Neither modernized gentlemen have any interest for these neglected theistic institutions. Originally the aim of these temples was to diffuse spiritual culture in every quarter. These temples or theistic institutions should therefore be reorganized as the centre of spiritual culture according to authentic principles as laid down in the scriptures like Bhagavad-gita.
Institution (Letters)
Correspondence
1947 to 1965 Correspondence
Letter to Gandhi Memorial Fund -- Calcutta 5 July, 1949:
With reference to the invitation issued by your Board, for suggestions for the administration of the Fund, I beg to inform that Gandhiji's memorial can fittingly be perpetuated by a continued effort to keep in motion his spiritual movements. I beg to suggest most humbly to your board that Gandhiji, minus his spiritual activities, is an ordinary politician. But actually he was a saint amongst the statesmen and his basic principle was to overhaul the very foundation of present civilization by the novel philosophy of satyagraha and nonviolence. The Congress institution is already in the waning for neglecting Gandhiji's spiritual movement which was the main pillar of his universal popularity. By claiming the Indian state as secular we should not sacrifice Gandhiji's spiritual movement which is different from communal religiosity. This fact is corroborated by such personalities as Sri Aurobindo and Dr. Radhakrishnan. You may do everything for commemorating his memory living but if you do not accelerate his spiritual movement, his memory will be soon as dead as has been the lot of other politicians.
Letter to Mr. Bailey -- Allahabad 7 July, 1953:
The registered office of the above League is situated at the big spacious building "Bharati Bhawan" at Sipri Road, Jhansi. Gentlemen interested in such cultural activities may ask from the Founder Secretary, the prospectus of the mission (in Hindi or in English) with details of the institution.
Letter to Gosvami Maharaja -- New Delhi 16 September, 1955:
Regarding Typewriter machine I understand that Sripada Ramananda Prabhu is unwilling to part with it. Of course in his head office of the institution he requires one for so many correspondences but here also in the office of Sri Sajjanatoshani Patrika which purely in English one machine is absolutely needed. Here all the presses do want type written copies so that the matter may be promptly executed. Some of the presses are ready to finish the whole printing work within 4 or 5 days if the whole matter is given in distinct type written papers. This machine was hired and I have already informed you about it. We have in the meantime type written three copies of all the addresses so that for three months we can simply paste the addresses on the covering wrapper without taking any trouble of clerical job. Any way we shall see to it when you come back if possible with the machine.
Letter to Sirs -- Delhi 25 December, 1955:
A meeting of the executives has to be called for discussing the above subjects but before doing so I wish that you all gentlemen may kindly fill up the typed membership forms enclosed herewith—so that following your foot prints other members of the public may __ members of this institution in large numbers.
Letter to Brother -- Unknown Place September 1955:
I am in due receipt of your kind enquiry and I am glad that you wish to become a member of the League of Devotees for learning the science & techniques of Theism or spiritualism of the highest standard. The Prospectus is enclosed herewith please find & decide for yourself for becoming a permanent member of this noble institution.
Letter to Brother -- Unknown Place September 1955:
As soon as you get the certificate of degree of "Bhakti-sastri" at once you become a bona fide preacher of this institution and for this you will have to read "Bhagavad-gita" regularly.
Letter to Sri Munshiji -- Bombay 18 February, 1957:
Some friend asked me to join your institution for preaching the cult of Bhagavad-gita; but if you find it difficult to accept my service, then I shall go on organizing my society separately. And if you advise me to do so separately, then I would request you to become a formal member of the League personally. I hope you will not take my offering in an inferior complex but accept it in a spirit of love for the Bhagavad-gita.
Letter to K. M. Munshi -- Bombay 21 February, 1957:
Please accept my respectful Namaskar. I hope you have duly received my letter of the 18th instant in the meantime. By the by while reading some of the literatures of your great institution, it has come to my notice that you have in your mind about the various temples and their respective Pujaris also.
Letter to Anand Prakash -- Bombay 14 August, 1958:
I wish that a personality like you may accept the head man ship of this institution and conduct the missionary work in a suitable manner befitting the time circumstances of the modern civilization. The old way of leaving the matter to the irresponsible class of men will not help the preaching work of this important mission. Responsible gentlemen who are managing all other affairs, must also take up the responsibility of this branch of activity and then it will successful. The present world situation is too much entangled. It is the duty of all sane men to loosen the tightened condition by the simple method of Bhagavad-gita and the result is sure to be successful.
Letter to Jugalkishore Birla -- Bombay 26 August, 1958:
The cult of Hinduism or the system of Varnasrama are not being utilized in the spirit of the Bhagavad-gita and as such the abovementioned cult is waning day by day. We should take serious note of this kind of deterioration of the Arya Hindu Dharma and shall request you to come forward to help this institution determined to preach the pure cult of the Bhagavad-gita. You should not allow anymore the gross misuse of the cult of Sanatana Dharma at the risk of world peace and prosperity but come forward forward to co-operate with us in this noble mission and help us with all your strength.
Letter to Brother -- Jhansi November 1958:
The happiness which you are hankering after is possible to be attained as soon as you learn to introspect yourself within yourself. You are yourself your friend and you are yourself your enemy. You can raise yourself by your self effort and you can down yourself by the same effort. It is simply to know the direction and the way. In the right direction you can make yourself happy in the right way. Please therefore contact us and we shall help you to raise youself to your normal happiness. It is no dream neither any bluff. You shall know yourself how far you have made progress in that path and our duty will be to help you only. Thinking that you shall be a prospective member of our League of Devotees, I am sending you herewith a copy of the Prospectus and I wish most sincerely that you should become an active member of this great institution. Pay or pay not you can become a member without obligation and the League welcomes you always accepting you as the Divine child.
Letter to Doctor Radhakrishnan -- Delhi 29 March, 1961:
You know that I am a Sannyasi without any relation with Bank neither I am attached with financing institution. But the Japanese organizers have liked my literatures and they want me to be present there.
Letter to Mr. Toshihiro Nakano -- Delhi 1 April, 1961:
My small booklet Easy Journey to Other Planets is a novel step towards the path of cultivating Human spirit. The Russian scientists are trying to reach other planets by sputniks but such attempt is more or less utopian. There are innumerable planets, within the visible sky and each of them have different climatic conditions. Human being of this planet can hardly adjust with the climatic conditions of other planets even if he is able to reach there by the sputniks. The easy method is suggested in my book which is called Bhakti-yoga easy to be performed by any layman in any part of the world. By such pratice of Bhakti-yoga one can reach even the spiritual sky which is far far away from this material sky. But the propagation of Human Spiritual Culture, your institution the International Foundation for Cultural Harmony, can teach all the people of the world about the easy method of Bhakti-yoga which can carry the practitioner to any other planets even up to the spiritual sky. They are all results of cultivating Human Spirit. And if you take up the matter seriously, I can help you also very seriously in cooperation with all important gentlemen who will arrive at Japan from every corner of the world. Please therefore think of a programme for execution by your good Foundation.
Letter to Sir -- Unknown Place May 1964:
I am therefore seeking your help in broadcasting this message of spiritual value through your good institution.
Letter to Tirtha Maharaja -- New York 23 November, 1965:
And above all this is to satisfy the transcendental desire of Srila Prabhupada who desired very enthusiastically to start centres like that in the foreign countries. If you want to start the centre on rented house, the rent will not be less than three to four hundred dollars but the space will be one fourth of the house as we want to purchase. If you agree kindly confirm it by wire so that I can ask the broker to stay the house for some time for sale to other party. The Christian churches are not very favorable in the matter of increasing the Hindu religious institutions as it is natural to think with sectarian views. I hope you will accept this proposal and confirm it by wire on receipt this letter by the end of this month. Hope you are all well and with my humble obeisances for all the Vaisnavas.
1966 Correspondence
Letter to Mr. A. B. Hartman -- New York 14 January, 1966:
As there is now great difficulty for getting money from India therefore I am requesting you to allow me the place for use of the International Institution For God consciousness at least for some time. The house is lying vacant for so many days without any use and I learn it that you are paying the taxes insurance and other charges for the house although you have no income from there. If you however allow this place for this public institution you shall at least save the taxes and other charges which you are paying now for nothing. If I can start the institution immediately certainly I shall be able to get sympathy locally and in that case I may not be required to get money from India. I am also requesting your honour to become one of the Directors of this public institution because you will give a place to start the institution. Thanking you in anticipation for an early reply.
Letter to Bon Maharaja -- New York 20 January, 1966:
As soon as the temple is started, I am sure to get help locally but to start the temple I must have Indian money first. I am therefore asking your cooperation and help in this connection. I am requesting you to see Dr. Radhakrishnan and get me the sanction for Indian exchange for this cultural mission. This is not an ordinary temple of worship but it is an international institution for God consciousness based on the Srimad-Bhagavatam. This is standard Indian good will mission. "Lokasya ajanato vidwams cakre satvata samhita" The Government of India has its own department of culture and goodwill mission which is utilized for dancing parties to make show in the foreign countries.
Letter to Tirtha Maharaja -- New York 4 February, 1966:
So I am confident of the statement of Srila Haridasa Thakura that the transcendental sound of Lord Caitanya's Harinama can do good even to the birds and the beasts. Undoubtedly these Americans are habituated to take nonvegetarian food but I am confident that they can be trained up to our line of living because they are sincere to take up the training. This will be all practically possible as soon as we have regular institution here in New York. If it is possible to send some men from India who must be educated it is well and good otherwise I shall manage everything by the Grace of Srila Prabhupada. We cannot do anything whatsoever but if our sincere service is accepted by the Vaisnavas everything is possible and may not have the audacity to speak all these before your holiness who is expert in this service. Please therefore make the transaction complete immediately and oblige.
Letter to Reserve Bank of India -- New York 30 April, 1966:
I beg to inform you that I am a Vaisnava Sannyasi in the line of Lord Sri Caitanya Mahaprabhu. In pursuance of the cult of Love of Godhead as propounded by Lord Caitanya 500 years before, I have come to America to preach the same cultural mission on the principles of the Bhagavad-gita and the Srimad-Bhagavatam. My translation of the Srimad-Bhagavatam (published in three volume first canto) is recognized by the Government of India both central and the states. Here in America also the same publication is approved by the State Library of Congress in Washington, New York Public Library, the Philadelphia University and many other institutions. Arrangement is also being attempted to get an American Edition of this publication as well as editing my paper "Back to Godhead".
Letter to Ministry of Finance (India) -- New York 28 May, 1966:
Release of Exchange for erecting a cultural Institution of Radha Krishna Temple in New York for preaching the cult of Krishna philosophy as revealed in the Srimad-Bhagavatam and Srimad Bhagavad-gita.
Letter to Mangalaniloy Brahmacari -- New York 11 June, 1966:
There is another impediment for my staying here. My publication work is suspended. You know I have already published three volumes of my Srimad-Bhagavatam and further copies are ready for printing. Please let me know if your establishment can take charge of publishing these books or can manage the publication in my absence. Due to my absence from India the publication is stopped and therefore it disturbs my mind. This publication work is my main function. So at any rate I cannot stop it. I can stop my foreign activities but I cannot stop my publication work. Please let me know if there is any possibility of your institution to look after these affairs during my absence.
Letter to Mangalaniloy Brahmacari -- New York 23 June, 1966:
You have written to say in your letter under reply that you want to join first with me then talk with Sripada Maharaja about cooperation otherwise your journey to this country may be cancelled by him. I could not follow the import of this proposal. Do you think that cooperation with me prior to your joining me here is not possible? Why this mentality. Is it my private business? Srila Prabhupada wanted to construct some temples in the Foreign countries as preaching centres of the message of Srila Rupa Raghunatha and I am trying to do this in this part of the world. The money is ready and the opportunity is open. If by seeing the Finance Minister this work can be facilitated why should we wait for time so that you cannot talk with your Guru maharaj about any cooperation because you afraid of your journey here may be cancelled. Please do not think in that way. Take everything as Srila Prabhupada's work and try to cooperate in that spirit. The Gaudiya Math institution has failed. .
Letter to Madhava Maharaja -- New York 1 August, 1966:
The American Foundations do not contribute anything to any institution or organization if it is not properly incorporated by law of the land. So far I have knowledge of the Indian residents in America they are mostly engaged in local educational or Indian Government service in the Embassy. Therefore there is very little hope to get from them any substantial help for the proposed temple construction which will require some millions of dollars. But if the Americans take the matter very seriously there are many Foundations one of them alone can contribute such amount.
Letter to Nripen Babu -- New York 15 December, 1966:
Now one thing I beg to draw your attention is the Rupanuga Para Vidya Pitha which I wanted to start in Vrindaban within the vicinity of Radha Damodara Mandir. If it is possible to get some vacant land for constructing the building. My American students are ready to spend for this and I think if you give some land on lease terms, then I can immediately begin the work. Perhaps you may remember that when I first came to your temple, this was my proposal and both yourself and Gauracandra Goswami agreed to this. Later on when I wanted to do the work your brother indirectly declined. So I did not attempt any thing. Now I am serious about this building and if you so desire you can give me some land on lease terms. Of course there is ample land in Vrindaban to start this institution, but my aim is to start it in the land of Sri Sri Radha Damodara Temple which I think is very good for every one concerned. I want to start a nice International Institute at the place of Srila __ Goswami is silent on this point and therefore I am writing to you. The idea is very good and I hope you will appreciate it. Any way it is up to you to accept the proposal or reject it but I shall be glad to hear from you about your honest opinion on this. My mission is develop the glories of Srila Jiva Goswami all over the world and I think you should cooperate with my honest endeavour.
Letter to Nripen Babu -- New York 15 December, 1966:
Kindly reply this letter promptly if you receive it. I shall be glad to hear about your sons. Specially your youngest son. How he is feeling in the absence of his beloved mother. I hope you are taking proper care of the boy. He is very intelligent. If you so desire I can help him in getting education in some of the American institutions for being great scholar in any line. Thanking you in anticipation and awaiting your early reply. Hope you are well.
1967 Correspondence
Letter to Rupanuga -- San Francisco 11 February, 1967:
This evening we had very successful performances of Kirtana and discourses for two hours (7-9 P.M.) at the Himalayan Academy the Christian Yoga Church and there were about 100 respectable gatherings. All the ladies and gentlemen were cultured and decent and all of them appreciated our Kirtana and lectures. They profusely garlanded me and exposed me for photo snaps. Ranchor played the Harmonium and they were pleased with his playing and garlanded him. They handed over to me some collection about $12.00 and most probably they will invite us again for such performances. The students of this Himalayan Academy have built a very nice temple and I wish the students in New York also finish the proposed building as nicely as they have done at San Francisco. Tomorrow we are going to see Dr. Haridasa Chowdhury one Calcutta man who has a similar institution under the name of Self Realization Organization of San Francisco. An American gentleman Kriyananda (J. Donald Walters) will take me there by engagement. And in the evening tomorrow a couple will be married and two students will initiated prior to their marriage. And the same Kirtana function will be performed at California college on the 14th instant Tuesday. I think our popularity in this part of the country is increasing. I think in New York also you should arrange for such Kirtana programs in different churches and societies on off days like Tuesday, Thursday, Saturdays. Wherever we get opportunities we must perform such Kirtana.
Letter to Mr. Fulton -- San Francisco 3 April, 1967:
This is to certify that His Holiness Tridandi-Swami Bhaktivedanta Swami Maharaja is a bona fide initiated disciple of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Prabhupada, the Founder-Acarya of the Gaudiya Math Institutions and in November 1959 he took Sannyasam (renounced order of life) from His Holiness Tridandi Swami Bhakti Prajnan Kesava Maharaja, the Founder-President of the Gaudiya Vedanta Society. He is therefore an authorized Preacher and Teacher in the line of disciplic succession from Lord Caitanya Mahaprabhu, who preached Krishna Consciousness all over India about 500 years ago and authorized His all disciplic successors to preach the Philosophy of Bhagavad-gita and Srimad-Bhagavatam in all towns and villages of the world. It is a great pleasure for all members of the Gaudiya Vaisnava Vedantists that Tridandi Swami Bhaktivedanta Swami Maharaja is engaged in preaching the cult in the western world.
Letter to Brahmananda -- Calcutta 22 October, 1967:
I am very much appreciate your lecturing arrangements in different educational institutions & I have full confidence in both you and Rayarama. Indian things may be exported but I do not know the varieties of goods that would be saleable there. For the time being I have arranged for musical instruments with Dvaraka & sons, & so also I am arranging for incense. If Indian Saris are required, that also can be arranged. But unless I definitely hear from Mr. Kallman what particular things he wants I can not guess what is to be done. The most important thing is that you let me know immediately whether or not I should start on the visitors visa. Visitors visa I've already got. I could start without delay but if you want me to apply for permanent visa it will take some time. So I shall await your immediate reply. Hope you are well.
1968 Correspondence
Letter to Hamsaduta -- Los Angeles 11 January, 1968:
The thing is, we must have sufficient time for executing Krishna Consciousness business, so you have to select which one will be suitable for you. If you think that by carving Jagannathas or painting you will have sufficient income, it is very nice. Otherwise do not give up your present job for some future hope. Rayarama's suggestion to open an asrama is very nice. If it is possible to keep sufficient number of cows in the asrama, there can be very nice milk business and that may make sufficient income for maintaining one institution for educating children in Krishna Consciousness. Actually the modern educational institutions are different grades of slaughter houses. If you can open an ideal institution for the future children of our associates, it will be a great service. Actually as I have already discussed in my Srimad-Bhagavatam, for economic problem one requires a little land and a few cows. Then the whole economic problem is solved. We should utilize our time for elevating ourselves in Krishna Consciousness than for so-called economic development. If we are satisfied with plain living, with minimum time and the balance time is engaged for elevating our Krishna Conscious program, then every man can be transferred to Goloka Vrindaban, just in this very life. The modern civilization has encumbered the mode of living and people are engaged all the time in the matter of eating, sleeping, defending, and mating. Both yourself, and your wife Himavati are good combination. If you can develop such an institution for future children of the society, or outside the society, it will be great service for the humanity.
Letter to Hamsaduta -- Los Angeles 22 January, 1968:
I acknowledge receipt of your letter dated Jan. 16, 1968, and noted the contents with pleasure. The idea of opening an asrama in the near future is certainly a wish of Krishna's. To develop our institution to its fullness, we require such an asrama without doubt. Child is the father of man, so the basic principle of any type of life is to instruct to the children from the very beginning. Krishna Consciousness. Children grow to be the topmost leaders of the human society.
Letter to Robert -- Los Angeles 20 February, 1968:
So far school is concerned, we know that modern education in schools and colleges is not very much helpful in advancement of Krishna Consciousness, but still we have to take advantage of such institutions in absence of any other good organization. But I shall advise you that by leaving your school, you have got immense books and literatures for studying, so you should form the habit of studying and understanding the philosophy very nicely and when there is difficulty in understanding, Brahmananda or Rayarama, or myself, will help you in all respects. School may be bad, but studying is not bad, it is very good. So we should not give up the habit of studying, especially Bhagavad-gita, Srimad-Bhagavatam, and Brahma Samhita.
Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:
It is not a sectarian movement meant for a certain class of men, but it is a necessary movement for all humanity irrespective of caste, creed, or color. So far I am concerned, I am a humble disciple of His Divine Grace, Om Visnupad Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja, who was the original pioneer of spreading this movement in the Western world. During his lifetime, up to 1936, he started 64 main centers all over the world, including centers in Berlin, Germany, and London, England. His Divine Grace entrusted me to spread this movement in the Western countries, and since 1965, I am trying in my humble way to spread this movement in this part of the world. I am recognized Acarya of this movement, as will be evidenced by the enclosed copies of different branches of the Gaudiya Math institutions. The certificates enclosed herewith are signed by my God-brothers, who have now different branches of the same Gaudiya Math Institution which I am now spreading in this country.
Letter to Mr. David J. Exley -- Los Angeles 21 February, 1968:
This is only one instance among many in which ___ in contact with our philosophy build nice character ___ the basic principles of sinful activities. If ___ for spreading this movement, and for understanding ___ of this philosophy by the United Nations, we shall ___ render the greatest service to the humanity in the ___ establishing peace and prosperity. The process ___ is very simple, and is acceptable by any member of ___ irrespective of caste, creed, or color, or nation ___ Gaudiya Math Institutions, each of them having ___ are our sister establishments, and we can disseminate ___ amounts of information through them to vast number ___ in India, and throughout the East.
Letter to Purusottama -- Los Angeles 22 February, 1968:
Regarding the NGO section of the United Nations, I am enclosing herewith a statement addressing Mr. David J. Exley, explaining the very importance of our movement. You can inform him that the Gaudiya Math Institutions in India and in England, are also part of this Institution. And as my God-brothers have established in different parts of India and the East hundreds of institutions for this purpose, I am also trying to open such similar centers in the Western countries. Our activities are related with Gaudiya Math on the basis of Krishna Consciousness. So through all these Maths and other various institutions, we can disseminate all information about the U.N. in various parts of the world. Both of you shall go and try to convince this gentleman about the importance of our movement, and the rest will depend on Krishna as He desires. We shall try our best and the ultimate result may be dependent on the dispensations of Krishna. These institutions are related with us and each of the Maths are the headquarters for hundreds of branches, and we can disseminate much information about the U.N. through them.
Letter to Purusottama -- Los Angeles 22 February, 1968:
I am enclosing herewith some of the certificates of Godbrothers in Gaudiya math institutions. I think in my apartment there are photostat copies of them. If they are there please submit those photostat copies them, the typed ones. Also please let me know if Brahmananda has received shipping documents from the United Shipping Corporation of Calcutta. Also from S. S. Brijbasi Co.
Letter to Cidananda -- Los Angeles 24 February, 1968:
I am so glad to receive your letter dated Feb. 20, and I have noted the contents. You can arrange to supply prasadam only to our devotees. We are not in a position financially to distribute foodstuff for the poor class of men. Such men may take shelter of some charitable institution. At the present moment, we are not in a position to make charities but for the devotees we can sacrifice anything. So you can stop preparing prasadam for persons who are not willing to work neither to pay. Regarding your going to India, that is already in my program. Please save some money, not only for your passage but also for my passage. I am coming back to San Francisco by the 10th of March. When we meet we shall talk more of our Indian program. I think it is Krishna's desire that you should come to India with me and help in establishing a nice Indian center there.
Letter to Brahmananda -- Los Angeles 24 February, 1968:
If we have got a press in our control with full equipment it will be a great boon. If such manipulation is not possible, then I wish to start a nice press in our Indian branch and get all our books and printing work done there. For a nice arrangement of our Indian branch I am already in negotiation with Indian friends and I have proposed a big industrialist to become the president of the Indian branch. In India labor is very cheap in comparison with your country, and especially if we have our Indian branch in Vrindaban we can have labor there as our inmates of our institution.
Letter to Brahmananda -- Los Angeles 4 March, 1968:
When I go to S.F., I shall see that they may grant some more concession. You have to convince the carrying company that our this world wide Krishna Consciousness movement, so everything required is for the help of this society. Government gives us all facility of exemptions from the tax, and as we have got to import so many articles from India, and maybe we may export also so many things from America to India for maintaining the status of the institution, they may give us some concessional rates. You may mention that Scindia Steam Navigation Co. of Bombay was giving us concession all free, but recently, might be due to their internal dissension, they have stopped this concession. So we can claim some concessional rate from everyone because our society is for public welfare activities. Hope you are well.
Letter to Brahmananda -- San Francisco 21 March, 1968:
By Grace of Krishna, Advaita is being transferred to Bellevue; now try to get him out with the help of the psychiatrist who helped to get out Kirtanananda. That will finalize the matter, but we must find out a way to take permission from the draft board that our institution is a recognized religious institution of Hindu Vedic origin, and we are training students for preaching God-consciousness, and building up their character by strict moral principles.
Letter to Brahmananda -- San Francisco 23 March, 1969:
Regarding the United Shipping Corporation, I have sent them the necessary 4 copies of invoice and certificate, and asked them to send one statement of account for our $500. In future, I think we have to select very nice shipping agent, because we have undergone so much botheration this time. Please send one complete list of goods received. I am enclosing herewith one letter from Pradyumna, and you can let me know what is to be done for his hospital charges. We are increasing our expansion, but we have to take account of these emergencies. I have already written you about taking steps for protecting our boys from the draft board; now, when we live together, somebody may fall ill. Now, find some future main source of income for our institution, and main source is publications. So if we can organize a good sales organization, that is our main hope.
Letter to Jadurani -- San Francisco 13 April, 1968:
Our institution is mainly for the devotees and as it is the custom in India, devotees are maintained by the general public, who are engaged in materialistic activities for sense gratification. But in this country it is not possible that the Brahmacaris or Sannyasis shall beg from door to door, as it is the custom in India. But at the same time we require some money for conducting our business of our society. Therefore the idea was that we may sell some pictures but so far I understand that even if we follow the principles of modern artists, still our pictures like Narada Muni, Panca-tattva, etc., will not have immediate prospective market.
Letter to Janardana -- New York 26 April, 1968:
Regarding the action of Bon Maharaja: We shall discuss the matter when we meet. For the present, you may know that this gentleman is very much materially ambitious. He wants to utilize Krishna Consciousness for his material name and fame. Sometimes he greatly offended our Guru Maharaja, and it so happened that at the last stage, practically Guru Maharaja rejected him. And the result, we can find that instead of becoming a great preacher of Krishna Consciousness, this gentleman has become artificially a head of a mundane institution. To become a very important man in the mundane estimation is not success in Krishna Consciousness. He was first deputed by my Guru Maharaja, along with our late God Brother, Bhakti Pradip Tirtha Maharaja, to open a missionary center in London, and they stayed there for 3 years, but didn't make any appreciable advance. Except that spent enormous money of my Guru Maharaja, and later on they were called back to India. So that is a great history; it is not possible to say everything in this letter, but for the present, be satisfied with these words, and later we shall talk more and more. On the whole, you may know that he is not a liberated person, and therefore, he cannot initiate any person to Krishna Consciousness. It requires special spiritual benediction from higher authorities.
Letter to Hamsaduta -- Allston, Mass 14 May, 1968:
So far from my side, I can say that if you have got a party who can travel with you, then you can travel with them for some time with the Sankirtana party. If you go in the bus with your Sankirtana party, then we must sell our literatures, magazines, books, records, etc. The whole institution is not in very sound financial position, so we should always remember this position and try to sell our articles so that we may again publish our books and literatures. Back to Godhead is already in difficulty for financial matter. It is giving me some anxiety. Back to Godhead may not be stopped publication—it will be a great setback for our missionary purpose.
Letter to Brahmananda -- Montreal 5 June, 1968:
They have not decided my case by determination on my religious ministership—that is clearly stated. So my religious ministership is not denied and you can file a new case to have me as religious minister for the institution, which is incorporated as religious society. I think that will be a strong case, and if they deny my qualification as ministership, then we can appeal on good grounds with proof that I am a bona fide spiritual master. Other section number C, in which you have mentioned that there is no American to conduct this service, may be refuted on the ground that I have got so many American disciples, and why they will not conduct; so this position is not very sound in my opinion.
Letter to whom it may concern -- Montreal 12 June, 1968:
This is to certify that my disciples, Sriman Acyutananda Brahmacari, Sriman Jaya Govinda Brahmacari, and Sriman Harivilasa Brahmacari, are sent to India under my instruction to study Sanskrit, Hindi, and Bengali. Our institution is duly incorporated in the state of New York as a religious society and is recognized by the United Nations, being listed in the N.G.O. section. Our mission is to spread the gospel of Lord Sri Caitanya Mahaprabhu, love of God, throughout the whole world; and by the Grace of the Lord, we have established many centers in America and Canada for spreading this unique gospel of Lord Caitanya Mahaprabhu, though Bhagavad-gita and Srimad-Bhagavatam specifically. In each center we have got hundreds of disciples and followers, and our initiated disciples are strictly following the restrictions as principle, as follows: (1) no illicit sex life, (2) no intoxication, including coffee, tea, and cigarettes, (3) no gambling, (4) no meat eating. We have got both Brahmacaris and Householders as disciples, and all of them are following the above mentioned principles. The students and disciples are initiated according to authorized Pancaratriki regulations. According to Srimad-Bhagavatam and Bhagavad-gita, anyone, including so-called low born men, who may take shelter unto the Lotus Feet of Lord Krishna or His devotees, is sanctified by initiation process.
Letter to Kirtanananda -- Montreal 30 June, 1968:
So it is a fact that Krishna is universal. Krishna is non-sectarian, and therefore if Mr. Rose actually wants to have some institution, he must know how that non-sectarian institution is possible. So factually, Krishna Consciousness is non-sectarian movement. There is no sectarian question. But if somebody without understanding this non-sectarian philosophy thinks otherwise, he himself becomes immediately sectarian. I therefore think that you should try to convince Mr. Rose about our philosophy of Krishna Consciousness, and let him become actually non-sectarian. Without understanding Krishna everyone is sectarian, and combination of such non-Krishna Consciousness persons will never create any institution of non-sectarian nature. That is not possible. If Mr. Rose is serious to give facility for a non-sectarian institution in that part of the country, he should understand Krishna and this philosophy thoroughly. Our Krishna Consciousness movement is no religious movement as it is generally understood.
Letter to Hayagriva -- Montreal 10 July, 1968:
But since then I have not received any letter from you. In the meantime I also received one letter from Sriman Kirtanananda Swami which also I have replied duly, but I have not received any reply from him also. So I am very much anxious to know from you also how much this scheme has advanced. So far I could understand on the letter of Kirtanananda, that we had no freedom of action because the land belongs to Mr. Rose, who wants to develop an institution appealing to all sections of seekers in spiritual enlightenment. Such ideal of impersonal views can never be successful. That is the distinction between impersonalism and personalism. The impersonalists ultimate goal is something void, and therefore, any attempt for self-realization ending in voidness is all the same for the impersonalists. But we the personalists, we do not agree that all systems of self-realizing process ends in the same goal.
Letter to Satsvarupa -- Montreal 8 August, 1968:
Regarding collection from the public: I think you should take special license or permission from the authority because as a religious society, we can collect in such a way. Simply the authorities have to be informed that we are a serious institute for spreading God consciousness, and that we are not professional beggars. This method of chanting in the park, distributing Prasadam, and selling our literature and making some collection, is just the way by which we can make both propaganda and maintain our institution. So this process must be continued with necessary sanction from the authority. I think there will be no difficulty in getting such sanction.
Letter to Brahmananda -- Montreal 19 August, 1968:
By the by, I beg to inform you that I have applied for immigrant visa for USA also, and in that connection, I have submitted one letter of appointment signed by Purusottama and by you with my permission here. Similarly, you can send me a letter reading as follows: The letter should be addressed to the Consulate General of the United States of America, 800 Place Victoria, Montreal 3, Quebec, Canada, and the reading matter should be as follows: "Sir, I the undersigned president of the Inter. Soc. for KC beg to state that Swami AC Bhaktivedanta is the appointed Acarya (chief minister of religion) of this institution. This institution is incorporated in NY under the Religious Act number such and such and it has got the following branches all over the country.
Letter to Brahmananda -- Montreal 19 August, 1968:
"His presence is very urgently required to transact the religious activities of all the centers, and the society is pleased to provide him for all his expenditures, in the matter of living, expenses, traveling expenses, and the publication of his books. His books are already selling very nicely and one of his books is being published by Mssrs. MacMillan Co. and so personally he has also a nice income, besides from our contribution for his maintenance. So in all circumstances, he will never be public charge. His services are profoundly needed by this religious denomination in the US and he will be simply carrying out the occupation of a minister of this religious institution."
Letter to Aniruddha -- San Francisco 9 September, 1968:
I beg to acknowledge receipt of your letter dated August 30, 1968, and noted the contents carefully. I have already written one letter to Balarama, as you gave me his address. Regarding Barry Major, I think I have already replied his letter from New York, and I am asking him to see me in San Francisco. You will be glad to know that just yesterday I have come to San Francisco, at 3:00 local time yesterday afternoon. And here the Indians are very willing to cooperate with our temple activities. Regarding minor boys who want to be trained by us; as Brahmacari. It is a very nice opportunity to train such young boys, but there legal implication. Now, our society is a registered, recognized religious society. So we can consult some lawyer whether such religious institution where we are teaching specifically how to become moral in character. We are teaching them prohibition of 4 principle sinful activities, and we are teaching them God consciousness. Whether we can teach such minor boys as Brahmacaris and training them. I am very sorry that these people do not want to see their sons develop high character and knowledge in God conciousness, but they want to push them in the stereotyped way of materialistic life. But even we are prepared to help them, if the legal implications are there, what can we do? You can however encourage the boy as he is making progress, but he may have to wait for initiation because he is not still habituated to give up meat-eating. Any person trying to serve Krishna sincerely, certainly Krishna will give him all opportunity to overcome the difficulties.
Letter to Hayagriva -- Seattle 7 October, 1968:
Now so far teachings to the students, I think in New Vrindaban we shall have our own institution for teaching some boys, and I think you can be recognized principle of that institution. So far I understand, that the law of your country is that nobody can keep youngsters without being sent into the schools, so there are many juvenile Brahmacaris in San Francisco and their mother is perplexed where to send them. So I shall request you to think on this matter how we can organize a small party of Brahmacaris' school, so that government may recognize it, and that will be a nice program.
Letter to Hayagriva -- Seattle 7 October, 1968:
Regarding hippies, I know hippies have no money. But in New Vrindaban, our program is that the inhabitants should produce their own food, somehow or other they should be self-independent. Otherwise, what is the use of occupying such great tract of land. If we can think of starting a small institution, I think we shall get help from government and many foundations, if they understand that we are actually a training people for building up character and health along with imparting education.
Letter to B. N. Jariwala -- Seattle 16 October, 1968:
Regarding your good suggestion about permanent organization. This institution is already incorporated in New York State, and we are opening different branches under different states. So I shall be glad if our Indian friends in San Francisco, also come in the management of the local organization; I welcome it. So I would suggest that in your presence, a committee. may be formed, combination of Indian and American, and a temple of our own may be organized, Radha Krishna Temple. So in your presence, if it possible to organize, I shall be very glad. And as soon as you call me I shall come to San Francisco. Because I have got an engagement in Montreal, from here I shall go there, and from there I can come. This is one point.
Letter to Rayarama -- Seattle 17 October, 1968:
Third point, all these 8 divisions are meant for understanding the Supreme Personality of Godhead, and this Krishna Consciousness movement is meant for teaching this necessities of human civilization. Fourth point, so far the administrator class of men, or mercantile class of men, and laborer class of men, there are many institutions but to train a first class intellectual man, there is no institution all over the world. And there is no institution for spiritual training also. So this Krishna Consciousness movement is trying to help the human society on these two points, which they are lacking. So we have therefore taken a large tract of land to begin with, in W. Virginia, the place is called New Vrindaban. So we want to train students for becoming the first class intellectual person, and instruct the whole human society about the aim of life, and Krishna Consciousness or God consciousness. So we are inviting the desiring or intending students to join in our institution and we invite the public and government to cooperate with our movement. The fifth point is that in whatever division one may be situated, this very aim of life should be to satisfy the Supreme Personality of Godhead. It is the duty of everyone, it doesn't matter in what status of life he is situated, but if he wants to have a successful life, then he must learn to see how by his activities the Supreme Lord is satisfied. That should be the aim.
Letter to Rayarama -- Seattle 17 October, 1968:
So one should learn this teachings of Bhagavad-gita as it is. Next point, in order to understand this teachings of Bhagavad-gita and Srimad-Bhagavatam, there should be centers where people can assemble daily, morning and evening, and try to understand this Krishna Consciousness or God consciousness movement. So we are trying to open branches all over the world in every city, in every town, in every village, and people should take advantage of it. There is no question of monetary transaction to enter into these centers and institutions, but because we have to maintain such institutions, public should voluntarily contribute and that is very gladly accepted. Next point, when people are accustomed to associate with these different centers, of Krishna Consciousness movement, they will one day come out of the material concept of life.
Letter to Upendra -- Los Angeles 3 November, 1968:
I am in due receipt of your letter of October 24, 1968, and due to constant change of addresses I could not reply earlier. Your desire for India should be suspended for the time being because formerly I thought that there would be development of a branch of our institution in Vrndavan, and the matter was entrusted to Achyutananda, but we could not give it practical shape till now. Neither I have any hope he will be able to do it. Now he proposes to come back. But the Samkirtan party which is developing may hope one day to travel over the world, and in that case, your service will be required. The present Samkitan party now working in Los Angeles is scheduled to join the London party in due course, and if it is successful there, they may propose to make a world tour, which certainly will be a glorious work. And at that time our tour in India will be very successful.
Letter to Brahmananda -- Los Angeles 16 November, 1968:
Regarding RamaKrishna's book reviewing, I am not very much in favor of this unnecessary publicity to a person whom we do not like. We know that this institution is a bogus humbug only without any substance, and why should we bring them in prominence by criticizing them. They are not very much popular in America. They are working for the last 75 or 80 years in this country, since 1893, but I think our ISKCON institution is better known in your country than the RamaKrishna missionary activities. If you actually make progress in the constructive program of our Krishna Consciousness movement very soon we shall surpass all nonsensical activities, including RamaKrishna mission, Yogananda asrama, or so many yoga societies. Simply we have to push on the Sankirtana party and organize them nicely. And increase the sale of our Back To Godhead.
1969 Correspondence
Letter to Sumati Morarjee -- Unknown Place 1969:
So it is my ambition, as foretold by Lord Caitanya, that the people of the world will be happy under the banner of Krishna Consciousness, and let us try our best for this greatest philosophy of life. Of course, medical and other relief work to the distressed persons are not objectionable items, but actually the people of the whole world are suffering on account of lacking in Krishna Consciousness. Anyway, I am trying, practically, struggling single-handedly in this great endeavor, and my financial strength is practically zero. And I think you have got sufficient knowledge about that. But if your newly founded institution cooperates with me, it will be a great success. So far donation to this foundation, naturally I shall be inclined to donate in kind. I have already printed my following books, Bhagavad-gita as it is, Srimad-Bhagavatam, Easy Journey to Other Planets, Teachings of Lord Caitanya, and so on, as well as our Back to Godhead magazine. And I shall be glad to donate free as many copies as your foundation may require from me.
Letter to Kirtanananda -- Los Angeles 12 January, 1969:
So you have now taken charge of the sunrise of New Vrindaban. Our program is there for constructing seven temples. One Rupanuga Vidyapitha—that is a school for educating brahmanas and Vaisnavas. We have enough of technological and other types of educational institutions, but perhaps there is none where actual brahmanas and Vaisnavas are produced. So we will have to establish an educational institution for that purpose.
Letter to Gaurasundara -- Los Angeles 26 January, 1969:
Concerning Vamanadeva's trouble with the draft, I think that if properly utilized, my certificate of acceptance of a person as student of Bhagavad-gita and Srimad-Bhagavatam may be very helpful in avoiding the draft because recently one Lieutenant Colonel, Mr. Davis, from the Selective Service came to see me about our activities, and he is fairly impressed. So I think that if Vamanadeva presents himself as a serious student of this institution he may not be called. I have a very nicely made certificate which can be sent to Vamanadeva if he would like to try for this. Regarding Muralidhara, he is now working here, and he is helping to meet the huge expenditures of the Los Angeles temple. But I shall see if he cannot be spared after a few weeks. Let me see how he is doing here. If he is not very much needed, which I shall know after a few weeks, then I shall ask him to join you in Hawaii.
Letter to Hrsikesa -- Los Angeles 31 January, 1969:
I think that he has no actual spiritual asset. For spiritual advancement of life, we must go to one who is actually practicing spiritual life; not to some head of a mundane institution, not to one who has offended his Spiritual Master in so many ways. I do not wish to go into all details here, but I must inform you that this Bon Maharaja may be considered as a black snake, and at the time of His Disappearance, my Guru Maharaja did not even wish to have him in His presence due to the character of this Bon Maharaja. So if you are actually serious to take instructions from a siksa guru, I can refer you to one who is most highly competent of all my god-brothers.
Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:
Your invitation for me to go to San Francisco is very much welcome. You have been requesting me for practically one year to give some discourses on this Vaisnava philosophy in your institution, but for want of time I could not comply with your request. I will let you know immediately when I know I will be going next to San Francisco. Of course, now I am in Los Angeles, and I have no serious business at present. But your mid-term quarter is already occupied by Dr. Framroze A. Bode, the Zoroastrian High Priest from Bombay.
Letter to Dr. Chaudhuri -- Los Angeles 6 February, 1969:
In the meantime, I wish that you may stock a few copies of our books in your bookstall and just have a test how the members of your institution will like this Vaisnava philosophy. Generally, people are not very much inclined to accept Vaisnava philosophy because for the common man it is not very easy to understand. In the Bhagavad-gita we find the statement that out of many thousands of people, one may be interested in the values of human life, and out of many persons who have understood the values of life, only one may be found who can understand Krishna. It is further stated that Krishna can be understood only through devotional mysticism. Bhaktya mam abhijanati yavan yas casmi tattvatah (BG 18.55). On hearing from you I will ask my San Francisco temple to deliver you some copies of Bhagavad-gita As It Is if you so desire.
Letter to Mukunda -- Los Angeles 17 February, 1969:
So each of these centers will contribute $750 and they will get 5,000 copies free delivery to destination. That means they will get the copies at 15 cents each, and the price fixed up will be 50 cents. So even by wholesale distribution the centers will get at least 30 cents per copy, and that means a 15 cents profit. If all the 5,000 copies are not sold, then we shall distribute the remaining copies to schools, colleges, libraries, institutions, etc. free of charges. This propaganda has to begin immediately. Please let me know your opinion. Los Angeles has already agreed, and I am very much encouraged. I hope you will also agree and encourage me. So on receipt of your confirmation, I shall immediately arrange for printing 20,000 copies beginning from the latest April, 1969.
Letter to Rayarama -- Los Angeles 22 February, 1969:
They may attract or not attract, it doesn't matter. We are selling Back To Godhead through the personal approach, through the Sankirtana Party, so I expect each center to sell 50 copies daily on the average as we have practical experience here. In this way, if four centers sell on an average 200 copies daily, then we come to the point of selling 6,000 copies directly which will cover the expense of printing and other charges. The balance 14,000 copies can be sold by the temples simply on profit. If they are not sold, then we distribute free to different societies, libraries, public institutions, respectable gentlemen, schools, etc. In this way we shall make propaganda. The idea is like that of a Bible society in India which distributes millions of dollars in the shape of biblical literature without any consideration of return. Similarly, we have to sacrifice each $750 on this principle. If there is return, that is alright, but still we have to do it on a missionary spirit. That is my idea. So try to think on this program and do the needful.
Letter to Cidananda, Dindayal, Aniruddha, Makhanlal -- Los Angeles 23 February, 1969:
But I am begging from you $750 per month against 5,000 copies of Back To Godhead. Out of this 5,000 copies, if you simply sell 1,500 copies you immediately realize your $750. The balance of 3,500 copies will be in your hands. If you can sell them at any price, not less than 30 cents per copy to stores, then whatever amount you realize will be clear profit for the Temple. If still there is some balance copies, then these copies we can distribute free by post to heads of the society, schools, colleges, libraries, and so many other institutions. So we have to make a list of them, and take concession rates from the post office. In this way we can make vigorous propaganda with Back to Godhead. Besides that, if you can introduce Sankirtana and classes and Back to Godhead in Berkeley, that will be another great advantage.
Letter to Brahmananda -- Los Angeles 27 February, 1969:
I thank you very much for your giving me your pledge that you will give me $750 per month for 5,000 copies of Back To Godhead. Similar assurance I have got from the other centers. So by calculation I shall be able to collect $3,000 per month of which $2,000 or less, as you may arrange, will be paid for the price of printing, and the balance will be spent for free distribution of copies to institutions, schools, colleges, universities, libraries, and respectable individual persons. I understand that for posting magazines in large scale the rate is 3 cents or 4 cents, so I have advised Subala to take definite information in this connection for posting Back To Godhead in large scale. I quite agree with your proposal that for small centers like Montreal, Buffalo, etc. as stated by you the New York center will be the distributer; this is nice.
Letter to Upendra -- Hawaii 24 March, 1969:
Regarding your Draft Board questions: We are trying at the moment to get our society recognized by them as a bona fide religious institution, and if this is successful, rest assured that there will be no trouble for you. Karatieya has been classified in 4D ministerial status, because the officer who came to inquire about him was satisfied, but his instance is not generally recognized. We have to submit our bona fides and as soon as we get recognized then everyone of our boys will be saved.
Letter to Krsna dasa -- San Francisco 3 April, 1969:
I understand that you have sent passage money to Jaya Govinda. Let him come first. He is a very sensible boy, and I hope on his arrival there will be no dissension. Last night, one German boy was initiated by me, and he will be entrusted for rendering all my books in German language. There will be now no difficulty to publish the German edition of Back To Godhead therefore, in your newly purchased press. You should take the indication given by Lord Krishna: The press is already there, the press worker, Jaya Govinda, is coming, and the German scholar has joined our institution.
Letter to Brahmananda -- Allston, Mass 6 May, 1969:
The Sankirtana Party must always work regularly; that is our life and soul. You have given nice opportunity to Subala das. He is very sober and honest devotee. You are going every afternoon for one hour and that is very nice. Four or five men in the temple for kirtanas is sufficient. The temple is an ideal institution, and people should come to learn, because if they can make every house like our temples, then their lives will surely be successful. Regarding your proposal for contacting a subsidiary publisher, we are prepared to pay the fee or the cost of the production if they can produce our books of the same quality as Teachings of Lord Caitanya, and at the same price.
Letter to Syamasundara -- Allston, Mass 6 May, 1969:
The Rathayatra may be fixed up from the 20th July to the 27th July, seven days continually. In the meantime, if you get the church in contemplation, it will be very, very nice. I am sending the papers which may help in this connection. Enclosed is a short history of my previous life in continuation with the present life, and copies of certificates from different institutions which have developed since the departure of my Spiritual Master. We are all students of His Divine Grace Sri Srimad Bhaktisiddhanta Sarasvati Goswami Maharaja Prabhupada. I am recognized as Ordained Minister of Religion in the United States of America, and in that status I am given permission of permanent resident, immigrant. So if these copies of certificates will help you to secure a church, then our London Yatra will be a grand success.
Letter to Tamala Krsna -- Allston, Mass 6 May, 1969:
So we have to train preachers, and they will go to the students in public institutions to educate them in Krishna Consciousness. So if our men simply study our books and magazines, and assimilate them nicely and clarify as soon as there is some doubt, then surely we shall drive out all these so-called yogis and propagandists who are simply cheating the innocent people to solve their pecuniary problems. Regarding the Radha-Krishna Murtis, they may be kept for the time being, and when I go there I shall take care of them. Regarding my backache, the 10% balance appears to be out of my body, but after all, the material body can be infected at any time, so we should not bother very much about it. We must simply go on with our activities in Krishna Consciousness.
Letter to Gaudiya Mission -- New Vrindaban 23 May, 1969:
So far as my starting a separate organization known as International Society for Krishna Consciousness, it was inevitable because none of our godbrothers are cooperating with one another. Every one of us is conducting his own institution, and there is difference of opinion even between Gaudiya Mission and Gaudiya Math.
Letter to Giriraja -- Los Angeles 21 July, 1969:
On the other hand, any person who is on the platform of Krishna Consciousness is supposed to have acquired all the good qualities of the demigods. So your present engagement is very nice; neither I think that you can be better educated in the universities. Practically we find that in your country there are so many big universities, and the government arranges for educating the entire population, but still the hippies are coming out from the educational institutions. It is understood that in some of the big universities the entire student body has turned to be hippies. Of course the hippy philosophy is nice in the sense that they have been disgusted with the materialistic way of life. Therefore they want to renounce this stereotyped way of life. Unfortunately, they have no good leader, neither they have information that there is another beautiful life in Krishna Consciousness.
Letter to Giriraja -- Los Angeles 21 July, 1969:
I am so pleased to learn that you have taken Krishna Consciousness as the most valuable gift. One who can understand this, is not an ordinary living entity, but is the most fortunate. I think therefore that in all circumstances you should steadfastly continue your Krishna Consciousness engagement, rather than joining any more universities. So far as the draft board is concerned, I may inform you that we are arranging our institutions to be recognized by the draft board. In that case all our students will be taken as divinity students. Already some of our students have avoided being drafted by this way. So that is not a problem. If you are engaged in Krishna's service, He will give you all protection from all kinds of obstacles.
Letter to Kirtanananda -- Los Angeles 31 July, 1969:
I am in due receipt of your letter dated July 22, 1969, and because I went to San Francisco I could not reply earlier. You have suggested that people coming from various centers to New Vrindaban should have their expenses underwritten by the temples at the rate of $25 per person paid for one year. I think that will be a new introduction in our institution. In our so many centers the members go and come, but there was no such demand from any center, and if new Vrindaban demands like that, it will not sound very nice. But I can understand the financial position of New Vrindaban so the best thing will be to stop any more influx in New Vrindaban until the place is self-dependent. The whole idea of New Vrindaban is that men who are living there should produce their own food, of which milk is the principal thing. Unless that position is achieved it will not be advisable to ask anybody to go there.
Letter to Rupanuga -- Los Angeles 8 August, 1969:
Regarding the higher school of theology, according to the Vedic system it is not at all difficult. The students are taught by the Spiritual Master, or the teacher, and the students themselves go from door to door for begging alms, and because everyone's son is in the asrama, nobody declines to give alms. So there is no financial difficulty at all; but I do not know what to do in your country. There are so many laws. We have to adjust things to the circumstances. I think as soon as our institution becomes formal, as Tamala Krishna is doing through the lawyer, it will be easier to start a theological school.
Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:
The main purposes of this institution are as follows amongst others: 1) To systematically propagate spiritual knowledge to society at large and to educate all peoples in the techniques of spiritual life in order to check the imbalance of values in life and to achieve real unity and peace in the world. 2) To propagate a consciousness of Krishna as it is revealed in the Bhagavad-gita and Srimad-Bhagavatam. 3) To bring the members of the Society together with each other and nearer to Krishna, the prime entity, and thus develop the idea, within the members and humanity at large that each soul is part and parcel of the quality of Godhead (Krishna). 4) To teach and encourage the Sankirtana movement, congregational chanting of the holy name of God as revealed in the teachings of Lord Sri Caitanya Mahaprabhu.
Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:
About 40 years before, Sripada Bon Maharaja, guided by our senior old Tirtha Maharaja were sent to London, and perhaps Gaudiya Mission was established at that time. Since then, activities in foreign countries was practically stopped altogether. Although I was intimately connected with the Gaudiya Math institution, I was a householder. But when I first met His Divine Grace Srila Prabhupada, He instructed me to preach in the foreign countries, but I could not do anything tangible on account of my family attachment. So after taking sannyasa in 1959 I prepared myself for coming to the foreign countries.
Letter to Swami B. S. Bhagavata Maharaja -- Los Angeles 21 August, 1969:
We can also cooperate in selling your books in our different centers, and similarly you can cooperate by selling our books in your different centers. So there is ample opportunity of cooperation in good will, and if we continue like that, in the near future it may be possible that we completely amalgamate both our institutions. I hope you will give your due consideration to my proposals and shall be glad to hear from you at your earliest convenience. Also please let me know if personally I can become a member of your society under Clause 3 on page 19 of the Memorandum.
Letter to Brahmananda -- Tittenhurst 28 September, 1969:
Regarding MacMillan's letter, I have forwarded the same to Gargamuni and Tamala for consultation before final decision. I have not heard anything from them till now. If the matter is urgent, you can consult with them and whatever you all decide, that is my decision. Now, gradually I am trying to hand over the management to the reliable hands of my disciples, and you should all work by joint consultation, without any friction. Now, by the Grace of Krishna, we are expanding and we must work in such a way that our society may stand a solid institution. In this connection I shall request you not to circulate all my letters that I address to you. Letters are sometimes personal and confidential, and if all letters are circulated, it may react reversely. I have already got some hints like that with letters I sent to you regarding Kirtanananda and Hayagriva. So in the future please do not circulate my letters to you. All my letters to you should be considered as confidential, and if you want at all to circulate, you just ask me before doing so. I am glad that Dayananda has gone to electrify the press nicely, and things are going on smoothly there. I hope this will meet you in good health.
Letter to Narayana Maharaja -- Tittenhurst 30 September, 1969:
Regarding the 92 section case against the Gaudiya Math, I don't think there is any possibility of compromise. But the Baghbazar party and Mayapur party have unlawfully usurped the missionary institution of Srila Prabhupada, and whenever they will talk of a compromise, it means another complication.
Letter to Tamala Krsna -- Tittenhurst 1 October, 1969:
The picture by Devahuti which was in my room will be printed on the cover of Nectar of Devotion, so Brahmananda must decide if this picture will cover the entire front cover, with the title printed on top of it, or if there will be some space allowed for the title on an upper margin, as was done in TLC. You may keep the photographs there in LA, and some of them may be published in BTG on the cover. Relationship between Godbrothers must be very genuine and pleasing. Otherwise, the future of our institution will not be very hopeful. After all, very soon you have to manage. As I am getting old, I wish to retire from an active part. Of course, I shall be behind the scene, but I am thinking of writing a constitutional will on my return from Europe. Enclosed please find the proclamation you have requested. I hope this will meet you all in good health.
Letter to Jayagovinda -- Tittenhurst 15 October, 1969:
When you came from India to Germany you told me that you felt complete satisfaction being in Germany, having a good engagement for serving Krishna. But at present you express that you may not be feeling that satisfaction intact. If you would explain to me why you are feeling like that, then I can help you. We are trying to manage a great institution of Krishna Consciousness Movement, so there is possibility of adjusting so many circumstances. But in all circumstances we should have our staunch faith in Krishna and the Spiritual Master. Then we will never be shaken off. I hope this boy, Kulasekhara, will be much helpful in your department and you will feel more strength in pushing on this German edition of BTG. There is a proveb in Sanskrit literature that enthusiastic persons achieve the favor of the Goddess of Fortune. In the Western part of the world there is tangible example of this slogan. People in this part of the world are very much enthusiastic in material advancement and they have got it. Similarly, according to the instructions of Srila Rupa Goswami, if we become enthusiastic in spiritual matters, then we also get success in that way.
Letter to Tamala Krsna -- Tittenhurst 18 October, 1969:
I beg to acknowledge receipt of your letter dated October 12, 1969 along with the copy of the West Coast president's report of the meeting held at Berkeley. Gradually this meeting should develop into a committee. of the West Coast presidents, and similarly there should be one for the East Coast, so in the future we can form a central governing body for the whole institution. Therefore the management should be done very cautiously so that everyone is satisfied in their autonomous managing capacity. Of course, the central point is the order of the Spiritual Master, and I am very glad that you are trying to give importance to this aspect of management. The difficulty is sometimes things are interpreted in a manner dovetailing one's own sense gratification. I have got this personal experience in my Guru Maharaja's institution. Different Godbrothers took the words of Guru Maharaja in different interpretations for sense gratification and the whole mission disrupted. This is still going on for the last 40 years without any proper settlement. I am always afraid of this crack, but I am sure if our aim is to serve Krishna sincerely and the Spiritual Master simultaneously, that will be our success. That means serve Krishna and the Spiritual Master simultaneously with equal faith and serious vow, and then success is sure. Yourself, Gargamuni, Brahmananda and the others are intelligent. You should always deal things so tactfully that people may not fall away. Every living being is important in Krishna Conscious service, and we must take all precautions that one may not fall away.
Letter to Sridhara Maharaja -- London 7 December, 1969:
Another point I beg to inform you is that His Holiness Yayabar Maharaja has got land in Ishodyan and he wants Rs. 10,000 for it. He says that he wanted to construct some Math, but for want of sufficient resources he could not do that, so now he wants to dispose of it. I have requested him to donate this land to our institution because the land was meant for some service to Sri Caitanya Mahaprabhu. Since he could not utilize it by constructing a temple or building there, I am prepared to do it for the service of the Lord and in pursuance of the desire of Bhaktivinode Thakura. If he donates that land to our institution, we can immediately invest Rs. 200,000 minimum for constructing a temple and home for the European and American students. I know Sripada Yayabar Maharaja always abides by your good advices. So if you think it is proper, you can advise him in the above manner so that we can fulfill the desire of Srila Prabhupada by mutual cooperation in the matter of discharging His Mission. I hope you will kindly understand me right and do the needful. Thanking you in anticipation.
Letter to Brahmananda -- London 10 December, 1969:
Another thing, I have received a great complaint against the United Shipping Corporation regarding supplying goods to our Hawaii branch. So pending inquiry, you should not forward any order to them, and if you have got any money due from them, you should try to adjust by taking goods from them immediately. Regarding BTG, I am so glad that you are printing 50,000 copies henceforward. I have received also your press management report, so the only thing to be amended there is that all books especially must be twiced edited, once by Satsvarupa and once by Hayagriva. In every publication house all printing matters are edited at least three times. So we should be very much careful about grammatical and printing mistakes. That will mar the prestige of the press and the institution.
1970 Correspondence
Letter to Sudama -- Los Angeles 8 January, 1970:
I am so glad to learn that Mr. Row, a South Indian gentleman, is helping you, and why not take some help from Dai Nippon Co.? They can issue a certificate in our favor that we are completely non-political, religious institution meant for every human being. Bhurijana is very intelligent boy and good match for cooperating with you in the absence of Bali Mardan. I have talked with Gargamuni yesterday, and he is going to send you the letters of guarantee very soon. I shall remind him again. Even if you don't rent a temple for the time being, you can go on street Sankirtana and hold meetings from a rented hall. That will also do.
Letter to Ksirodakasayi -- Los Angeles 10 January, 1970:
So why not take this philosophy and practically see how the followers are feeling happy on the basis of Krishna Consciousness. You have got to convince all sections of human society and induce them to come to Krishna Consciousness. London is a great city, perhaps the most important metropolis in the world, many people visit every year. So, combined together, Englishman and Indian should erect such a nice institution there that people from all parts of the world may take advantage of this. Now this is the program before you, and you can further develop it with sincere service and great devotion.
Letter to Jadurani -- Los Angeles 14 January, 1970:
Now Brahmananda will be going to Boston for the further development of the center and one of the items I suggested before should be to distribute free copies of BTG to a group of respectable persons every month with special reference to presidents of the foundations who are inclined to give contributions to religious institutions. You may convey this message to Satsvarupa and Brahmananda. Hope this will find you alright.
Letter to Harer Nama -- Los Angeles 15 January, 1970:
We require hundreds of bona fide students in Krishna Consciousness. The world is in need of this function. People are going to hell for want of proper guidance. No other religious institution are so much serious about God consciousness as we are. So you must train your contemporaries in such spirit of alertness, then we shall be able to open hundreds of centers, and the people in general shall be saved from being misguided.
Letter to Yamuna -- Los Angeles 10 February, 1970:
Please accept my blessings. I am in due receipt of your letter undated and I was so glad to learn that you have defeated four of the whips of the Ramakrishna Mission by giving quotation from the Bhagavad-gita. It is a fact that all other institutions, never mind whether it is Ramakrishna Mission or philosophical speculators, nobody can stand our arguments and reason if we can support them by quoting Scriptures. So if we thoroughly study the books which we have so far published, as well as serve Krsna in great devotion by following the regulative principles, we shall be able to defeat anyone who is not in Krsna Consciousness. So do it nicely, and everyone of you become great preachers.
Letter to Balmukundji Parikh -- Los Angeles 11 February, 1970:
That is the whole program, which means if there are 100 members in the community, three-fourths of the whole number, namely 75%, are maintained by the one-fourth members, namely 25%. Our movement is for preaching the sankirtana vibration, so while the brahmacaris and vanaprasthas or the sannyasis take to this preaching work, the grhasthas or householders can maintain the temple and institution. In India, you have said, the temples are richest because the grhasthas support them. In this country also the householders support the churches. So for the inmates of the temple, namely brahmacaris or the priests (even though they are grhasthas, householders), they do not work outside.
Letter to Satsvarupa -- Los Angeles 15 February, 1970:
Yes, it certainly requires many leaders to manage the many affairs of a large scale institution, so you must train up whatever men you have got and try to manage this way. Now we are increasing, and with the increment we must make arrangement for carrying on very nicely. At the same time we should see that all the members are chanting regularly, that is our strength, and following the regulative principles strictly. Maya is very strong. If we do not keep ourselves fit by chanting Hare Krsna, we may fall a victim at any moment.
Letter to Gurudasa -- Los Angeles 2 March, 1970:
Please accept my blessings. I beg to acknowledge reciept of your two letters dated 20 and 26 February, 1970, respectively, and I am so glad to learn that you have been elected president for this year. In India, when there was congress election among the executive members, each year a person was elected president. I think this system may be followed in our institutions also. Of course it will depend on the local situation, but in a round if each person is given the chance of managing the whole affairs, that means everyone becomes responsible officer.
Letter to Hayagriva -- Los Angeles 9 March, 1970:
Another important thing is our theistic school in New Vrindaban. If you can establish a nice educational center, I know many parents of your country will be glad to send their children in New Vrindaban. But we have to create a nice atmosphere and educational system there. Satyabhama is very much enthusiastic in this connection. So you organize this institution systematically.
Letter to Satsvarupa -- Los Angeles 13 March, 1970:
Your article published in the college newspaper is very nice regarding the eclipse. If we stick to our principle, certainly very soon we shall be recognized as a bona fide institution; and who can give better information than us in the matter of Spiritual understanding?
Letter to Acyutananda -- Los Angeles 15 March, 1970:
But, at the same time, we must remember that a sinful man cannot develop God Consciousness. The four pillars of sinful life are: 1) illicit sex, 2) animal killing or animal eating, 3) indulgence in intoxication in any form, and 4) take to the life of gambling. We therefore request all religious institutions to check their followers from the reactions of these four principles of sinful life. That will pave the way of developing God Consciousness, and thus all the people will be happy.
Letter to Subala -- Los Angeles 15 March, 1970:
But at the same time, we must remember that a sinful man cannot develop God Consciousness. The four pillars of sinful life are: 1) no illicit sex, 2) animal killing or animal eating, 3) indulgence in intoxication in any form, and 4) take to the life of gambling. We therefore request all religious institutions to check their followers from the reactions of these four principles of sinful life, and that will pave the way of developing God Consciousness, and thus all the people will be happy.
Letter to Bali-mardana -- Los Angeles 19 April, 1970:
So practically it is not a religious study and we are presenting Bhagavad-gita as it is. Anyway, you are getting chance to preach amongst the students and that will be very nice program. Kirtanananda Maharaja is now moving amongst the students in various schools, colleges, and universities, and getting good response. Many students are already attracted to New Vrindaban and at the weekend there are about 20 to 30 outsiders regularly. So even though the local law is prohibitive, for chanting on the street, you can take advantage of the educational institutions. We are not concerned with any particular place or situation, but we take the opportunity of chanting and speaking wherever it is possible.
Letter to Upendra -- Los Angeles 25 May, 1970:
So far responsibility is concerned, there is an action in Bhaktirasamrta Sindhu to be executed by the devotee which is called Krsna arthe akhila cesta which means to take all kinds of responsibilities for Krsna's sake. Sometimes I also think that let me go back to Vrndavana, in that peaceful situation, to live without any responsibilities; still, in this old age, I take the responsibility of managing our quite a big Institution now, and I have to reply so many letters from different centers to give them instruction. As an old man I can take relief from this work immediately, but for Krsna's sake I am pulling on even though there is sometimes personal inconveniences. So let us act in that way all together for Krsna's sake.
Letter to Tamala Krsna -- Los Angeles 27 May, 1970:
Regarding your proposed agreed upon program to send each householder couple to a different European city to open a center there, and then having the center firmly established, join the World Sankirtana Party is very good. This program is approved that first we establish some more centers. My missionary activities are especially meant for the Western countries. To go to India is a secondary question, the primary thing is that we establish our institution firmly in the Western countries. So when we are sound in our preaching work in the Western countries, that news automatically goes to India as it is already publicized.
Letter to Nevatiaji -- Los Angeles 16 July, 1970:
The Society is registered in each and every country as a religious and cultural institution under specific statutes. I am trying to get this institution registered in India also. So far, up to date, actually I am the only superior controller, but as the boys are getting experienced I shall very soon transfer the administration to them, simply keeping myself as an overseer guide. Because I am old man, so I am trying to maintain this standard of management uniformly with the assistance of my grown up students. But actually what we need is to render sincere service to the Lord because ultimately Krsna is the supreme manager. eko bahunam vidhadati kaman, "The Supreme One supplies all the necessities of all the living entities." Actually this is our constitution.
Letter to Bali-mardana -- Tokyo August 16, 1970:
I am getting older day by day, so if I can see in my lifetime that all of you have opened at least 108 branches of ISKCON institution that will be a great pleasure for me.
Letter to Hamsaduta -- Tokyo 16 August, 1970:
Your first letter was duly received, but during the last few months I was very much mentally depressed. I do not wish to discuss those points, but simply request all the members of the Governing Body Commission to organize this institution very uprightly. I am glad that you are going to New Vrndavana and with the help of your other Godbrothers make a nice program for our future activities. It is my ideology that this Krsna consciousness movement can solve all the problems of conditioned life. We can make all the people of the world united in this simple method of chanting Mahamantra. That is already proved because everywhere we introduce this Movement it is accepted gladly.
Letter to Bali-mardana -- Tokyo 25 August, 1970:
There are two verses in the Canakya Sloka how a family or an institution can be glorified or burned into ashes by one person. The Canakya Pandit says that if there is one tree in the forest producing nice aromatic flower, that one tree can glorify the whole forest by the flavor of its flower. Similarly if there is one tree in whose cavity there is a little fire, that one tree can burn into ashes the whole forest. So this simile is applicable anywhere. In a family if there is one good boy, he can glorify the whole family and similarly if there is bad boy he can turn the whole family into ashes. Similarly in this institution if there is a bad disciple he can burn the whole institution into ashes. The Governing Body Commission's duty is therefore to see that every member is following the rules and regulations and chanting sixteen round regularly on the beads. I hope the GBC in cooperation with the Sannyasis in their touring program will be able to keep vigilance systematically in order to keep the Society as pure as possible.
Letter to Professor S. C. Chakravarti -- Calcutta 3 October, 1970:
Regarding our institution, please read the enclosed pamphlet and you will know the synopsis of our propaganda work and as well you will find herewith enclosed a booklist of our publications.
Letter to Jayapataka -- Bombay 10 November, 1970:
You should get the society immediately registered through Mr. Sen under the Societies act, not under the Companies Act. Please do this as quickly as possible, as men are expecting us to be a bona fide institution. I have asked Hamsaduta and Himavati to come and live with me here in Bombay. Now, I think the remaining members in Calcutta, except for yourself, can go to Gorakhpur, as Ramananda has asked for six more men. Since you are the president in Calcutta and there are so many businesses still pending, you should remain in Calcutta. I have instructed Hamsaduta to hand over to you for your sole care all the things that are remaining in 37/1 Hindustan Rd. flat, including my books, table, etc. In addition three sets of Deities there should be taken by you and kept carefully. See that the unwrapped set is securely wrapped and boxed as the others are. Also you can take from Hamsaduta the document Bill of Lading for the shipment of books from L.A. and Boston. I am arranging through a forwarding and clearing house in Bombay, which has a branch in Calcutta, to clear these books, so once I know the address of the Calcutta branch office, I will inform you and you may bring them the documents.
Letter to Gaura Hari -- Bombay 20 November, 1970:
I am very glad that you have decided to become a Grhastha member of our Society. That is the way of civilized and upright human life. After practicing brahmacarya and training under the guidance of a Spiritual Master the Vedic system is prescribing the asrama of Grhastha for those who are still desiring to enter into married family life. The so-called institution of free love marriage is ruining the human society and it is our duty therefore to reestablish the correct procedure of human life in the matter of encouraging our disciples who wish to marry to enter into a contract of spiritual wedlock. Such contract is made on the basis of compatible service of the Lord because such mutual cooperation in serving the advancement of Krsna Consciousness minimizes the illusion of material compatibility and incompatibility. We are seeing practically that our householder couples are setting an example for all persons that the perfection of happy family life is not based on sense-gratification, but on sincere service to the Lord.
1971 Correspondence
Letter to Dayananda -- Calcutta 8 February, 1971:
Now the most important point is to recruit life members as many as possible. Please let me know how many you have made. The money received of the life membership fees should be divided into two: 50% for building fund and 50% for my book fund. By distributing of our books and literatures through this program of life membership, our institution can become greater and greater all over the world.
Letter to Ranadhira -- Gorakhpur 16 February, 1971:
Our preaching work here in India is going on very nicely. Especially we are getting such good response to our life membership program. Have you initiated that program in Pittsburgh? It is a very nice way to distribute our literatures and gain support for our movement, especially from the higher circles. Also book distribution to the schools, libraries, and various institutions is most important. So try and increase on these programs more and more.
Letter to Visnujana -- Gorakhpur 22 February, 1971:
Your program there sounds very nice and Krishna is helping you by sending more devotees. The more you render service, Krishna will help you more and more. My only desire is that all my sannyasi disciples may increase this institution in a wide area. So write me and let me know how things are developing. Hoping this will meet you in good health.
Letter to Satsvarupa -- Bombay 26 February, 1971:
I have given further instruction to Gargamuni Maharaja concerning the Pakistan affair today. A copy of that letter is enclosed herein. So far as your being replaced as President of Boston temple, I have no objection. For better management of the whole institution, the governing body commission is responsible. So I shall be simply pleased to see that things are going on very nicely.
Letter to Nayanabhirama -- Bombay 4 April, 1971:
For the time being you can go to the jail and lecture about Krishna Consciousness and the values of life. You can give this lecture simply by repeating different chapters from our books. And the same can be done in the mental hospital as well. Distribute prasadam there also. Preaching at these and other big institutions is solid work, so try to increase this activity.
Letter to Rupanuga -- Bombay 9 April, 1971:
So far as "youth work" is concerned, it can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any separate institution apart from the temple, that we cannot do. Everything must be within the scope of our activities, then this "youth problem" can be solved. Our process is proven as the only effective means. If the government or any other organization gives up a place, then we can train up such youth in our own way and surely they will come out sane.
Letter to Jagadisa -- Bombay 11 April, 1971:
I beg to acknowledge receipt of your letters dated 12th February, 5th and 25th March, 1971, respectively and have noted the contents carefully. So far as the "rehabilitation center" is concerned, such work can be taken up, but to have any separate institution apart from the temple is not possible. I have written Rupanuga in this regard as follows:"Youth work can be taken up, but our process must be followed strictly. Anyone may come but our process must remain the same. The men are expected to shave their heads and wear robes; they must attend classes, read our books, chant 16 rounds, attend arati, go for street Sankirtana, take prasadam only, etc. To have any institution apart from the temple, that we cannot do. Everything must be in the scope of our activities, then this 'youth problem' can be solved.
Letter to Dr. G. G. Godson -- Bombay 14 April, 1971:
Yes, you are certainly welcome to come and live with us and try to understand our philosophy. If a personality like you will join this institution, it will be a great asset. So for the present I am here in Bombay at the following address: Akash-Ganga Bldg. 7th floor; 89 Warden Road; Bombay-26. If you will kindly see me any day between 9-10 a.m. or 4-5 p.m. and we shall discuss on this matter further.
Letter to Gurudasa -- Bombay 27 April, 1971:
It is encouraging that you are enthusiastic for making engagements there, so do it nicely. And so far as foreigners coming to India for spiritual learning, we are the only institution which can receive foreigners and train them nicely in spiritual life. So Dr. Karan Singh and the government should help to get a nice place for such work to go on. Try to convince him in this way.
Letter to Gurudasa -- Bombay 11 June, 1971:
Regarding Dr. Sharma's point that the books are not for sale in India, the reply is that we brought thousands of books here and they have already been distributed to our members and it is still going on. So the excess can be sold to government institutions for helping our movement here in India. If necessary, you may take permission for this.
Letter to Atreya Rsi -- London 20 August, 1971:
The business community you can impress upon them that throughout the whole world there is no institution to impart education in the matter of spiritual understanding. So we are going to open a big center in Mayapur where this education will be internationally imparted. Students from all parts of the world will go there to take education in this important subject. Modern civilization is running on the bodily concept of life. Such a civilization is nothing but polished animalistic civilization. They can never bring the right knowledge to the human society. So our Krishna Consciousness Movement is especially meant for enlivening men in this novel educational system. We have published about 10 big big books of 400 to 1000 pages each. Further books are being published. You can show them the books so that they can understand the importance of this movement and if sufficient cooperation is available we can increase our branch opening activity and surely we can contribute the best knowledge to the human society. So with our books, workers, and sincere activities we must come out successful in this attempt.
Letter to Tamala Krsna, Gurudasa -- London 23 August, 1971:
This membership program is so nice that you can make members all over the world. So this temple should be subscribed by money raised all over the world and it must be very unique. The aim is to make it an international institute for taking perfect spiritual order of life; we shall give titles like bachelor of divinity, master of divinity, doctor of divinity. Besides that as I have already told you all several times in India, respectable gentlemen want to educate their children through the English medium. If we can organize such an institution such as St. Xavier's college in Calcutta and Bombay and we can give them instruction through the English medium and raise them in a Krishna Conscious culture we shall get unlimited number of students from respectable families of India. Such institution will be very much welcome especially in Bombay and Delhi. So think over this matter how best to organize such an institution as St. Xavier's college. Our mission is solid. Our philosophy is not utopian. Our men are being trained for exemplary character. So we shall have a unique position all over the world provided we stick to the principles, namely unflinching faith in Spiritual Master and Krishna, chanting not less than 16 rounds regularly and following the regulative principles. Then our men will conquer all over the world.
Letter to Satsvarupa -- London 25 August, 1971:
I am in due receipt of your letter dated 16th August, 1971 and have noted the contents. Also I have received your tape recording and have listened to the marriage institution very nicely.
Letter to Citsukhananda -- Nairobi 12 October, 1971:
It is very good that you have registered the society. It is very important. Actually we are not a religious institution. We are presenting a cultural program, making men of good character. Therefore it is a cultural institution. We are also registered here in Nairobi as International Society for Krishna Consciousness, Ltd. Many people are becoming our life members also and we have collected over 30,000 shillings and are trying to find out land where to locate ourselves.
Letter to Bali-mardana -- Calcutta 1 November, 1971:
Please accept my blessings. I am in due receipt of your letter dated 26th October, 1971 with enclosures. I am sorry that your dealing with the draft board has been mishandled and therefore you are in difficulty. Anyway if need be you can go back and face trial as advised by your father's lawyer. I am enclosing herewith a certificate as founder-acarya of ISKCON movement. That is already recognized all over the world. So when you stand for trial you can show them all our books, newspaper cuttings, my certificate and you can plea freely that you are no longer interested in material activities, but you are completely engaged in Krsna's service. Many of our students have been accepted as ordained ministers of religion and in NY the draft board has recognized our institution as a religious establishment. I hope if the things are presented rightly by your lawyer, everything will be all right by Krsna's grace. There was a similar case with Vamanadeva and he was given the right to remain as ordained minister.
1972 Correspondence
Letter to Gargamuni -- Bombay 1 January, 1972:
Yes, take the Doc Bungalow property. As soon as you get it we will begin construction immediately. We should prefer to construct our institution by Mayor's gift land. So work very fervently to get it. I think you are very expert. But if you need someone to help you I can send someone. But I think you are very strong.
Letter to Hayagriva -- Madras 13 February, 1972:
So you are one of the chief men of this Institution, kindly maintain your behavior to the standard so that others will follow and the whole thing may go on nicely. It was said about Lord Caitanya: APANI ACARI PRABHU JIVERE SIKHAYA, that is, He personally used to practice Himself the injunctions and then He used to teach others. That is our principle: Unless one is perfectly behaved person, he cannot teach others. My only request is that all the GBC members should be strictly to the standard of life, and see that others are also following them. Then our centers will be well-managed. Kindly do that and advise your co-workers to do that.
Letter to Hayagriva -- Madras 13 February, 1972:
A few days back we have purchased a large 20,000 sq. yd. plot of land in the wealthy and most beautiful neighborhood of Bombay, and I have called Brahmananda here from Africa to work with the others to raise up our first Hare Krishna City, with very nice temple and skyscraper apartments. In March, upon returning from Mayapur, I shall lay the cornerstone and the work will begin. We have collected sufficient funds to begin the work, and the rest will not be difficult to get. Part of the space will be used for a school and college of this Krishna Consciousness, especially to attract the bright young Indian boys and girls, so I think that you shall have to come here in future to take charge of such institution of learning, either in Bombay or in Mayapur.
Letter to Krsna dasa -- Calcutta 24 February, 1972:
I have heard that the Nobel Prize Institution is in Sweden. Why don't you present them our books? Find out what to do if we can win Nobel Prize.
Letter to Giriraja -- Sydney 12 April, 1972:
In Bombay there are many charitable institutions and Trusts, so if you approach them and they are convinced about our activities, enough money can be collected intelligently. I never suggested for a round building. Every inch of the available land should be utilized for a skyscraper. I do not know if Saurabha has made any designs. If so, let him send them to me, along with site plan, so I may make suggestions and give him direction how to do it.
Letter to Kirtanananda -- Tokyo 2 May, 1972:
I beg to acknowledge receipt of your letter dated 25 April, 1972, and I was expecting your check for a long time. I have been dreaming for a long time that you ___ send something but I didn't get. So now I am coming to Los Angeles by 20th May, and you must come there to meet me. You are the first sannyasi of my institution so I expect greater things from you than the others. Lord Krishna has given you the chance, so do this preaching work very nicely. He will continue to give us all opportunity if we remain sincere and serious.
Letter to Patita Uddharana -- Tokyo 3 May, 1972:
I beg to acknowledge receipt of your letter dated April 27, 1972, along with sample of your booklet. It is very nice, I have enjoyed it very much, but there are some direct criticisms and that we are not going to do. These men are not so important than our institution, so we shall not give them unnecessary publicity by criticizing. We shall consider it later after reading more carefully. Thank you very much. I hope this will meet you in good health.
Letter to Acyutananda -- Honolulu 16 May, 1972:
You have been offered to be secretary of some committee. to protest against Jagabandhu and others claiming to be incarnations. So keep that position, it will be a great credit for our institution. I am enclosing the copy of one letter I have sent to Golan Ahmand Murtuza for your consideration. Thank you very much for helping me in this way.
Letter to Jayapataka -- Honolulu 17 May, 1972:
Regarding Lalita Prasad Thakura's proposal, merging is possible in two ways: They become merged in our institution and we make it as one of our branches. In that case, as we are supplying all necessities to our branches, similarly, this branch will be also supported. When there is scarcity of money, everything will be provided by us. So in that case the management will be under our direction. Otherwise, if they want to keep their own identity then there is no other alternative than to take the land on lease. They can keep aside their portion independently, and the land which is given to us on lease, we keep ourselves independently.
Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:
We, the above institution, have got our spiritual communism idea, and we want to see that not a single person, man or animal, remains hungry or in want of material necessities of life. According to our philosophy, a householder or substantial citizen of the state has to see not only after the well-being of his wife, children, relatives and dependents, that they shall be properly taken care of and will not starve, but also even if a lizard lives in his house, he should see that it is not hungry. Therefore, to give all facilities of living condition to all living entities is our Krishna Consciousness movement.
Letter to Secretary to Minister of Education and Culture -- Los Angeles 7 June, 1972:
Our institution, as above mentioned, is a philosophical and cultural movement originating long ago in the Vedic period of history of your friendly neighbor, India, and it is meant for awakening peoples' dormant acceptance of the absolute truth, or God-consciousness, without which a human society is no better than animal society. By the progressive evolutionary process, the human being is enriched specifically with dormant obeisances for the supreme authority. We cannot deny logically and scientifically the supreme authority of the whole cosmic manifestation. In abnormal conditions only we deny this authority, but normally it is not possible to deny this fact.
Letter to Rupanuga -- Los Angeles 1 July, 1970:
I am in due receipt of your letter from Buffalo dated June 26, 1972, and I can very much appreciate the report therein. Yes, that is our main program, this traveling and preaching just as I am doing. Now you have to keep the institution in living condition in the near future, so as such you have to preach vigorously to the right point so that people will appreciate our movement and take to it. I am so much pleased that you have taken Sannyas and are preaching whole-heartedly. Do not worry about your wife and child, Krishna will take care of them. Just you save the foolish world from going to hell. Everyone has become already animals. They are not interested in morality, religion, or other subject matter of the human form of life.
Letter to Nandarani -- New York 8 July, 1972:
I have seen this special Rathayatra issue of "Back to Godhead" written by you, and I am so much pleased that so intelligently you have assorted the matter to completely understand our philosophy in a nutshell. I know that you are very intelligent and educated girl, so fully kindly utilize it for developing the Dallas institution for the benefit of your so many children. Or if your husband will accept the post as President of San Francisco center, you may accompany him there and assist him in every respect.
Letter to Tamala Krsna -- Los Angeles 30 September, 1972:
Regarding the Bharatapur house, try to convince the present king that everything will be in his name, that is, we shall name it ISKCON Bharatapur Temple or ISKCON Bharatapur House and we shall fix up a marble plaque in the front. For renovating we shall spend for all the three or four houses and they will be used for the same purpose, as a Radha-Krsna Temple and for accommodating foreign visitors and devotees. This movement is so great and ISKCON is propagating Krsna Consciousness all over the world, so why not Bharatapur Maharaja donate the building for this great purpose? They have lost their kingdom but still they have these buildings, so if they are given in our hand it will perpetually commemorate their nice gift to the ISKCON vinstitution and thus to the world. We are purchasing a very palatial building in London and the Maharaja will be welcome to stay there as long as he wishes, or in any one of our places, especially in New York, Los Angeles, Dallas, London, Bombay, etc. In this way try to induce him.
Letter to Bhavananda -- Bombay 29 December, 1972:
I will speak in Bengali, Hindi, or English, whatever language is required. So you may arrange the programs immediately in the various places, such as the Bar Association, the Chamber of Commerce, the Stock Exchange, the Royal Asiatic Society, University Institute, Ramakrishna Cultural Institute, YMCA, Govinda Bhavan, Madan Mohan's Temple, Gaudiya Math, Jalan's Ramchandra Temple, like that. Or if there is any Mohammedan or Christian association, we are universal spiritual culture, we can speak to these people also. Or in the Bora Bazar, there is the Marwari Association, or in Bagh Bazar there is Navavrindaban. Also, there is some cultural institution of Birla in Ballyganj and other places. Or there are many halls like the Royal Theater, and other theatres, many temples also, there is the Royal Exchange, like that. So I am prepared to speak every night for nine nights while I am at Calcutta. Make big propaganda and let me inform the respectable men of my birthplace city what we are doing all over the world on behalf of Lord Caitanya Mahaprabhu, and let us see if they will respond for helping us push on this Krsna Consciousness movement more and more.
1973 Correspondence
Letter to Bhagavata Maharaja -- Bombay 5 January, 1973:
Enclosed please find the original of one card received by me from our God-brother in Chandigarh, wherein he has requested to take another order shipment of our books for selling from the Math at Chandigarh. Similarly, in Bombay, Visakhapatnam, Rajamundhry, and other places all over India, the Sri Caitanya Gaudiya Math institution, which was founded by our beloved Prabhupada, His Divine Grace Srila Bhaktisiddhanta Sarasvati Thakura, in so many places they are displaying and selling many, many of our books and magazines. So I am enclosing here-with also one list of our publications. It is not complete however. Since the enclosed list was printed, we have put out also our many other books. So my request to you is that you will consider to stock some of our books in the Bagh Bazar Math as well.
Letter to Satsvarupa, Hrdayananda -- Bombay 9 January, 1973:
One thing is, I am requesting that one of my old friends here in Bombay, one Bengali man named Mr. D. C. Chakravorty, may send his three young children to our Gurukula, probably they will be coming there some time next spring. So you may prepare one letter of invitation to Mr. D. C. Chakravorty, c/o Mogul Line Ltd., 16 Bank Street, Fort, Bombay-1, India, wherein you shall certify that his children, namely Basanti Chakravorty, female 9 years old, Somendra Chakravorty, male, 6 years old, and Satindra Chakravorty, male, 6 years old, that these three children have been admitted to our bona fide educational institution at Dallas, Texas, U.S.A., and that you have accepted them to study with you for a period of, let us say, one year's time, and that you understand that the tuition fees and other incidental expenses such as boarding and lodging, clothes, medical expenditures, and so forth, that these maintenance expenses will be borne by the International Society for Krsna Consciousness, and then you may give some credentials and financial statements about our Society.
Letter to Dayananda, Nandarani -- Calcutta 27 January, 1973:
Gurukula is our most important project. If the children are given a Krsna Conscious education from early childhood then there is great hope for the future of the world. I have already given instruction on how the teaching should be conducted there, and this you can learn from Satsvarupa, Mohanananda, and the other senior teachers. Whatever service we do, our enthusiasm must always be kept strong. So Krsna is giving you guidance from within. So if you go to Gurukula, try to help develop things there and make it the model educational institution in the world.
Letter to Tamala Krsna, Jayapataka, Bhavananda, Gargamuni -- Melbourne 10 February, 1973:
One thing to consider before we take any action is that if we buy lots of land, the government may become envious to feed so many men without them working etc. and the communists there are notorious for confiscating property. So I am concerned that if we develop this scheme the government may take some action against us. If you can develop an educational institution, that may help to pacify them.
Letter to Rupanuga -- Sydney 14 February, 1973:
I am in receipt of your letter dated 31/1/73. After conferring with my various GBC representatives I have concluded that polygamy must be strictly prohibited in our society. Although it is a Vedic institution still there are so many legal implications. Neither are many of our men fixed up enough to tend for more than one wife. Polygamy will simply increase the sex life and our philosophy is to gradually decrease the sex life till eventually there is no sex life. The policy should be that all the women are given the utmost protection. Women are looking for husbands because they feel unprotected so it is up to the senior members to give all protection to the women.
Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:
Here at Bhaktivedanta Manor the place is the nicest possible. It is calm and quiet and the village is neat and clean. I am daily walking in the morning with all devotees and I am taking the usual class from 7-8 A.M. Very respectable gentlemen are coming in the evening. Last night George Harrison came. He has become a great supporter of our movement. He may spend more for expanding our activities. He told me smilingly yesterday, "I shall try to help you for expanding many temples." So arrangement is going on here for installing the deity on Janmastami: Many Indians are also coming and we are proposing to start a Gurukula here in London so that Indian children may be admitted. Indian gentlemen are perplexed because there is no institution to admit children to keep intact the Indian cult. So our idea of teaching sanskrit and English and our books they appreciate very much. If we start another Gurukula here I think it will be not an unprofitable activity.
Letter to Karandhara -- Bhaktivedanta Manor 19 July, 1973:
Regarding incorporation of our ISKCON centers, we want to run all our centers as nonprofit religious organizations; that is the main point. Keeping this point in view too much official control is not good in spiritual life. The centers should remain spiritually fit and independent. Some control must be there as is now. Too much control means so many vouchers. Gradually it will become a mundane institution. All our managers should be spiritually advanced simple and honest in carrying out the orders of the spiritual master and Krsna. That will be a nice standard. Democracy in spiritual affairs is not at all good but breeds power politics. We should be careful about power politics. Our only aim should be that each and every devotee is full dedicated to Krsna, then things will go on nicely.
Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:
According to Vedic understanding, a human being without understanding of God is no better than an animal, and that is a practical proposition, that is the only difference between an animal and a man. For man there is a religious system—scriptures, it may be Bible, Koran, Bhagavad-gita, Or Srimad-Bhagavatam, it doesn't matter everywhere there is a system, religious system, philosophical system to try to understand the supreme power. In your research institute you are also trying to explain that supreme power. Your research institution is the latest institution to study that supreme power. Therefore the right conclusion is, the problem of the human society at the present moment is to understand God, or as you say, the supreme power.
Letter to Sir Alistair Hardy -- Bhaktivedanta Manor 28 July, 1973:
Therefore for right understanding we are advocating that people take advantage of this institution, International society for Krishna consciousness by hearing about God from authorized books like Bhagavad-gita and Srimad-Bhagavatam which were directly spoken by God himself, therefore making the whole thing most scientific and practical. I hope that we can again meet and discuss this important matter further.
Letter to Satsvarupa -- New Delhi 2 November, 1973:
I will especially draw your attention to articles written by Dr. O.B.L. Kapoor. He has many such philosophical articles, and he wants to get the book published by us. I shall be glad to have your opinion in consultation with Karandhara whether we can take up the publication of such philosophical books. Another gentleman whose name is Hari Goswami is a Sanskrit scholar, as well as knowing English. He is enthusiastic to join us. Please let me know if you can utilize him for our Dallas Gurukula institution. He is coming from a respectable brahmana family belonging to Radha Raman goswami house, but he is very much pleased with our activities and wants to join us wholeheartedly. In case you consider his service is valuable, then you have to make arrangement for his passage. These two points, namely Sri Hari Goswami going to Dallas and the publication of Dr. Kapoor's book by us may be consulted amongst yourself, Karandhara, and Bali Mardan, and you please let me know your considered opinions.
Letter to Satsvarupa -- New Delhi 2 November, 1973:
What is the objection to starting a branch institution at New Vrindaban? There we have already got a vast tract of land, and the atmosphere is very calm and quiet, and they are developing. So instead of purchasing another land, why not use this land for the elder boys? Of course it will depend on your mature consideration amongst the GBC members near about.
Letter to Satsvarupa -- New Delhi 2 November, 1973:
Regarding the arrangements for meeting the scholars in Chicago, yes I am also anxious to see scholars. In the meantime our propaganda should be going on for drawing attention of the educational institutions to accept our books at least in the religious courses.
1974 Correspondence
Letter to Dayananda -- Bombay 11 April, 1974:
I think also that you are the right man to be in charge of our school. It is especially nice to hear that the boys are becoming first class preachers; that is especially needed. Without preaching, our institution becomes all rubbish. So it is very good they are becoming good preachers. So along with Jagadisa you investigate the practical aspects of expanding by purchasing new buildings. Expand, develop and make it a unique institution.
Letter to Bhavananda , Jayapataka -- Hyderabad 20 April, 1974:
I know you are working hard and sincerely. I have no business to criticize you but as head of the institution or your spiritual master, it is my duty to find out your faults. Even Caitanya Mahaprabhu presented himself as faulty before his spiritual master. To remain faulty before the spiritual master is a good qualification so he is subjected to rectification. But if one thinks he is all perfect then there is no scope for rectification. Don't be sorry when I find fault. That is my primary duty. Canakya pandita says one must find fault with disciples and sons, it is good for them.
Letter to Rupanuga -- Tirupati 28 April, 1974:
The GBC must be vigilant by following the regulative principles and teach by ideal character the presidents of the centers, and the presidents by their ideal character must teach the others then automatically all members of the whole institution will be ideal to the human society. Then we can dictate to administrators or sometimes take hold of the administration. In the absence of competent leaders we may take the post. But we must be very careful in the flow of the political movement we may not forget our ideal life. For example, Parasaram was a Brahmin but when he found the ksatriyas were mismanaging he killed them twenty one times and some of them fled to European countries. This is the history.
Letter to Acarya Prabhakar Mishra -- Bombay 1 May, 1974:
Our Krsna Consciousness movement is specifically based on Bhagavad gita as it is. We accept Krsna, the Supreme Personality of Godhead with full opulences of wealth, power, potency, beauty, knowledge and renunciation. If we want perfect education then we must follow the principle of Bhagavad gita. Such education will help the whole human society. In all different fields of activity, social, political, religious, cultural, economic and so on. If you take up this principle then the educational department should be divided into four divisional departments for advancement of knowledge. There are many departmental institutions for giving education just like medical, engineering, legal, administrative etc. But there is no educational institution where real ideal Brahmanas are educated according to Srimad-Bhagavatam brahminical culture, or to educate a certain section as ideal, perfect persons is essential in human society. At the present moment all over the world, hardly you will find such ideal men on top of society. So this class of men is essentially required if we want to keep peace and harmony with one another. I am trying to do this work and now we have got a very nice place in Bombay. I invite you immediately to come and see the place and I am prepared to amalgamate or affiliate your institution with ours. I think when I was in Delhi I went to this place Kirti Nagar and stayed two or three days with you.
Letter to Pancadravida, Aksayananda -- Melbourne 28 June, 1974:
Your report that a Christian gentleman became a life member being attracted to our books is also our experience. Just today we spoke at a seminary in Melbourne, Australia, and the young Franciscan monks listened very respectfully. When speaking to Christians we never say our religious system is better than theirs but we speak on the principles of love of God, Sa vai pumsam paro dharmo (SB 1.2.6). They become convinced and pleased to hear our explanations of God consciousness based on the Vedic conclusion—if they are at all sincere. So whenever you come upon such gentlemen or institutions try to place our books there and make them life members also.
Letter to Giriraj Prabhu -- Mayapur:
Regarding the Tax Comission, yes use Mr. Nair's letter that he wanted to give us the land at concession because we had no money at the time. Prabhupad replied that he would pay on installment and Nsir agreed because our cause is very great. We get so many donations of land. Prabhupad has asked me to write to Mahamsa Swami for him to send the Pulla Reddy letter. This letter from Mrs, Saroff is difficult to obtained at a later date. So you can mention the Vrindaban land in your appeal, but there are also many others. The most recent is a parcel of land donated in Orissa to ISKCON-Bombay. Enclosed please find the document. Similarly in foreign countries Bhaktivedanta Manor was given by George Harrison, and Alfred Ford is giving the Hawaii property, and when this is transaction is completed we can supply the relative documents. So because of the nature of out institution we regularly get donations of land which are not used for profit-making.
Letter to Giriraja -- Mayapur 1 October, 1974:
I am in due receipt of your letter dated September 26, 1974 with enclosed draft of your article. Regarding the Tax Commission Notice, I understand from Mr. Sethi that at time land in the vicinity of his house was selling for Rs. 60/-, so we have not paid less. The most important point is that Mr. Nair wanted to give us the land at a concessional rate because we are a charitable institution. I have already sent under separate post (Registered), the photocopy of a land donated to us in Orissa, Bhuvaneśvara, and I have asked Mahamsa Swami to also send the photocopy of his gift deed. So we get so many donations of land, due to the charitable nature of our organization.
Letter to Kirtanananda -- Mayapur 5 October, 1974:
There is one vacancy in the GBC Board, so myself in consultation with Brahmananda Maharaja and Jayatirtha Prabhu, we have decided you can fill up the post. This will be confirmed in the next GBC meeting. In the meantime I wish you may accept this responsibility. My desire is that some of our experienced members who have proved their sincerity of service may form the GBC Board so that the management of the whole institution may go on smoothly, and I may be relieved of affairs of management which hampers my writing of books because my attention is diverted. At present the following members are on the GBC Board: 1. Jayatirtha, 2. Hrdayananda, 3. Rupanuga, 4. Jagadisa, 5. Satsvarupa, 6. Brahmananda, 7. Madhudvisa, 8. Hamsaduta, 9. Bhagavan, 10. Bali Mardan, 11. Tamala Krishna.
Letter to Karandhara -- Mayapur 8 October, 1974:
This whole institution was started singlehandedly without any capital. I went to your country with only Rs. 40/- and 200 sets of books. So if we take the capital of the whole business, it was the books and the Rs. 40/-. The Rs. 40/- was not even touched because Indian Rupees currency could not be spent in your country. In 1967 when I came back to India the Rs. 40/- was paid for the taxi cab. The 200 sets of books was sold, and I was maintaining myself with great difficulty. Now by the grace of Krishna books sales have increased tremendously, and whatever money we are spending it is from the books sales; or whatever money is also being squandered that is also from the book sales.
Letter to Karandhara -- Mayapur 8 October, 1974:
As alleged by you I have received complaints against Bali Mardan and his wife, so seriously so much so that the girl has declared that Bali Mardan is an incarnation of Bhaktisiddhanta Sarasvati Thakura on my name. In India some of the important members they have collected huge amounts in the name of the Society and spent it luxuriously. I wanted you all my experienced disciples should manage the whole institution very cleverly without any personal ambition like ordinary materialistic men. The Gaudiya Math institution has become smashed, at least stopped its program of preaching work on account of personal ambitions.
Letter to Cyavana -- Bombay 1 November, 1974:
Please accept my blessings. I have seen your telegram to Brahmananda Swami and am glad to learn that you have opened a center in Zambia. You have made some progress there since going and I am pleased. You are a good worker. All my disciples they are good boys, intelligent, and hard working. I pray to Krishna that you all may use your intelligence for Krishna's service and not for any personal ambition. We have worked very hard and established a great institution, but if we think for our personal benefit then it will become ruined. This is my only concern.
Letter to Atreya Rsi -- Bombay 15 November, 1974:
Now you are a practical business manager, so we are expanding by Krishna's grace; so try to make some formula so our institution may go on without any difficulty. In your letter to Ramesvara you call for a meeting of GBC to develop a system of management and communications which will eliminate chances of recurrences. This is a good suggestion you have made, so when we next meet together, you must give it some practical shape.
Letter to Unknown -- Bombay 17 November, 1974:
To perform extensive research work in Sanskrit and Bengali literature of historic texts of Vaisnavism such as Bhagavad-gita, Srimad-Bhagavatam, Caitanya Caritamrta, Bhakti Rasamrtia Sinduh, etc. and to distribute this research work throughout educational institutions all over the world, regardless of race, color or creed, and religion.
Letter to Sama -- Bombay 9 December, 1974:
I am in due receipt of your letter dated November 9, 1974 and have noted the contents. I am very glad to know that you are preaching there in Baltimore, and there is no question of bigness or smallness of the center so far pleasing me is concerned. It is the sincerity of the attempt that is the important thing. Of course as Krsna sees the sincerity of our hearts, He supplies the facilities. Just like I came to your country with only Rs. 40/-, and now we have got this huge institution. So you can be sure that Krishna will supply you according to your capacity. So I think that if you continue working sincerely, you will get all facilities that you require for your purposes.
1975 Correspondence
Letter to Visnuprasada N. Decai -- Bombay 2 January, 1975:
I thank you very much for your kindly visiting our land the other day. Along with your secretary, Mr. Ramanbhai B. Tolat. The thing is that we are in a little difficulty on account of our entrance road being very narrow. Therefore, I request you to give up your strip of land in front of our Hare Krishna Land for opening the road which will facilitate the traffic congestions. Our Hare Krishna Land is an international institution for preaching Krishna Consciousness all over the world. So, I am seeking your sympathy for these world-wide activities. The other day, your secretary informed me that you will construct a community hall on the road-side, but I know that the strip of land in front of our land will not be required by you. Neither it can be used for any other purpose. So, if you will kindly recommend your committee. to give for this great cause, Krishna will be very much pleased upon you without any doubt.
Letter to Mr. N. N. Bagai -- Bombay 6 January, 1975:
I am in due receipt of your letter dated Dec. 30th, 1974 and have noted the contents. You have now got you identity card, so you can go if you like to any of our centers and live there for some time. If you like the atmosphere, then we have no objection to accept you into our institution. You should remain with us for some time, otherwise how will we know what work you are fit to do? You should understand of course, that we do not pay anyone in our society. After you have stayed with us for some time, then we shall discuss initiation, name and mantra. These things are not awarded immediately. When you take sannyasa, you can use the word svami—not before.
Letter to Amogha -- Vrindaban 17 April, 1975:
I am in due reciept of your letter dated 2-4-75 and have noted the contents. I am also hoping that you will be able to print our books in that part of the world in the local languages. I think there is a Dai Nippon branch in Jakarta. It is a great service to sell our books to educational institutions. The more you do this, the more you become recognized by Krishna. Take standing orders, as much as possible. If you can induce any of these educational institutions to invite me, I shall go there to speak amongst the educated persons. Please continue your good work with added enthusiasm.
Letter to Panalalaji -- New Delhi 2 May, 1975:
Now I have decided to make a trustee board for Hare Krishna Land, Bombay. I wish to select trustees—twelve altogether. Out of them seven will be Indian and five will be foreigners. Foreigner means those who are members of the Commonwealth like Australia, New Zealand, England, Canada, etc. After all, this is an international institution, but the majority of the members of the trustees will be Indian. Namely, out of twelve members, I will make seven Indians and five foreigners. Therefore, I have decided to make you one of the trustees. If you come to Bombay on the fifth instant, we shall discuss on this matter. If not, please send me your letter of acceptance in which you agree to become one of the trustees of the Hare Krishna Land. Kindly treat this as urgent and do the needful.
Letter to Prabhakar -- Honolulu 31 May, 1975:
I thank you for your letter dated May 20, 1975. I have not yet received any reply from Nandaji. So, immediately, what I want is in the Kuruksetra university a class should be opened for studying Krishna Consciousness and there are already about 50 books in English and Sanskrit, so if the university offers degree, B.A., M.A., and P.H.D. in different grades of understanding, I can arrange for many foreign students to come there. My first business is to spread Krishna Consciousness all over the world. Actually, this movement is not to be limited in India only—that is the mission Lord Caitanya Mahaprabhu. As desired by you, I can immediately take up the task of opening a center there and to open a varna-asrama college there affiliated by the university. In this college we shall train up pure brahmanas, (qualified brahmanas), Ksatriyas and Vaisyas. That is the injunction of Bhagavad-gita. And this institution will be open for all without any discrimination.
Letter to Satsvarupa -- Honolulu 4 June, 1975:
So, why I am not an authority? If Krishna accepts me as authority, then who can deny it? Besides that, in 1933, Bon was given the first chance to preach Lord Caitanya's movement in London. He remained there about four years and not a single person could be converted to become a Vaisnava and he was receiving regularly 700rs. per month for his expenditure, being supported by the whole Gaudiya Math institution, and still, as he could not do anything appreciable, he was called back by Guru Maharaja. Then where is his authority? Our authority comes from Parampara system. If the Guru was not satisfied with him and called him back, and since then, he gave up connection with Gaudiya Math and started his own institution, then how he becomes authority? And in spite of all these things, if he is still authority by his own imagination, then people should ask him what he has been doing for the last 40 years, about the objective of Gaudiya Vaisnavism.
Letter to Bon Maharaja -- Evanston, Illinois 7 July, 1975:
Last time we met in Vrindaban in that matter of your institution. I gave you my decision, and you were to reply your decision, but I never heard from you in this connection. If there is any possibility of co-operation I am still ready for it. Apart from this, I wish to start a Gurukula Institution in Vrindaban for educating small children attached to my temple. You have enough land still vacant. Therefore I request you to spare some land in the front of my Krsna Balarama temple. It will be a great mercy on me. I hope by this time you have gone back Vrindaban. You can reply this letter to my San Francisco address as follows: ISKCON BERKELEY, 2334 Stuart St., San Francisco 94705.
Letter to Mahavir Prasad Jaipuriaji -- Philadelphia 13 July, 1975:
You are Jaipuria, so you can help me in completing such an institution in Jaipur also. Jaipur is visited by many Vaisnavas as a holy place of pilgrimage. Especially Gaudiya Vaisnavas go there to see the duplicate Vrindaban Deities such as Govindaji, Radha Damodaraji, etc. So I want to open a duplicate Krishna Balarama temple in Jaipur. I am sending separately copies of pictures of our Krishna Balarama temple in Vrindaban. Of course there is also Radha Krishna and Gaura Nitai. I wish that you have some land in Jaipur and to help us in constructing a duplicate temple like Vrindaban.
Letter to Bon Maharaja -- Los Angeles 24 July, 1975:
Regarding the library building, I am only interested in Caitanya philosophy. As it is stated in the Caitanya Caritamrta, "sri krsna caitanya daya karaha vicara/ vicara karile citte pabe camatkare." If you are indeed interested in logic and argument, kindly apply it to the mercy of Sri Caitanya Mahaprabhu. If you do so, you will find it to be strikingly wonderful. (Cc. Ādi lila 8.15) But, in the library other books may be kept for comparative study by the scholars. I have no objection, but our main purpose will be to accelerate the grandeur of Caitanya philosophy. On this basis I have full cooperation. Besides that I have got about a half a dozen students who are Ph.Ds in different subjects, but they are all expert in Caitanya philosophy. If you so desire, their service can be utilized in this connection. If we fully cooperate on this Institution plan, I can attract students from all over the world such as America, Europe, Canada, Australia and the Middle East. In all these places we have got our centers and there are many students.
Letter to Tusta Krsna -- Bombay 9 November, 1975:
The varnasrama college means to train people in varnasrama life. In human society a section of people must act as strict brahmanas. Similarly, another section must act as strict ksatriyas, still another as strict vaisyas, and the rest will be considered as sudras and less than sudras or the candalas. This is a materialistic division, but spiritually anyone can be elevated to the transcendental position simply by devotional service. This is the sum and substance of the Vedic education. If you and Siddha Svarupa Maharaja can organize such an institution following yourself the rules and regulations then it will be very glorious thing and I shall be very happy. But in any case both of you do not forget to come to Mayapur during Caitanya Mahaprabhu's birth ceremony. Let us act co-operatively, maybe sometimes separately, but the central point and aim should be one—Krsna.
Letter to Tusta Krsna -- Bombay 9 November, 1975:
Your idea for the scholastic institution as discussed with you and Siddha Svarupa Maharaja is a very good idea. Now we have got so many books—almost 50 books of 400 pages—so this institution can be affliated with some nearby university. Then the students will get their degrees of Bachelors and Post Graduates Pd.D. We have enough matter to qualify a person in academic career. At least we can offer the degree of DD—Doctor of Divinity by affliating ourselves with some neighboring recognized university.
Letter to Palika -- Bombay 13 November, 1975:
I am in due receipt of your letter dated November 27, 1975. Yes, the separation of man and woman is desirable. If Yamuna and yourself can develop such an institution of a woman's asrama, that will be nice. You are all elderly devotees. I think that this will be a good idea.
1976 Correspondence
Letter to All Governing Body Commissioners -- Nellore, South India 6 January, 1976:
Anyone wishing to be initiated as a brahmana will have to pass the Bhaktisastri exam and anyone wishing to take sannyasa will have to pass the Bhaktivaibhava examination as well. This will prevent our Society from degrading to the level of so many other institutions where, in order to maintain the Temple, they accept all third class men as brahmanas. Any sannyasis or brahmanas already initiated who fail to pass the exams will be considered low class or less qualified. Anyone wishing to be 2nd initiated will sit for examination once a year at Mayapur. Answers will be in essay form and authoritative quotations will be given a bigger score. During the exams books may not be consulted.
Letter to Yasomatinandana -- Bombay 9 January, 1976:
The other house which you describe sounds very nice. You can accept the offer immediately and begin living there. You say they are prepared to give it for a good cause. What is more public welfare than Krishna Consciousness? To awaken everyone's original consciousness is the best public welfare in the whole world. So occupy this house and show some good work and in this way they may be induced to let us stay. Even if you can only stay for three months, what is the loss? You can always look for another place. Now people are seeing how genuine our movement is, they are coming forward to offer us so many places. We simply have to maintain our strict principles, keeping ourselves pure, Otherwise, there are so many bogus institutions doing business in the name of God and simply cheating the people. We have to be careful not to degenerate like these others. Our strength depends upon regular chanting the required 16 rounds and rigidly adhering to the regulative principles.
Letter to Sri Jayadayal Dalmia -- Bombay 10 January, 1976:
Please accept my best wishes. I beg to acknowledge receipt of your letter dated 7th January, 1976. As you have suggested that someone from our institution be opted as a member of the Managing Committee., I have selected Sri Vishvambhar Dayala as well as myself. Both of us may be made members, and I shall give instructions through him.
Letter to Sir -- Mayapur 22 January, 1976:
Please accept my greetings. It is understood from His Holiness Babaji Advaitanandan das Bhaktibhusan that some respectable gentlemen, headed by your Honor, have selected me as the President of Sri Krishna Caitanya Sangeet College, Bhaktivedyalaya Bisramtala, at Serampur. I wish to speak in detail about this institution. For this purpose I should like to invite you on Sunday, 1st February, 1976, or if this is not convenient, then on such day as is convenient to you. I am here in Mayapur and it will be a great pleasure for me to see you along with your associates. I invite you also to respect noon-day Prasadam with me. Please confirm through Babaji and we shall arrange to receive you.
Letter to Ambassador of the of United States of America -- Delhi 27 March, 1976:
I beg to introduce myself as the founder-acharya of the above institution. Our mission is to preach Krishna Consciousness (God-Consciousness) all over the world, and in your country alone we have got about 40 branches in all the important towns of America. In all the countries, the majority of my disciples are Americans. I met Mr. Kenneth Keating, your former ambassador to India and he was a personal friend to my disciple, Sri Gurudasa Adhikari. A copy of his letter is also enclosed herein.
Letter to Sri K. K. Joshi -- Honolulu 9 May, 1976:
We are preaching on the basis of the Vedic literatures, which are considered to be the most authentic knowledge by Indian scholars, religionists, and people in general. This authenticity is being appreciated now by all scholarly sections throughout the whole world. Our books are being received by all libraries, universities, and scholarly persons, and I wish also that your institution may also order for all these books so that you can understand our point of view. Enclosed is one catalog which vividly describes some of these books. They are available to your institution through our Bombay branch where address is: Hare Krishna Land, Juhu Road, Juhu, Bombay 400-054.
Letter to Gopala Krsna -- New Vrindaban 24 June, 1976:
Concerning the book exchange from Russia or wherever, first of all see if they can be exchanged, sold, in India. Otherwise we do not want to trouble ourselves with their rubbish literature. If it is not possible to sell their books, then if the Russian institutions take order, we can send them some variety of our books, like Bhagavad-gita, one Srimad-Bhagavatam, one Caitanya-caritamrta, etc., like that. What about the boy in Vrindaban who was translating the Bhagavatam into Hindi? Also, do not print the Back-to-Godhead magazine in English. First of all you organize Hindi BTG up to 100,000 copies, then you think of English. Don't bother too many things at a time. Concerning the book to be written by Mr. Verma, what will he write? Does he know everything about our philosophy?
Letter to Jayapataka -- New Vrindaban 26 June, 1976:
Concerning the doubts of the commission: 1). Christians also convert. It is not conversion from Christian to Hindu. We convert atheist class of men to take God-consciousness. God is one. It is not the question of Christianity, Hindu, Muslim; any religion that teaches to love God is genuine. It has nothing to do with Hinduism, Mohammedanism, etc. 2). Sources (of funds) means we get contributions from all over the world. All of our branches will gladly contribute. Practically this institution is the real U.N. We have the co-operation from all nations, all religions, all communities, etc. It will be an international institute. To see the planetarium and how things are universally situated has nothing to do with sectarian ideas. It is a scientific presentation of spiritual life. 3). The local Mohammedans have already agreed.
Letter to Giriraja -- New Vrindaban 30 June, 1976:
Concerning the tax exemption, do it nicely and take help from friends. Ours is a public institution.
Letter to Giriraja -- Bhaktivedanta Manor 24 July, 1976:
This idea of Mr. Binbani's is very good; you should encourage him. You may say that the entire expense of this issue has been met by the Binani Trust. This will encourage the other trusts to also contribute. It is very nice that he wants to help the printing of literatures. The construction of the temple is going on, now let us have new publications. I am sending by separate registered post the Hindi translation of the Nectar of Devotion. You should print it. Our Bombay center is a general cultural institution for the education of scientific knowledge and spiritual life. I am trying to induce responsible men to fully retire from family life and take to Krsna consciousness.
Letter to Dr. Chatterjee -- Vrindaban 27 September, 1976:
But I am afraid there will be hardly any students—that is the difficulty. I have seen in foreign countries that practically no students join high philosophical and scientific classes. People nowadays are only interested in money-earning philosophy. Nobody goes to the philosophical classes in universities. A similar institute was imagined by my Godbrother Bon Maharaja in Vrindaban, but it has not become very successful. There are many difficulties in the line, but I like the idea; therefore if some practical solution can be made we can discuss personally, but I appreciate your idea. The only difficulty I'm feeling is whether we can get sufficient students. Some of my disciples who are Ph.D.'s in science, they are also attempting our institution in Boston U.S.A., but I'm still doubtful how far they'll be successful on account of scarcity of students. It is said in the Kali-yuga everyman is on the standard of sudra, and the curriculum suggested by you is meant for the brahmana—that is the difficulty.
Letter to S. N. Sharma -- Vrindaban 9 November, 1976:
What Krishna preaches is meant for the weaker section. If they feel weak and abide by my direction, it is not my direction, it is Krishna's, they can be raised to the standard of the most exalted persons, even if they are all fools and rascals. The teaching is very simple, "man-mana bhava mad-bhakto mad-yaji mam namaskuru" (BG 18.65). Even a child can do it. Even the weakest child can do it if he is trained up. Let all the weaker section come to me. I shall train how to become first class men by chanting Hare Krishna Maha mantra and be fit for Krishna consciousness. That will solve all their problems. It is doing practically all over the world. I don't think there is any other institution throughout the whole world which can take charge of a weaker section and raise them to the standard of most exalted persons.
Letter to Gurudasa -- Vrindaban 18 November, 1976:
Vrindaban is being managed somehow by others. Aksayananda has one man who is collecting very well (Rs. 15,000-20,000 per month) Vrindaban is becoming self-dependent. If you can preach vigorously in Poland it will be a great asset. You may come to Vrindaban if you like, but preaching in Poland is my greater interest. So, now Vrindaban is somehow being managed. Now the most important work is that side in the Communist countries. If you can do something there, it is more than if you come here. Our business is to glorify Krsna as the Lord of Vrndavana and to popularize Lord Caitanya Mahaprabhu's Hare Krsna Movement. I was a resident in Vrndavana, but at the age of 70 I tried to preach Krsna consciousness a little bit and now this Institution has come out. So, I think it is more profitable to preach about the Master of Vrndavana, Krsna, outside of Vrndavana. A devotee of Krsna can create Vrndavana everywhere by preaching the glories of Krsna.
Letter to Ramesvara -- Bombay 27 December, 1976:
I am in due receipt of your telegram as follows: Christmas week book distribution in Los Angeles despite closed airport better than ever by your grace 112000 BTGS 8000 Gitas sold stop on invitation of governor Brown of California 50 devotees visited State mental institutions to help improve conditions and morale by giving religious message publicity very good Hare Krishna. Thank you very much. This is very good.
1977 Correspondence
Letter to Dravida -- Bombay, India 2 April,, 1977:
You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.
Letter to Amarendra -- Bombay 2 April, 1977:
You may be knowing that we have formed one party of scientists under the leadership of Sriman Svarupa Damodara prabhu. Also we have formed the Bhaktivedanta Institute for organizing scientific presentations of Krishna Consciousness. This party is our most important preaching arm with which we will be able to destroy the bogus speculation and cheating which goes under the banner of scientific advancement. Therefore I have got great hope for Svarupa Damodara and his colleagues. I want them to travel vigorously throughout the world to lecture in all universities and other institutions. There is no lack of financial resources and we shall spare nothing to see to this party's success.
Letter to Ramesvara -- Bombay 2 April, 1977:
Svarupa Damodara has received very good response here in India from the scientific community and there is good hope that many others will join him. He is returning to America for preparing some publications and when these are completed I have asked him to tour vigorously throughout the world lecturing with his other colleagues at all major institutions and universities. He has drawn up a budget of immediate needs, a copy of which is enclosed and I immediately sanction this amount. Whatever expenditure he requires supply him immediately from the BBT. I am prepared to give $10,000 or more monthly if required to finance this most important preaching program. So whatever money Svarupa Damodara needs must be supplied monthly and he will send you accounts.
| Page Title: | Institution (Letters) |
| Compiler: | Visnu Murti, Partha-sarathi |
| Created: | 24 of Nov, 2008 |
| Totals by Section: | BG=0, SB=0, CC=0, OB=0, Lec=0, Con=0, Let=196 |
| No. of Quotes: | 196 |