planets, they are of different atmospheres and each and every planet there are varieties of living entities. Just imagine the living entities are eight million four hundred thousand species.
So God gives us all facility. We wanted to enjoy in a particular situation and God gives us facility of that situation and gives also instruction, "Now you wanted." Just like one is very much addicted to eat flesh or blood. So God gives him the chance to accept the body of a tiger, and he's given all facilities, the nails, the jaws, and gives instruction, "Now you can enjoy." So He'll give us all facilities, but if you want His instruction, that what will be good for me, then He says, sarva-dharmān parityajya mām ekam (BG 18.66). "You give up this business, simply surrender unto Me. I'll take protection." So if we are intelligent we shall take His final instruction and follow it and be happy. (question asked in French)
Srimad-Bhagavatam Lectures
That means this pair in birds and beasts, in animals, in snakes, they are found. The tiger, the elephant, there are two. So there is no scarcity of sex also. And so far defense is concerned, everyone is provided with nails, jaws, and wings, and everything. According to their capacity, they can defend also. So in this way, so far our four necessities of life required, it is already arranged by the laws of nature. So we, means the living entity, or the soul, we are wandering throughout the whole universe in different types of bodies. And because we are part and parcel of God, our four necessities of life, namely the food, shelter, sex and defense, that is already provided. So for these four things we need not work very hard. Because they are available even in the animal life, birds life, beasts life, lower form of life, and why not in human life?
When we get human form of life, the animals, they, just like, another eat vegetables. Similarly, the cows. Nature's law is there. Although one animal is meant for by another these animals, they use their discrimination by nature's law. Tigers will never come to your garden to eat fruits and vegetables. No. By nature, they have got teeth and jaws to kill another animal. They want to eat, drink blood, fresh blood. Nature has given them all the provisions for that. Similarly, we human beings, this is scientific. Our teeth are meant for eating fruits. That is one Dr. Cooney, in your Germany. He said that... And actually, if you eat fruits and milk, you will have never any kind of sickness. That's a fact. So they're also life.
Sri Brahma-samhita Lectures
That is the defect of modern civilization. If you think that "We have very scientifically running on, so many slaughterhouses, eating purposes," so that is not advancement of civilization. The, in that sense, a tiger is better situated. He hasn't got to keep a slaughterhouse. By nature, he has got nails and jaws: immediately attack and finish. So these things are not advancement of civilization. Real civilization is how to understand your relationship with God, the supreme father. That is real civilization. You may learn it through any process. It doesn't matter. You learn your relationship with the supreme father through this Christianity. That's all right. Or through Vedic process. That's all right. Or Muhammadan, Koran process, that's all right. But you learn it. Our Kṛṣṇa consciousness movement is not that we are out to make Christians Hindus, or Hindus Christian, or Muhammadan... No. Our propaganda is not that. Our propaganda is that "You are human being.
General Lectures
And he has got a particular type of body, a particular type of mouth so that he can enjoy any abominable things. A tiger, a tiger wants to suck fresh blood, so nature has given a suitable type of body with jaws and nails so that he can immediately attack an animal and suck the blood. So in this way, prakṛteḥ kriyamāṇāni guṇaiḥ karmāṇi sarvaśaḥ (BG 3.27). We are trying to enjoy, but we have got different desires of enjoyment. So every particular thing is taken into account by the laws of nature. And the next life, because if I try for something, I am absorbed in that thought, and at the time of my death, when I leave this gross body, my mental condition is there, and that mental condition carries me to a suitable position where I get a suitable body to fulfill the mental desires. This is the process of transmigration.
Philosophy Discussions
Śyāmasundara: And another example, for instance there is a dog called the Pekinese dog. It was made by man, it was developed by men. They took a certain type of dog and crushed it's jaws in so many instances until eventually that trait was passed on naturally to its children...
Prabhupāda: But he is still, it belongs to the dog species. We are speaking of dog species.
Śyāmasundara: But it's a new type of dog. New type. Never existed before that, here.
Prabhupāda: New type, that will not exist also. Because it has been artificially made, it is existing now; now it will not exist again.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: Then the wings fly there, and the jaws catch the food, and after all he puts into the mouth. Similarly, as in this body, this particular example, the stomach is the enjoyer, similarly, the central figure of whole cosmic manifestation, material or spiritual, the central figure is Kṛṣṇa, God. He's the enjoyer. We can understand. As in my this particular body, the body is also a creation. The body has got the same mechanism as you will find out in the whole universe. The same mechanical, anywhere you go, you find even in animals or human body or in the cosmic manifestation. Almost the same mechanism. So as you understand very easily that in this body, my body, your body, the stomach is the enjoyer.
1973 Conversations and Morning Walks
Prabhupāda: Yes.
Buddhist Monk (1): If one radiates love and kindness...
Prabhupāda: That is another thing. Defense is allowed to everyone. You must defend. That is another thing. But ordinarily, not that because a lion has got jaws and teeth, therefore he's simply jumping over. Not like that. Even people have experienced that when the, these ferocious animals, they are not hungry, they don't attack. They don't attack.
Haṁsadūta: They don't bother.
Prabhupāda: No. Or if you keep a pet lion, give him sumptuously to eat, he'll not... That is experienced. I have seen in the World Fair in, in... One man was keeping a lion and a tiger, and playing just like with dog. Just like sometimes dogs, they pounce over the master. Same thing. They were doing like that. I have seen it. They have tamed the lion and tiger like that.
Prabhupāda: No. The God is very kind. If you want to eat animals, then He'll give facility, good facility. Just like tiger. You become tiger, and eat animals. Those who are animal eaters, unrestrictedly, God will give him the body of a tiger next life so that he can very freely eat. "Why you maintain slaughterhouse? I give you nails and jaws. Just eat." So they are waiting that life.
Yogeśvara: Is it clear?
Cardinal Danielou: (French)
Yogeśvara: (translates)
Cardinal Danielou: Well, (French). I am very joyful to, to speak, to speak with you. And I offer, if I can, tomorrow go to the, to visit the Temple. Yes, yes. I hope I can tomorrow.
1974 Conversations and Morning Walks
Haṁsadūta: That doesn't happen anymore today.
Prabhupāda: See the tiger has got its nails and teeth and jaw. So there was no firearm. He will challenge the tiger with a..., and he will take a sword and kill him. And then the tiger would be brought in procession, giving all honor, military honor.
Haṁsadūta: To the tiger.
Prabhupāda: That was the kṣatriya's practice, how to combat his enemies. Fighting should be on the equal level, not that "I take all shelter, and you are open to be killed by enemy." (break) ...understood the process of transmigration.
Haṁsadūta: Yes. (break)
1975 Conversations and Morning Walks
Prabhupāda: Yes. Unless you have got the necessary intellect, then you are no better than the animals. The animals have no intellect to understand God, but the human being has got that intellect. That is the distinction between animal and human being. (break) Sleeping, the human being also sleeps; they also sleep. Then sex enjoyment: the human being also enjoy, and the animals also enjoy. And protection from fear or becoming fearful—the human being is also fearful and arranges for protection, and the animal also does. So far the primary necessities of life, that is equal in animal and human being. But the human being has a special intellect developed than the animals that he can understand what he is, what is God, what is this cosmic manifestation, and what is the aim of life, how we should conduct. These things are prerogatives for the human being. The animals have no such prerogative. So if we do not utilize these special intellectual activities, then we remain animal. We do not make any development. So at the present moment they are improving the method of primary necessities of life—eating, sleeping, mating and defending. They are thinking the dog is eating on the floor; if we can eat on table, chair and nice dish, that is advancement of civilization. They are thinking like that. The dog is sleeping on the floor, and if we sleep in very nice apartment, very decorated, that is advancement of civilization. The dog is having sexual intercourse on the street without any shame, and we are also coming to that point already. And if we have sex intercourse in the name of love and so on, so on, that is advancement. And dog is defending with his jaws and nails and teeth, you are defending with atomic bomb, therefore we are advanced.
Bali-mardana: The whole theory of the scientists about the evolution of man—it rests on about four bones. The whole theory is based on a few bones they have found, about four different bones from the... One tooth and a jawbone and one more bone that they say are so many millions of years old. And this is the whole basis for their theories.
Prabhupāda: So there are so many bones. Why don't you create living entity from the bones?
Śrutakīrti: This side is very dirty. (break)
Prabhupāda: Light is light so long the sun is not there. Similarly, all these scientists are scientists so long God is not there. And as soon as God is there... Just like our men. They do not care for all this shining, shining light of scientists. The glowworm, they are light so long it is darkness. When it is sunshine, there is no use of these glowworms. Yasmin vijñāte sarvam evaṁ vijñātaṁ bhavanti. This is the Vedic instruction. If you understand God, then you understand everything. Then you will not be allured by the so-called rascal scientist. Accident and this, that, bone. We are not interested. This side is better than the other side. When I was coming to America by ship, at night I was seeing, about hundred miles away there is one ship, a little light. There is a difference, so many miles. Vast ocean. Somebody live there always? No. Somebody is there.
Prabhupāda: So everything is explained. If anyone wants to take advantage of it, he can take. We have got fifty books like this. Those who are interested in the science and philosophy of Kṛṣṇa consciousness, they can read all these books. Otherwise, one can chant Hare Kṛṣṇa, That will also help. The human civilization means everyone shall try to become first-class man. This is human civilization, not to remain like animals. That attempt is lacking now. Here the civilization is that the dog is jumping or running, and human being is running in a motor car, and he is thinking he is more civilized than the dog. But the business is running. That's all. The dog is having sex on the street, and the human being is having sex in a very nice decorated apartment and therefore he is civilized. But the business is the same. The dog is eating on the floor and the human being is eating in a very nice table, nice dish, and therefore he is civilized. But the business is eating. The dog is trying to defend itself by barking or by teeth and jaws, and the human being is trying to defend the society by atom bomb, but the business is defense.
Prabhupāda: Yes, if you train people to become God conscious, then naturally president will come, God conscious. If you train people like hogs and dogs, then the president will be hogs and dogs because it is democracy. (laughter) Therefore we have taken the task to train people how to become godly. Then naturally the president will come godly. If people decide that "We shall not cast our vote to any man who is not Kṛṣṇa conscious," then the Kṛṣṇa conscious man will come. But people are not trained up. They are fools, so they elect another fool, big fool. That's all. How you can be happy? Just like in the forest the small animals like cats and dogs and asses, they are very much afraid of the lion, tiger. And they accept lion as the king of forest. But he may be lion or tiger and elected by asses and cats and dogs, but he is nothing but animal. Will any human being accept the lion as human being? No. He knows that he is an animal. Maybe he is voted by the small animals. So that is the position. At the present moment the mass of people are kept in their animal consciousness. And therefore they elect another big animal to become president. Their idea is to have animal strength, jaws and nails and very powerful—"Oh, he is God," or "He is president."
Harikeśa: They've found with this monkey gland operation also that you become like a monkey after a while, that you develop lots of hair and jaw becomes prominent.
Prabhupāda: Ācchā?
Harikeśa: Yes. They've found that.
Prabhupāda: Why don't you try for it? (laughter) You are supporter of Darwin's theory. (laughter)
Harikeśa: They may find them swinging through the trees.
Prabhupāda: Jump over from tree to tree. I have seen here. There is...
Brahmānanda: Yes.
Cyavana: In this area there are monkeys.
1976 Conversations and Morning Walks
Prabhupāda: No, even they kill, they are killing, but killing facility will be there if there is chicken. Just like a tiger in the jungle. They are very expert, but they do not get food daily. Because the other animals, they also know, that part of the jungle there is tiger. They avoid going there. So he doesn't get daily food. He kills one animal and keeps it hidden and takes little, little. He cannot... They are always hungry, although they have got good strength, but where is the opportunity? And there is one small animal, he's called feow.(?) As soon as the tiger gets out to find out some prey, this small animal warns, "feow." The other animals will understand the tiger is coming. So despite getting good strength, good jaws, good nails, there is no food. He's dependent. If God supplies him, then he'll get opportunity. Otherwise, these nails and jaws and strength are useless.
1977 Conversations and Morning Walks
Prabhupāda: And what they eat?
Hari-śauri: Rodents. Rats and different things.
Pradyumna: London sewers also.
Svarūpa Dāmodara: The idea behind this is that the jaws of this crocodile is so big and so powerful that they can crush, they say, the femur of a buffalo, the thigh, a big all at once, they can crush it immediately. But in the case of the egg, he has this loving tendency, tender care, so that the little one is not hurt, the feeling, their conscious feeling.
Prabhupāda: Affectionate.
Prabhupāda: Supplied by māyā, the machine, this, that. He has nothing to do. Karaṇ... This is also Vedic mantra. Na tasya kāryaṁ karaṇaṁ ca vidyate. Just like I am an ordinary man. If I want to do something, I ask one or two, "Do this." I ask somebody, "Bring some money." I ask somebody that "You do this." So if an ordinary man can do, why God should do anything? Na tasya kāryaṁ karaṇaṁ ca vidyate. He has nothing to do. Na tat-samaś cābhyadhikaś ca dṛśyate. He can do everything, because nobody is equal to Him, but still does not do anything. Why? Parāsya śaktir vividhaiva śrūyate (Cc. Madhya 13.65, purport). His energy are so mighty millions that simply by indicating the energy, it will do. This is God. This is God. Just like big man, big industrialist, he simply pushes his button, and the secretary comes: "I want this." Immediately. This is... Ordinary human being can do. So why God has to do? He'll simply dance with the gopīs. That's all. That is God. He'll enjoy. Ānanda-cinmaya-rasa-pratibhāvitā... That is God. Therefore everything is done by God's agent or His expansion. Otherwise God has nothing to do. Na tasya kāryaṁ karaṇaṁ ca vidyate. Simply indication. Here it is said that Īśvara, the Lord, is situated everyone's heart. He can understand "What this rascal wants." He's so kind, He's living as friend. "My dear son, please come back. Why you are desiring so many nonsense things?" But the child will not hear. He wants. Kṛṣṇa-bahirmukha hañā bhoga vāñchā kare. He wants sense gratification this way, that way, that way, that way. So He gives him facility: "All right." And all facility. He wants to become a tiger, "All fixed." Nails, jaws, fangs—"Become a tiger."
Correspondence
1968 Correspondence
So long we have got materialistic view the serpent is fierce. When Prahlada Maharaja saw Lord Nrsimhadeva, he was not at all afraid of the fierceful feature of the Lord. The big jaws and nails of the Lord Nrsimhadeva and fiery tongue of the Lord, and gigantic Lion's Head did not create any fierceful havoc before Prahlada Maharaja. He said, "My Dear Lord, I am not afraid of this your fierceful feature, but I am afraid of the repeated cycle of birth and death in the material existence." That instruction is very valuable. In our material existence, we are always in dangerous and fierceful condition, but by the spell of Maya, we do not take it very seriously. The Serpent-like feature of the Lord is another expansion of the Lord, to provide His Place on the Ocean. He is not at all fierceful to the devotees.
| Page Title: | Jaws |
| Compiler: | Visnu Murti, RupaManjari |
| Created: | 07 of Jun, 2012 |
| Totals by Section: | BG=0, SB=6, CC=1, OB=7, Lec=12, Con=12, Let=1 |
| No. of Quotes: | 39 |