Prabhupāda: With determination. Otherwise, satataṁ kīrtayanto mām (BG 9.14). Satatam means twenty-four hours. Caitanya Mahāprabhu says, kīrtanīyaḥ sadā hariḥ (CC Adi 17.31). Harer nāma harer nāma harer nāma eva kevalam (CC Adi 17.21). But that we cannot do. Therefore to keep dṛḍha-vrata, we have fixed up a certain quantity. Chant that. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau. About the Gosvāmīs-saṅkhyā-pūrvaka: "So many times." Not only chanting, also offering obeisances. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ. Nati means praṇati. "I shall offer obeisances hundred times." Gosvāmīs, they used to do that. Still in Rādhā-kuṇḍa, Vṛndāvana, you'll see many devotees. They offer, counting, flat, so many times. So we have to take some labor. It is not so easy thing that you realize (chuckling) God so easily. Saṅkhyā-pūrvaka-nāma-gāna-natibhiḥ kālāvasānī-kṛtau. The valuable time of human life should be utilized only for cultivating Kṛṣṇa consciousness. That is perfect. No other business. Sarva-dharmān parityajya (BG 18.66). That is sarva-dharmān. But if you cannot do that, all right, make minimum: "So many times I shall chant. So many times I shall offer obeisances." Make some dṛḍha-vrata. Then gradually it will be successful.
Guest (5): (Bengali)
Prabhupāda: Yes. Hare Kṛṣṇa, Hare Kṛṣṇa, Kṛṣṇa Kṛṣṇa-twenty-four hours. Japa-tapa. Tapasya. Tapo divyaṁ putrakā yena śuddhyed sattvam (SB 5.5.1). Japa means tapa, tapasya. And that is dṛḍha-vrata. Tapasā brahmacaryeṇa (SB 6.1.13). Tapasya begins with brahmacarya. There is no tapasya, there is no brahmacarya, there is no dṛḍha-vrata, there is no understanding, and they are becoming guru. Just see these Europeans, Americans. Their life beginning was meat-eating. And they have given up everything. This is tapasya. And we shall eat everything, do everything... Yato mata tato patha. "Whatever I like, I do, and still a devotee." What is this nonsense? Jaya.
Guest (6): Viśvāsa first, faith strong.
Prabhupāda: No, where is faith if we do not execute tapasya? Where is faith? Viśvāsa sudṛḍha niścaya. That is viśvāsa, the same thing. This is viśvāsa: "Kṛṣṇa said this; I shall do." This is viśvāsa. And if you do not do anything, what Kṛṣṇa says, where is viśvāsa? There is no viśvāsa. Kṛṣṇa says, satataṁ kīrtayanto mām: (BG 9.14) "Anyone who is chanting Me, Hare Kṛṣṇa..." So Kṛṣṇa says; I must do it. That is viśvāsa. If you do not do that, where is viśvāsa? What do you mean by viśvāsa? Viśvāsa means sudṛḍha niścaya. "Yes, Kṛṣṇa has said. I shall do." That is viśvāsa. If you have no faith in the words of Kṛṣṇa, where is your viśvāsa? What do you mean by viśvāsa? Hm?