There are millions and billions followers of Kṛṣṇa in India. Not only ordinary followers. Just like many great stalwarts, educationists, I mean to say, saintly person like Śaṅkarācārya, Madhvācārya, Rāmānujācārya, great educated and learned scholars, they have accepted. Lord Caitanya has accepted. And... There are so many others also. And there are millions and millions of temples of Kṛṣṇa. They are being worshiped by millions and billions of devotees still. Still, if you go some Kṛṣṇa temple in South India, you'll find thousands of thousands of people always assembled. You have no imagination. You see? In Jaipur temple, Jaipur temple, the king's palace... Within the king's palace there is Jaipur temple. So whenever you go in that Jaipur temple, you'll find at least one thousand men assembled. At least. If you go Jagannātha Purī, you'll find at least two thousand men, daily coming and going. If you go to Vṛndāvana, you'll find at least five thousand men, daily coming and going. So... And in Vṛndāvana itself there are five thousand temples. Out of that only seven or eight temples are very big temples. In other words, each and every house is Kṛṣṇa temple. So it is not that... Somebody asked me, "How many there are in India Kṛṣṇa conscious people?" Oh, the Kṛṣṇa conscious men in India, at least, the Hindus, oh, they are ninety percent, at least, all Kṛṣṇa conscious.
Jaipur
Bhagavad-gita As It Is
BG Chapters 1 - 6
Out of the four orders of social administration, the second order, for the matter of good administration, is called kṣatriya. Kṣat means hurt. One who gives protection from harm is called kṣatriya (trāyate—to give protection). The kṣatriyas are trained for killing in the forest. A kṣatriya would go into the forest and challenge a tiger face to face and fight with the tiger with his sword. When the tiger was killed, it would be offered the royal order of cremation. This system has been followed even up to the present day by the kṣatriya kings of Jaipur state. The kṣatriyas are specially trained for challenging and killing because religious violence is sometimes a necessary factor. Therefore, kṣatriyas are never meant for accepting directly the order of sannyāsa, or renunciation. Nonviolence in politics may be a diplomacy, but it is never a factor or principle.
Srimad-Bhagavatam
SB Canto 3
Temples are meant for the assembly of the general public. Temples within palaces are especially for the royal families, but in many of these palace temples the public is also allowed to visit. The temple of the King of Jaipur is situated within the palace, but the public is allowed to assemble; if one goes there, he will see that the temple is always crowded with at least five hundred devotees. After the maṅgalārātrika ceremony they sit down together and sing the glories of the Lord with musical instruments and thus enjoy life. Temple worship by the royal family is also mentioned in Bhagavad-gītā, where it is stated that those who fail to achieve success in the bhakti-yoga principles within one life are given a chance to take birth in the next life in a family of rich men or in a royal family or family of learned brāhmaṇas or devotees. If one gets the opportunity to take birth in these families, he can achieve the facilities of a Kṛṣṇa conscious atmosphere without difficulty. A child born in that Kṛṣṇa atmosphere is sure to develop Kṛṣṇa consciousness. The perfection which he failed to attain in his last life is again offered in this life, and he can make himself perfect without fail.
Sri Caitanya-caritamrta
CC Adi-lila
Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura writes in his Anubhāṣya, "Śrī Ananta Ācārya is one of the eternal associates of Śrī Caitanya Mahāprabhu. Previously, during the advent of Lord Śrī Kṛṣṇa, Ananta Ācārya was Sudevī, one of the eight gopīs. This is stated in the Gaura-gaṇoddeśa-dīpikā (165), as follows: anantācārya-gosvāmī yā su-devī purā vraje. "Ananta Ācārya Gosvāmī was formerly Sudevī-gopī in Vraja (Vṛndāvana)." In Jagannātha Purī, or Puruṣottama-kṣetra, there is a monastery known as Gaṅgā-mātā Maṭha that was established by Ananta Ācārya. In the disciplic succession of the Gaṅgā-mātā Maṭha, he is known as Vinoda-mañjarī. One of his disciples was Haridāsa Paṇḍita Gosvāmī, who is also known as Śrī Raghu Gopāla and as Śrī Rāsa-mañjarī. His disciple Lakṣmīpriyā was the maternal aunt of Gaṅgā-mātā, a princess who was the daughter of the King of Puṭiyā. Gaṅgā-mātā brought a Deity of the name Śrī Rasika-rāya from Kṛṣṇa Miśra of Jaipur and installed Him in the house of Sārvabhauma in Jagannātha Purī. The disciple in the fifth generation after Śrī Ananta Ācārya was Śrī Vanamālī; in the sixth generation, Śrī Bhagavān dāsa, who was a Bengali; in the seventh generation, Madhusūdana dāsa, who was an Oriyā; in the eighth generation, Nīlāmbara dāsa; in the ninth generation, Śrī Narottama dāsa; in the tenth generation, Pītāmbara dāsa; and in the eleventh generation, Śrī Mādhava dāsa. The disciple in the twelfth generation is presently in charge of the Gaṅgā-mātā monastery."
Lectures
Bhagavad-gita As It Is Lectures
So far we are concerned, Madhva-Gauḍīya Sampradāya, our ācāryas, they took it, Śrīmad-Bhāgavatam, as the right commentary on Brahma-sūtra. Bhāṣyaṁ brahma-sūtrānāṁ vedārtha-paribṛṁhitam **. This Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. So the Gauḍīya Sampradāya did not make any commentary on the Brahma-sūtra because they took it, Caitanya Mahāprabhu took it as, Śrīmad-Bhāgavatam, as a natural commentary, because Śrīmad-Bhāgavatam is also made by Vyāsadeva and Vyāsadeva is the original author of Brahma-sūtra. So author made his own commentary; so there was no need of another commentary. This is the Gauḍīya-siddhānta, Gauḍīya-vaiṣṇava-siddhānta.
But sometimes back, in Jaipur, there was a challenge that "The Gauḍīya Sampradāya has no commentary on the Vedānta-sūtra." So at that time Viśvanātha Cakravartī Ṭhākura was requested... Because he was grand scholar, grand old man scholar, at that time living in Vṛndāvana... So he was very old at that time; so he authorized Baladeva Vidyābhūṣana, that "You do it." There was no need, but people are demanding, "Where is your commentary on the Vedānta-sūtra?" So Baladeva Vidyābhūṣana, with the order of Govindaji at Jaipur, he wrote the commentary on Brahma-sūtra. That name is Govinda-bhāṣya. So the Gauḍīya-Brahmā Sampradāya, they have got also commentary on Brahma-sūtra. That is required.
Srimad-Bhagavatam Lectures
So if we take it seriously... That is our propaganda. We are requesting not only the Hindus or Indians, but we are requesting everyone all over the world, "Take to this Kṛṣṇa consciousness movement and try to understand." We are therefore publishing so many books. We are very fortunate. I am very glad to inform you that we are selling our books, not less than forty to fifty thousand rupees daily. So our books are being well received, because in the Western world outside India, they never heard of this idea that God can be approached personally, we can talk with Him, we can live with Him, we can play with Him. These new ideas, of course, novel to the Western world. Therefore they are taking very careful attention. So why not India? Do not waste your time this way, that way. And the process is very simple. The process is very simple. We are recommending the followers of Kṛṣṇa consciousness... Just now I received one letter from Jaipur. They wanted my guidance. The guidance is not very difficult. It is very simple thing. First of all try to become sinless: no illicit sex life, no intoxication, no meat-eating, no gambling. Observe these four regulative principles and chant Hare Kṛṣṇa mantra as far as possible, at least sixteen rounds. Then see how your life changes.
Thank you very much. Hare Kṛṣṇa. (end)
Now, the Vedānta, in the beginning it is, the first sūtra is: athāto brahma jijñāsā. So to inquire about Brahman, the Absolute. Now, the next answer is janmādy asya yataḥ (SB 1.1.1). Brahman, the Absolute Truth, is that from whom everything emanates. Janmādy asya yataḥ (SB 1.1.1). Now, this janmādy asya yataḥ is explained in the Śrīmad-Bhāgavatam. Therefore Śrīmad-Bhāgavatam is explained by Vyāsadeva himself. Vyāsadeva is explaining Vedānta-sūtra in his book, Śrīmad-Bhāgavatam. Bhāṣyaṁ brahma-sūtrāṇām **. Śrī Vyāsadeva says, "This is the real comment, or bhāṣya, of Vedānta-sūtra, Śrīmad-Bhāgavatam." Therefore Gauḍīya Vaiṣṇavas, Gosvāmīs, they did not write any comment on the Vedānta-sūtra because they accept Śrīmad-Bhāgavatam is the natural commentary on the Vedānta-sūtra. So why they should write again? But still, when there was such question raised in Jaipur that the Gauḍīya Vaiṣṇava has no commentary on the Vedānta-sūtra, at that time, Baladeva Vidyābhūṣaṇa, he wrote Govinda-bhāṣya on Vedānta-sūtra. But still, Vedānta-sūtra does not mean to understand impersonalism. No. That's not the fact.
So, nāvamanyeta karhicit martya-buddhyā. Ācārya should not be considered as ordinary human being. Vaiṣṇave jāti-buddhir guruṣu nara-matiḥ, arcye viṣṇau śilā-dhīr guruṣu nara-matiḥ. These are the injunction. Nārakī. Everyone knows that here is vigraha, Gaura-Nitāi vigraha, Kṛṣṇa-Balarāma vigraha, Rādhā-Kṛṣṇa vigraha. Everyone knows that it was, these vigrahas were ordered from Jaipur and it is now installed. But why people are coming in thousands to see the vigraha? They do not know that it is made of stone? Everyone knows. Maybe one or two may be coming, sentiment. In every temple... Just like Jagannātha Purī everyone knows that Jagannātha is made of wood. Then why lakhs of people are going there to see? Similarly, Bālajī. Everyone knows He's made of stone. But thousands of people are going to see. So this is the system. This is not artificial. This is the system. One... As the vigraha... Vigraha means the form of the Lord. There are eight kinds of the forms of the Lord. They are made of stone, they are made of wood, they are made of jewels, and sometimes they are made of painting, and metal. So many. There are eight. All these vigrahas are to be worshiped.
Kṣat means injury, injury. And tra, tra means deliver. So a kṣatriya's business is to deliver a person who is going to be injured. That is kṣatriya. Just like this cow was going to be injured, and as soon as Mahārāja Parīkṣit saw it, he immediately took his sword to kill him. So this is kṣatriya.
Therefore kṣatriyas are allowed to go in the forest and kill some animal. Because he has to practice. So what kind of animal? Not the cows or simple animal. He must kill one tiger, one lion, one jungle boar. Ferocious, very ferocious animals, That was the kṣatriya's business. Not that a rabbit (laughter) or an innocent bird, sports. This kind of sporting was not allowed. If you want to kill, you must kill one rhinoceros. Then one can understand that you have power of killing. That kṣatriya used to do. Even, say, twenty-five years ago, Mahārāja of Jaipur, he used to go into the forest every year and he would fight with a tiger, simply with a sword, simply with a sword. He would fight with a tiger in the jungle, and he was so expert, he would kill. And then the tiger would be brought in procession, in royal procession. Because the king used to say, "This tiger is the king of forest, or the lion is the king of the forest. I am also king. So after his death, there must be a royal reception." So this was, the function was going on. So kṣatriya means they used to kill, practice. Unless they practice, how they can kill? And now our president, they practice only smoking, (laughter) that's all. That's all. And when there is fight, he is in the chamber, safety chamber, and others are, the poor boys, they are called by the draft board, and go and fight. This is not kṣatriya, These are śūdras. Kṣatriya, when there is fight, the king must come forward first. The other party's king also. The king will fight with king, and the soldiers will fight soldiers according to position. And when the king is killed, then victory is owned. It doesn't require that all the soldiers were killed. No.
So here is the description of sārūpya-mukti, the same bodily features like Nārāyaṇa. This is called sārūpya-mukti, same bodily feature. Pravāla-vaidūrya-mṛṇāla-varcasaḥ parisphurat-kuṇḍala-mauli-mālinaḥ. Kuṇḍala, earrings. Here no male person have any earrings. But formerly you will find pictures of big, big kings, they have got earrings. You have seen? Yes. That is opulence. Jaipur Mahārāja's photograph, earrings, big, nice. Ornaments, huge ornaments. Kṛṣṇa is going to tend the cows—He has got so much ornaments. That is asset. Formerly also in our childhood, a woman having no sufficient ornaments, he (she) will be ashamed to go to the society: "Oh, others will think me so much poor. I will not go. I'll never go." Therefore I was surprised when I came to your country. I saw young girls and ladies, they have no bangles, no ornaments. At least, I was surprised. And smoking cigarettes. (laughter) What is this opulence? See? I heard they are very rich. They have got the tendency, but they do not get it. Those who are very rich, they are getting ornaments. These are the psychological. Every woman, every girl, has the aspiration for nice ornament, nice dress. But they don't get it. Therefore dissatisfied. In the Manu-saṁhitā it is recommended that if you want to keep your wife satisfied, you must give sufficient ornament. These are the psychological things. So the Kali-yuga, therefore, dākṣyaṁ kuṭumba-bharaṇam. People will be so much wretched that they'll be unable to maintain his wife and children. Therefore in this age, if a man can maintain his family, that will be dākṣyam: "Oh, very fortunate."
General Lectures
So we are giving opportunity to everyone to hear about Kṛṣṇa. Of course, in your country it is new. But in our country, in India, still although India is fallen in so many ways, still, if there is some bhāgavata discourses, throngs of people, crowds will come there. We are holding bhāgavata discourses in Calcutta, Bombay, Delhi, Madras, Jaipur, big, big cities. So in Calcutta and Bombay we saw thirty thousand people were daily attending, continually, for ten days. Similarly in Bombay. So although there is propaganda in India to forget Kṛṣṇa consciousness, but how they can forget? They're born in a land where Kṛṣṇa appeared. They cannot forget. They have been given the opportunity, took birth in India. That is also due to pious activities. But unfortunately they are being forced to be dragged. I do not wish to discuss this point. But Kṛṣṇa is for everyone. It is not that Kṛṣṇa is for Indians or for the Hindus or for... No. Kṛṣṇa is for everyone. So within your country, this Kṛṣṇa consciousness movement is started since 1966 from New York, and gradually we are having more and more students and branches. So kindly continue this habit. Simply hear about Kṛṣṇa; then Kṛṣṇa will help you. He is within your heart. He'll help you in every way.
Conversations and Morning Walks
1972 Conversations and Morning Walks
Prabhupāda: There was monarchy, the kings were very responsible. Therefore, the kings were known as rājarṣi. Rājarṣi, rāja ṛṣi, rājarṣi, this is compound word. (indistinct) king supervising the administration of the state, still his character was just like a ṛṣi, (indistinct) great sage. That was the qualification of the king. Therefore... Also Vedic civilization, even up to Maharaja Parīkṣit, the government was monarchy. At the present moment, practically all monarchical state is abolished. Even there is some monarchy... Formerly... (indistinct) just like in England, the Queen, she is powerless. Actually, the Queen has no power. People have taken away the power. Here also there is the (indistinct) Jaipur. Actually, they are the owner of the state, Jaipur state, the old state, at least five hundred years old, this state. (indistinct) It is the kingdom of Maharaja Mansingh, former Mansingh, who was commander-in-chief of emperor (indistinct).
Just like we can say frankly that the Ramakrishna Mission, they are collecting money, huge money from your country, here also, to mitigate the sufferings of the poor people, daridra-Nārāyaṇa seva. But actually you see that how many poverty-stricken people are there in India, and if you go to the Ramakrishna Mission, you will see all the swamis, they are living in royal order. This is going on. But people are still fool that... But your American people now, they are questioning. That one swami, Nikhilānanda, he told me personally that the American people now are questioning that "You collect money for feeding the poor, but when we go to India, we see so many people lying down on the street." So they are questioning. Naturally there will be question. So... (aside) Oh, Hare Kṛṣṇa. (chuckles) So our Jaipur party is becoming stronger and stronger. So what news from Delhi? (end)
Prabhupāda: Jodhpur? Same place. We had been in Jaipur. Great function we had. (Hindi) In whatever profession you are, you try to satisfy Kṛṣṇa by your professional talent. Then your... Bhagavān is not stereotyped, that Bhagavān becomes... Just like Bhīṣma. He was great devotee, and in the battlefield of Kurukṣetra Bhīṣma was piercing the body of Kṛṣṇa by arrows and Kṛṣṇa was feeling very nice. So it is not that Kṛṣṇa is satisfied simply by throwing rose flower. Sometimes a devotee throws arrow and Kṛṣṇa becomes satisfied. So we can satisfy Kṛṣṇa in so many ways. Kṛṣṇa is varied. He is not stereotyped. But we must know the art how to satisfy Kṛṣṇa. Then our life is successful.
1974 Conversations and Morning Walks
Prabhupāda: ...by enjoying this morning fresh air.
Gurudāsa: Yes.
Prabhupāda: And if you take bath in the Yamunā, you will get double energy. These are nature's gifts. And then we chant Hare Kṛṣṇa mantra. To live a spiritual life (is) very easy. (break) ...take photo.
Devotee: Oh, I can do that.
Prabhupāda: One side.
Devotee: Yes.
Prabhupāda: So if somebody can manufacture by seeing the photograph in Jaipur. That's all right. Otherwise we shall test (?). (break) ...marble statues, by seeing the morning. (break) ...actual measurement.
Prabhupāda: Gopīnātha, yes. So Gopīnātha temple, Madana-Mohana temple, Rādhā-Dāmodara temple, Śyāmasundara and Gokulānanda, Gokulānanda. These are old seven temples. Later on, other big, big temples. Raṅganātha temple and Gaekwad (?) temple, like that, Jaipur temple. They came into existence. But there are five thousand temples in Vṛndāvana's city, municipal area. Practically each house is a temple. In every house there is Rādhā-Kṛṣṇa Deity and being worshiped by some devotees. The Ārya-samājī movement... You know something about Ārya-samāja?
Professor La Combe: Yes.
Prabhupāda: Dayananda Sarasvati, he made vigorous propaganda against temple worship. Nobody cared. (laughs) Nobody...
1975 Conversations and Morning Walks
Prabhupāda: Heroism. Therefore the kṣatriyas are allowed to hunt in the forest to become hero because he has to fight. Just like in medical laboratory they first of all dissect some poor animal before touching human being. Therefore kṣatriyas are allowed to hunt to become hero. Facing the tiger, "Come on." And still, say, about twenty-five years ago, there was a native prince in Jaipur. Every year he would go to the forest and face the tiger, without any weapon. So that is required.
Prabhupāda: Yes, face to face. Yes. Where there is tiger, a kṣatriya, would meet him with a sword. That's all. "Come on. You attack and be killed." Even twenty years before, the king of Jaipur, every year he should go in the forest and kill one tiger personally. And the dead tiger will be brought in procession. He'd be given... Just like a prince or king dies—his body is taken in procession-tiger would be brought that way. Both of them, kṣatriyas... So the tiger should be given the honor of a prince. (break) ...means enemy is going out of fear of life and showing his backside, then he will not be killed.
Dhanañjaya: Well, Nayanābhirāma is there to guide him. And he's reading every day also. He's got our books, and he's reading every day without fail.
Prabhupāda: Then it is all right.
Dhanañjaya: In fact, he was asking for more books, and I said, "First of all you read all these books I have given you. Then I will supply you more. So he spends at least three or four hours a day reading in his room.
Prabhupāda: That's good. So he should read Śrīmad-Bhagavad-gītā, Nectar of Devotion, then Śrīmad-Bhāgavatam, then Caitanya-caritāmṛta. (break) ...but he still has asked for books. He wants to become member. From Jaipur. How to...? (break) (Hindi)
Indian man (1): (Hindi) I cannot start because I have shifted. I'll arrange.
Prabhupāda: All right.
Harikeśa: He comes every night at ārati, the nine o'clock ārati.
Prabhupāda: Call him. I want to talk with him. (end)
1976 Conversations and Morning Walks
Prabhupāda: The Brahma-sūtra begins with these words: janmādya, athāto brahma jijñāsā. Janmādy asya yataḥ. So these things are explained elaborately. Therefore Brahma-sūtra-bhāṣya, bhāṣyāyāṁ brahma-sūtra. Vedārtha paribṛṁhita. So therefore in our Gauḍīya, Caitanya Mahāprabhu did not write any bhāṣya of the Brahma-sūtra, neither the gosvāmīs, because they took it that Śrīmad-Bhāgavatam is the real bhāṣya of Brahma-sūtra. But when.... Sometimes the Gauḍīya Vaiṣṇavas are challenged that "You cannot be accepted as bona fide community, spiritual community, because you have no bhāṣya on Brahma-sūtra." Then Baladeva Vidyābhūṣaṇa wrote govinda-bhāṣya. But Caitanya Mahāprabhu did not like or ask His disciples to write, because He thought, "This is the Gauḍīya, Brahma-sūtra-bhāṣya." Not Gauḍīya—for every Vaiṣṇava. Bhāṣyāyāṁ brahma-sūtrāṇām. So we have got now Gauḍīya Vedānta-bhāṣya. Rāmānuja Vedānta-bhāṣya is there. Madhvācārya Vedānta-bhāṣya is there, all. And Gauḍīya had not. But since this challenge was made in Jaipur, then Baladeva Vidyābhūṣaṇa, he took: "Yes," and he finished, Gauḍīya bhāṣya, and it is called Govinda-bhāṣya. Actually, in India, unless one follows the ācāryas and has given commentary on the Brahma-sūtra, he's not a bona fide. Nyāya-prasthāna. Brahma-sūtra is called nyāya-prasthāna. Śruti-prasthāna, smṛti-prasthāna, nyāya-prasthāna. So any bona fide ācārya must give his understanding about these three prasthānas.
Tamāla Kṛṣṇa: Because some of our men here who have helped to make this wall, the front wall of the temple that we're making in front of the Deities, they are artists and they have the ability to cast large, they've done this previously,
Prabhupāda: Let them do some small first of all.
Tamāla Kṛṣṇa: And show you.
Prabhupāda: Yes.
Tamāla Kṛṣṇa: All right. They say that they can do it very easily.
Rāmeśvara: What will it look like?
Tamāla Kṛṣṇa: Well, we can do anything.
Prabhupāda: Three, three foot, four foot (indistinct).
Tamāla Kṛṣṇa: Yeah, that's the first thing. First thing we're going to cast is Pañca-tattva for installation.
Prabhupāda: Yes. But it must be very nice, just like in Jaipur they have made those.
Rāmeśvara: You have to find a material which is strong and light so you can ship it easily to the temples.
Tamāla Kṛṣṇa: Brass.
Rāmeśvara: Or plexiglass, or fiberglass I mean, fiberglass.
Tamāla Kṛṣṇa: Aṣṭa-dhātu.
Puṣṭa Kṛṣṇa: Eight metals.
Tamāla Kṛṣṇa: Just like they are in India.
Rāmeśvara: Oh, you mean for Deities, Deities are different, I thought you meant art for the temple rooms.
Tamāla Kṛṣṇa: Oh. (end)
Hari-śauri: It begins by saying that the Kṛṣṇa consciousness movement has had an amazing cultural impact on India in the last two years.
Prabhupāda: Stone houses or brick?
Bali-mardana: Stone.
Prabhupāda: Stone?
Bali-mardana: Yes. Now they cannot afford to make it like that.
Prabhupāda: In Jaipur still there are so many nice craftsmen, and they charge very little.
Bali-mardana: Jaipur.
Prabhupāda: Jaipur, yes.
Bali-mardana: We should bring some to Māyāpur and live there...
Prabhupāda: Oh, yes.
1977 Conversations and Morning Walks
Prabhupāda: Baladeva Vidyābhūṣana belonged to Orissa or Bengal?
Guest (1): Yes, Orissa. And he has clearly mentioned that near Tilika, Tilika Lake he was born. It is clear mentioned.
Prabhupāda: But he used to live in Balasore.
Guest (1): Yes. He used to live in Balasore, and then went to Bhastrana,(?) where he wrote Bhāṣya on Vedānta-sūtra and Gītā.
Prabhupāda: Vedānta-sūtra, Govinda-bhāṣya, he wrote in Jaipur.
Guest (1): Jaipur. Yes, last time, Jaipur.
Prabhupāda: I have dedicated my Bhagavad-gītā to Baladeva Vidyābhūṣana.
Guest (1): Baladeva Vidyābhūṣana? Following Baladeva Vidyābhūṣana?
Hari-śauri: He dedicated it. Yes, this is... Śrīla Baladeva Vidyābhūṣana.
Guest (1): I am glad to talk with Pradyumna Mahārāja. He's good Sanskrit scholar. And I also a Sanskrit teacher for ten years in a Sanskrit school with my postgraduate from this, (indistinct) University.
Prabhupāda: Yes. In Texas they also produce some books. Where are those books?
Hari-śauri: They have a sample here.
Prabhupāda: Why again?
Satsvarūpa: Who has produced some books?
Hari-śauri: I just saw this one book called The Story of Mādhavendra Purī.
Satsvarūpa: I think they want to do a better quality than that.
Prabhupāda: No, no, why better quality?
Hari-śauri: Actually this man that was here from that college the other day, he saw one of those Gurukula books and he said, "Oh, what is this?" He saw the Gopal Coloring Book. He said, "Can I get a sample?" Very nice.
Satsvarūpa: At any rate, even that one had many illustrations in it, that Mādhavendra Purī. So he was wanting to know if he could... In order to get all these paintings done, these so many drawings, whether he could employ some Jaipur artists that Saurabha is working with, which would be inexpensive.
Prabhupāda: Jaipur artists?
Satsvarūpa: There's some... Just like village craftsmen and workers that Saurabha is working with in Bombay who are making the furniture and different decorations in Bombay, and he says that Saurabha also knows some men in these villages who are artists, and they work for very little, but they can make nice authentic illustrations of all these things, whether...
Prabhupāda: Hm, that is all right. I do not know.
Guru dāsa: Yes, yes. Some of those also are being distributed. Now also while I was in Delhi, on the way here, one ex-king approached a devotee about wanting to sell a place to us. He wanted to sell a house to our institution.
Prabhupāda: Where is it?
Guru dāsa: It is in Mount Abu. So they referred it to me. I went with the president of Delhi and I saw the house. And...
Prabhupāda: Mount Abu between Jaipur and Delhi?
Guru dāsa: Between Jaipur and Ahmedabad.
Prabhupāda: Ahmedabad. Yes, yes.
Guru dāsa: It is a very high hill station, very clean air. And the house is sixty-three rooms. It's a mansion. And one hundred acres.
Prabhupāda: Hmm.
Prabhupāda: So Hitler's grudge against the Englishmen, that is fruitful. Actually he owned the war.
Tamāla Kṛṣṇa: He won. He won the war.
Prabhupāda: Because that was his determination. "I shall finish this British nation. Everywhere they have got flag, all over the world, I shall finish." That he did. And Britishers saved because the Americans joined. Otherwise... Churchill, he removed all valuables from London to Canada, all papers, all gold stock, everything. There is a book about this. Just like when there is danger you rush to save some valuables. Is it not?
Tamāla Kṛṣṇa: Yeah, that's what you take first.
Prabhupāda: Yes. So British Empire, so many things in London, he all removed to Canada.
Tamāla Kṛṣṇa: Then, after the war?
Prabhupāda: Then, after war they might have brought again.
Tamāla Kṛṣṇa: Yeah, just like when the Muslims attacked India they removed the Deities from Vṛndāvana to Jaipur.
Prabhupāda: Jaipur.
Tamāla Kṛṣṇa: So that shows that the Indian people know what the most valuable thing is.
Prabhupāda: Yes. Valuable.
Prabhupāda: May Kṛṣṇa help you. How many inmates are there?
Gaurasundara: Right now there's about one dozen people in the farm, and on Sundays maybe forty, fifty people coming for feast.
Prabhupāda: Very good. You are my old disciple. So I'll be very pleased if you keep the principles—it doesn't matter wherever you live—and spread Kṛṣṇa conscious wherever you feel happy, and do not forget the real business. She is helping you?
Gaurasundara: Yes, very much. She's doing all the pūjārī work and taking care of the Deities.
Prabhupāda: Very good.
Gaurasundara: Pūjārī. Making clothes.
Prabhupāda: How big the Deities are?
Gaurasundara: Right now we have small brass Deities. But this time I'd like to get marble, marble Deities to bring back.
Prabhupāda: From Jaipur? You are going to Jaipur? No.
Gaurasundara: Yes. I think if I can take a few days I'll go and order Deities.
Prabhupāda: How big?
Gaurasundara: I would like to be able to carry them back on the airplane. I don't know how big I can carry them, but I'll see.
Correspondence
1947 to 1965 Correspondence
I am glad that Sripada Sridhara Maharaja has advised you to purchase a land at Mayapur. Yes we we must have a temple at Mayapur. If every one of us possess a temple there, the importance of Sridhama Mayapur will automatically increase and we must have this ideal in view always. I am also glad to learn that you are securing some good land on long lease from the Port commissioners for our Howrah Math. Howrah is a good place for preaching our cult and it behooves that we have a decent Math there.
Akincana Maharaja has received your cheque for Rs. 400/- and he is preparing to start for Jaipur as early as possible.
1966 Correspondence
I shall try my best to get the sanction for the temple Exchange and if I am unable then I shall open the Radha Krishna worship and Sankirtana in the rented house as I am now doing. The present flat is about 100' X 25' and there is ample place even to have a room for the deities of Radha and Krishna. When returning from India I shall bring with me the deities either from Jaipur or from Vrindaban along with other things required and I shall start the temple in rented building
1967 Correspondence
Regarding our temple affairs, as stated in your previous letter, I think Brahmananda might have written me something to my Delhi address, where I may go early next week; but in any case the temple affairs should be adjusted in the manner where the important members or all the members may work and support the temple affairs. I am getting very encouraging reports from S.F. and Montreal; but reports from N.Y. is not very much encouraging. Kirtanananda has decided to return back for preaching work in the states as he has accepted the sannyasa order of life. Acyutananda is here, but he is not eating well, so I am also put into anxiety. In the beginning Kirtanananda was also sick, and he also at the present moment is feeling some pain in his leg. On the whole, the American boys who come here become first depressed, so I do not know how far our American house in Vrindaban will be successful. I am negotiating with the Revenue Minister of Rajastan government to have some place in the very nice temple of Jaipur. This temple is very ideal place for our imagination of an American house, and it is almost 50% settled that the house may be partly occupied by us. But in any case, at least two American boys must live here and take charge of the management. I am old man. At the same time sick. Even if I am well, it is not possible for me to look after the affairs of the American house. I want to remain free, being taken care of by all of you. In your states I was happy being taken care of by you, and that enjoyment is liking to me in this old age. Anyway, ask Brahmananda what to do in this connection.
When you go to India, you let me know and I shall give you some introductory letters to Calcutta, Bombay, Delhi, Navadvipa, Jaipur, Kanpur, etc. Perhaps you have to visit Udaipur also. But in Europe wherever you will go, you must arrange for opening a centre. May Krishna give you more and more strength my dear child. I am very poor but Krishna is very rich. I can simply pray to Krishna. But Krishna is very great and magnanimous; He can do everything for you and for us all. Thanking you once more. Hope you are well.
1968 Correspondence
I am very much hopeful that you are eager to go to India and accept voluntarily the task under my guidance. I am searching out a very good place in Vrindaban for the accommodation of my American students. Kirtanananda has seen the house known as Jaipur House. This house is in the hands of the Rajastan government and negotiation is still going on, and from the correspondence, it appears to be favorable. Now I am awaiting the final decision; as soon as I hear the decision I shall again return back to India with some other students. And I shall be so glad if you also come to India as originally envisaged. In Krishna Consciousness, if you stick to the principles of Bhagavad-gita, there is no question of disharmony; disharmony is created by some rascals of the Impersonalist class who try to comment upon the Gita differently. Doctor Radhakrishnan and company are of the same class. This class of men have no right to touch Bhagavad-gita because they do not come through the parampara system. I shall be glad to hear from you; if you are prepared, to go with me when I next return to India maybe within the next 4-6 months.
1969 Correspondence
You need not send the Murtis by air cargo to London because some devotee here has contributed a Radha-Krishna Murti pair imported from Jaipur. It is 42" high and very nice. So Krishna has saved us in this point because we are going to have our opening ceremony on the 14th December through the 21st of December. But if one pair is ready, you can immediately dispatch by ship to Boston as previously advised. From here I shall go to Boston, and if the Deities reach there timely, then I shall install them there also. I think in my previous letter the instruction was to dispatch one pair to Boston, so you can send the Deities to some shipping agent in Bombay and they will forward to Boston.
Now I am so pleased to learn that your Berkeley center is improving day by day under the good care of yourself and your good wife, Himavati. Please go on improving the condition of this important center until you have made it as good as Los Angeles center. Regarding the building, how much money do you have for a down payment? If you have at least $3,000, then I can ask some other centers to give you a loan for the balance so you can attempt to purchase the house. You say that it is a nice house, so if it is ours, we can decorate it very nicely for a good temple. Otherwise, we do not mind to stay in a rented house. When Krishna will give us opportunity, we shall purchase. Here in London temple we are going to install very big Deities on December 14th. The Deities are 42" high, made of first class marble imported from Jaipur, India by some devotee at the cost of about $400. He has donated it to our temple.
1970 Correspondence
Please secure the address in Jaipur (India) of the Sri murti manufacturers. You will get it from Mr. Goyil who donated the Radha Krishna deity in London Temple. Tamala and Mukunda knows the address of Mr. Goyil or you may have it in your office file. I want such murtis for other centers. Please therefore send the address immediately.
My first request to you is to take from Mr. Goyl, the gentleman who donated the Sri Murtis, the address of the manufacturer or supplier of the Murtis. I know that the Murtis were supplied from Jaipur, India, but I do not know the address of the supplier. So please take it from him and please send it to me immediately.
But even in India, as proposed by you, you can enroll some subscribers for our publications as you say in your letter that there is great possibility for this work. Another work is that we require many first class mrdangas and karatalas and Radha Krsna Murtis either from Vrindaban (brass) or Jaipur (marble), and I shall be glad to know if you can help us in this respect. In the meantime, I am advised to dispatch two copies of "Back to Godhead" by Air Mail Post to your present address in New Delhi. Please try for it New Delhi because it is the place where only educated and enlightened Indians are staying in hundreds and thousands, and I think if you work steadily, it will be possible to enroll many thousands of subscribers. So in your next letter if you kindly let me know how you can help me in the above mentioned suggested program, we shall think of our future activities.
By the by, I may inform you that we require many pairs of Deities, but the Vrindaban manufacturer, Ramnath murtikar, is very slow. Under the circumstances, I would prefer ready made marble Murtis from Jaipur. One gentleman, Mr. Goyl, donated our London Deities—42 inches high Krsna and Radharani proportionately shorter. The photograph of London Murti is sent herewith. Will you kindly take the trouble to find out someone in Jaipur who can supply us such Murtis regularly.
I am also enclosing herewith a picture of the Deities in our London Temple. These Deities were donated by one London Devotee, Mr. Goyal, and they were purchased from Jaipur. The Deities contributed by Dalmia Jayan Trust and Birla Trust (5 Pairs) are made in Vrindaban, 24 inches high brass Deities, but these London Deities are made of first-class marble from Jaipur, and they are 42 inches high.
Then, what about the other two pairs of Murtis? Are they already delivered to you? If so, you can dispatch them similarly for Los Angeles, Besides that, Srimati Sumati Morarji of Bombay has agreed to donate some Murtis herself, as well as through some friends. She wants to know the price of the Murtis and the place from where they can be had. It is understood that you have already written to Jaipur about the cost of marble Murtis. I hope by this time you have received the cost. If so, kindly inform me as well as Srimati Sumati Morarji because we require immediately at least one dozen Murtis for different places.
Please accept my blessings. I have just made arrangements for marble Deities to be made for our centers. They will be manufactured just to the standard of our London Deities. I have opened negotiations with one Jaipur Murti maker, and in this connection he has requested a photograph accurate for his manufacturing purpose.
So please send a full size photograph without any dress up to:
- Sri Surajnarain Natha
- Mool Chand Ram Chand Natha
- Marble Quarries, Factory Owners and Contractors
- Khazanewalon Ka Rasta
- Jaipur-1, (Rajasthan)
- India
Please take this photograph of the Deities without Their clothes on and send it immediately by airmail to the manufacturers. Please treat this matter as urgent. Thank you very much.
Regarding the two pairs of marble murtis, I do not know where you have ordered them. I hope you must have ordered them from Jaipur because in that city there are many good artisans for manufacturing such murtis. But kindly see that the facial expressions be as nice as the bust I have sent you of our London Deities.
In this connection, I may inform you that I have some correspondence with a Jaipur marble dealer, and they have agreed to supply the murtis less 20% off their catalog price. Their catalog price for 40 inches high marble murtis is Rs. 2300 per pair, and they have agreed to give us 20% discount, so I am sending a copy of the letter. If you think it is favorable, you can do the needful.
1971 Correspondence
I've received one telegram from Hamsaduta. It is understood he has personally gone to Jaipur to take the Deities, and he will personally take them to Bombay, so there is no anxiety for the Deities. You can go on preparing the throne and dress very gorgeously. Regarding going to Madras, it may be postponed for the time being. We are thinking of going to Mayapur, then of course we shall follow your instruction. As scheduled, I shall reach Bombay by the 15th March and I shall let you know the exact time in due course. For the time being, all my mails may be sent (redirected) to this Calcutta address.
I beg to inform you that the two pairs of Radha Krishna Deities have arrived in Bombay from Jaipur. So out of the four Deities, two of Krishna and two of Radharani, one Deity of Radharani is broken by the hand. So kindly do the needful for replacing this Deity and oblige.
You wanted to contribute some pairs of Deities. Mr. R.D. Birla has already supplied six pairs of Deities from Jaipur. Similarly you can also donate Deities for being installed in these western countries.
Regarding the Deity worship and how to take care of the marble forms, now you have got practical experience from Jaipur and you can issue a statement to all the centers where such Deities are there. We may require many marble Dieties from Jaipur also. So it is good that you have secured the name and address of a good supplier. The Deities meant for the temple in Delhi may be installed during the Delhi function as we did for our Calcutta Deity. In the meantime somebody may donate a throne like Calcutta or Bombay for the Deities. And in the future we shall see about Jaipur. It is a city of devotees. We can get many vacated temples there in Jaipur just like there are some churches vacated in London also.
I have no objection if you install marble Radha-Krishna deities. They may be ordered from Yamuna devi in Delhi, she has got some arrangement for very nice murtis from Jaipur. If they are packed very tightly in cotton, they will not break. One thing: Our standard of deity worship must be kept very high. Los Angeles is the standard, so you must make arrangements like that as far as possible.
Regarding your inquiry about deities, I have just this minute finished a letter to Kausalya dasi who is presently in Jaipur to purchase many sets of deities for our centers around the world. I have instructed her to remain there and fill all the orders for all our centers which may request such murtis, including dresses, ornaments, jewels, flutes, etc. In Jaipur they make the very best white and black marble deities anywhere, along with all paraphernalia such as dresses and ornaments. So I think this is good opportunity to write to her immediately and place your order. The deities are usually from 40" to 48" in height, including base. I have instructed her to collect money from the many local rich men for purchasing deities, so she will do that. But you may also send some money towards this buying of many pairs of deities. They will be packed in heavy crates, tightly packed in cotton, and will be shipped by ship from Bombay harbor. The shipping will be free by a special arrangement. Everything considered, it will probably take at least 2 to 3 months to receive the deities in Toronto, or maybe little sooner. It appears it is Krishna's desire to come to Toronto at this time!
You may write immediately to:
- Kausalya devi dasi
- Devotee of Hare Krishna Society
- c/o Radha Govinda Temple,
- Jaipur, Rajasthan,
- India.
I hope this will find both you and your good husband in strong health and cheerful mood.
1972 Correspondence
My itinerary is tentatively that by the 12th January I am going to Jaipur for a five day festival, then I will return to Bombay and leave for Nairobi by the 25th January. Then I have to return to India to go to Mayapur for the celebration of Lord Caitanya's Appearance Day. From there I am planning to go to Hong Kong, Sydney, Tokyo, Hawaii, and then return to the U.S.
I have read the text of your speech delivered to the Rotary Club and it is very thoughtfully prepared. Try to arrange as many speaking engagements like that, and simply repeat what you have heard me say in lectures and in our books, and the spiritual effect will be very potent. I am very pleased with your preaching attitude. Now you can finish up making members and distributing the books you have and then you can come and join here in Bombay. On about the 11th of this month we will be going to Jaipur most likely. Srimate and Kausalya devi are trying to arrange a five day pandal there. They are preaching very nicely also, making engagements and potential members. So if we go there there will be a good field or making many life members. As you have asked, the books are being dispatched to you today and Tamala informs me that Dinanath and Pancajanya have gone to Madras to assist you.
Here in Bombay there is a big program planned for the 10th January for which they are selling tickets for admission, and again on the 22nd January the premier showing of the movie "Hare Rama Hare Krishna" has been donated to us. So both are good opportunities to raise funds. In between these two functions I am most likely going to Jaipur for a seven day pandal program.
Regarding the Agra house, I thought it was nice and I therefore requested you to go and see it. But from your report that house appears useless. So we can stop the idea of purchasing a house in Agra. So immediately get land in Vrindaban and make a nice Temple. I will be going to Jaipur for our program which begins the 15th January and lasts through the 23rd January. So when I am there you may both come for two or three days.
Tamala has gotten one letter from Birharilal that there are four mrdangas and twelve pairs of karatalas ready for shipment to Madras. We are going to hold a very large function in Jaipur and are leaving Bombay for Jaipur by the 12th instant. So I think these instruments will be required for this program. So please immediately dispatch this shipment to Bombay so that we may take the instruments with us to Jaipur.
So I hope that very soon you will be coming to Bombay to receive your second initiation. I will be going to Jaipur from the 12th to the 23rd January. I hope this finds you well.
Kindly accept my respectful obeisances at your lotus feet. I have received your telegram. The Madras Program appears to be uncertain. I am going to Jaipur to attend a function from the 15th to 23rd. Then I am going to Africa to hold a function there. If you think I must go to Visakhapatan, then I will come back from Africa and go to your place. If so arrange for our reception from Bombay 5th to 12th February, 1972.
I am very much pleased by the enclosed pictures of your new Cleveland, Ohio, center. It is most respectable-looking and elegant, and I am very very glad to see that you have got such a nice place to conduct Krishna's business and to keep Radha and Krishna very excellently by providing them fully with nice prasadam, flowers, ornaments, etc. I think that if you order nice deities from our devotees in Jaipur that They will very much enjoy to live there, and then you can give Them all good attention befitting such nice house.
If you like, you may now order from our devotees stationed in Jaipur one pair of gorgeous Radha-Krishna deities for Detroit center. They are settled in Jaipur now especially for this purpose of sending very best murtis to all our ISKCON temples who request them, including dresses, ornaments, jewels, etc. So I think such nice deities can be ordered by you, and you can give them very first-class home and give them all comforts and luxuries, either in that place or if you get a better place. Already they have sent very excellent black Krishna to Nairobi and New York of 48" height.
I am going to Africa on the morning of 24th instant, and it is quite likely that I shall not be returning to India for some time, perhaps several months. So you can come here to Jaipur and meet me by the 21st latest for taking your initiation. Otherwise, it is also possible that I may return to Calcutta by mid-February provided the government allows my foreign disciples to enter Nadia District for celebrating Lord Caitanya's Appearance Day, and you can meet me there in mid-February if I come back.
Rohininandana will return to Delhi by 25th this month or as soon as possible after finishing the Jaipur programme.
It is very nice that even the Mayor was convinced by you to buy our Krsna Book. That is a very good sign. Yes, you may name your naughty boy Radha-Damodara because He is always being tied-up with ropes.
Hoping this will meet you in good health and happy mood.
Your ever well-wisher,
A.C. Bhaktivedanta Swami
ACBS/sda
P.S. For the last one week we are having Festival in Jaipur (Rajasthan)
the Bombay office has not yet received the 2000 copies of your latest Hindi BTG—why it is belated? they have not received even the consignment way-bill. So how many thousands have been printed, and how they have been distributed? Last month I sent you Rs. 4000/= in favor of Radha Press. So you have already collected some money by selling Hindi BTG in Jaipur, so did you send this money to Book Fund Account? Rohininandana was ready to go to you, but you have sent news through Gurudasa that because he was not too much anxious that he is not needed. But if Rohininandan's assistance is required he can join you, I have no objection. For financing this publication department of Hindi language, side by side recruiting Life Members must be done. I have written a letter in this connection to Ramananda, and a copy is enclosed herewith. His proposal is that Hindi publishing department should be done by you and Ramananda without any interference by other Foreign members. So I quite agree with this, but at the same time financial arrangements must be done as the others are doing to maintain different departments. As you know our only financial strength is recruiting Life Member, so this also must be done by you. I think both you and Ramananda will come to Mayapur to fix up the programme so that no interference will be done by the foreign members as suggested by Ramananda. I have no objection to this point.
One thing is, I left on February 11th from Bombay and still there was neither intimation nor waybill for the 2000 BTG's, and you say "receipt no." and then there is blank, so I am curious how you are doing things, when you say everything was dispatched on the 5th. In 6 days mail cannot travel between Delhi and Bombay? Also, I understand that you were requested to send the magazines immediately upon returning to Delhi from Jaipur, which ended on the 23rd. Why you delayed so long? Now we have no Hindi magazines to distribute, either in Madras or Visakhapatnam, so I think things are not being managed very well, because, even there may be now 2000 magazines in Bombay, also there is no one there now to distribute them, nor will anyone be there until March, so you must take all these things into account, because unless the magazines are distributed nicely, what is the use of printing them? Also, I note that only Rs. 850/- was collected from Jaipur, but I was told by you and by others that more than 1000 magazines were sold. Kindly clear up this matter. And why no magazines (by 10th February) have been sent to Calcutta. There are many Hindi-speaking people there, practically the business community is all Hindi-speaking, so why they have not received any BTG's?
Regarding Yamuna's questions, if possible, you can have all 8 Gopis of 42" height, but it may be cumbersome. There is one Asta Sakhi Temple there in Vrindaban, you may see how this is arranged there. Krishna may be black, Balarama of white, and the pose of the back of the BTG is very nice. You cannot get Lord Caitanya with all five of His Associates? Formal seated pose of me can be there, Visakha has taken photos for that in Jaipur, but one thing is it possible to be made correctly? If not, it is no good.
I am very much encouraged by the results of your re-organizing of temples, so go forward in this way, never mind we may sometimes have to concentrate in order to make further progress. I have heard from Srimati dasi that she has purchased your deities in Jaipur and they are being shipped to you from Bombay. Now I want the worship of Sri Sri Radha Krishna to be very seriously undertaken by you, and try to see they are always satisfied in every way. This is the ultimate in arcana worship, so the standard must be the highest. Kindly certify this will go on at the highest standard.
Bhagavan was here from Detroit that he has mentioned that there has been some difficulty for him by sending money to Bombay for purchasing the Detroit Deities, and he is puzzled what has happened to the money and when the Deities are coming, etc. So you kindly investigate what is the position concerning those Deities and as soon as possible ship them from Bombay by air-freight collect to Detroit. I have heard that Mr. Birla has given us two more sets of nice Deities in Jaipur, so you can transport these two sets to Bombay and sent one set to Detroit an one set to Toronto by air-freight collect as quickly as possible. There is no need to purchase any more Deities as these two sets of Deities have been given to us without charge. Also Bhagavan reports for money which he has sent to India there is no acknowledgement. So you can kindly clear up this matter.
Syamasundara has just shown me your letter ____ and I agree that these pandal programs or ____ very good opportunities for us, but we should ____ if somebody invites. If local men cooperate ____ all expenses, that will be nice, for example, at Kanpur. ____ held at Jaipur, the leading citizens raised money and ____ thing. But the Vrindaban Fund should not be touched at ___ time being, unless there is donation, a truck is not __.
I am just now in receipt of your letter dated 7th June, ___ (can understand that it is best thing for you to travel as ___ posing, and that is actually the duty of the Sannyasi, to ___ widely and preach. So you can go to Gujarat and other ___ Krishna is doing.
Yes, Giriraja is to be regarded as the absolute authority in all matters. Why do you disobey? Of course, everything should be departmentally managed, but unless there is discipline how will anything get done? If you are in disagreement at every point, how it will be possible to finish this important work? Anyway, please cooperate with Giriraja and the others, and if this is impossible then I will have to take other steps. If you want to go to Jaipur and Vrndavana for a little while, I have no objection, do it immediately.
I beg to acknowledge receipt of your letter dated October 22, 1972, regarding the supply of deity for Chicago centre. I am told that the Bharatapur deity is more than 200 years old and is made of solid silver, and therefore it will be very difficult to get government permission to export it from India. It will be too much trouble, so if nice deities can be gotten from Jaipur as we have done before, that is better.
Now we are holding a very grand pandal function in the Cross Maidan at Bombay, so it may be that we shall have to bring the Radha-Madhava deities there from there to Bombay for the occasion. We are trying to get new deities from Jaipur, but that may not be possible. Let us see. But at least be prepared to bring them at any time. Acyutananda may bring them with him to Bombay. You may inform Acyutananda that I want that he shall come here for the pandal programme, to lead the kirtana and preach in the "Questions and Answers" tent. He should remain prepared, and if I call to bring deities, he can bring. Otherwise he may reach here by first of January, in any case. Others may also come from that side, especially Gargamuni may come if he likes, he is first-class preacher to preach to many thousands who will attend the Questions and Answers tents, so you may inform like that. And whoever shall come must bring with them as many mrdangas and karatalas as possible, at least four drums are required and ten sets of karatalas. Otherwise there are no instruments here for the kirtana, and that will be a great dishonor for displaying the sankirtana movement to people of Bombay. Kindly inform the others these things.
Regarding the deity at Vrndavana, Malati has just now returned from Jaipur and she has found out one very nice murti of Radha and Krsna more than five feet tall. I want these deities shall be installed in Vrndaban, so Yamuna may make arrangement to go there and see if they are available, what is the cost, and make all program how they shall be transported to Vrndaban, like that. I think these will be just suitable for our Vrndaban temple, and they will save us time also. You may order the Balarama deity to be made also by this Murtiwalla. I think Malati has written you one letter in this connection. And if she gets time, then Yamuna may come also for few days to Bombay pandal, being on this side.
1973 Correspondence
We want to display doll exhibitions in every center of our society depicting some narration from Bhagavatam, Mahabharata, Caitanya Caritamrta, Bhagavad-gita like that. Just like the picture that Arjuna's chariot is placed by Krsna between the groups of 2 soldiers. The Pictures are already there in our books and they are to be demonstrated by doll exhibition. The Krsna-Balarama Deities if it is very successful you can send one photograph to Yamuna in Vrndavana and if needed they may be sent to Jaipur as a model for carving our Krsna-Balarama Deities to be installed at Vrndavana. If possible you can send me some photographs of the dolls already manufactured and I shall give you further suggestions in this connection. To learn how to prepare mrdanga shell is very essential. Regarding land I had already given Jayapataka Maharaja direction to purchase as much land as possible if it is offered at cheap price. But the present law is if the land is not properly utilized any outsider may occupy the land even as trespasser and the land belongs to him as a tenant or owner. I do not know what is the legal implication otherwise I wanted to purchase lands as much as possible in that quarter. Sometimes you consulted the district magistrate who came to see me and he said we may keep maximum 60 bighas of land. So my idea is that I want to purchase all the lands there for developing into a spiritual city but it may be utopian at the present moment.
1974 Correspondence
In response to your telephonic message, I beg to enclose herewith one check, #PHF 431993 for Rs 24,000.00 (Rupees twenty four thousand only) account paid in favor of Rajastani Moorti Kala Kendra, Jaipur, duly signed by me. Please acknowledge receipt and as far as I see the balance is now Rs 5,293.00 (Rupees five thousand, two hundred and ninety three only). Therefore let me know what is the further addition and also take another check book for which the requisition slip is also duly signed by me. Find it herewith and send me the checkbook duly stamped, by registered post.
Under the circumstances I am just issuing another check number PHF 431995 for Rs 19,005 (nineteen thousand and five rupees only) in favor of Punjab National Bank itself. So Gurudasa is returning to Delhi and both of you see in the bank if the former check PHF 431993 is positively stopped for payment. Then sign the present check and take a bank draft for payment in Jaipur and that will settle up the thing. I hope in the meantime you have received the check for Rs 23,000 (twenty three thousand rupees only) for steel, which acknowledge receipt.
In reponse to your telephonic message I beg to enclose herewith check number PJH 365504 for Rs 17,600 in favor of the Punjab National Bank. Yes, _ also I sent eight checks totalling Rs 43,614.63 (Rupees forty three thousand, six hundred and fourteen and sixty three paise only) through Gurudasa Adhikari. Before that a check for Rs 24,000 and another for Rs 23,000 was also sent to you. The check for Rs 24,000 for Rajastani Moorti Kala Kendra is understood as not sent to Jaipur. Anyway, this check should be considered cancelled. Another check for Rs 19,005 has been issued and now today's check of Rs 17,600. So make a list of statements and see what is the balance is in the bank now. In my calculation the balance is now Rs 18,745.81. (Rupees eighteen thousand, seven hundred forty five and eighty one paise). Please confirm this.
1975 Correspondence
You are Jaipuria, so you can help me in completing such an institution in Jaipur also. Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur. I am sending separately copies of pictures of our Krishna Balarama temple in Vrindaban. Of course there is also Radha Krishna and Gaura Nitai. I wish that you have some land in Jaipur and to help us in constructing a duplicate temple like Vrindaban.
Regarding the Jaipur land, yes it is situated in an important place, a good locality although a little deserted. If Mr. Jaipuria gives the land and builds the temple, we can take it. Many pilgrims go there. I am enclosing a copy of my letter to him.
Regarding my head for the statue, that will appear in the museum, all of them, they are perfectly done. Locana has done very, very well. Yes, it is good if you prepare a mold so that these life-sized murtis can be available. I am sending these photographs with Saurabha to Jaipur for their making the murtis here for the Bombay temple.
| Page Title: | Jaipur |
| Compiler: | Jahnu |
| Created: | 31 of Jan, 2012 |
| Totals by Section: | BG=1, SB=1, CC=1, OB=0, Lec=8, Con=16, Let=51 |
| No. of Quotes: | 78 |