Involve (Letters)

Expressions researched:
"involve" |"involved" |"involvement" |"involvements" |"involves" |"involving"

1966 Correspondence

Letter to Janis -- New York 10 December, 1966:

Material bodily conditions may be taken as secondary. Your primary occupation should be Krishna Consciousness. I am sorry to learn that you have lost some money, to the extent of $350, and that you are involved in some court case. In the future, as far as possible, try to avoid such entanglements. Of course, Krishna will save you if you are forced to be so entangled.

1967 Correspondence

Letter to Brahmananda -- San Francisco 24 February, 1967:

"Secondly I recommend that you return to N.Y. for the showing of the C.B.S. program. I recall Mr. Gerard stressing on me the importance of your presence in N.Y. for the two or three weeks following the program. This is because so many people will be visiting the temple and wishing to see you. Even if you should desire to return to S.F. after two or three weeks, the $300.00 involved in flying is nothing compared to the millions in publicity value we are getting on the TV. I know N.Y. would be more willing to spend the money if need be."

So if you think that my presence will be necessary as suggested by Kirtanananda then immediately book my seat in the air line when you want me to go there. I shall then cancel all programs here for three weeks. If need be you can talk with me on the phone. Kirtanananda has also highly recommended your combined management at N.Y. He writes in this connection as follows:

"I know you will be pleased to know that the N.Y. center is really doing well; in fact, I believe they are really stronger Now than ever before." I am very glad to learn this and I am very much encouraged to know it. It is all Krishna's mercy.

Letter to Brahmananda -- ISKCON New York 14 March, 1967:

I am in due receipt of your letter dated March 13, 1967. I am surprised to note that still meetings and negotiations are going on while our money is arrested. I do not know what short of business is this, if the negotiations are not complete while Mr, Taylor is so unscrupulous how this transaction can be terminated I do not know. If Mr. Taylor is receiving cash money what is his further demand I cannot imagine. I guess there is some defect in the whole manipulation. However we are completely dependent on Krishna and let us see what does He desires. There are so many gentlemen involved in this negotiation and all of them are Americans so I have nothing to say in this matter. And what about Mr. Kallman? Still he is manufacturing records? I shall be glad to hear about him. Please offer him my regards.

Letter to Mukunda -- Vrindaban 3 August, 1967:

Yesterday I have sent you a personal note on the request of Vinod Kumar. If immigration Visa's burdensome for the Society, then don't take the risk. I think to get immigration Visa is very difficult and therefore you may not unnecessarily involve the society in it. We cannot pay him any salary at the present moment or unless we see his talents, I shall let you know later on more about it. Hope you are well.

1968 Correspondence

Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:

I do not know what further pertinent material ___ need of concerning our organization's qualification ___ entered upon the list of Non-Governmental Organizations ___ simply assure you that the enclosed copies of certification support the fact that I am recognized Acarya of ___ al Movement. The people in this part of the world ___ understanding the importance of this most needed ___ present day. I may inform you in this connection ___ court case, in which one of my students was involved ___ us. Before joining our Society, he was condemned ___ imprisonment. Fortunately enough, the boy was released as the court judge learned that he is affiliated ___ ution. the judge remarked, "This boy belongs to ___ religious order that is doing much for the community ___ against drug addiction, and for healthy life."

This is only one instance among many in which ___ in contact with our philosophy build nice character ___ the basic principles of sinful activities. If ___ for spreading this movement, and for understanding ___ of this philosophy by the United Nations, we shall ___ render the greatest service to the humanity in the ___ establishing peace and prosperity. The process ___ is very simple, and is acceptable by any member of ___ irrespective of caste, creed, or color, or nation ___ Gaudiya Math Institutions, each of them having ___ are our sister establishments, and we can disseminate ___ amounts of information through them to vast number ___ in India, and throughout the East.

Letter to Mr. David Exley -- Montreal 22 August, 1968:

I beg to thank you for your letter dated July 15, 1968, and I shall be very obliged if you kindly let me know whether we can talk about Bhagavad-gita as it is, in the church attached to the United Nations. Such meeting and discussions would be of great interest to many persons, and would be extremely beneficial to everyone involved. Please let me know if we can arrange some lecture engagement, at the church above-mentioned, at the earliest convenience.

I thank you once more for your kind letter, and for your interest shown in our movement, and I shall be awaiting your reply at your earliest convenience.

1969 Correspondence

Letter to Swami Bhaktivedanta -- Hawaii 14 March, 1969:

The names and locations of all seminaries of the church.

2. The names and addresses of all heads of your religious schools.

3. Copies of your offered curriculums.

4. A statement as to the requirements for particular diplomas certifications, or titles, indicating courses to be mastered and the time involved for each diploma, certification and title.

5. A statement as to the rules of conduct and personal standards required by your religion of its ministerial students.

6. If your church has affiliation with any other organized religious body this information should be given.

Letter to Dr. Syama Sundardas Brahmacari -- Hamburg 5 September, 1969:

Regarding Gaudiya Mission, I am enclosing herewith a copy of the letter addressed to the Secretary Official. You will understand the whole situation. I am prepared to cooperate with the Gaudiya Mission wholeheartedly. I am prepared also to be amalgamated, and they have invited me to go to India to talk frankly, face to face. But unless we have come to some definite understanding, how I can risk the journey which will involve more or less Rs. 25,000? But I am sure if Gaudiya Mission and I combine together, it will be very nice thing to preach the cult of Lord Caitanya all over the world. I can reorganize all the branches of the Gaudiya Math in India, and if there is any financial question, it will be not difficult for our society to help in that way also. So if you can negotiate about our amalgamation on a cooperative basis, it will be great service to Srila Prabhupada. I have not as yet received any reply to the enclosed letter.

1970 Correspondence

Letter to Umapati -- Los Angeles 18 February, 1970:

I beg to acknowledge receipt of your letter dated 14 February, 1970, and I am so much glad to note how nicely you are realizing the importance of Krsna Consciousness movement. This is Krsna's grace; so work sincerely and seriously, and thus Krsna from within will reveal everything confidential.

Actually the whole world problems can be solved by this movement, that is a fact, but people are so much involved in Maya's activities that it takes some time to come to the right conclusion. But, if our preaching method is carried on in order, certainly it will be very much effective. So you are intelligent and one of the oldest members in the Society, and gradually Krsna is giving you better intelligence also; and thus push on the missionary activities as fast as possible.

Letter to Jananivasa -- Los Angeles 7 July, 1970:

You write to say that your preaching work has not been very successful at the Ohio State University, but your visits to several other nearby have been well received. This is good news that in several university campuses Krsna Consciousness movement is well liked and you are giving a credit course next winter. So do not be discouraged that some of the young students are too much involved with some other business to listen, but go on with the work undaunted. Actually the younger generation, especially the hippies are our best clients, so they are feeling very keenly the frustration of material life and it is our duty as Vaisnavas to be very sympathetic with them and give this Krsna consciousness to them some way or other.

I am very glad also to know that you are managing the schedule of your center very capably. Of course Sankirtana is our most important engagement, but all the temple activities must go on regularly without any pause. This following of the daily duties will carry us to the spiritual platform very rapidly. I have looked over the sample of test paper from Srimati Joanne and it is very nice. This question and answer practice should be encouraged amongst the devotees. Then they will become trained to reply questions from outsiders.

Letter to Satsvarupa, Uddhava -- Los Angeles 27 July, 1970:

I was not very much interested in these matters because my Guru Maharaja liked very much publication of books than constructing big, big temples and creating some neophyte disciples. As soon as he saw that His neophyte disciples were increasing in number, He immediately decided to leave this world. To accept disciples means to take up the responsibility of absorbing the sinful reaction of life of the disciple.

At the present moment in our ISKCON campus politics and diplomacy has entered. Some of my beloved students on whom I counted very, very much have been involved in this matter influenced by Maya. As such there has been some activity which I consider as disrespectful. So I have decided to retire and divert attention to book writing and nothing more.

The ISKCON Press was specifically established exclusively for printing my books. Please therefore give me an idea how you can help me in getting all my manuscripts printed as soon a possible. Whenever Advaita is submitting an estimate for printing my books, I am supplying the money immediately. So far the finance is concerned, Krsna is supplying. Therefore if you simply print my books in the Press incessantly, that will give me great delight.

Letter to Tulsi -- Surat 28 December, 1970:

Presently I am touring many cities in India and the response to our Sankirtana Movement has been tremendous with thousands upon thousands actively participating. In India, actually, everyone is a devotee. They have simply been mislead by the politicians and so many things. By Lord Caitanya's mercy we are again reviving their dormant Krishna Consciousness, just as we are doing in our centers all over the world.

I am very pleased to hear how nicely the activities are gong on there in our San Diego center under your expert guidance. Also your program for "Maha Sankirtana" in conjunction with Laguna Beach temple is very nice. Such engagements should be held whenever possible as it is very enlivening to all those involved.

Simply by keeping a nicely regulated temple schedule with many integrated devotional activities and our preaching program is sure to be a success. Following the regulative principles strictly is our strength in spiritual life. If they are neglected, then all our efforts simply become spoiled. So go on in the way you have described and Krishna will surely bless you.

1971 Correspondence

Letter to Jagadisa -- Allahabad 16 January, 1971:

Brahminical initiations can be given when you feel that the devotees are qualified. First you can inform me and then proceed by the method of tape recording. So far as taking disciples, their beads can be sent here and I will duly initiate them. From the picture you sent, they are looking very much qualified.

That there is a scarcity of money certainly means mismanagement. I have seen it myself that sometimes they sell books and do not send back the money. Why is that? This situation must be rectified. An accurate account of all dealings must be kept by those involved. How else things will be managed?

So far as initiations are concerned, you can send their beads here and I shall duly initiate those who have been recommended by you. If you want that we should send tulasi beads from here then you can send $5.00 per set to cover cost and shipping and I shall send after having chanted on them.

Letter to Bhagavan -- Gorakhpur 16 February, 1971:

Such status quo can be maintained only on our being freed from any kind of sense gratifying attitude, because pure devotional service means: anya avhilasita sunya or without any other desire than to satisfy Krishna.

You have written one note to Hamsaduta that you have received a very nice offset press and you are contemplating printing a daily newspaper. About this I've already written to you in my last letter, that to start a daily newspaper involves a proficient staff to manage this affair as well as a good source of regular news. So the governing body may consider these points and do the needful. But if it is done, it will be a great achievement.

So far as the three packages of slides sent here by you, so far we have not received them. Maybe they are lying somewhere because we are travelling from one place to another. So if you want to send duplicate copy, send to the Bombay address given above, because I am reaching there by the 1st of March, 1971.

Letter to Nayanabhirama -- Bombay 30 April, 1971:

Cleansing oneself as well as teaching others to be clean; these two things must be there simultaneously. None of us have perfect desires but we are trying to be perfect and teach others to be perfect as far as possible. They cannot be separated but must go together as parallel lines. Siksa and diksa. Siksa means learning. diksa, or initiation, means the beginning of spiritual realization. So every disciple must make his own spiritual progress positively and help others to do so.

You can correspond with the inmates of the prison, but why become involved with the prisoner's rights council? That is not our business, so you should withdraw immediately. Prisoners are dependent on the government. So you should not interfere; it will only complicate things. Also, there is no need of studying Manu. Don't divert your attention in that way. We have got so many books. Those you should study. You may write of our principles to the U.S. Attorney General. Of that I have no objection.

Letter to Madhudvisa -- New York 23 July, 1971:

I beg to acknowledge receipt of your letter dated 10th July, 1971 and have noted the contents carefully. So far the Vakil Little Gibbs House is concerned, the offer mentioned by you is all right, but one point is that Mr. Vakil must take the responsibility of vacating the tenants on the first floor. We cannot become involved in such transaction. So he must see to it that they are moved out. So you can discuss it with him and make the following offer: We will pay 10-1/2 lakhs under the table. Then we pay 1-1/2 lakhs down and 3 lakhs in installments over three years time. So included in the 10-1/2 lakhs is 3 lakhs compensation for vacating the first floor tenants and he can pay them off immediately. The point is that we must have total occupation immediately upon payment of 10-1/2 lakhs under the table, 1-1/2 lakhs down. We cannot take on the responsibility of vacating the first floor tenant. So you can write me in London and let me know what is the decision. I will be going there by the first week of August.

Letter to Sri Galim -- Delhi 20 November, 1971:

I am pleased also to learn that you are teaching university course in Krishna Consciousness. Try to make this program very stimulating for all the students at the university by challenging anyone and everyone to try to defeat our Krishna philosophy with their philosophy. If such discussions can be held they will be very lively and the student body may take note and enroll in increased number. Philosophy is the highest knowledge, but even higher than philosophy is the practice of philosophy. So if your students can be enticed to practice Krishna philosophy, they will feel the practical benefit and become convinced, that is Lord Caitanya's process. As more students become involved in our philosophical discussions, you will be able to sell them our books. I want that my books and literatures should be very widely distributed, as many as possible.

1972 Correspondence

Letter to Bhavananda -- Bombay 9 January, 1972:

I beg to acknowledge receipt of your letter dated January 4, 1973, along with the check for airplane fares to Calcutta. When he has booked the flight, Syamasundara will inform you when we are arriving. So far the marriage proposal between Madhavananda and Kausalya, enclosed please find a copy of one letter I have sent to GBC men in that connection. Henceforward these matters of marriage between the devotees must be decided upon by the GBC men and other senior members by their mutual consultation. So in this case you consider with other GBC and senior men. These things should be decided by our elderly members, not I should be involved so much with matters of husband and wife. You may send the report what programs you have arranged for me in Calcutta.

Letter to Atreya Rsi -- Nairobi 26 January, 1972:

I am in due receipt of your letter dated Jan. 10, 1972 and have studied the contents carefully.

It is my wish that you work more and more closely with the ISKCON management. You have good intelligence and this should be engaged cent per cent in propogation of this movement of Caitanya Mahaprabhu. So you please go on increasing your involvement with the administration.

You speak of impersonalism. We welcome all impersonalists to come because if they are real impersonalists they will see that our Society is perfect and complete. Ramanujacarya is considered to be very stalwart acharya simply because he completely defeated the impersonalism of Sankaracarya. And even to this day in India, especially in the south, the followers of Ramanujacarya and Sankaracarya engage in talks and always the Sankarites are defeated. But most of the so-called impersonalists of today are rogues.

Letter to Mangalamaya, Madhupuri -- Calcutta 20 February, 1972:

So far your deity-worship of Lord Jagannatha, don't bother with it for the time being, that is my opinion. Householders can have small altars, and Guru-Gauranga and Jagannatha may be worshiped, but you should not spend a lot of time in this way to try to make the worship "first-class" as you say. You cannot make it first-class. That requires much time and money and men, so better to leave the worshiping of deities very nicely to the temples, and you may go there and worship. A small Guru-Gauranga altar, offer incense and flowers in morning, offer all home-prepared foodstuffs there—that's enough for the time being. Better to spend time chanting and following the other regulative principles and preaching and selling books.

It is not necessary to be a Brahmin to have home altar, but better not to get too much involved in it for now, as one begun, there is no question of decrease, and for two persons to manage this is taking too much time from other important work.

Letter to Kirtiraja -- Mayapur 28 February, 1972:

I think New York City is a very very good field for selling our books, so I think if you increase by placing emphasis on this point of distribution, then our this Krishna Consciousness movement will be strong on two sides instead of on one side of printing only, and then progress will be rapid. Unless people can have access to reading our books, why print them?

As you have mentioned Mr. Kallman, one of my disciples saw him by chance on the street in Bombay and he promised to come and see me but he did not come. If he is so uncooperative, I don't think we should get involved with him again. When I shall return to your country there is opportunity to make many more such record albums, so why don't you arrange for that? One album I made in India is being released here soon by a company called HMV or His Master's Voice co., and I shall send samples to some of you there.

Letter to Unknown -- Unknown Place 15 April, 1972:

As you may know, my plan is to establish in this most auspicious city a unique International Krishna Conscious Training Center, where hundreds of persons from abroad may be educated in the Vedic way of life, while at the same time Indian boys and girls may be trained up for pracara work in foreign countries. We will construct classrooms, workrooms, dormitories, kitchens for large-scale public prasada distribution, a lecture hall, library, and a beautiful temple for the glorification of Radha and Krishna.

We are on the threshold of bringing this important project to fruition, and we are very excited to inform you the progress made in this respect.

You will agree with me that your active participation and your direct involvement in this is most essential, and hence I appeal to you to spare your valuable time for Krishna and make it a point, in spite of your extremely busy life, to extend your unstinted cooperation. It is proposed to hold a meeting on Monday, the 26th April 1971, at 6:30 p.m. __ "Akash Ganga," 7th floor, 89 Bhulabhai Desai Road, Bombay-26, to discuss and to finalize plans to channel our united energies to achieve the goal. It will also be a great opportunity for like-minded Krishna devotees to meet, to have darsana of the deities, and to exchange views and suggestions to make rapid progress in spiritual life.

Letter to Satsvarupa -- Los Angeles 16 June, 1972:

I received your letter dated June 15, 1972, and have noted the contents carefully regarding your sannyasi travels. If you require more men and women to teach there at Gurukula, you can send from your jurisdiction as GBC man Central USA zone. You will not be too much involved with local temple management, but for management which will require the larger interests, that will be your responsibility as GBC. So you find out some teachers from your zone and send there. The women are best for teaching small children, especially if they are themselves mothers, and when they become brahmacaris at 5 or 6 years old then they may be instructed by the men. If Stoka Krsna is finding difficulty to manage things then you find out some men to help him from your zone. Let him do all of the organizing and be the authority in charge how everything is running, and let others follow his direction and free him to supervise.

Letter to Upendra -- Los Angeles 13 September, 1972:

There is no doubt about it that I shall sanction your endeavor in this respect. I am always praying that my disciples will gradually increase our war against maya on all fronts. But I do not think it is necessary to take money from Karandhara for opening that center. From our experience we have found it is always in the long run more stable and better situation if local people can be persuaded to help from the very beginning. So you may solicit money from them in small amounts and gradually collect in that way enough to open a center in involve or engage all of the local people from the very beginning. You are the pioneer in Australia so I shall expect the Perth center to be first class in every way, and next year when I return from India I have been invited to Djakarta and New Zealand so I shall be very glad to stop at Perth, Australia, also and see you then.

Letter to Vaikunthanatha -- Bombay 29 December, 1972:

My best advice to you is that you do not bother yourself by so many speculative thoughts and thus only aggravate the situation further. But if you are unhealthy with liver infection, that is another thing. So first of all you must get back your healthy condition. For that, living in Europe or America may be better for you, that I do not know. But in any case, remember always that you have now got this golden opportunity of human form of life, and it is not by accident that you have met your spiritual master and have become involved in Krsna's work, therefore remember these things and try to utilize your best intelligence and energy to take advantage of the situation and without any further delay take yourself to the perfectional platform of your life. The activity most recommended by Krsna and Lord Caitanya Mahaprabhu for taking oneself to the perfectional stage in this age of Kali-yuga is this sankirtana or preaching mission. So if you will be able to form yourself into the first-class preacher, that will be best for you and for others also. Your wife may also assist you in your important activities of spreading Krsna consciousness.

1973 Correspondence

Letter to Satsvarupa -- Melbourne 10 February, 1973:

The point is that the women must be protected and it is the duties of the leaders of our society to see that this is carried out.

Your program for those who are desiring to take sannyasa is approved by me and I request that you make something concrete and distribute it to all the other GBC members and amongst yourselves you may decide who will take sannyasa.

Your question in regard to marriage, we must impress upon the parties involved that Krishna Conscious marriage is not some cheap thing that may be embraced whimsically and at any time thrown off. The boy and girl must be willing to accept each other for life and be prepared to get a job if need be and live in an outside apartment and raise children. These points should be emphasized.

Letter to Bali-mardana -- Calcutta March 7, 1973:

I can understand that actually Hayagriva was not involved directly in the management of Back to Godhead and that whatever arrangement you already have there is sufficient. Meanwhile Hayagriva can be encouraged to continue his literary contribution of articles, editing of the smaller books, etc. We shall see what he can do, and if at all possible he should be brought back to the standard. In this connection I have written his wife, Kirtanananda Swami, and the GBC members. Thus far I have received no reply regarding Madhudvisa's suggestion about Hrdayananda from the GBC members.

You have been to India so you know the importance of the life membership program here, so I am requesting that you personally attend to some items needed here for the preaching work in that connection. Rupanuga is writing the specifics to you under separate cover.

I have received from Kirtiraja the specifics and plans of your proposed building, the Columbia Club property, and it is ideal for all of our purposes so I am anxious to hear of any progress in securing it.

I am approving of second initiation for Hari-puja dasi as you requested.

Letter to Tamala Krsna -- Mayapur 17 June, 1973:

Please accept my blessings I have received your telegram regarding Syamasundara asking devotees to leave India to be guests in the new London temple. So let Syamasundara come to Mayapur and we can discuss this and correct any difficulty.

Regarding our involvement with the property in Bombay: by chance we have been entangled but now a strong committee should be formed of our life members. Let them take it up, otherwise what can be done? Our men should be engaged for preaching—why should the preaching be stopped? I was very much encouraged when you and Gargamuni Swami purchased jeeps and formed a travelling sankirtana party. So why have you stopped it? Let the matter of the property in Bombay be dependent on the life members. They have paid us for membership and we have paid them, so they are also concerned.

Letter to Gurukrpa , Yasodanandana -- Los Angeles 25 December, 1973:

You both are also sannyasins and I know that the service which you do the best is Hare Krsna kirtana and Bhagavata Dharma preaching. So I have no objection if you return to India. Rather, I know you both can be a great asset for our programs there. I am requesting you, therefore, to concentrate on preaching and kirtana and work cooperatively with Tamala Krsna Goswami who is in charge there. Whatever imperfections and discrepancies may exist, if you all agree to my directions and cooperate in the right spirit then everything will turn out, but it will require everyone involved to be responsible and cooperate in executing and following the instructions of the Spiritual Master. Now, one thing is I understand that in the past you were visiting Lalita Prasadji and that you may also be planning to continue to visit him when you return to India. This is not approved by me and I request you not to go to see him any more. He holds a grudge against my Guru Maharaja and even if it is transcendental it will gradually appear mundane in our eyes. Whatever is to be learned of the teachings of Srila Bhaktivinode Thakura can be learned from our books. There is no need whatsoever for any outside instruction.

1974 Correspondence

Letter to Bhumata -- Los Angeles 2 January, 1974:

There is no other scripture which can compare to the Vedic scriptures so we should study these scriptures exclusively. When one becomes an initiated disciple although he has respect for the Christian Bible, nevertheless he must understand the Bhagavad-gita and must apply all study there and not spend time unnecessarily with other literatures. Therefore if you can chant and follow the four regulative principles and read our books only I am sure you will find a relief from all difficulties. Regarding marriage matters and second initiations, these things should be taken up with GBC representative for that zone. More and more I wish to not be involved in management affairs and want to devote me time to translating books so please have some trust in those representatives I have placed as Temple presidents and GBC members. They know the standard procedures in these matters and they can advise you.

Letter to Brian Fleming -- Mayapur 6 March, 1974:

I have received you undated letter from Glasgow, Scotland.

You write that you are becoming very involved in Krsna Consciousness but your wife is not very interested and you want to know from me whether you should leave her. It is not necessary to leave your wife. The important thing is that you yourself become Krsna Consciousness, she cannot check you one way or another, but you must yourself surrender to Krsna and be engaged in devotional service. We do not say that one has to leave home. Either you leave home or remain there, and whether or not she becomes Krsna Consciousness, you go on with your progressive interest and participation in this great movement. By and by if you are strong in your determination, she may also follow you. If you have further questions you may write me or consult with the devotees in the temple. Actually I have already answered all questions in my books such as Bhagavad-gita, so kindly read them and chant Hare Krishna Mantra.

Letter to Trivikrama -- Bombay 29 March, 1974:

Herewith find one letter by Sri Ballavh das. The idea appears to be very nice, but I do not know whether you have discussed with him all the projects involved. He want to open an incense business in Japan. But if he opens it in Japan, what is the use of staying at Taiwan? The whole project is for improvement of the Taiwan center and how it can be done from Japan? It appears contradictory.

But if by starting an incense business economically you become solvent to run on your center then it is good, and for this purpose I will advise Bali Mardan to give you the necessary capital on your approval. But I don't think it is practical to run a factory in Tokyo.

If something is to be done seriously then let me know if you have a branch of the Chinese bank known as the Liberty Bank. This bank has a branch in Honolulu and we have kept some money there. So please let me know if a branch of the Liberty Bank is there.

Letter to Hari basara -- Hyderabad 20 April, 1974:

I beg to acknowledge receipt of your letter of April 7, 1974 along with other letters and literature regarding the World's Fair exposition in Spokane, Washington.

According to your letter you suggest I come and speak in the middle of August. But in order to insure good attendance at the event in order to sell the tickets and make profit you think it best if I appear with a popular music group. These arrangements make us too dependent on other parties. We should not be dependent on others but should present our own program. Since there are so many conditions and risks involved, better you yourselves do as much as possible to spread Krsna Consciousness there by distribution of literature, kirtana and prasadam, and that will be as effective as my personally coming. Besides, I must be in Vrindaban for Janmastami so my schedule makes it difficult for me to be in Spokane, Washington.

Letter to Rupanuga -- Tirupati 28 April, 1974:

Tamala Krsna Goswami is going to Los Angeles and I shall give him instruction to join Madhudvisa Swami, Bali Mardan and Jayatirtha and reform the deficiencies. As soon as there is a little deficiency we must repair it or it will create a big hole and the ship will drown. So I have said keep fit. I saw this Vrindaban Candra and Prajapati as a little sentimental without thoroughly understanding. Without following the regulative principles advancement is doubtful, and one may fall at any moment.

As for drugs, not just one party, but everyone was involved. Our process is to reform. Everyone is under the clutches of maya. If we follow the regulative principles we can get out and come to spontaneous love. A diseased man is always under the clutches of disease. But if he follows the prescribed orders given by the physician he can be cured. Now, how to reform? If we ask him to go away the whole society will be finished. In the hospital many patients are there and the attempt is made to cure them, not to tell them to go away or to kill them. They try their best to cure them. If they tell them to get out of the hospital or if they kill them, that is easy.

Letter to Ravindra Svarupa -- Paris 10 June, 1974:

I am in due receipt of your letter dated June 5, and I have carefully noted the contents.

I am glad to hear you have immediately stopped political campaigning on receipt of my letter. I have written a number of letters to the persons involved explaining how we can not spend money and manpower on this project in competition with the big politicians. Therefore I have asked that it be stopped.

I want to thank you a hundred times for the excellent way you are worshiping the Deity there as I can see from the color photographs you have sent. From my very childhood I was also worshiping Lord Jagannatha. When I was six years old my father gave me a ratha and I was performing the Ratha yatra in my neighborhood. And now in the western world you are worshiping Lord Jagannatha so gorgeously and it pleases me very, very much. Thank you again for the way you are conducting the deity worship in the Philadelphia temple. As for the Ratha ceremony, you go on with it, I shall attend there next year. But you go on holding a splendid ceremony for the people of the city. I am sure it will be a success.

Letter to Ksirodakasayi:

I am very glad that you are taking up this active service of preaching. In Amsterdam you just try to deliver the fallen souls. Caitanya Mahaprabhu is known as patita pavana, the deliverer of the fallen souls. So as you have taken the vow of service you can deliver the most fallen souls by this Krishna consciousness movement. There in the temple they have got now Jagannatha Deities so let them worship and do it nicely. When you have got practice and 12 brahmana devotees then Radha and Krishna can be installed. Regarding the incense factory; yes, you can guide them but you should not be very much involved with business. Be on the sidelines and help them. Regarding the Hindi printing, no, you do not have to send the manuscript here, you can print there.

Letter to Rupanuga -- Bombay 18 December, 1974:

Our Bhagavad-gita philosophy explains that men and animals must have food in order to maintain their bodies. And the production of food is dependent on the rain and the rain of course is dependent on chanting Hare Krsna. Therefore let everyone chant Hare Krsna, eat nicely and keep their bodies fit and healthy. This is ideal life style. We do not condemn modern civilization but we don't like to get it at the cost of God Consciousness, that is suicide. Your farm in Pennsylvania sounds very nice. As far as Bali Mardan being involved with the management he will have nothing to do with that. The two men you have appointed, Paramananda and Devakinandana Prabhus, are both capable and experienced men from New Vrndavana and I am sure they will manage everything very nicely there.

What do you think of exporting nice United States cows such as the ones you have there and in New Vrndavana to India so we can raise them in our Vrndavana and Mayapur projects and provide nice milk? Is it possible?

1975 Correspondence

Letter to Caru -- Honolulu 6 February, 1975:

I am in due reciept of your letter dated nil and have noted the contents. From your letter, it appears that you need a change of activities. I think it will be best if you come to the festival at Mayapur and from there we can decide what project will be best for you to become involved in. For the time being, keep yourself fixed in Krishna's service 24 hours and follow staunchly all of the regulated principles, such as chanting 16 rounds, rising early, attending arati and class, etc.

Letter to Mr. Gururaja R. Rao -- Mayapur 8 April, 1975:

I am in due receipt of your letter dated March 14th, 1975 and have noted the contents. I am very pleased to know that you are feeling the greatness of the Krishna Consciousness movement. You will find that the more you involve yourself, the more you will understand our philosophy and then automatically you will be able to preach it nicely. Please continue to associate with devotees, read my books, follow all of the rules and regulations as well as chant at least 16 rounds daily and then everything else will follow automatically.

Letter to Mahajana -- Los Angeles 23 June, 1975:

I am in due receipt of your letter dated June 21, 1975 and have noted the contents. As far as this matter is concerned, it is my desire that you consult your local Governing Body Commissioner Jayatirtha das. Now I am desiring more and more to have time for translating my books, not that I have to become involved in every question. For this reason I have installed the GBC. Now I have given the guideline that 50% of a householder's income should be donated to the temple. If there is any disagreement, it may be taken up with Jayatirtha.

Letter to Minister for Land & Revenue -- Vrindaban 31 August, 1975:

I have been told by Sri Ram Pandey who is the Editor of INPF Samachar Samiti, Allahabad, and the District Youth Counsellor for the District Planning Office, Allahabad; that there are enough barren lands that are not suitable for agricultural use that are lying unused in Allahabad District. If you could kindly give over these lands to use we could develop it into a self sufficient community producing foodstuffs, grains and vegetables, milk products, and cloth involving the local peoples for their greater benefit, as we are already doing at our Mayapur Candradaya Community Development Project in West Bengal, Dist. Nadia, and which we are now planning near Hyderabad, Andra Pradesh.

Letter to Ajita -- Johannesburg 16 October, 1975:

I am in due receipt of your letter dated Oct. 1, 1975 and I have noted the contents carefully. If you see problems in the Stockholm center why don't you try to reform it by your example and practical application of our philosophy. If I have to be involved in every dispute, then what is the need for the GBC? GBC is there for this purpose. However, if there is some serious difficulties, just now I can not give decision. If it is not settled, then it can be discussed at Mayapur.

Letter to Amarendra -- Johannesburg 21 October, 1975:

On your recommendation I am accepting the following devotees for initiation:

1st. initiation: Robert Tarjan (Dronacaryaguru), Keith Consbruck (Manusrestha dasa)

2nd. initiation: Bhusaya das Brahmacari, Jagannatha Tirtha das Brahmacari, Ekadasi das Brahmacari, Mahaprabhu das Adhikari, and Jalangi devi dasi.

You will find enclosed 4 brahmana threads and you should perform fire-sacrifice for all of the new initiates stressing the responsibility involved. Everyone must follow the four regulative principles and chant minimum of 16 rounds japa daily. There is no question of falldown if one seriously follows these principles.

Letter to Madhudvisa -- Bombay 10 November, 1975:

Regarding your questions, the first question, when a soul reincarnates, does he associate with the souls he associated with in his lives, that is not necessarily so. Even if he associates, how can he recognize them because everyone changes his body. Regarding your question about karmic debt, yes, it is generally that the debtor is obliged to take birth and also the creditor. Sometimes the creditor takes birth as the son of the debtor and after being a very affectionate son for a few days, he dies and thus the debtor becomes aggrieved very much. This is the punishment. In this way in every transaction the participants are becoming involved in their resultant action of karma. This is karma-bandhana, in Bhagavad-gita, or the bondage of different fruitive activity. It is advised that one should act only for Krsna, otherwise he will be involved in karma-bandhana.

1976 Correspondence

Letter to Jayatirtha -- Calcutta 13 January, 1976:

Regarding Yamuna and Dinatarine, they want to live independently, that is the defect. A woman cannot live independent. According the the Vedic culture a woman is always to be protected by a man. Why they should purchase a house? We already have Los Angeles. If they want they can have a separate asrama supported independently of ISKCON. Every woman in America has money, so why do they want support? No, the BBT cannot give them loan. You may check that they are chanting and following the rules but do not get involved with their management. So far your suggestion that they sew clothes for the sannyasis Deities it is not possible. Sannyasis may have no connection with women.

Letter to Yasomatinandana -- Honolulu 26 May, 1976:

We have published so many books to explain our viewpoint, and why we should sit idly by and allow the press to unfairly take advantage of such a situation to misrepresent the Hare Krishna Movement. In any case, the movement cannot be judged simply by the activities of some individuals, but these men were not in our camp and still the press took unfair notice of all the facts. We should demand at least equal time from the press to explain the entire situation clearly, and when necessary we should file suit against such newspapers in order that things are not distorted. It is not in our aims anywhere to build bombs for any purpose. The same mentality is involved in trying to blow-up a slaughterhouse as is there in meat-eating. Such things will not stop people from unnecessary animal slaughter. It is only by educating people in the science of Krishna Consciousness that they will automatically develop all good qualities. Yasyatma bhaktir bhagavati akincana, sarvair gunais tatra samasate surah. And the nondevotee will not have any good qualities even they may be vegetarians. Harav abhaktasya kuto mahad guna manorathenasati dhavato bahih (SB 5.18.12). So we should clearly establish our aims in such situations and sit by idly. We must preach very boldly whenever the situation is favorable.

Letter to Tamala Krsna -- Vrindaban 30 October, 1976:

Regarding the point about whether our movement is bona fide, you can use the following arguments. Bhagavad-gita has got so many editions. Our books are older than the Bible. In India there are millions of Krsna temples. Let the judges and juries read our books and take the opinion of learned scholars and professors. Regarding the second point about the parents jurisdiction over their children here are some suggestions. Do the parents like that their children become hippies? Why don't they stop it? Do the parents like their children to become involved in prostitution and intoxication? Why don't they stop this? When the government takes the children for the draft neither the parents nor the children like it. This question should be raised.

There are so many men over 30. Are they brainwashed? It may be a minority in your country, but in other places it is the majority. The diamond seller caters to a minority. Why are they allowed to sell. Always when there is something valuable only a minority will be able to purchase. Our books are not commercial, they are religion and philosophy.

1977 Correspondence

Letter to Aksayananda -- Bombay 3 May, 1977:

Just now I have sent you a telegram reading as follows:

"CANNOT ATTEND BY MEDICAL ORDER PROGRAM MAY GO ON BY VRNDAVAN PARTY LETTER FOLLOWS ALSO SENDING MY ZONAL SECRETARY

BHAKTIVEDANTA SWAMI"

My health being not very good, the doctors have advised against making the long train journey as well as the vigorous preaching involved. Under the circumstances I was forced to cancel my going. However you may go as planned along with a few other devotees and hold the pandal program. Kindly let me know what was the response from the villagers during the program. Mr. Dwivedi is very eager for our cooperation, and if there is good response, then I think we can develop a very nice program there. So please give me your report in detail after the function is completed.

Letter to VARIOUS -- Unknown Place Unknown Date:

That will be the greatest disservice to Krsna, if we work so hard to make a man a devotee and then seeing the older members taking intoxication and doing all nonsense, they become lost to Krsna, that is the greatest sin. You may be forgiven once, twice, but more than that it is impossible. So I do not know why this weakness has come upon you, you are intelligent boy, but we shall not tolerate such nonsense again. Once before our Rayarama was also detected and exposed as a cheater and he left our society. So no one is exempt from being asked to leave, only I have gt also great affection for you personally and you have done so much service that I am little reluctant to become angry upon you. But do not involve the other devotees in your nonsense activities of intoxication.